لكyours الشرفthe honor الباقيenduring وانeven though رغمare humbled العدىthe enemies
لك الشرف الباقي وان رغم العدى
ابيhas refused اللهGod الاanything but انthat تدومyou endure مخلداimmortal
ابي الله الا ان تدوم مخلدا
Yours is enduring honor, despite your foes.
You have the lasting honor though the enemy objects,
God wills nothing but that you endure immortal.
My God does not accept but that it lasts forever glorified,
ترديتyou robed yourself بالمجدin glory الاثيلdeep-rooted ومالهمand they have
ترديت بالمجد الاثيل ومالهم
إذاif اجتذبواthey pull at ذاكthat الرداءmantle سوىanything but الردىdeath
إذا اجتذبوا ذاك الرداء سوى الردى
You have robed yourself in deep-rooted glory, and they have
They have fallen into decline though they wear the garb of glory,
nothing but death if they tug at that mantle.
When they don that gown besides decline what do they have?
وماand not أنتyou الاbut الشمسthe sun فيupon الأرضthe earth مالهاit has no
وما أنت الا الشمس في الأرض مالها
غناًsufficiency عنapart from سواهاanything other than it فهيso it تطلعrises سرمداforever
غناً عن سواها فهي تطلع سرمدا
You are but the sun upon the earth; it has
You are but the sun on earth, it needs no other,
no sufficiency apart from anything else; so it rises forever.
It rises eternal, shining evermore,
وماand no لنظامfor the order of الكونthe universe غيركother than you كافلguardian
وما لنظام الكون غيرك كافل
لكfor you اللهGod فاسلمso remain safe كيso that نعيشwe may live ونسعداand be happy
لك الله فاسلم كي نعيش ونسعدا
None but you safeguards the order of the universe.
None maintains the order of the universe but you
God guard you: remain safe, that we may live and prosper.
God bless you, so we may live and prosper
بنوركby your light تهديyou guide منwhoever اضلhas lost سبيلهhis way
بنورك تهدي من اضل سبيله
وفيand in الدينreligion والدنياand worldly life بطلعتكthrough your appearance الهدىguidance
وفي الدين والدنيا بطلعتك الهدى
By your light you guide whoever has lost his way.
With your light you guide those who lose their path
In religion and worldly life, your appearance brings guidance.
In religion and worldly affairs your radiance is guidance
نشرتyou unfurled لواءthe banner of العدلjustice فيin كلevery بلدةtown
نشرت لواء العدل في كل بلدة
وساويتand you made equal فيهاin it بالمسودwith the subject المسوداthe ruler
وساويت فيها بالمسود المسودا
You unfurled the banner of justice in every town.
You have raised the banner of justice in every land
There you made ruler and subject equal.
And made the noble and ignoble equal
واسبغتand you spread fully ظلthe shade of الامنsecurity فيهاin it فلمso not يخفfeared
واسبغت ظل الامن فيها فلم يخف
شذاتكyour sting الاexcept زائغone astray جارwho oppressed واعتدىand transgressed
شذاتك الا زائغ جار واعتدى
You spread the shade of security there; none feared
You have bestowed the shade of security there, so none fears
your sting except one who strayed, oppressed, and transgressed.
Save those deviants who transgress and impose
وقدand indeed زعمclaimed الاعداءthe enemies انكthat you are عثرةa stumbling block
وقد زعم الاعداء انك عثرة
الاbehold لاmay not اقالpardon اللهGod عثرةthe stumble of منwhoever عداwas hostile
الا لا اقال الله عثرة من عدا
The enemies have claimed that you are a stumbling block.
The enemies claim you are an obstacle
Behold, may God never pardon the stumble of one who attacks!
Far from it! May God spare us their enmity
طلعتyou rose بعلمwith knowledge مستنيرradiant عليهمupon them
طلعت بعلم مستنير عليهم
وقدand indeed كابدواthey endured ليلاa night منof الجهلignorance اسوداblack
وقد كابدوا ليلا من الجهل اسودا
You rose upon them with radiant knowledge,
You have risen with enlightened knowledge over them
while they had endured a night black with ignorance.
