الحمدpraise للهto God علىfor السراءgood fortune
الحمد لله على السراء
حمدpraise شكورa grateful person خالصsincere الثناءacclaim
حمد شكور خالص الثناء
Praise be to God for good fortune,
Praise be to God for well-being
The praise of a grateful soul, sincere in its acclaim.
Pure praise of gratitude
حمداًpraise علىfor الأحسانkindness والأفضالand favors
حمداً على الأحسان والأفضال
بلغناwe reached نهايةthe utmost الامالof hopes
بلغنا نهاية الامال
Praise for kindness and favors:
Praise for blessings and boons
We have reached the utmost of our hopes.
We have reached the end of hopes
نلناwe attained المنىour wishes فيin أرضthe land سامراءof Samarra
نلنا المنى في أرض سامراء
حيثwhere الندىgenerosity ومعدنand the wellspring الالاءof blessings
حيث الندى ومعدن الالاء
We attained our wishes in the land of Samarra,
We attained what we wished for in the land of Samarra
Where generosity dwells, and the wellspring of blessings.
Where there is dew and the essence of sublimity
سرناwe journeyed ونفاحand the fragrant waft النسيمof the breeze هادىa guide
سرنا ونفاح النسيم هادى
للعسكريto al-Askari والامامand the Imam الهاديal-Hadi
للعسكري والامام الهادي
We journeyed, with the fragrant breeze as our guide,
We walked while the gentle breeze guided
To al-Askari and Imam al-Hadi.
To Al-Askari and the Imam Al-Hadi
وأينعتand ripened لناfor us ثمارthe fruits البشرof joy
وأينعت لنا ثمار البشر
فيin غيبةthe occultation الندبof the noble one امامImam العصرof the Age
في غيبة الندب امام العصر
And the fruits of joy ripened for us,
And the fruits of humankind blossomed
In the occultation of the noble one, the Imam of the Age.
In the absence of the representative, Imam of the age
وكمand how many لامالfor the hopes الورىof humankind منof حجةa proof
وكم لامال الورى من حجة
فيin كعبةa Kaaba تشرفتwas honored بالحجةby the Proof
في كعبة تشرفت بالحجة
And how many proofs there are for humankind's hopes
And how many hopes of creation are fulfilled
In a Kaaba honored by the Proof!
In the Kaaba dignified by the Proof
فياso, O نسيمbreeze اللطفof grace كنbe قبولاan east wind
فيا نسيم اللطف كن قبولا
فيon زورةa visit تستمنحseeking to be granted القبولاacceptance
في زورة تستمنح القبولا
So, breeze of grace, be an east wind
So O breeze of kindness, be accepting
On a visit seeking the gift of acceptance.
In the blossom that seeks acceptance
وبعدهand after him ياO أيهاyou الجوادal-Jawad
وبعده يا أيها الجواد
منthe one whose قصرتfell short عنof شأوهhis reach الجيادthe fine steeds
من قصرت عن شأوه الجياد
And after him, O al-Jawad,
And after him O Al-Jawad
You whom the finest steeds cannot match,
Of glory that exceeds the glory of steeds
فإننيfor I علىdespite تنائيthe remoteness الدارof home
فإنني على تنائي الدار
طويلlong شوقin longing دائمconstant التذكارin remembrance
طويل شوق دائم التذكار
For, though my home is far away,
Though far I long and always remember
My longing is long, my remembrance unceasing.
My master, if asked of my state
وانand if سئلتI am asked سيديmy master عنabout حالa state
وان سئلت سيدي عن حال
فالعيشthen life لولاwere it not for البعدdistance عنكمfrom you حالsweet
فالعيش لولا البعد عنكم حال
And if I am asked, my master, how I fare,
Without distance from you life would be a state
Then life, but for distance from you, would be sweet.
The eve and morn in your company lasted long
فواصلso join المساءevening والصباحاand morning
فواصل المساء والصباحا
فيin حضوةa favored presence قدindeed طالتsurpassed الضراحاal-Durah, the heavenly sanctuary
في حضوة قد طالت الضراحا
So join evening to morning,
In the source of grace my flower thrived
In a favored presence that has surpassed al-Durah.
With my prayer pleasing and my bouquet
فيat معدنthe source الفيوضof grace's outpourings طابgrew sweet وردىmy draught
في معدن الفيوض طاب وردى
بهthrough it دعائيmy supplication راقwas pleasing ليto me وورديand my litany
به دعائي راق لي ووردي
At the source of grace, my draught grew sweet;
My praise cannot match, nor my ornamentation
There my supplication and litany delighted me.
