تفرعتyou branched forth منfrom جرثومةthe rootstock of المجدglory والعلىand loftiness
تفرعت من جرثومة المجد والعلى
فجئتso you came معماًwith noble paternal uncles فيamong العشيرةthe clan مخولاwith noble maternal uncles
فجئت معماً في العشيرة مخولا
You branched forth from the rootstock of glory and loftiness.
I branched from the seed of glory and loftiness
So you came among the clan with noble paternal and maternal uncles.
So I came as a pillar in the tribe, endowed
ابوAbu طالبTalib شيخchief الأباطحthe gravelly valleys كلهاall of them
ابو طالب شيخ الأباطح كلها
ابوكyour father ومنand who يطريextols الهمامthe valiant hero المبجلاthe revered
ابوك ومن يطري الهمام المبجلا
Abu Talib, chief of all the gravelly valleys,
Abu Talib, sheikh of all the meadows
is your father—and who can fully extol that revered hero?
Your father who makes the auspicious fly high
ثوىhe lay at rest مؤمناbelieving باللهin God صدقاًtruly وانماand only
ثوى مؤمنا بالله صدقاً وانما
علىon دينthe faith of إبراهيمAbraham قدindeed كانhe had been أولاfrom the outset
على دين إبراهيم قد كان أولا
He lay at rest, truly believing in God; he had only
He believed in Allah truly and only
followed Abraham's faith from the outset.
On the religion of Abraham which was first
فأرشدso how rightly guided بهhe was (exclamatory) للدينfor the faith عوناًa helper وناصراًand a champion
فأرشد به للدين عوناً وناصراً
وامنعand how impregnable بهhe was (exclamatory) حصناًa fortress لطهfor Taha ومعقلاand a refuge
وامنع به حصناً لطه ومعقلا
How rightly guided a helper and champion of the faith he was,
So he guided with it to the religion, aiding and victorious
and how impregnable a fortress and refuge for Taha!
And forbade with it, a fortress for Taha and refuge
بهthrough him عزgrew strong دينthe faith of اللهGod إذwhen قامhe stood دونهin its defense
به عز دين الله إذ قام دونه
يجردunsheathing مسنونينtwo sharpened things عزماًresolve ومنصلاand a sword blade
يجرد مسنونين عزماً ومنصلا
Through him God's faith grew strong, when he stood in its defense,
With it the religion of Allah was mighty when he stood up for it
unsheathing two keen weapons: resolve and a blade.
Baring blades, determined and armed
وأنتand you سليلthe scion of الليثthe lion حاميتdefended بعدهafter him
وأنت سليل الليث حاميت بعده
عرينthe lair of العلاhigh glory والسؤددand nobility المتأثلاdeeply rooted
عرين العلا والسؤدد المتأثلا
And you, the lion's scion, defended after him
And you are the lion cub, his defender after him
the lair of high glory and deeply rooted nobility.
Of the lofty nest and the honored place
فنعمso excellent is المحاميthe defender والمواسيand the supporter بنفسهwith his own self
فنعم المحامي والمواسي بنفسه
اخاهhis brother إذاwhen اشتدgrew fierce البلاءaffliction واعضلاand became grievous
اخاه إذا اشتد البلاء واعضلا
What a fine defender and helper, giving of himself to
So excellent is the defender and comforter with himself
his brother when affliction grew fierce and grievous!
His brother when affliction intensifies and twists
سبقتyou were first إلىto الإسلامIslam تتبعfollowing هديهhis guidance
سبقت إلى الإسلام تتبع هديه
وصليتand you prayed قبلbefore المسلمينthe Muslims تنقلاmoving about
وصليت قبل المسلمين تنقلا
You were first to Islam, following his guidance,
You preceded to Islam, following its guidance
and prayed before the Muslims, moving about.
And prayed before the Muslims, in succession
تهللbeamed وجهthe face of الدينthe faith بالبشرwith joy والهناand gladness
تهلل وجه الدين بالبشر والهنا
خليقfitting بهfor it لماwhen رأكit saw you تهللاto beam
خليق به لما رأك تهللا
The face of faith beamed with joy and gladness;
The face of the religion cheers with good news and ease
well might it beam when it saw you.