While they endured a long dark night of ignorance
لكyours الفضلthe merit والاحسانand beneficence فيin مدنيةcivilization
لك الفضل والاحسان في مدنية
بهاthrough it لبسواthey donned بردthe mantle of الرقيprogress المجدداrenewed
بها لبسوا برد الرقي المجددا
Yours are the merit and beneficence in a civilization
To you belongs virtue and benevolence in civilization
through which they donned the renewed mantle of progress.
In which they don the garment of splendid renewal
جزىmay repay اللهGod عنكon your behalf الظالمينthe oppressors نكايةwith chastisement
جزى الله عنك الظالمين نكاية
تقوضthat demolishes منof بنيانهمtheir edifice ماwhat تشيداwas built
تقوض من بنيانهم ما تشيدا
May God repay the oppressors on your behalf with chastisement
May God reward you for the oppressors, destroying
that demolishes whatever they have built of their edifice.
What they build of their edifice
بماwith what اقتبسواthey borrowed منfrom نورthe light of كتبكyour books جهزواthey equipped
بما اقتبسوا من نور كتبك جهزوا
كتائبbattalions تذكوblazes نارهنtheir fire توقداwith fierce burning
كتائب تذكو نارهن توقدا
With what they borrowed from the light of your books, they equipped
With what they drew of your light they equipped
battalions whose fires blaze fiercely.
Battalions whose fires they keep stoked
وكمand how often قدindeed سعواthey strove ياO خيبmay foil اللهGod سعيهمtheir striving
وكم قد سعوا يا خيب الله سعيهم
وغادرand may leave ذاكthat الشملcompany منهمof theirs مبدداscattered
وغادر ذاك الشمل منهم مبددا
How often they have striven—may God foil their striving!
How they have striven - would that God thwart their efforts!
And may He leave their company scattered.
And that discordant band disperses scattered
يرومونthey demand مناof us انthat نعيشwe live اذلةabased
يرومون منا ان نعيش اذلة
وينقادand submit مناamong us كلevery صعبunyielding one معبّداsubdued
وينقاد منا كل صعب معبّدا
They demand that we live abased,
They want us to live humiliated
and that every unyielding one among us submit, subdued.
And every unyielding soul bows tamed
ومنand from دونbefore خلعcasting off العزhonor لبسthe donning of عجاجةa dust-cloud
ومن دون خلع العز لبس عجاجة
تمجthat spews ببيضwith the bright blades of الهندIndia اشقرtawny-red blood مزبداfoaming
تمج ببيض الهند اشقر مزبدا
Before casting off honor, we don a cloud of battle-dust
Without removing the mantle of honor he wears the plumage
that spews tawny, foaming blood through bright Indian blades.
That adorns the eggs of the Indian ostrich white and viscous
وماand nothing نقمواthey resented مناin us سوىexcept الدينreligion انهindeed it is
وما نقموا منا سوى الدين انه
قذىa mote يعتريafflicting طرفاًan eye منof الشركpolytheism ارمداinflamed
قذى يعتري طرفاً من الشرك ارمدا
They resented nothing in us but religion: it is
They resent nothing in us but religion, which is
a mote afflicting the inflamed eye of polytheism.
An obstruction vexing to their squinting polytheism
فكمand how often جهدواthey strove انto ينقضواunravel منهof it مبرماwhat is firmly bound
فكم جهدوا ان ينقضوا منه مبرما
وانand to يهدمواdemolish منهof it بناءa structure موطداfirmly established
وان يهدموا منه بناء موطدا
How often they strove to unravel what was firmly bound in it,
How they have struggled to demolish its sanctity
and to demolish its firmly established structure!
And raze its firm structure
ولولاand were it not for دفاعthe defense of اللهGod عنof سرحthe pasture of دينهHis religion
ولولا دفاع الله عن سرح دينه
لعاثwould have ravaged بهit الوحشthe beast الذيthat باتlay by night مرصداin ambush
لعاث به الوحش الذي بات مرصدا
Were it not for God's defense of His religion's pasture,
Were it not for God's defense of the pasture of His faith
the beast lying in ambush would have ravaged it.
The beasts lurking would have wreaked havoc
إذاwhen قصدtargets التثليثthe Trinity دينthe faith of محمدMuhammad
إذا قصد التثليث دين محمد
بسوءwith evil intent ابيrefuses التوحيدmonotheism الاanything but محمداMuhammad
بسوء ابي التوحيد الا محمدا
When the Trinity targets the faith of Muhammad
When they approach the religion of Muhammad's
with evil intent, monotheism accepts none but Muhammad.