The sweetness in water and air
ولاand not يفىdoes justice مدحيmy praise ولاnor اطرائيmy acclaim
ولا يفى مدحي ولا اطرائي
عذوبةsweetness فيin الماءthe water والهواءand the air
عذوبة في الماء والهواء
Neither my praise nor my acclaim can do justice
And likewise for melon and pulp
To the sweetness of the water and air.
Both deliciously sweet and tempting
وهكذاand likewise البطيخthe melon والرقيand the watermelon
وهكذا البطيخ والرقي
كلاهماboth of them مستعذبpleasant-tasting شهيappetizing
كلاهما مستعذب شهي
And likewise the melon and the watermelon:
The lover and beloved they resemble
Both are pleasant-tasting and appetizing.
In color, allure, and fascination
قدindeed اشبهاthey resembled العاشقthe lover والمعشوقاand the beloved
قد اشبها العاشق والمعشوقا
فيin اللونcolor والشائقand the yearning one والمشوقاand the one yearned for
في اللون والشائق والمشوقا
They resemble the lover and the beloved,
And what a day when competition stood
In color—the yearning one and the one yearned for.
Between them and long was the viewing
وربand many a يومday قامتarose المفاخرةthe boasting contest
ورب يوم قامت المفاخرة
بينهماbetween them وطالتand lengthened المناظرةthe debate
بينهما وطالت المناظرة
And many a day a contest of boasts arose
So the pulp rushed into the fray
Between them, and the debate went on.
Hastening in that arena
فابتدرso rushed first الرقيthe watermelon للفخارto boast
فابتدر الرقي للفخار
مستبقاًracing ahead فيin ذلكthat المضمارracecourse
مستبقاً في ذلك المضمار
So the watermelon rushed first to boast,
Saying I am the glorified essence
Racing ahead upon that racecourse.
I am ruby and emerald
وقالand said انيI am الجوهرthe gem الممجدglorified
وقال اني الجوهر الممجد
انيI am أناI الياقوتthe ruby والزبرجدand the chrysolite
اني أنا الياقوت والزبرجد
And said: I am the glorified gem;
My color is crafted by the Creator
I am the ruby and the chrysolite.
Like a cheek lined with down
قدindeed حزتI acquired لونينtwo colors بصنعthrough the craft الباريof the Maker
قد حزت لونين بصنع الباري
كالخدlike the cheek انif طرزwas embroidered بالعذارwith the beard-line
كالخد ان طرز بالعذار
I bear two colors through the Maker's craft,
This glow is like my redness
Like a cheek embroidered with its beard-line.
Its merit the people cannot deny
هذاthis النضارpure gold مثلlike لونيmy color احمرred
هذا النضار مثل لوني احمر
وفضلهand its worth بينamong الورىhumankind لاnot ينكرis denied
وفضله بين الورى لا ينكر
This pure gold, like my color, is red,
And my cool juice is for the thirsty
And none among humankind denies its worth.
Quenching and prescribed for the ill
وفيand in لمايmy juice العذبsweet للغليلfor burning thirst
وفي لماي العذب للغليل
ريa slaking of thirst وقدand sometimes أوصفI am prescribed للعليلfor the sick
ري وقد أوصف للعليل
And in my sweet juice, the parched find
Many a hot summer day
Relief from thirst; I may be prescribed for the sick.
I gave relief from the blazing heat
ربmany a لهيفdistressed soul ذيwith أوامintense thirst حرburning
رب لهيف ذي أوام حر
بيfrom me استعانsought help فيin هجيرthe midday blaze الحرof heat
بي استعان في هجير الحر
Many a distressed soul, burning with thirst,
I saw the embers grow hotter
Sought my aid in the scorching midday heat.
So I said: O embers, be cool
رأيتI saw جمرthe embers الحرof heat زادincreased وقداin burning
رأيت جمر الحر زاد وقدا
فقلتso I said ياO جمرember الحشاof the breast كنbe برداcool
فقلت يا جمر الحشا كن بردا
I saw the embers of heat burn fiercer,
I am the exalted, the proud
And said: O ember in the breast, be cool!
So what do you have, melon?
انيI am أناI المستمجدthe glory-seeker الفخورthe boaster
اني أنا المستمجد الفخور
فماso what الذيthat which عندكwith you ياO عنجورmelon
فما الذي عندك يا عنجور
I am the glory-seeking, boastful one;
The melon retorted while saying
What, then, have you to offer, O melon?
