اشاقتكdid it stir your longing? صباthe east breeze of نجدNajd
اشاقتك صبا نجد
فهاجتso it stirred لاعجthe burning pain of الوجدlonging
فهاجت لاعج الوجد
Did Najd's east breeze stir your longing
The longing for you rose in Najd,
And kindle the burning pain of yearning?
It arose and caused an intense love.
سرتit drifted مسكيةmusk-scented الانفاthe breaths (word continues)
سرت مسكية الانفا
سcompletes 'breaths' تذكوglows بشذىwith the fragrance of الندnadd incense
س تذكو بشذى الند
It drifted, its breaths musk-scented,
The scent of musk spread,
Glowing with the fragrance of nadd incense.
It will remind you of the fragrance of dew.
سقىmay water الغيثthe rain مغانيهاher abodes
سقى الغيث مغانيها
التيwhich طالhas grown long بهاwith them عهديmy last contact
التي طال بها عهدي
May rain water her abodes,
The rain watered its melodies,
Which I have not seen for so long.
which I have longed for so long.
وماand whatever أنسI forget فلاthen I do not أنسىforget
وما أنس فلا أنسى
زمانthe days of الاجرعal-Ajraʿ, a sandy rise الفردthe solitary
زمان الاجرع الفرد
Whatever I forget, I shall not forget
I do not forget, nor can I forget,
The days at solitary al-Ajraʿ.
the time of loneliness and solitude.
وقدand indeed مرit passed كماjust as مرpassed
وقد مر كما مر
قصيراbriefly زمنthe season of الوردroses
قصيرا زمن الورد
And it passed, just as did
It passed as it had to pass,
The brief season of roses.
the short time of roses.
بسفحat the foot of البانthe ban trees هيفاءa slender-waisted maiden
بسفح البان هيفاء
كغصنlike a branch of البانthe ban tree فيin القدّstature
كغصن البان في القدّ
At the foot of the ban trees was a slender maiden,
On the slopes of Baan, gracefully,
Like a ban-tree branch in stature.
like a branch of Baan in coagulation.
لهاshe has ريقsaliva علىaccording to ماwhat
لها ريق على ما
شهدtestified المسواكthe tooth-cleaning stick منof شهدhoney
شهد المسواك من شهد
Her saliva was, as
It has a saliva for what
The tooth-stick testified, honey.
the toothbrush witnessed of honey.
ولماand when سرتjourneyed العيسthe pale camels
ولما سرت العيس
بهمbearing them يومon the day of اللوىal-Liwa تخديtrotting swiftly
بهم يوم اللوى تخدي
And when the pale camels set out,
When she walked gracefully,
Bearing them that day at al-Liwa, trotting swiftly,
on the day of parting and bidding farewell.
وفيand in الركبthe caravan منamong الغيدthe graceful women
وفي الركب من الغيد
كعابa budding-breasted maiden صلتةsmooth الخدthe cheek
كعاب صلتة الخد
And in the caravan, among the graceful women,
Among the caravan of the beautiful maiden
Was a budding-breasted, smooth-cheeked maiden,
like beads on a necklace.
وهندand Hind دونbarring access to لقياmeeting
وهند دون لقيا
هاher قناthe spears of الخطal-Khatt ضباthe blades of الهندIndia
ها قنا الخط ضبا الهند
And Hind—between me and meeting
A girl of Bani Saad,
Her stood al-Khatt's spears and Indian blades—
around whom Bani Saad is proud.
فتاةa maiden منfrom بنيBanu (sons of) سعدSaʿd
فتاة من بني سعد
بهاaround her حفتencircled قناthe spears of سعدSaʿd
بها حفت قنا سعد
A maiden of Banu Saʿd,
The glory of roses is to be picked
Encircled by Saʿd's spears,
in sight of the mighty lion.
وعزand it was difficult الوردthe roses انto يجنىbe plucked
وعز الورد ان يجنى
بمرأىwithin sight of الاسدthe lions الوردthe tawny ones
بمرأى الاسد الورد
And the roses were hard to pluck
Nothing remains except a forbidden glance
Within sight of the tawny lions,
of greeting and response.
ولمand not يبقremained سوىexcept نظرةa glance
ولم يبق سوى نظرة
ممنوعone forbidden عنfrom الوردaccess to water
ممنوع عن الورد
And nothing remained but the glance
Yearning fell from my eyelids
Of one forbidden to approach the water,
with the falling of pearls from a necklace.
وترديدand repeated exchange of اشاراتgestures
وترديد اشارات
منof التسليمgreeting والردand reply
من التسليم والرد
And repeated gestures
I see my eyes and the stars
Of greeting and reply,
as allies against insomnia.
