جمالكyour beauty ليسdoes not يسمحallow بالجميلfor kindness
جمالك ليس يسمح بالجميل
وقلبيand my heart ليسdoes not يرضىbe content بالبديلwith a substitute
وقلبي ليس يرضى بالبديل
Your beauty allows no kindness,
Your beauty does not allow for a substitute
And my heart accepts no substitute.
And my heart does not accept an alternative
بقانونby the law of المحبةlove قدindeed قبلناwe accepted
بقانون المحبة قد قبلنا
وهلand is ...? يسعwithin the power of المحبthe lover سوىanything but القبولacceptance
وهل يسع المحب سوى القبول
We have accepted the law of love;
By the law of love we have accepted
And can a lover do anything but accept?
And can a lover do anything but accept?
فكيفhow, then رفضتyou rejected لائحةthe petition of المعنىthe tormented lover
فكيف رفضت لائحة المعنى
بمؤتمرat the assembly of الهوىlove قبلbefore المثولappearing
بمؤتمر الهوى قبل المثول
How, then, did you reject the tormented lover's petition
So how did you reject the manifesto of meaning
At love's assembly, before he could appear?
At the conference of passion before appearing
وكانand there was بهاin it صلاحreform منfrom فسادcorruption
وكان بها صلاح من فساد
وكانand there was بهاin it شفاءhealing منfrom غليلburning thirst
وكان بها شفاء من غليل
In it was a remedy for corruption,
In it was goodness from corruption
And in it was relief from burning thirst.
And in it was healing from anguish
بأيby what سياسةpolicy; diplomacy نحظىmay we gain بوصلunion
بأي سياسة نحظى بوصل
لقدindeed حيرتyou bewildered اربابthe masters of العقولreason
لقد حيرت ارباب العقول
By what diplomacy can we gain union?
With what politics will we attain union?
You have indeed bewildered the masters of reason.
You have perplexed the wise
تردyou reject دليلthe proof of حبيmy love واشتياقيand my longing
ترد دليل حبي واشتياقي
وتصغيand you listen للوشاةto the slanderers بلاwithout دليلproof
وتصغي للوشاة بلا دليل
You reject the proof of my love and longing,
You refuse evidence of my love and longing
And listen to slanderers without proof.
And listen to slanderers without evidence
اتسمعdo you hear? قولthe words of واشa slanderer مستبدdespotic
اتسمع قول واش مستبد
وأنتwhile you are الحرthe free one ذوpossessed of الرأيjudgment الأصيلsound; independent
وأنت الحر ذو الرأي الأصيل
Do you heed the words of a despotic slanderer,
Do you hear the words of a tyrannical gossip
Though you are free and possessed of sound judgment?
While you are the free one of original opinion?
ملكتyou ruled بحسنكwith your beauty الأحرارthe free لكنbut
ملكت بحسنك الأحرار لكن
جهلتyou did not know ادارةthe governance of الملكthe kingdom الجليلthe glorious
جهلت ادارة الملك الجليل
With your beauty you have ruled the free, but
You owned the free with your beauty but
You have not learned to govern that glorious kingdom.
You did not know how to manage the sublime reign
بطلعتكby your appearance استضاءshone الشرقthe East نوراًwith light
بطلعتك استضاء الشرق نوراً
فصنso protect هذاthis الطلوعrising عنfrom الافولsetting
فصن هذا الطلوع عن الافول
At your appearance, the East shone with light;
With your rising, the east shone with light
So guard this rising from setting.
So protect this dawn from fading
اسيلO smooth الخدof cheek ماno طلتwent unavenged دماءblood
اسيل الخد ما طلت دماء
تضرعhumbles وجنةthe cheek of الخدthe cheek الأسيلthe smooth
تضرع وجنة الخد الأسيل
O smooth-cheeked one, no blood has gone unavenged
My cheeks flow blood however long desired
That humbles the cheek of that smooth face.