The judicious have judged the contender
فابتدرso rushed forward البطيخthe melon وهوand he قائلsaying
فابتدر البطيخ وهو قائل
قدindeed انصفhas dealt fairly القارةal-Qarah منwhoever يناضلcontests in archery
قد انصف القارة من يناضل
Then the melon sprang forward, saying:
After a short while to take on the struggle
He who contests al-Qarah in archery has dealt fairly.
And leap like a lion when provoked
لبثwait قليلاa little يلحقwill join الهيجاthe battle حملHamal
لبث قليلا يلحق الهيجا حمل
واربعand go gently علىon ضلعa limp إذاwhen الليثthe lion حملcharges
واربع على ضلع إذا الليث حمل
Wait a little: Hamal will join the fray.
No pride but in one who when proud
And mind your limp when the lion charges.
Is believed by the wise men
لاno فخرglory الاexcept الذيthe one who إذاwhen افتخرboasts
لا فخر الا الذي إذا افتخر
صدقهbelieve him الرجالmen منamong ذويthose possessing الفكرthought
صدقه الرجال من ذوي الفكر
No glory is real but that of one whose boasts
The worst of people are pretenders
Are confirmed by men of discernment.
Boasting yet finding none convinced
وانand indeed شرthe worst الناسof people منwhoever تشدقاspeaks pompously
وان شر الناس من تشدقا
مفتخراboasting ولمand did not يجدfind مصدقاsomeone who believes him
مفتخرا ولم يجد مصدقا
And the worst of men is one who speaks pompously,
And you, all people know
Boasting, yet finding no one to believe him.
Little pulp but ample rind
وأنتand you والناسand people جميعاall تدريyou know
وأنت والناس جميعا تدري
قليلlittle لبpulp وكثيرand much قشرrind
قليل لب وكثير قشر
You, and everyone else, know:
I am the sweetest scent and taste
You have little pulp and much rind.
My breath comforts the grieving
انيI am أناI الطيبsweet نشراًin scent وارجand fragrant
اني أنا الطيب نشراً وارج
بنشرthrough the fragrance انفاسيof my breaths ترتاحfind repose المهجhearts
بنشر انفاسي ترتاح المهج
I am sweet-scented and fragrant;
Exuding musk and ambergris
The fragrance of my breaths brings hearts repose.
My flavor told of honey and sugar
اضوعI waft مسكاmusk وافوحand I exhale عنبراambergris
اضوع مسكا وافوح عنبرا
والطعمand the taste يحكىresembles شهدةhoneycomb وسكراand sugar
والطعم يحكى شهدة وسكرا
I waft musk and breathe ambergris,
In body and color I recall the full moon
And my taste is like honeycomb and sugar.
Can you claim such pride?
فيin الجسمbody واللونand color حكيتI resembled البدراthe full moon
في الجسم واللون حكيت البدرا
فهلso can تعدyou count مثلthe like of هذاthis فخراas glory
فهل تعد مثل هذا فخرا
In body and color, I resemble the full moon.
My form tells of independence
Can you claim a glory like this?
Then returns to its folk
وهيئتيand my shape تحكيهresembles it مستقلةon its own
وهيئتي تحكيه مستقلة
ثمthen تعودbecomes بعدهاafter it أهلهcrescents
ثم تعود بعدها أهله
And my shape, on its own, resembles it,
While your flesh is hard to chew
Then afterward it turns into crescents.
Mine is soft and easy to swallow
وجيدكand your neck المستصعبunyielding العسيرdifficult
وجيدك المستصعب العسير
وجيديand my neck المستسهلyielding اليسيبرeasy
وجيدي المستسهل اليسيبر
And your neck is stubborn and hard,
No blade gains from you
While mine is yielding and easy.
Save unripe becoming futile
لاnot تحرزgains السكينthe knife منكfrom you طائلاanything worthwhile
لا تحرز السكين منك طائلا
الاexcept فطيراًunripe flesh يستحيلturns out باطلاworthless
الا فطيراً يستحيل باطلا
The knife gains nothing worthwhile from you,
O Zubayri you lied and went astray
Except unripe flesh that proves worthless.
Your face darkened among the dunes
وياand O زبيريZubayri كذبتyou lied فاغتدىso became
ويا زبيري كذبت فاغتدى
وجهكyour face ماemphasis بينamong البراياcreatures اسوداblack
وجهك ما بين البرايا اسودا
And, O Zubayri, you lied, and so
If my color showed some yellow
Your face turned black among all creatures.