هوىfell منfrom جفنيmy eyelids الدthe tears (word continues)
هوى من جفني الد
معcompletes 'tears' هويّfalling like الدرpearls منfrom عقدa necklace
مع هويّ الدر من عقد
Tears fell from my eyelids
By God, I have not found
As pearls fall from a necklace.
anyone to console between or reconnect.
ارىI see طرفيmy eye والنجمand the star
ارى طرفي والنجم
حليفينtwo allies علىin السهدwakefulness
حليفين على السهد
I see my eye and the star
It has perished, does the slain
As partners in wakefulness.
lover of love intentionally perish?
الاah! اللهGod ماwhat لاقيتI have suffered
الا الله ما لاقيت
منfrom بينseparation ومنand from صدrejection
من بين ومن صد
Ah, God, what I have suffered
My debt is unpaid,
From separation and rejection!
nor did I fulfill my promise to them.
وقدand indeed أودىit brought death فهلso will...? يودbe paid blood-money
وقد أودى فهل يود
قتيلone slain by الحبlove عنwith عمدdeliberate intent
قتيل الحب عن عمد
It has brought death; will blood-money be paid
So tell the blamer, scolding
For love's victim, deliberately slain?
my agony and effort:
ولمand not يقضdischarged ليto me الدينthe debt
ولم يقض لي الدين
ولمand not ينجزfulfilled بهمconcerning them وعديmy promise
ولم ينجز بهم وعدي
Nor was the debt owed me discharged,
My heart belongs to my beloved,
Nor was my promise concerning them fulfilled.
and none but my beloved is in my heart.
فقلso say للائمto the faultfinder اللاحيthe reproacher
فقل للائم اللاحي
علىfor اللوعةanguish والجهدand suffering
على اللوعة والجهد
So tell the critic who reproaches me
My fate is to remain
For my anguish and suffering:
a hostage of separation and distance.
فؤاديmy heart عندwith منthe one whom اهوىI love
فؤادي عند من اهوى
وماand not غيرanything other than الهوىlove عنديwith me
وما غير الهوى عندي
My heart is with the one I love,
And my opponent's judgement today -
And I have nothing but love.
who of people can I blame?
قضىdecreed دهريmy fate انthat ابقىI remain
قضى دهري ان ابقى
رهينa captive of البينseparation والبعدand distance
رهين البين والبعد
My fate decreed that I remain
Still, my days
A captive of separation and distance.
have a beautiful making and gift:
وخصميand my adversary الحكمthe judge اليومtoday
وخصمي الحكم اليوم
فايso which of الناسthe people استعدىshall I appeal to for redress?
فاي الناس استعدى
My adversary is the judge today;
The return of Al-Qasim the bountiful,
To whom, then, can I appeal for redress?
and the wedding of the rightly guided Al-Majid.
علىdespite انthe fact that لأياميmy days have
على ان لأيامي
جميلgracious الصنعtreatment والرفدand generous aid
جميل الصنع والرفد
Yet my days have also brought me
So it shone at the peak
Kindness and generous gifts,
of glories, the moon of Saad.
بعودwith the return of القاسمal-Qasim الوفرbountiful
بعود القاسم الوفر
وعرسand the wedding of الماجدthe noble الرشديal-Rushdi
وعرس الماجد الرشدي
With the return of bountiful al-Qasim
And life was good in the shadow
And the wedding of noble al-Rushdi.
of blessings, tranquility and luxury.
فقدfor indeed اشرقhas shone فيat أوجthe zenith of
فقد اشرق في أوج
المعاليhigh honors قمرthe moon of السعدgood fortune
المعالي قمر السعد
For there has shone, at the zenith
Through my father Ahmad
Of high honors, the moon of good fortune.
I attained the hopes of my affectionate brother.
وطابand grew pleasant العيشlife فيin ظلa shade
وطاب العيش في ظل
منof النعمةblessing والرغدand ease
من النعمة والرغد
Life has grown sweet beneath the shade
And glory doubled its favors
Of blessings and ease.
with the unique, noble branch of knowledge.
ونيلتand were attained بأبيthrough Abu (father of) أحمدAhmad
ونيلت بأبي أحمد
آمالthe hopes of اخيa brother in الودaffection
آمال اخي الود
And through Abu Ahmad were attained
Generous of origin and ancestry,
The hopes of a loving friend.
noble of father and grandfather.
وثنىand bent المجدglory عطفيهits two flanks
وثنى المجد عطفيه
بعودat the return of العلمthe luminary الفردthe peerless one
بعود العلم الفرد
And glory swayed its flanks in pride
Capacious of self and abode,
At the return of the peerless luminary.
hospitable to guests and visitors.
