جئتyou came ياO دهرTime بالرزيةwith the calamity بكراًvirgin; unprecedented
جئت يا دهر بالرزية بكراً
غادرتyou left مهجةthe heart of الهدىguidance وهيwhile it was حرّىburning with grief
غادرت مهجة الهدى وهي حرّى
You came, O Time, with an unprecedented calamity;
I came in the morning, O Fate, with adversity,
you left the heart of guidance burning with grief.
Having abandoned the mind of guidance while still untrained,
انماindeed; only اقصدتstruck dead سهامكyour arrows نفساًa soul
انما اقصدت سهامك نفساً
يطلبdemands الدينfaith دخلهاvengeance for it (reading uncertain) والوتراand requital
يطلب الدين دخلها والوترا
Indeed, your arrows struck down a soul
I only aimed your arrows at a soul,
for which faith demands vengeance and requital.
Seeking with them its religion and innermost being.
لمdid not تصبyou strike واحداًone person منamong الناسthe people لكنbut
لم تصب واحداً من الناس لكن
أوحدthe peerless one among الناسthe people فيin الفضائلthe virtues طرّاall without exception
أوحد الناس في الفضائل طرّا
You struck not merely one among the people, but
You did not hit anyone, yet
the one unequaled among them in every virtue.
You felled the most virtuous of people with one shot,
فهوىthen fell لاmay not هوىit fall منof الشرعsacred law ركنa pillar
فهوى لا هوى من الشرع ركن
لمnever يزلceased to be باذخlofty in الذرىthe summits مشمخراtowering
لم يزل باذخ الذرى مشمخرا
A pillar of sacred law fell—would that it had not—
He did not swerve from the pillar of law,
ever lofty in its summits, towering high.
He remained lofty and eminent among mankind.
كلevery مصرcity اقامheld مأتمa mourning assembly of شجوsorrow
كل مصر اقام مأتم شجو
لمصابfor the loss of العزيزthe esteemed one فيamong الناسthe people قدراin standing
لمصاب العزيز في الناس قدرا
Every city held a gathering of mourning
All of Egypt held a funeral for the respected one, honored among people,
for the loss of one held high in people's esteem.
Sorrow divided hearts so each one
قسمwas apportioned الحزنgrief للقلوبto the hearts فكلand each
قسم الحزن للقلوب فكل
حازreceived سهماًan arrow لمقتلfor the mortal spot of الصبرpatience يبرىis honed
حاز سهماً لمقتل الصبر يبرى
Grief was apportioned among hearts, and each
Received an arrowshare to slay endurance weeping,
received an arrow honed for patience's mortal spot.
And his ink was interred in a grave -
وثوىand lay حبرهاits scholar الفقيدthe lamented one بقبرin a grave
وثوى حبرها الفقيد بقبر
منwho رأىhad seen القبرa grave قبلهbefore him ضمcontain بحراa sea
من رأى القبر قبله ضم بحرا
And its lamented scholar lay in a grave;
He who saw his grave before it, plunged into a sea.
who before him had seen a grave embrace a sea?
He died but his memory lives immortal,
ماتhe died لكنbut ذكرهhis remembrance فيin خلودeternity
مات لكن ذكره في خلود
انماonly المجدglory مجدthe glory of منone who عاشlives ذكراin remembrance
انما المجد مجد من عاش ذكرا
He died, but his memory lives forever;
Glory belongs to those who live by remembrance.
glory is only the glory of one who lives on in remembrance.
The people are forbidden pleasures,
اصبحbecame الناسthe people محرمينin sacred abstinence منfrom اللذthe plea-
اصبح الناس محرمين من اللذ
ات-sures (word ending) قدalready اشعرواritually marked المدامعthe tear ducts نحراfor slaughter
ات قد اشعروا المدامع نحرا
The people entered sacred abstinence from plea-
Their tears flow freely from their eyes,
sures; they marked their tear ducts for sacrifice.