It is from the glow of devotion
انif كانthere is فيin لونيmy color اصفرارyellow pallor باديapparent
ان كان في لوني اصفرار بادي
فانهاthen it is منamong حليةthe adornment الزهادof ascetics
فانها من حلية الزهاد
If a yellow pallor shows in my color,
Before the melon finished its speech
It is one of the adornments of ascetics.
The pulp flared up in anger
ماnot فرغfinished البطيخthe melon منwith كلامهhis speech
ما فرغ البطيخ من كلامه
حتىuntil انبرىstepped forward الرقيthe watermelon فيin خصامهhis dispute
حتى انبرى الرقي في خصامه
The melon had scarcely finished speaking
And said: O melon you went too far
When the watermelon stepped forward to dispute with him,
The dark cannot vie with the master
وقالand said ياO بطيخmelon قدindeed جزتyou exceeded المدىthe bounds
وقال يا بطيخ قد جزت المدى
انindeed المسودthe subject لاnot يباهيrivals السيداthe master
ان المسود لا يباهي السيدا
And said: O melon, you have gone too far!
Time wronged the noble and betrayed
The subject cannot vie with the master.
So the lowly coveted glory
قدindeed ظلمwronged الدهرtime الكرامthe noble وجفاand treated harshly
قد ظلم الدهر الكرام وجفا
فحاولso tried الوضيعthe lowly one شاؤthe heights الشرفاof the honorable
فحاول الوضيع شاؤ الشرفا
Time has wronged the noble and dealt harshly,
But time in its scheme
So the lowly sought to reach the heights of the honorable.
Does not match the low with the lofty
لكنماyet الدهرtime علىthrough التصريفthe changes
لكنما الدهر على التصريف
لاnot يلحقmakes equal الوضيعthe lowly بالشريفto the noble
لا يلحق الوضيع بالشريف
Yet time, through all its changes,
Many a man of merit lost merit
Does not make the lowly the equal of the noble.
Only his equal knows the virtuous
وربand many a ذيpossessor of فضلmerit اضيعwas wasted فضلهhis merit
ورب ذي فضل اضيع فضله
لاnot يعرفrecognizes الفاضلthe worthy person الاexcept مثلهhis like
لا يعرف الفاضل الا مثله
And many a worthy one's merit has gone to waste;
My name derived from softness
Only his like recognizes a worthy man.
While yours echoes your nature, frozen
اسميmy name منfrom الرقةdelicacy مشتقاًderived غداhas become
اسمي من الرقة مشتقاً غدا
واسمكand your name مثلlike الطبعthe nature كلdull جمداinert
واسمك مثل الطبع كل جمدا
My name derives from delicacy,
O burdensome, dense one
And yours, like your nature, is dull and inert.
Can heavy equal wispy and light?
ياO أيهاyou المستثقلcumbersome one الكثيفbulky
يا أيها المستثقل الكثيف
هلwhether يستويare equal الثقيلthe heavy والخفيفand the light
هل يستوي الثقيل والخفيف
O you cumbersome, bulky thing,
O you who inside has a mine for worms
Are the heavy and the light alike?
Joining their white and black
ياO منone whose حشاهhis innards معدنa breeding-ground للدودfor worms
يا من حشاه معدن للدود
يجمعbrings together بينbetween بيضهاtheir white ones والسودand the black ones
يجمع بين بيضها والسود
O you whose innards are a breeding-ground for worms,
How many died from you when asked
Holding both their white ones and their black.
Would say: O melon, you squeezed out my life
كمhow many a ميتdead person عنabout موتهhis death لوif سئلاhe were asked
كم ميت عن موته لو سئلا
لقالwould say ياO بطيخmelon صافحتI clasped hands with البلاcalamity
لقال يا بطيخ صافحت البلا
How many a dead man, if asked about his death,
God made healing in honey
Would say: O melon, I clasped hands with calamity!
Eat you with it, death results
قدindeed جعلplaced اللهGod الشفاءhealing بالعسلin honey
قد جعل الله الشفاء بالعسل
ولوand if اكلتyou are eaten معهwith it فواراًat once قتلit kills
ولو اكلت معه فواراً قتل
God has placed healing in honey,
The melon flared in rage
Yet if you are eaten with it, it kills at once.