Pure monotheism - none but Muhammad!
وكعبتناand our Kaaba منfrom شاهقthe towering height of العزhonor فيin حمىa sanctuary
وكعبتنا من شاهق العز في حمى
تحدرfalls down عنهfrom it كلeveryone منwho جاءcomes مصعداclimbing upward
تحدر عنه كل من جاء مصعدا
Our Kaaba is sheltered by the towering height of honor,
Our Kaaba in lofty honor protected
from which everyone who comes climbing falls down.
Every climber descends from it
وطيبةand Tayba قدindeed عزتhas become impregnable واضحىand has become منالهاreaching it
وطيبة قد عزت واضحى منالها
علىfor الرجسthe unclean منthan نيلattaining الكواكبthe stars ابعداfarther
على الرجس من نيل الكواكب ابعدا
Tayba has become impregnable; reaching it has become
Tayba has gained might and its gifts
farther beyond the unclean than attaining the stars.
Are far from the filth of celestial bodies
وانand indeed نفوسthe lives of المسلمينthe Muslims جميعهاall of them
وان نفوس المسلمين جميعها
فداءa ransom لأرضfor a land ضمتthat embraced الطهرthe pure one أحمداAhmad
فداء لأرض ضمت الطهر أحمدا
The lives of all Muslims
The souls of all Muslims
are a ransom for the land that embraced the pure one, Ahmad.
Are ransoms for the land that harbored the Pure Ahmad
وماand not اجماتthe thickets of الاسدlions الاbut مشاهدshrines
وما اجمات الاسد الا مشاهد
باعتابهاat their thresholds تهوىfall الجبابرthe mighty tyrants سجداprostrate
باعتابها تهوى الجبابر سجدا
The lions' thickets are none but shrines
The grinding stones require only scenes
at whose thresholds mighty tyrants fall prostrate.
At which formidable heroes bow down prostrate
علىover جثثthe bodies of القتلىطريقthe slain—the path اجتيازهمof their passage
على جثث القتلىطريق اجتيازهم
إليهاtoward them يدوسونthey tread upon القناthe lances المتقصداsplintered
إليها يدوسون القنا المتقصدا
Over the bodies of the slain runs their path of passage;
Upon the corpses of those who died reaching it
toward them they tread upon splintered lances.
They tread the path to it, intent on their goal
أتمنعwill you resist ياO ثغرfrontier of العراقIraq فتحتميand so take shelter
أتمنع يا ثغر العراق فتحتمي
بعزكin your might أمor تعطيyield علىin ذلةhumiliation يداa hand
بعزك أم تعطي على ذلة يدا
Will you resist, O frontier of Iraq, and find protection
Will you withhold, O portal of Iraq, seeking protection
in your might, or yield a hand in humiliation?
In your might or grant concession in humiliation?
فإنthen if تكنit is الأولىthe first فياthen behold ربmany a موطنbattlefield
فإن تكن الأولى فيا رب موطن
شهدتyou witnessed فأضحىand it became للحفيظةfor zealous defense of honor مشهداa scene
شهدت فأضحى للحفيظة مشهدا
If it is the first, then how many a battlefield
If the former, O Lord of the place
you witnessed became a scene of fierce defense of honor!
That witnessed - it has become a scene for the self-denying
وانand if تكنit is الأخرىthe other فانكthen you are جالبbringing
وان تكن الأخرى فانك جالب
علىupon العربthe Arabs الأمجادglorious عاراshame مخلداeverlasting
على العرب الأمجاد عارا مخلدا
But if it is the other, you will bring
If the latter you bring upon the Arabs endless
everlasting shame upon the glorious Arabs.
Shame and eternal disgrace
ألاbehold إنهit is يومthe day of المحامدglorious deeds فاستبقso race ahead
ألا إنه يوم المحامد فاستبق
إلىtoward الحمدpraise واحذرand beware انlest تذمyou be blamed بهfor it غداtomorrow
إلى الحمد واحذر ان تذم به غدا
Behold, this is a day for glorious deeds; race ahead
It is a day of praise - race unto
toward praise, and beware of being blamed for it tomorrow.
