وثقwas confident العراقIraq بزاهرin the brightness of استقبالهits future
وثق العراق بزاهر استقباله
والشعبand the people متفقunited عليon استقلالهits independence
والشعب متفق علي استقلاله
Iraq has faith in its radiant future,
Iraq trusted in its joyous welcome
And the people are united on its independence.
And the people were united in its independence
اضحىhas come to يؤملhopes for نيلattainment of اشرفthe noblest غايةgoal
اضحى يؤمل نيل اشرف غاية
ياO ربLord أوصلهbring it to مدىthe full reach of آمالهits hopes
يا رب أوصله مدى آماله
It now hopes to attain the noblest goal;
It has come to hope for the noblest goal
O Lord, bring it to the full reach of its hopes.
O Lord, let it attain the extent of its hopes
فلهfor it has إلىtoward التحريرliberation وهوand it is حبيبهits beloved
فله إلى التحرير وهو حبيبه
نظرthe gaze of المشوقone filled with longing المستهامlove-stricken الوالهdistraught with love
نظر المشوق المستهام الواله
For on liberation, its beloved, it fixes
To liberation it aspires, for it is beloved
The gaze of one yearning, lovesick, and distraught.
The longing, enamored watcher looks upon it
قالواthey said لهto it صبراًbe patient وقدthough already غلبhad prevailed الهوىpassionate love
قالوا له صبراً وقد غلب الهوى
فاجابهمso it answered them لاno صبرpatience دونwithout وصالهunion with it
فاجابهم لا صبر دون وصاله
They told it, "Patience!" though love had prevailed;
They told it, patience, though passion conquered
So it answered them, "No patience without union with it."
It answered them, without union there is no patience
ضربواthey fixed لأيامfor the days of التلاقيreunion موعداًan appointed time
ضربوا لأيام التلاقي موعداً
ماnot آفةthe bane of الموعودwhat is promised غيرother than مطالهits postponement
ما آفة الموعود غير مطاله
They fixed a time for the days of reunion;
They set a date for the days of reunion
The only bane of a promise is its postponement.
But expectation's flaw is none but procrastination
قدalready أطلقhas been freed العانيthe captive وفكand undone اسارهhis bonds
قد أطلق العاني وفك اساره
فإلامso until when يبقيwill it remain وهوwhile it is فيin أغلالهits shackles
فإلام يبقي وهو في أغلاله
The captive has been freed, his bonds undone;
It released the lovesick and freed its captives
How long, then, will it remain in its shackles?
Why then are they in shackles and imprisoned?
وردتcame to the water شعوبthe peoples of الأرضthe earth باستقلالهاthrough their independence
وردت شعوب الأرض باستقلالها
عذبthe sweet water of الرجاءhope ورويتand quenched their thirst بزلالهwith its pure water
عذب الرجاء ورويت بزلاله
Through independence, the peoples of the earth have reached
The peoples of earth regained their independence
Hope's sweet waters, and quenched their thirst with its pure draught.
Sweet hope its drink, its shade a fresh oasis
أفيحرمshall then be denied الشعبthe people العراقيIraqi المنىaspirations
أفيحرم الشعب العراقي المنى
والشيءand a thing محمولis judged علىby analogy with أمثالهits counterparts
والشيء محمول على أمثاله
Shall the Iraqi people, then, be denied their hopes,
Shall the Iraqi people be deprived of their wish?
When like cases are judged alike?
Things are judged by their like, as the maxim says
فازواthey succeeded بنيلin attaining حقوقهمtheir rights وحقوقهand its rights
فازوا بنيل حقوقهم وحقوقه
بضمانby the guarantee of أهليهits people وعزمand the resolve of رجالهits men
بضمان أهليه وعزم رجاله
They have won their rights; its rights, too,
They won their due rights and its due rights too
Are guaranteed by its people and the resolve of its men.
By its competence and its men's resolve
انif يعطit is granted واجبwhat is due of حقهits right فلحقهthen by virtue of its right
ان يعط واجب حقه فلحقه
أولاor else فمفزعهthen its recourse إلىis to أبطالهits heroes
أولا فمفزعه إلى أبطاله
If it is granted its due, that is its right;
If a rightful duty is performed, so be it
Otherwise, its recourse is to its heroes.
Else its recourse is to its heroes
يأبىrefuses لناfor us دينthe faith of النبيthe Prophet مذلةhumiliation
يأبى لنا دين النبي مذلة
فامضواso go forth علىaccording to دينthe faith of النبيthe Prophet وآلهand his family
فامضوا على دين النبي وآله
The Prophet's faith forbids humiliation for us;
Our Prophet's faith refuses dishonor
So follow the faith of the Prophet and his family.