كريمnoble الفرعin branch والاصلand root
كريم الفرع والاصل
شريفhonorable الأبin father والجدand grandfather
شريف الأب والجد
Noble in branch and root,
He has a fire of villages he kindles
Honorable in father and grandfather,
with good lineage and ancestry.
رحيبspacious النفسin spirit والأand the dwellings (word continues)
رحيب النفس والأ
ربعcompletes 'dwellings' بالأضيافfor the guests والوفدand the delegations
ربع بالأضياف والوفد
Large-hearted, with spacious dwellings
The Sunnah calls him
For guests and delegations.
to its illuminated paths for guidance.
لهhe has نارa fire قرىof hospitality يوقدhe kindles
له نار قرى يوقد
هاit بالحسبwith noble lineage العدancient
ها بالحسب العد
He has a fire of hospitality; he kindles
So say to the rider crossing
It with his ancient nobility.
from Ghawr to Najd -
لهاit has السنةtongues of flame تدعواthat call
لها السنة تدعوا
لمداليجto night travelers فتستهديso they seek guidance
لمداليج فتستهدي
Its tongues of flame call
He sensed and passed
To night travelers, who seek its guidance.
the ritual place, so be comforted at the tent.
فقلso say للراكبto the rider المدلجtraveling by night
فقل للراكب المدلج
منfrom غورthe lowlands إلىto نجدNajd
من غور إلى نجد
So tell the rider traveling by night,
May God guide you, you have attained
Bound from the lowlands to Najd,
success, o son of Mahdi.
وقدand already آنسhas perceived ومضىthe flash (text uncertain)
وقد آنس ومضى
العرفgenerosity فاستأنسso take heart بالوخدwith a swift trot
العرف فاستأنس بالوخد
Who has already glimpsed the flash
Repel the harm of his right hand,
Of generosity: take heart and trot onward.
the sea cannot avail against it.
هداكmay He guide you اللهGod قدindeed نلتyou have attained
هداك الله قد نلت
نجاحاًsuccess بأبيthrough Abu (father of) المهديal-Mahdi
نجاحاً بأبي المهدي
May God guide you: you have attained
He precedes to the goals
Success through Abu al-Mahdi.
with ease, not with effort.
فردso come to جدوىthe bounty of يمينa right hand
فرد جدوى يمين
عنin place of نداهاits generosity البحرthe sea لاnot يجديavails
عن نداها البحر لا يجدي
So come to the bounty of a right hand,
What can his neighbor possess
For whose generosity the sea is no substitute.
other than anxiety and misery?
لهhis is السبقthe lead إلىtoward الغاياthe goals (word continues)
له السبق إلى الغايا
تcompletes 'goals' عفواًeffortlessly غيرnot ذيpossessing جهدexertion
ت عفواً غير ذي جهد
His is the lead toward the goals,
Can one attain the speed
Effortlessly, without exertion.
of lightning by running and exertion?
فماso not يملكhas منwhoever جاراهcompetes with him
فما يملك من جاراه
غيرanything but الهمworry والكدّand toil
غير الهم والكدّ
So whoever competes with him has
Where are flowers and heights
Nothing but worry and toil.
from pebbles and lowlands?
وهلand can...? يدركattain شأوthe reach of
وهل يدرك شأو
البرقlightning بالجريby running وبالشدّand by sprinting
البرق بالجري وبالشدّ
Can one attain the reach
They are the masters and leaders,
Of lightning by running and sprinting?
of venerable age and refuge.
وأينand where الزهرthe bright stars والأوجand the heights
وأين الزهر والأوج
منfrom الحصباءpebbles والوهدand hollows
من الحصباء والوهد
And how far are the bright stars and the heights
People who have remained
From pebbles and hollows!
the people of solutions and ties.
همthey السادةthe masters والقادةand the leaders
هم السادة والقادة
منamong شيبgray-haired elders ومنand among مردbeardless youths
من شيب ومن مرد
They are the masters and the leaders,
For them in the course of their days
Both gray-haired elders and beardless youths.
is a chain of glory.
أناسa people لمnot تزلceased to be فيهمamong them
أناس لم تزل فيهم
رجالmen of الحلloosing والعقدand binding
رجال الحل والعقد
A people among whom there have always been
In their white hands
Men with the power to loose and bind.
is the clarity of bright faces.
لهمtheirs is فيthrough دورthe cycle of أيامهمtheir days
لهم في دور أيامهم
سلسلةa chain of المجدglory
سلسلة المجد
Theirs, through the cycle of their days,
For their newborn son is
Is a chain of glory.
a sign of superiority in the cradle.