Praise and beware you blame it tomorrow
أسرتyou captured معاليthe lofty glories of أمةa nation عربيةArab
أسرت معالي أمة عربية
فاطلقso free أسيراa captive فيin حماكyour sanctuary مقيداbound
فاطلق أسيرا في حماك مقيدا
You have held captive an Arab nation's lofty glories;
You have taken captive the heights of the Arab nation
release the captive bound within your sanctuary.
So release the captive in your protection, fettered
وانand indeed أسيرthe captive of المجدglory غالcostly فداؤهhis ransom
وان أسير المجد غال فداؤه
وليسand nothing is سوىexcept بذلgiving النفوسlives لهfor him فداa ransom
وليس سوى بذل النفوس له فدا
The captive that is glory commands a costly ransom,
The captive of glory is costly to free
and no ransom will suffice but the giving of lives.
And nothing ransoms him but sacrificing souls
فياso O معشرcompany of العربthe Arabs البواسلvaliant جردواunsheathe
فيا معشر العرب البواسل جردوا
ضباًblades آذنتهاhas summoned them الحربwar انto تتجرداbe unsheathed
ضباً آذنتها الحرب ان تتجردا
O company of valiant Arabs, unsheathe
O Arabs of mettle, unsheathe
blades that war has summoned to be bared.
Swords summoned by war to unsheathe
تعودتمyou have grown accustomed to خوضplunging into الغمارthe fray وانماand only
تعودتم خوض الغمار وانما
لكلfor every امرئman منfrom دهرهhis lifetime ماwhat تعوداhe is accustomed to
لكل امرئ من دهره ما تعودا
You are accustomed to plunging into the fray; indeed,
You are accustomed to plunging into the fray, for
each man gets from his lifetime what he has grown accustomed to.
Each person has what they are wont to do
فماand nothing is العزhonor إلاbut انthat تشامbe drawn وتنتضيand unsheathed
فما العز إلا ان تشام وتنتضي
وماand nothing is الذلhumiliation إلاbut انthat تشامbe put away وتغمداand sheathed
وما الذل إلا ان تشام وتغمدا
Honor is only that blades be drawn and unsheathed,
Glory is to persevere and recover
and humiliation only that they be put away and sheathed.
While humiliation is to despair and submit
وماand nothing is هيit إلاbut جولةa charge of الخيلthe horses شزباlean
وما هي إلا جولة الخيل شزبا
عواديcharging يحملنthey carry الوشيجthe spears المسدداwell-aimed
عوادي يحملن الوشيج المسددا
It is but a charge of lean horses,
It is but a cavalry charge - they bear
racing on, bearing well-aimed spears.
Spears thrust by hands expert and precise
وهبواand rise لهاfor it شيباًgraybeards ومرداand beardless youths فإنكمfor you are
وهبوا لها شيباً ومردا فإنكم
امامbefore عدوan enemy قدalready طغىtransgressed وتمرداand rebelled
امام عدو قد طغى وتمردا
Rise for it, graybeards and beardless youths, for you are
Charge it, whether youth or experienced
before an enemy who has transgressed and rebelled.
For you face an arrogant transgressing enemy
ولاand do not تلبسواwear إلاanything but القلوبhearts فإنهاfor they are
ولا تلبسوا إلا القلوب فإنها
سرابيلgarments of بأسvalor لاnot الدلاصgleaming armor المسراداclosely linked
سرابيل بأس لا الدلاص المسرادا
Don nothing but your hearts, for they are
Wear nothing but courage, for it is
garments of valor, not gleaming, closely linked mail.
Armor of might, not fiimsy linked mail
بكلwith every فتىyoung man يمشيwho walks العرضنةswaggeringly فيin الوغىbattle
بكل فتى يمشي العرضنة في الوغى
ويمضيand advances إذاwhen الهيابةthe timorous man النكسthe weakling عرداflees
ويمضي إذا الهيابة النكس عردا
With every young man who swaggers through the fray
With every young man who shows valor in battle
and presses on when the frightened weakling flees.
And presses on when the timid turn tail
مطاعينmighty spear-thrusters تحمرredden القناthe lances فيin اكفهمtheir hands
مطاعين تحمر القنا في اكفهم
وتخضرand grow green منهاfrom them بالجودwith generosity والنداand bounty
وتخضر منها بالجود والندا
Mighty spear-thrusters, whose lances redden in their hands
Obeyed, their palms redden the spears
and from those hands grow green with generosity and bounty.