Will endurance abandon them when it sees them
ازمعresolved to depart الصبرpatience عنهمfrom them إذwhen رآهمit saw them
ازمع الصبر عنهم إذ رآهم
قدhad ترامواpelted one another بجمرةwith the burning coal of الحزنgrief نفراas a band
قد تراموا بجمرة الحزن نفرا
Patience resolved to leave them when it saw them
Stumbling blindly in the embers of grief?
already pelting one another with grief's burning coal, as a band.
Or did the lightning flash announcing, so the clouds of tears poured down,
أوfirst part of 'flashed' مضremainder of 'flashed' البرقthe lightning ناعياًannouncing death فاستهلتthen poured forth
أو مض البرق ناعياً فاستهلت
سحبthe clouds الدّمعof tears فهيand they تبكيهweep for him عبرىgrief-stricken
سحب الدّمع فهي تبكيه عبرى
Lightning flashed, announcing death; then poured forth
Weeping over him, describing the essence of his virtue -
the clouds of tears, weeping for him, grief-stricken.
He was a treasure and reserve for the hopeful,
نعتannounced the death of الكهرباءelectricity جوهرa jewel of فضلvirtue
نعت الكهرباء جوهر فضل
كانhe was للآملينfor the hopeful كنزاًa treasure وذخراand a reserve
كان للآملين كنزاً وذخرا
Electricity announced the death of a jewel of virtue,
Encompassing horizons with his absence the esteemed one -
who was a treasure and reserve for those who hoped.
threads between vibration and quavering,
سلكهits wire بينbetween رنةa ringing واهتزازand trembling
سلكه بين رنة واهتزاز
واصفاًexpressing فيwithin حشاهits heart خوفاًfear وذعراand terror
واصفاً في حشاه خوفاً وذعرا
Its wire, between ringing and trembling,
Describing in his attributes fear and alarm.
expressed the fear and terror within its heart.
How many souls amidst the darkness of sorrow are now
كمhow many نفوسsouls فيin ربقةthe yoke of الحزنgrief اضحتcame to be
كم نفوس في ربقة الحزن اضحت
وهيwhile they were اسرىcaptives للبرقof the lightning ساعةat the hour اسرىit traveled by night
وهي اسرى للبرق ساعة اسرى
How many souls came under grief's yoke,
Captive at the lightning’s hour captive!
captives of the lightning when it traveled by night!
It severed hearts - if only it had
سلكهits wire قطعcut apart القلوبthe hearts فهلاso why not
سلكه قطع القلوب فهلا
قطعwas cut السلكthe wire فهوfor it بالقطعof severing احرىmore deserving
قطع السلك فهو بالقطع احرى
Its wire cut hearts apart; why, then,
Severed the wire, for that is more fitting.
was the wire not cut? It deserved severing more.
Does it know that no pillar remains upright?
هلdid درىit know لاmay no استقلstand erect فيهon it عمودa pole
هل درى لا استقل فيه عمود
انهthat it قدhad نعىannounced the death of العميدthe leader الاغراthe illustrious one
انه قد نعى العميد الاغرا
Did it know—may no pole stand erect for it—
It has announced the death of the eminent pillar.
that it had announced the illustrious leader's death?
We never knew a dove scatter ashes or
ماnever عهدناhave we known الحمامdeath يفريto cleave شباthe edge of السيفthe sword
ما عهدنا الحمام يفري شبا السيف
ويرديand kill وسطamid العرينthe den الهزبراthe mighty lion
ويردي وسط العرين الهزبرا
Never had we known death to cleave the sword's edge
Ravage the middle of the nest in disorder.
and fell the mighty lion in the midst of its den.
His absence has overwhelmed horizons,
عمfilled آفاقهاits horizons مصابthe loss of فقيدone departed
عم آفاقها مصاب فقيد
عمهاhad filled it نائلاwith bounty وجوداًand generosity وبشراand good cheer
عمها نائلا وجوداً وبشرا
The loss of one departed filled its horizons,
Reaching them, bringing existence and glad tidings.
one who had filled it with bounty, generosity, and good cheer.