Like an enraged lion, provoked and alert
فهاجتso stirred البطيخthe melon سورةa surge الغضبof anger
فهاجت البطيخ سورة الغضب
وهبand sprang up كالليثlike a lion الهزبرa fierce lion وانتدبand rose to the challenge
وهب كالليث الهزبر وانتدب
Then a surge of anger stirred the melon,
And said: O pulp, o pulp
And he sprang up like a mighty lion, ready for battle,
O cold speech, o wretch
وقالand said ياO رقيwatermelon ياO رقيwatermelon
وقال يا رقي يا رقي
ياO باردcold اللهجةin speech ياO خليcarefree one
يا بارد اللهجة يا خلي
And said: O watermelon, O watermelon,
How did you roll into the fray
O cold-tongued, carefree one!
Racing when you're not one of my steeds
كيفhow تدحرجتdid you roll إلىinto الميدانthe arena
كيف تدحرجت إلى الميدان
مسابقاًracing ولستand you are not منamong فرسانيmy horsemen
مسابقاً ولست من فرساني
How did you roll into the arena,
You who weaken the body of the eater
As a racer, though you are not one of my horsemen?
While my eater becomes bold and strong
أنتyou الذيthe one who يوهنweakens جسمthe body الاكلof the eater
أنت الذي يوهن جسم الاكل
وآكليand whoever eats me يغدوbecomes بعزمwith resolve باسلvaliant
وآكلي يغدو بعزم باسل
You are the one who weakens the eater's body,
I who before you am picked ripe
While whoever eats me becomes bold in resolve.
And you after me come as follower
أناI الذيthe one who قبلكbefore you اجنىam picked يانعاًripe
أنا الذي قبلك اجنى يانعاً
وأنتand you منfrom بعديafter me تجيءcome تابعاfollowing
وأنت من بعدي تجيء تابعا
I am picked ripe before you,
Moist nature gets from you paralysis
And you come after me, following behind.
Seeking relief, you meet hardship
رطبmoist المزاجin temperament حظهhis share منكfrom you الفلجparalysis
رطب المزاج حظه منك الفلج
يلقىmeets بكthrough you الشدةhardship طالبthe seeker الفرجof relief
يلقى بك الشدة طالب الفرج
One of moist temperament gets paralysis from you;
Yes, you may soothe famished ribs
Through you, the seeker of relief meets hardship.
But cannot fill the pits of hunger
نعمyes تبلyou quench غلةthe burning thirst الضلوعof the ribs
نعم تبل غلة الضلوع
ولاand not تسدyou fill خلةa need منfrom جوعhunger
ولا تسد خلة من جوع
Yes, you quench the burning thirst beneath the ribs,
You attract the weak eater
But you do not fill the emptiness of hunger.
With urine until the bowels settle
وتستدرand you induce flow الاكلthe eater الضعيفاthe feeble
وتستدر الاكل الضعيفا
بالبولwith urine حتىuntil يسكنhe dwells in الكنيفاthe privy
بالبول حتى يسكن الكنيفا
And you make the feeble eater gush
Had I stayed silent on people's faults
With urine, until he settles in the privy.
They would not be exposed before those seated
ولوand if سكتyou kept silent عنabout عيوبthe faults الناسof people
ولو سكت عن عيوب الناس
لمnot تفتضحyou would be disgraced فيin اعينthe eyes الجلاسof the company
لم تفتضح في اعين الجلاس
Had you kept silent about people's faults,
Respect people, and you will be respected
You would not have been disgraced in the eyes of the company.
Scorn them, and you will live scorned
فوقرso honor الناسpeople تجدyou will find توقراrespect
فوقر الناس تجد توقرا
انif تحتقرهمyou scorn them تعشyou will live محقراdespised
ان تحتقرهم تعش محقرا
So honor people, and you will find respect;
And the feud and discourse concluded
If you scorn them, you will live despised.
I have conveyed what transpired of words
إلىto هناhere قدindeed انتهىended الفخارthe boasting
إلى هنا قد انتهى الفخار
وختمand was concluded الخصامthe dispute والحوارand the dialogue
وختم الخصام والحوار
Here the boasting came to an end,
While you, O virtuous one, are the best judge
And the dispute and dialogue were concluded.
وقدand indeed نقلتI related ماwhat جرىoccurred منof كلمwords
وقد نقلت ما جرى من كلم
وأنتand you ياO فاضلlearned one خيرthe best حكمjudge
وأنت يا فاضل خير حكم
I have related the words that passed,
And you, O learned one, are the best judge.
Partial English translation: 115 of 118 Arabic lines translated.
Sol 6.1