Pleading while the soft cheek prays
حجتshe made pilgrimage فاعلنthen declared الأعداءthe enemies حرباًwar
حجت فاعلن الأعداء حرباً
فكائنand how many حولaround خدركyour curtained chamber منof قتيلone slain
فكائن حول خدرك من قتيل
She went on pilgrimage; then the enemies declared war.
I performed pilgrimage so the enemies declared war
How many lie slain around your curtained chamber!
So there is around your cheeks a slain one
وحولand around الثغرthe mouth قدindeed حامواthey hovered عطاشىthirsty
وحول الثغر قد حاموا عطاشى
إلىtoward وردdrinking الزلالclear water السلسبيلsweet-flowing
إلى ورد الزلال السلسبيل
Around your mouth they have hovered, thirsty,
And around the mouth they gathered thirsty
Seeking a drink of clear, sweet-flowing water.
To the soft flowing drink
فجردso unsheathe دونin defense of ثغركyour mouth سيفthe sword of لحظa glance
فجرد دون ثغرك سيف لحظ
رهيفkeen الحدof edge ليسnot بذيpossessing فلولnotches
رهيف الحد ليس بذي فلول
So unsheathe, in defense of your mouth, the sword of a glance,
So unsheathe the sword of your glance
Keen-edged, with no notches in its blade.
Keen of edge, not one to be blunted
وياand O ريماًgazelle تعرضthat exposed itself لاقتناصto capture
ويا ريماً تعرض لاقتناص
حذاركtake care of yourself منof اخيa master of قنصhunting خنولunclear epithet
حذارك من اخي قنص خنول
And O gazelle that has exposed itself to capture,
And O doe exposed to hunting
Beware a master hunter [epithet unclear].
Beware of the cunning hunter
تغزلناwe sang love verses بحسنكabout your beauty فاستبانتso became apparent
تغزلنا بحسنك فاستبانت
مزاياهits charms وكانتand they had been فيin خمولobscurity
مزاياه وكانت في خمول
We sang love verses about your beauty, and there emerged
We became enamored with your beauty thus appeared
Its charms, which had lain in obscurity.
Its virtues while it was in languor
نجاهدwe strive فيin هواكyour love وأنتwhile you تحمىbar
نجاهد في هواك وأنت تحمى
علىto أهلthe people of الهوىlove نهجthe clear course of السبيلthe path
على أهل الهوى نهج السبيل
We strive in your love, while you bar
We struggle in your love while you protect
The clear path to the people of love.
The people of passion the path of the way
اقامremained ذووكyour kinsfolk فيin جدلdispute ورحناwhile we became
اقام ذووك في جدل ورحنا
ضحاياvictims منof صريعone slain أوor جريلwounded (uncertain reading)
ضحايا من صريع أو جريل
Your kin remained in dispute, while we became
Your people disputed while we went
Victims, either slain or wounded [uncertain reading].
Victims of death or plague
فنحنso we are اصولthe roots of مفخركyour glory الزواكيthe flourishing
فنحن اصول مفخرك الزواكي
فكيفhow, then الفرعthe branch يهزأmocks بالأصولat the roots
فكيف الفرع يهزأ بالأصول
We are the flourishing roots of your glory;
For we are the noble roots of your pride
How, then, can the branch mock the roots?
So how can the branch ridicule the roots?
عذاركyour cheek-down أيهاO الرشأfawn المفدىfor whom lives are offered
عذارك أيها الرشأ المفدى
صحافيa journalist الفرعthe branch يهزأmocks بالأصولat the roots
صحافي الفرع يهزأ بالأصول
Your cheek-down, O fawn for whom lives are offered,
Your virtue, O noble one
Is a journalist; the branch mocks the roots.
Journalist of the branch ridiculing the roots
سرىcrept by night والشمسwhile the sun عالhigh مجتلاهاits place of shining
سرى والشمس عال مجتلاها
ظلامthe darkness of العارضthe cheek-down الساريmoving by night العجولhurrying
ظلام العارض الساري العجول
While the sun's radiance stood high, there crept
It flowed and the sun rose high
The darkness of the cheek-down, hurrying through the night.
