ياO عَينِeye فَاِبكيthen weep ماan emphatic particle بَنيthe sons of
يا عَينِ فَاِبكي ما بَني
أَسَدٍAsad فَهُمfor they أَهلُworthy of النَدامَهregret
أَسَدٍ فَهُم أَهلُ النَدامَه
O eye, weep for the sons of
O eye, weep for what the sons of Asad have built
Asad, for they are worthy of lamentation—
They are people of regret,
أَهلَpeople of القِبابِthe pavilions الحُمرِthe red وَالand the
أَهلَ القِبابِ الحُمرِ وَال
نَعَمِcamels المُؤَبَّلِgathered in herds وَالمُدامَهand wine
نَعَمِ المُؤَبَّلِ وَالمُدامَه
people of the red pavilions, and of
People of red domed tents
camels gathered in herds, and wine;
Of soft carpets and wine
وَذَويand owners of الجِيادِthe fine horses الجُردِthe sleek-coated وَالand the
وَذَوي الجِيادِ الجُردِ وَال
أَسَلِspears المُثَقَّفَةِthe straightened المُقامَهthe upright
أَسَلِ المُثَقَّفَةِ المُقامَه
and owners of fine, sleek horses, and of
Owners of bareback horses
straightened spears set upright.
Of polished swords in sheaths
حِلّاًrelent! أَبَيتَmay you shun اللَعنَthe curse حِfirst part of 'relent!'
حِلّاً أَبَيتَ اللَعنَ حِ
لّاًcompletion of 'relent!' إِنَّindeed فيماin what قُلتَyou said آمَهa fault
لّاً إِنَّ فيما قُلتَ آمَه
Relent—may you shun the curse—
Forbear cursing them,
relent! Indeed, there is a fault in what you said.
Truly in what you say there is truth
فيin كُلِّevery وادٍvalley بَينَbetween يَثfirst part of 'Yathrib'
في كُلِّ وادٍ بَينَ يَث
رِبَcompletion of 'Yathrib' فَالقُصورِand al-Qusur إِلىto اليَمامَهal-Yamamah
رِبَ فَالقُصورِ إِلى اليَمامَه
In every valley between Yathrib
In every valley between Yathrib
and al-Qusur, as far as al-Yamamah,
Are the cries of a shepherd or shouts of drunkard
تَطريبُplaintive singing عانٍa captive أَوor صِياfirst part of 'a cry'
تَطريبُ عانٍ أَو صِيا
حُcompletion of 'a cry' مُحَرَّقٍone being burned أَوor صَوتُvoice هامَهan owl
حُ مُحَرَّقٍ أَو صَوتُ هامَه
there is a captive's plaintive song, or the cry
You denied them Najd, so they descended
of one being burned, or an owl's voice.
Upon Al-Wajl like voracious locusts
وَمَنَعتَهُمand you barred them from نَجداًNajd فَقَدso indeed
وَمَنَعتَهُم نَجداً فَقَد
حَلّواthey settled عَلىin وَجَلٍfear تِهامَهTihamah
حَلّوا عَلى وَجَلٍ تِهامَه
And you barred them from Najd, so they have
The sons of Asad were scattered like
settled, in fear, in Tihamah.
A pigeon driven from her nest
بَرِمَتgrew weary بَنوthe sons of أَسَدٍAsad كَماjust as
بَرِمَت بَنو أَسَدٍ كَما
بَرِمَتgrew weary بِبَيضَتِهاof her egg الحَمامَهthe dove
بَرِمَت بِبَيضَتِها الحَمامَه
The sons of Asad grew weary, as
You made two rods for them from tamarisk
the dove grew weary of her egg.
And a third from wormwood
جَعَلَتshe placed لَهاfor it عودَينِtwo twigs مِنof
جَعَلَت لَها عودَينِ مِن
نَشَمٍnasham wood وَآخَرَand another مِنof ثُمامَهa thumam grass plant
نَشَمٍ وَآخَرَ مِن ثُمامَه
She laid two twigs for it, of
You either left them or you killed them
nasham wood, and another of thumam grass.
In either case, no blame
إِمّاif تَرَكتَyou spared تَرَكتَyou spared عَفfirst part of 'in pardon'
إِمّا تَرَكتَ تَرَكتَ عَف
واًcompletion of 'in pardon' أَوor قَتَلتَyou killed فَلاthen no مَلامَهblame
واً أَو قَتَلتَ فَلا مَلامَه
If you spare them, you spare them
You are king over them
in pardon; or if you kill them, no blame is yours.
They are slaves till resurrection
أَنتَyou المَليكُthe king عَلَيهِمُover them
أَنتَ المَليكُ عَلَيهِمُ
وَهُمُand they العَبيدُthe slaves إِلىuntil القِيامَهthe Resurrection
وَهُمُ العَبيدُ إِلى القِيامَه
You are the king over them,
They submitted to your whip like
and they are slaves until the Resurrection.
Ashyqar submitted, he of the testicles
ذَلّواthey submitted لِسَوطِكَto your whip مِثلَlike ماa clause-linking particle
ذَلّوا لِسَوطِكَ مِثلَ ما
ذَلَّsubmitted الأُشَيقِرُthe little reddish camel ذوwith الخِزامَهthe nose-ring
ذَلَّ الأُشَيقِرُ ذو الخِزامَه
They submitted to your whip, just as
the little reddish camel with the nose-ring submitted.
Partial English translation: 22 of 24 Arabic lines translated.
Sol 6.1