Which their munificence verdantens
بآيةby the sign of منwhoever سيمwas subjected to الظلامةoppression منكمamong you
بآية من سيم الظلامة منكم
تنمرواbe fierce as leopards ستعدىunclear; perhaps seek aid from الحسامthe sword المهنداIndian-tempered
تنمروا ستعدى الحسام المهندا
By the sign of those among you subjected to oppression,
With a sign from you the darkness will be dispelled
be fierce as leopards; [seek aid from] the Indian-tempered sword.
And bared blades will flash lightning
إلامuntil when وكمand how long نغضيwe close الجفونthe eyelids علىover القذاgrit
إلام وكم نغضي الجفون على القذا
ألمhas it not يأنcome time انto نستوبئdeem unhealthy الذلhumiliation مورداas a watering place
ألم يأن ان نستوبئ الذل موردا
How long, how often, shall we close our eyelids over grit?
Why do we squeeze our eyes shut at humiliation?
Is it not time to deem humiliation a tainted watering place?
Has not the time come to reject disgrace?
وقدand indeed وعدhas promised الرحمنthe Most Merciful نصرةvictory for دينهHis religion
وقد وعد الرحمن نصرة دينه
ولنand never will يخلفbreak الرحمنthe Most Merciful للنصرfor victory موعداa promise
ولن يخلف الرحمن للنصر موعدا
The Most Merciful has promised victory for His religion,
The Merciful has promised to aid His faith
and the Most Merciful will never break His promise of victory.
And the Merciful never breaks a promise
لكfor you الخيرgoodness كنbe فيهon it المفدىthe one to be ransomed واننيand indeed I
لك الخير كن فيه المفدى وانني
أعيذكI seek protection for you فيهon it أنlest تكونyou be المفنداthe censured one
أعيذك فيه أن تكون المفندا
May good be yours: be the cherished one on this day; I
May you have all good - be therein ransomed
seek protection for you from becoming the censured one on it.
And I seek refuge for you against being a saboteur
أفيis it in كلevery يومday فيin صميمthe very heart واننيand indeed I
أفي كل يوم في صميم وانني
رواحan evening departure لغاراتfor the raids of الصليبthe Cross ومغتدىand a morning departure
رواح لغارات الصليب ومغتدى
Is there, every day, in the very heart—and indeed I [text unclear]—
Each day my core is in tatters as I
an evening and a morning departure for the raids of the Cross?
Fend off Crusader raids and transgression
مراكشMarrakesh تشكوlaments والجزائرand Algeria مثلهاlike it
مراكش تشكو والجزائر مثلها
تكايدstruggles against ماwhat يفريrends قلوباhearts واكبداand livers
تكايد ما يفري قلوبا واكبدا
Marrakesh laments, and Algeria likewise
Morocco complains - and likewise Algiers -
struggles against what rends hearts and livers.
Plotted against in ways that rend hearts and livers
وتونسand Tunis بعدafter الأنسfamiliar comfort أوحشhas become desolate ربعهاits dwelling
وتونس بعد الأنس أوحش ربعها
وأصبحand has become فيهاin it الجوthe sky اقتمdusky أربداmurky
وأصبح فيها الجو اقتم أربدا
Tunis, once familiar and welcoming, has become desolate,
Tunis - after intimacy its quarters are desolate
and its sky has become dusky and murky.
Its weather has grown darker and colder
وانand if شئتyou wish انto تذريshed علىover الدينreligion عبرةa tear
وان شئت ان تذري على الدين عبرة
علىdespite انthe fact that فيضthe flood of الدمعtears لاdoes not ينقعquench الصداthirst
على ان فيض الدمع لا ينقع الصدا
If you wish to shed a tear over religion,
If you wish to shed tears over the faith take note
although a flood of tears does not quench thirst,
But copious tears accomplish nothing
فعجthen turn aside فيto طرابلسTripoli وقفand stand متلهفاgrief-stricken
فعج في طرابلس وقف متلهفا
علىover ربعthe dwelling of مجدglory قدalready عفاfallen into ruin وتابداand become deserted
على ربع مجد قد عفا وتابدا
then turn aside to Tripoli and stand grief-stricken
Stop in Tripoli, stand grieving
over a dwelling of glory that has fallen into ruin and desolation.