The darkness of that fleeting intruder
تدبcreep نمالهits ants منfrom حولaround ثغرa mouth
تدب نماله من حول ثغر
جنىharvest الشهدhoney معلولmoistened with الشمولwine
جنى الشهد معلول الشمول
Its ants creep out from around a mouth—
It crept around the mouth
A harvest of honey, steeped in wine.
Picking the fruit though defective in totality
اغربO raven (uncertain reading) العارضينof the two cheeks حللتyou alighted on شرفاa height
اغرب العارضين حللت شرفا
منof الخدينthe two cheeks جلtoo exalted عنfor الحلولsettlement
من الخدين جل عن الحلول
O raven of the cheeks [uncertain reading], you have alighted on a height
Strangest of intruders you made honorable
Upon the two cheeks, too exalted for settlement.
The cheeks far above perfection
وكانand was الخدthe cheek بالتوحيدto oneness; monotheism أولىmore entitled
وكان الخد بالتوحيد أولى
فماso what معنىthe meaning of مشاركةsharing الحلولindwelling
فما معنى مشاركة الحلول
The cheek was more entitled to oneness;
Though the cheek deserved monotheism more
What, then, does shared indwelling mean?
So what is the meaning of partnership in perfection?
يظنit is thought اللحظthe glance كلhas dulled وللمناياyet for death
يظن اللحظ كل وللمنايا
مكانa place فيin شباthe points of اللحظthe glance الكليلthe dull
مكان في شبا اللحظ الكليل
The glance is thought to have dulled, yet death has
A glance thinks every glance leads to death
A place in the points of that dull glance.
While glances are but advances
وماand not ألحاظهhis glances الاexcept نصولblades
وما ألحاظه الا نصول
حذارbeware حذارbeware منof تلكthose النصولblades
حذار حذار من تلك النصول
His glances are nothing but blades;
Beware, beware of those advances
Beware, beware of those blades.
We sent the breeze to them as messenger
بعثناwe sent بالنسيمthe breeze لهمto them رسولاa messenger
بعثنا بالنسيم لهم رسولا
فخانbut it betrayed وماand did not رعىuphold شرفthe honor of الرسولthe messenger
فخان وما رعى شرف الرسول
We sent the breeze to them as a messenger;
But he betrayed and did not keep the honor of messenger
But it betrayed us and did not uphold a messenger's honor.
And did not convey the words to them truthfully
وماand did not نقلconvey الحديثthe message لهمto them صحيحاًcorrectly
وما نقل الحديث لهم صحيحاً
وهلand can ...? يرجىbe hoped for الصحيحwhat is sound منfrom العليلthe ailing
وهل يرجى الصحيح من العليل
It did not convey the message to them correctly;
And is truth expected from one defective?
Can what is sound be hoped for from the ailing?
So in their eyes good is reconciling the enemy
فحسنso it made attractive عندهمto them وصلunion with المعاديthe enemy
فحسن عندهم وصل المعادي
وحسنand it made attractive عندهمto them هجرforsaking الخليلthe friend
وحسن عندهم هجر الخليل
So it made union with the enemy attractive to them,
And good in their eyes is abandoning the friend
And made forsaking the friend attractive to them.
A university whose efforts included
فجامعةso a league سعيefforts were made فيهاin it رمتناcast us
فجامعة سعي فيها رمتنا
بتفريقinto the division of العشيرةthe clan والقبيلand the tribe
بتفريق العشيرة والقبيل
So a league for which efforts were made has cast us
Dividing the family and tribe
Into the division of clan and tribe.
Though secrecy was uncovered to all eyes
وقدand indeed برحhas departed الخفاءconcealment لكلfor every عينeye
وقد برح الخفاء لكل عين
فماso what يغنيavails اعتذارthe apology of المستقيلone seeking release
فما يغني اعتذار المستقيل
Concealment has now departed for every eye;
What good is the apology of one resigned?