علىthrough بيضthe white أياديهمtheir hands
على بيض أياديهم
جلاءthe brightening of الأوجهthe faces الربدthe dusky
جلاء الأوجه الربد
Through their white hands
It is no wonder, for in youth
Darkened faces are made bright.
are shadows of the lion.
علىupon مولودهمtheir newborn بادapparent
على مولودهم باد
دليلthe sign of الفضلexcellence فيin المهدthe cradle
دليل الفضل في المهد
Upon their newborn appears
The days have met in him
The sign of excellence in the cradle.
a pillar that does not sway.
ولاand no بدعwonder ففيfor in الأشباthe cubs (word continues)
ولا بدع ففي الأشبا
لcompletes 'cubs' اشباهlikenesses منof الاسدthe lions
ل اشباه من الاسد
No wonder: within the cubs
The steadfastness of a lion does not bend
Are likenesses of the lions.
towards anything but purpose.
وقدand indeed لاقتhave encountered بهin him الاياthe days (word continues)
وقد لاقت به الايا
مcompletes 'days' ركناًa pillar غيرnot منهدcrumbling
م ركناً غير منهد
And the days have found in him
And the purest gold was
A pillar that does not crumble.
in the fire of his determination.
ثباتsteadfastness of الليثthe lion لاnot يلويturns aside
ثبات الليث لا يلوي
علىtoward شيءanything سوىexcept القصدthe aim
على شيء سوى القصد
Steadfast as a lion, he does not turn
Does the refined gold fear
Toward anything but his aim.
when purified from impurities?
وكانand he was الذهبgold الابرthe pure (word continues)
وكان الذهب الابر
يزcompletes 'pure' فيin ذاكيةfierce in الوقدburning
يز في ذاكية الوقد
And he was pure gold
It contains praise, so it did not regret
In a fiercely blazing fire.
what was missed of fervor.
وهلand need one...? يخشىfear علىfor التبرraw gold
وهل يخشى على التبر
إذاwhen هذبit is refined منfrom نقدscrutiny
إذا هذب من نقد
And need one fear for gold,
Why would it care for wealth?
Once refined, in the face of scrutiny?
So what excuse do the envious have?
حوىhe gained المدحpraise فلمand so did not يأسفgrieve
حوى المدح فلم يأسف
علىover ماwhatever فاتwas lost منof وجدwealth
على ما فات من وجد
He won praise and did not grieve
Does anything but bleary eyes
For whatever wealth had been lost.
hate the light of the sun?
وهلand does...? يحفلcare بالمالfor wealth
وهل يحفل بالمال
فماso what عذرexcuse ذويthose bearing الحقدmalice
فما عذر ذوي الحقد
And does he care for wealth?
O Abu Ahmad, you remain
What excuse, then, have the spiteful?
lofty in cold and heat.
وهلand does...? يبغضhate ضوءthe light of الشمthe sun (word continues)
وهل يبغض ضوء الشم
سِcompletes 'the sun' غيرother than الاعينthe eyes الرمدthe sore
سِ غير الاعين الرمد
And who hates the light of the sun
Noble of soul and neighbor,
But sore eyes?
noble in example and generosity.
أباO Abu (father of) أحمدAhmad لازلتmay you ever remain منof
أبا أحمد لازلت من
العلياءhigh honor فيin بردa mantle
العلياء في برد
O Abu Ahmad, may you always be
For you are ascendance and glory,
Clad in a mantle of high honor,
from ascendance and glory.
عزيزnoble; inviolable النفسin spirit والجارand the neighbor
عزيز النفس والجار
عزيزrare المثلan equal والندand a peer
عزيز المثل والند
Noble in spirit, your neighbor protected,
With a wedding of everlasting joy,
With equal and peer hard to find.
blossoming with Saad.
لكyours are الأقبالprosperity والجدand good fortune
لك الأقبال والجد
منfrom الاقبالeager devotion والجدand diligence
من الاقبال والجد
Yours are prosperity and good fortune
And congratulatory breaths lasted,
From eager devotion and diligence,
from the sheikh and the young man.
بعرسat a wedding دائمof enduring البهجةjoy
بعرس دائم البهجة
زاهradiant زاهرblossoming السعدin good fortune
زاه زاهر السعد
At a wedding of enduring joy,
Radiant, blossoming with good fortune.
ودامتand may endure للتهانيfor felicitations نفحاتfragrant wafts
ودامت للتهاني نفحات
الشيخthe shaykh (elder) والرندand laurel
الشيخ والرند
And may felicitations ever carry the fragrant wafts
Of the shaykh and laurel.
Partial English translation: 114 of 118 Arabic lines translated.
Sol 6.1