Over its vanished glory, ruined and decayed
وماand not نسيتI have forgotten بالرومليin Rumelia وقائعbattles
وما نسيت بالروملي وقائع
يطيشis undone عليهاover them حلمthe composure of منwhoever قدindeed تجلداhas shown fortitude
يطيش عليها حلم من قد تجلدا
Nor have I forgotten the battles in Rumelia,
Nor have I forgotten events in Romania
at which even the steadfast lose their composure.
To which the forebearing are driven mad
وفيand in الهندIndia فاصرفso turn نحوهاtoward it العينthe eye كيso that ترىyou may see
وفي الهند فاصرف نحوها العين كي ترى
بهاthere الظلمoppression يبدوappears للعيانto the eyes مجسداembodied
بها الظلم يبدو للعيان مجسدا
And in India—turn your eye toward it, that you may see
And in India - turn your eyes to see
oppression appearing there, embodied before your eyes.
Injustice manifest, embodied
وقدand indeed خملتit fell into obscurity بعدafter النباهةdistinction والعلاand eminence
وقد خملت بعد النباهة والعلا
وقدand indeed املقتit became impoverished بعدafter الرغائبabundant riches والجداand bounty
وقد املقت بعد الرغائب والجدا
It has fallen into obscurity after distinction and eminence,
It has declined after splendor and heights
and become impoverished after abundant riches and bounty.
And spurned after desires and effort
واغنىand the richest of بلادthe lands of اللهGod كانتit was وعهدهاand its former era
واغنى بلاد الله كانت وعهدها
قريبrecent فاضحتyet it became للخصاصةfor destitution معهداa home
قريب فاضحت للخصاصة معهدا
It was the richest of God's lands, and that time
The richest of God's lands it was, recently,
is recent; yet it has become a home to destitution.
Now it is a refuge for destitution
جواهرهاits jewels عادتbecame لجورجfor George غنيمةspoils
جواهرها عادت لجورج غنيمة
يحلىis adorned بهاwith them تاجthe crown of العلاءexalted rank المنضداjewel-set
يحلى بها تاج العلاء المنضدا
Its jewels have become spoils for George,
Its treasures have reverted to George as spoils
adorning the jewel-set crown of exalted rank.
Adorning the crowned elite's bejeweled crowns
وانand if جئتyou come to مصراEgypt وهيand it is دارa home of فضيلةvirtue
وان جئت مصرا وهي دار فضيلة
بهاthere القومthe people قدindeed طابواare noble نجاراin stock ومحتداand ancestry
بها القوم قد طابوا نجارا ومحتدا
If you come to Egypt, a home of virtue,
And if you come to Egypt, home of virtue
where the people are noble in stock and ancestry,
Where the people prosper and excel
فابلغthen convey to رجالthe men of الحلloosening والعقدand binding منهمamong them
فابلغ رجال الحل والعقد منهم
نشيدthe song of لهيفan anguished man يقذفwho spits الجمرembers منشداwhile singing
نشيد لهيف يقذف الجمر منشدا
convey to those among them who bind and loose
Convey to the influential and elite among them
the song of an anguished man who spits embers as he sings.
Words that hurl embers chanted in verse
وقلand say لهمto them كيفhow الرقادsleep علىover الذيthat which
وقل لهم كيف الرقاد على الذي
يبيتspends the night كريمthe noble one of القومthe people منهbecause of it مسهداsleepless
يبيت كريم القوم منه مسهدا
Tell them: how can you sleep over what
And say to them: how can you sleep through
keeps the noble man among his people awake at night?
The humiliation of the noble amidst you?
وقدand indeed تمwas completed; unclear in context علىupon شوكthe thorns of الهوانhumiliation كانكمas though you
وقد تم على شوك الهوان كانكم
سقيتمyou were given to drink ولاand no ساقcupbearer سوىexcept العجزhelplessness مرقداa sleeping draught
سقيتم ولا ساق سوى العجز مرقدا
And [it was completed: wording unclear] upon the thorns of humiliation, as though you
It is as if you have been made to drink the dregs
were given a sleeping draught, with helplessness alone as cupbearer.
Of wretchedness, having no recourse but prostration
هلمواcome لكيso that نسترجعwe regain المجدglory والعلىand eminence
هلموا لكي نسترجع المجد والعلى
وينصرand may support مناamong us البعضsome بعضاًothers ويسعداand aid
وينصر منا البعض بعضاً ويسعدا
Come, that we may regain glory and eminence,
Come, let us regain glory and supremacy
and that each of us may support and aid the others.