What use, then, is the apology of one seeking release?
You hid in the darkness so the crescent appeared
تسترhe hid himself بالدجىin darkness فبداbut appeared هلالa crescent
تستر بالدجى فبدا هلال
فبينand revealed موقفthe site of الداءthe illness الدخيلthe intruding
فبين موقف الداء الدخيل
He hid himself in darkness, but a crescent appeared,
Revealing the stance of the foreign affliction
And revealed where the intruding illness lay.
So say to the beloved, the Nile has come flooding
فقلso tell للكنكto the Ganges انthat النيلthe Nile وافىhas arrived
فقل للكنك ان النيل وافى
يسومكimposes on you خطةthe lot of العانيthe captive الذليلthe abased
يسومك خطة العاني الذليل
So tell the Ganges that the Nile has arrived,
It will make you forget the plan of the disgraced sufferer
Imposing on you the lot of an abject captive.
And I will not leave India or Saadi
ولستand I am not بتاركone who forsakes هنداHind وسعدىand Su'da
ولست بتارك هندا وسعدى
علىunder ضغطthe pressure of المراقبthe watcher والعذولand the reproacher
على ضغط المراقب والعذول
And I will not forsake Hind and Su'da
To the pressure of the monitor and slanderer
Under pressure from the watcher and the reproacher.
With the wings of protection we watered the homeland
باكنافin the environs of الحمىthe sanctuary وطنa homeland سقيناwe watered
باكناف الحمى وطن سقينا
ثراهits soil بعارضwith a raincloud of الدمعtears الهطولpouring
ثراه بعارض الدمع الهطول
In the environs of the sanctuary is a homeland; we watered
Its ground overflowing with pouring tears
Its soil with a raincloud of streaming tears.
We asked about it but it did not allow a response
سألناهwe questioned it فلمbut did not يسمحgrant بردa reply
سألناه فلم يسمح برد
سوىexcept انthat قالit said للعبراتto the tears سيلىflow!
سوى ان قال للعبرات سيلى
We questioned it, but it would grant no reply,
Other than saying to tears, “flow”
Except to tell the tears, 'Flow!'
I entrusted it to the gazelles publicly
عهدتI knew بهthere الظباءthe gazelles العينwide-eyed قدماًlong ago
عهدت به الظباء العين قدماً
ممنعةwell-defended الكناسin their lairs بأسدby lions of غيلthickets
ممنعة الكناس بأسد غيل
Long ago I knew the wide-eyed gazelles there,
Prevented by the lions from access
Their lairs guarded by lions of the thickets,
My jealous ones can barely stand it
غيارىjealously protective لاnot يكادnearly manages to الطيفthe dream-phantom وهناًin the night
غيارى لا يكاد الطيف وهناً
يلمapproaches بذلكto that السربherd الخذولkeeping apart
يلم بذلك السرب الخذول
Jealous guardians: scarcely could a dream-phantom in the night
Grasping that cowardly group
Draw near that secluded herd.
And for the hopeful through it, rain of hands
وللراجيand for the hopeful بهthere غيثa rain of الاياديfavors
وللراجي به غيث الايادي
وللاجىand for the refugee بهthere حرمa sanctuary for النزيلthe guest
وللاجى به حرم النزيل
For the hopeful there was a rain of favors,
And for the refugee through it, sanctuary
And for the refugee there was a guest's sanctuary.
So it has become its protector violated
فقدbut now اضحىhas become حماهits sanctuary مستباحاًopen to violation
فقد اضحى حماه مستباحاً
كأنas though العزglory آذنannounced بالرحيلof departure
كأن العز آذن بالرحيل
But now its sanctuary lies open to violation,
As if honor signaled departure
As though glory had announced its departure.
Partial English translation: 77 of 78 Arabic lines translated.
Sol 6.1