So follow the Prophet's faith and kin
أنindeed السعادةhappiness فيin الحياةlife لمفتدbelongs to one who redeems
أن السعادة في الحياة لمفتد
شرفthe honor of الحياةlife بنفسهwith his own life وبمالهand with his wealth
شرف الحياة بنفسه وبماله
Indeed, happiness in life belongs to one who redeems
That happiness in life is for the free
Life's honor with his own life and wealth.
Honor comes from soul and wealth alike
عيشthe life of الذليلthe abased هوis المماتdeath وموتهand his death
عيش الذليل هو الممات وموته
بالعزin honor عينthe very essence of حياتهhis life وكمالهand his perfection
بالعز عين حياته وكماله
The life of the abased is death; his death
The abject's life is death, and in death
In honor is his very life and his perfection.
Is the fullness of his life and perfection
والذand the sweetest وردdraught of المرءa man فيin ظلthe shade of القناthe spears
والذ ورد المرء في ظل القنا
يترشفhe sips المعسولthe honey-sweet منfrom عسالهhis swaying spear
يترشف المعسول من عساله
And a man's sweetest draught is in the shade of spears,
When refuse trickles down a reed's hollow
As he sips honeyed sweetness from his swaying spear.
The honey imbibes its sweetness from it
عصرthe age of التمدنcivilization عادhas again become اشبهmore like سيرةin conduct
عصر التمدن عاد اشبه سيرة
بالأعصرto the ages الأولىearliest بكلin all خلالهits traits
بالأعصر الأولى بكل خلاله
The age of civilization has reverted in its conduct
This age of civilization resembles
To the earliest ages, in all its traits.
Past ages in its every aspect
حبthe love of التملكpossession والتغلبand domination غالبprevails
حب التملك والتغلب غالب
والعدلand justice اشبهis more like بالسرابa mirage وآلهand its shimmering haze
والعدل اشبه بالسراب وآله
The love of possession and domination prevails,
Love of possession and conquest prevails
And justice is more like a mirage and its shimmering haze.
Justice is a mirage that soon fades
يسطوattacks القويthe strong علىupon الضعيفthe weak فانand if شكاhe complains
يسطو القوي على الضعيف فان شكا
الماًof pain فلاthen no احدone يرقtakes pity لحالهon his plight
الماً فلا احد يرق لحاله
The strong attack the weak; and if the latter complain
The strong tyrannize the weak, and if he complains
Of pain, no one takes pity on their plight.
No one cares for his condition
ولعلand perhaps للحلفاءfor the Allies فيهin it سيرةa course of conduct
ولعل للحلفاء فيه سيرة
محمودةpraiseworthy تمحوerasing ذميمthe disgrace of فعالهits deeds
محمودة تمحو ذميم فعاله
Yet perhaps the Allies will follow in this age a course
Perhaps the allies' conduct toward it
Worthy of praise, erasing the age's shameful deeds:
Is laudable, erasing their foul deeds
نعطيwe are granted الحقوقthe rights وتأخذand it earns الشرفthe honor الذيthat
نعطي الحقوق وتأخذ الشرف الذي
هوit فيon جبينthe brow of الدهرtime نورthe light of جمالهits beauty
هو في جبين الدهر نور جماله
We are granted our rights, and it earns the honor that
We give rights and you take the honor that
Is the light of time's beauty upon its brow.
Is the splendor of the age and its beauty
ياO عنصرstock of العربthe Arabs الذيwhich فاقsurpassed الورىhumankind
يا عنصر العرب الذي فاق الورى
بشريفthrough the nobility of محتدهits origins ومجدand the glory of فعالهits deeds
بشريف محتده ومجد فعاله
O Arab stock, which has surpassed humankind
O essence of Arabs, who surpassed mankind
Through the nobility of its origins and the glory of its deeds,
In noble lineage and deeds of glory
ليستare not نجومthe stars of الأرضthe earth وهيthough they are زواهرradiant
ليست نجوم الأرض وهي زواهر
الاbut شهودwitnesses to صفاتهits qualities وخصالهand its virtues
الا شهود صفاته وخصاله
Earth's stars, radiant though they are, are nothing
The stars of earth, though they are blooms
But witnesses to its qualities and virtues.
Are but witnesses to its traits and merits
منكfrom you التمدنcivilization والحضارةand culture انشئتwere founded
منك التمدن والحضارة انشئت
والعدلand justice منكfrom you وأنتand you are عينthe very مثالهimage of it
والعدل منك وأنت عين مثاله
From you, civilization and culture were born,
From you came civilization and culture
And justice comes from you; you are its very embodiment.
And justice - you are its exemplar
هذاthis is نشوءكyour beginning وارتقاؤكand your ascent بعدهafter it
هذا نشوءك وارتقاؤك بعده
والبدرand the full moon يكملreaches perfection بعدafter سيرthe course of هلالهits crescent
والبدر يكمل بعد سير هلاله
This is your beginning; your ascent will follow,
This was your rise and ascent afterwards
And the full moon reaches perfection after its crescent's course.
The full moon grows after the crescent's curve
Sol 6.1