O jurist whose laws of virtue
ياO فقيهاًjurist لهbelonging to him شرايعlaws of فضلexcellence
يا فقيهاً له شرايع فضل
لمnever تزلceased فيin الزمانtime منهنof them ذكرىa remembrance
لم تزل في الزمان منهن ذكرى
O jurist, whose laws of excellence
Still resonate their echoes through time!
have always left a remembrance through the ages.
Your words were a necklace of pearls
كانwas للسمعfor the ear منfrom حديثكyour discourse عقدa necklace
كان للسمع من حديثك عقد
نظمتهstrung it الرواةthe narrators فيon السلكthe string درّاas pearls
نظمته الرواة في السلك درّا
Your discourse was a necklace for the ear,
Strung by narrators on a wire.
which narrators threaded as pearls upon a string.
So pearls flowed in hearing when
فغداthen became الدرthe pearls فيin المسامعthe ears لماwhen
فغدا الدر في المسامع لما
نعيwas announced dead الفضلvirtue فيwithin الاضالعthe ribs جمراغembers (apparent typo)
نعي الفضل في الاضالع جمراغ
Then the pearls in our ears became, when
The absence of virtue burned hearts.
virtue's death was announced, embers within our ribs.
Like a flood of agates flowing, flinging
كمhow many مقامa gathering شهدتهyou attended it فتجلتthen was dispelled
كم مقام شهدته فتجلت
ظلمةthe darkness of الشكdoubt مذwhen تجليتyou appeared بدراas a full moon
ظلمة الشك مذ تجليت بدرا
How many a gathering you attended, dispelling
Pearls of wisdom from mines polished and pure,
the darkness of doubt as you appeared, a full moon!
Rushing over parchment it chose the word’s elegance,
فانثنىthen withdrew الخصمthe opponent ليسnot يملكcould muster نبساًan utterance
فانثنى الخصم ليس يملك نبساً
وسطاand assailed النحلthe creeds وهوwhile he يهدرroared هدراa roar
وسطا النحل وهو يهدر هدرا
Then the opponent withdrew, unable to utter a word,
And hurried meaning to hearing innocent.
and he assailed the creeds, roaring aloud.
When it described with ink it drew the honey
عادتbecame الالسنthe tongues الفصيحةeloquent خرساًmute
عادت الالسن الفصيحة خرساً
بكbefore you والاعينand the eyes الحديدةkeen حسرىweary
بك والاعين الحديدة حسرى
Eloquent tongues became mute
And polished goblet to use as its ink.
before you, and keen eyes grew weary.
The discourse of eloquence was true to him,
لكyou have فيin المشكلاتdifficult problems ثاقبpenetrating فكرthought
لك في المشكلات ثاقب فكر
كلماwhenever اظلمتthey darkened تبلجit shone forth فجراas dawn
كلما اظلمت تبلج فجرا
Amid difficult problems, yours was penetrating thought;
Above songbirds scattering magic.
whenever they darkened, it shone forth as dawn.
Had the ink not been wine
تفصلyou decide الحكمjudgment ناطقاًspeaking ببيانwith eloquence
تفصل الحكم ناطقاً ببيان
ساطعradiant يجتلىbringing into view الكواكبthe stars زهراshining
ساطع يجتلى الكواكب زهرا
You gave decisive judgment, speaking with eloquence
Our minds would not have found intoxication.
radiant, bringing the shining stars into view.
The greatest philosopher was refuted by your
مثلlike سيلthe torrent of العقيقal-Aqiq يجريit flows فيلقيthen casts up
مثل سيل العقيق يجري فيلقي
درراًpearls منfrom معادنthe mines of الحكمwisdom غرّاbrilliant
درراً من معادن الحكم غرّا
Like al-Aqiq's torrent, it flows and casts up
Interpretation of the Qur’an’s greatest sign,
brilliant pearls from the mines of wisdom.