With some of us aiding others, attaining bliss
فانfor indeed التيthat which كنتمyou were ترومونseeking نيلهاits attainment
فان التي كنتم ترومون نيلها
دناhas drawn near شأوهاits goal منكمto you وقدand indeed كانit was ابعداfarther away
دنا شأوها منكم وقد كان ابعدا
For what you have been seeking to attain,
For that which you have sought to attain
its goal has drawn near you, though once far away.
Has come within reach, though distant before
لناfor us باجتماعthrough the unity of الشملthe company عزstrength وانهand indeed it is
لنا باجتماع الشمل عز وانه
اساسa foundation عليهupon which عزناour strength قدindeed تمهداhas been established
اساس عليه عزنا قد تمهدا
In unity we have strength; it is
Our unity gives us might, its foundation
the foundation upon which our strength is firmly laid.
Is the groundwork upon which our glory is built
وماand none اقتنصhunted down الاعداءthe enemies مناof us سوىexcept الذيthe one who
وما اقتنص الاعداء منا سوى الذي
يشذّstrays فيغدواand so becomes ضاحياًexposed متفرداalone
يشذّ فيغدوا ضاحياً متفردا
Our enemies have hunted down none of us but whoever
The enemies have seized from us only what
strays and becomes exposed and alone.
Strays to become a lone recluse
ومنand whoever كانhas عيشa life of الذلhumiliation غايةas the utmost aim of قصدهhis intention
ومن كان عيش الذل غاية قصده
فلاthen may not حازgain مأمولاwhat is hoped for ولاand may not نالattain مقصداa goal
فلا حاز مأمولا ولا نال مقصدا
Whoever makes a life of humiliation his utmost aim,
He whose goal is a life of disgrace
may he gain no hope and attain no goal.
Attains neither hopes nor aims
ومنand whoever سكنتdwells جنبيهbetween his two sides نفسa soul كريمةnoble
ومن سكنت جنبيه نفس كريمة
يعيشlives كريماًnobly أوor يموتdies فيحمداand so is praised
يعيش كريماً أو يموت فيحمدا
Whoever has a noble soul dwelling between his ribs
He in whose soul nobility resides
lives nobly, or dies and is praised.
Lives nobly or dies praiseworthy
إذاif الشعبthe people لمdo not يشعبmend صدوعthe fissures of كيانهtheir being
إذا الشعب لم يشعب صدوع كيانه
بحدwith the edge of الضباswords راحbecomes الكيانthe body politic مهدداthreatened
بحد الضبا راح الكيان مهددا
If the people do not mend the fissures in their being
When the people do not mend the cracks in their nation
with the edge of swords, their very being becomes threatened.
With sharp swords, the entity becomes threatened
فلاso do not تجعلواmake غيرanything other than العزائمfirm resolves عصمةa safeguard
فلا تجعلوا غير العزائم عصمة
ولاand do not تطلبواseek غيرanything other than الصوارمsharp swords منجداas a helper
ولا تطلبوا غير الصوارم منجدا
Take nothing but firm resolve as your safeguard,
Make nothing but resolute determination your protection
and seek no helper but sharp swords.
And seek nothing but bared blades as support
وماand nothing is كالحسامlike the sword العضبkeen-edged للداءfor disease حاسمa decisive remedy
وما كالحسام العضب للداء حاسم
وناهيكand sufficient for you بالآسيas a healer إذاwhen هوجرداit is unsheathed
وناهيك بالآسي إذا هوجردا
No remedy cuts away disease like the keen-edged sword;
Nothing kills disease like the polished sword
and what a healer it is when unsheathed!
And nothing need be said of the courageous warrior when he bares
بهthrough it يتجلىis revealed الحقtruth ابلجradiant واضحاًclear
به يتجلى الحق ابلج واضحاً
سناهits radiance ببرقwith a lightning-flash منfrom شباهits edge توقداis kindled
سناه ببرق من شباه توقدا
Through it, truth appears radiant and clear,
Through it truth emerges most radiant
its light kindled by a lightning-flash from the sword's edge.
Its brightness kindled with flashes of lightning flames
Sol 6.1