If he was Nature's servant before
ويراعand a reed pen إذاwhen جرىit ran فوقover رقparchment
ويراع إذا جرى فوق رق
حازwon رقbondage البيانof eloquence نظماin verse ونثراand prose
حاز رق البيان نظما ونثرا
And a reed pen, whenever it ran across parchment,
You made him free again through Sacred Law.
took eloquence captive, in verse and prose.
Your proofs split the night of polytheism’s darkness
ليسnot ينفكdoes it cease ينتقيselecting اللفظthe wording فحلاvirile
ليس ينفك ينتقي اللفظ فحلا
ويزفand escorts as a bride المعنىthe meaning إلىto السمعthe ear بكراa virgin
ويزف المعنى إلى السمع بكرا
It never ceases selecting virile words,
With the light of guidance burning bright,
and leading virgin meaning as a bride to the ear.
You were the best helper of religion when
وإذاand when حبرit embellished الكلامspeech استمدdrew upon الشهدhoney
وإذا حبر الكلام استمد الشهد
والخمرةand wine السلافةthe choicest حبراas ink
والخمرة السلافة حبرا
And when it embellished speech, it drew upon honey
Religion called out to you “victory!”
and the choicest wine as ink.
Some said Shibli left but I said, “He met
وحديثand the saying البيانon eloquence قدindeed صحproved true عنهfrom it
وحديث البيان قد صح عنه
فهوfor it فوقupon الطروسthe pages ينفثbreathes سحراmagic
فهو فوق الطروس ينفث سحرا
And the saying on eloquence is proven true through it:
Another lion,” giving glad tidings.
for upon the pages it breathes magic.
ولوand if انthat المدادthe ink لمnot يكbe خمراًwine
ولو ان المداد لم يك خمراً
ماnot وجدناwe would have found عقولناour minds وهيwhile they were سكرىintoxicated
ما وجدنا عقولنا وهي سكرى
And had the ink not been wine,
we would not have found our minds intoxicated.
اكبرheld in awe الفيلسوفthe philosopher نقدكyour critique لمّاwhen
اكبر الفيلسوف نقدك لمّا
انthat رأىhe saw آيةthe marvel of الكتابthe book الكبرىthe greatest
ان رأى آية الكتاب الكبرى
The philosopher held your critique in awe when
he saw the book's greatest marvel.
انif يكنhe has عادbecome للطبيعةto nature عبداًa slave
ان يكن عاد للطبيعة عبداً
فلقدthen surely عدتyou became بالشريعةthrough sacred law حرّاfree
فلقد عدت بالشريعة حرّا
If he has become a slave to nature,
you have surely become free through sacred law.
حججproofs صدعتcleft بنورwith the light of هداهاtheir guidance
حجج صدعت بنور هداها
ليلa night of شركidolatry منfrom الضلالerror اكفهراgrown pitch-dark
ليل شرك من الضلال اكفهرا
Proofs that cleft, with the light of their guidance,
a night of idolatry grown black with error.
كنتyou were نعمexcellent indeed النصيرthe champion للدينof faith لماwhen
كنت نعم النصير للدين لما
هتفcried out الدينfaith قائلاsaying لكto you نصراHelp!
هتف الدين قائلا لك نصرا
You were an excellent champion of faith when
faith cried out to you, saying, 'Help!'
قالsaid قومsome people بأنthat شبليShibli شميلShumayyil
قال قوم بأن شبلي شميل
ليثa lion of غابforests فقلتso I said صادفhe encountered بشراBishr; also 'a man'
ليث غاب فقلت صادف بشرا
Some people said that Shibli Shumayyil
was a forest lion; I said, 'He met Bishr.'
Partial English translation: 61 of 74 Arabic lines translated.
Sol 6.1