Worthy of it when it saw you cheer
وفاضand overflowed الهدىguidance فيضاًabundantly واصبحand became ربعهits dwelling
وفاض الهدى فيضاً واصبح ربعه
خصيبfertile الثرىof soil مذsince فاضflowed سيفكyour sword جدولاas a stream
خصيب الثرى مذ فاض سيفك جدولا
Guidance overflowed, and its dwelling became
And guidance overflowed copiously and its pasture
fertile of soil, since your sword flowed like a stream.
Became fertile soil since your sword streamed
منwho المشتريthe purchaser فيin طاعةobedience to اللهGod نفسهhis own soul
من المشتري في طاعة الله نفسه
ليدفعto repel كيدthe plotting of المشركينthe idolaters ويبطلاand nullify
ليدفع كيد المشركين ويبطلا
Who purchased his own soul in obedience to God,
Purchasing with his soul obedience to Allah
to repel and nullify the idolaters' plotting?
To repel the plot of the polytheists and nullify
فباهىso He boasted بهof him غرthe radiant ones of الملائكthe angels شاكراًgrateful
فباهى به غر الملائك شاكراً
مساعيefforts أولاهاHe bestowed upon them الثناءpraise المفضلاdistinguished
مساعي أولاها الثناء المفضلا
So He boasted of him before the radiant angels, grateful for
So the near angel boasted, thanking
efforts on which He bestowed distinguished praise.
His efforts, extolling them as most virtuous
فنفسكso your soul نفسthe soul of المصطفىthe Chosen One فيin صفاتهاits qualities
فنفسك نفس المصطفى في صفاتها
بوحيthrough revelation بهwith it الروحthe Spirit الأمينthe Trustworthy تنزلاdescended
بوحي به الروح الأمين تنزلا
Your soul is the Chosen One's soul in its qualities,
So your soul is the soul of the Chosen in its traits
through revelation with which the Trustworthy Spirit descended.
The Trustworthy Spirit reveals it in revelation
وقدand indeed كنتyou were منهin relation to him والفضائلand virtues جمةabundant
وقد كنت منه والفضائل جمة
كهرونlike Aaron منin relation to موسىMoses محلاin rank ومنزلاand station
كهرون من موسى محلا ومنزلا
And your standing with him, with virtues in abundance,
And you had been from him and abundant virtues
was as Aaron's with Moses, in rank and station.
Like Harun from Moses, place and station
وفيand on يومthe day of بدرBadr وهيand it was اعظمthe greatest وقعةbattle
وفي يوم بدر وهي اعظم وقعة
بهاin it اندكwas crushed ركنthe pillar of الشركidolatry حتىuntil تهيلاit crumbled
بها اندك ركن الشرك حتى تهيلا
And on the day of Badr, the greatest battle,
And on the day of Badr, the greatest event
in which idolatry's pillar was crushed until it crumbled,
In which the pillar of polytheism collapsed utterly
سقيتyou gave to drink قريشاQuraysh اكؤسcups of الحربwar مرةbitter
سقيت قريشا اكؤس الحرب مرة
وقدalthough indeed حسبواthey thought انthat يشربواthey would drink الراحwine سلسلاsmooth-flowing
وقد حسبوا ان يشربوا الراح سلسلا
you gave Quraysh bitter cups of war to drink,
You quenched Quraysh a cup of war once
though they had expected to drink smooth-flowing wine.
And they thought to drink comfort in chains
وغادرتand you left فيat احدUhud عميدthe chief of لوائهمtheir banner
وغادرت في احد عميد لوائهم
طليحةTulayha معفورdust-covered الجبينthe forehead مجدلاlaid low
طليحة معفور الجبين مجدلا
And at Uhud you left the chief bearer of their banner,
And on Ohod you left their leader lifeless
Tulayha, forehead smeared with dust, laid low.
Taliha, branded on the forehead, bloodied
تنافحهمyou confronted them قدماًboldly advancing تفلbreaking جموعهمtheir ranks
تنافحهم قدماً تفل جموعهم
بابيضwith a bright sword منfrom قرعthe clash of الحديدsteel تفللاchipped
بابيض من قرع الحديد تفللا
You confronted them boldly, breaking their ranks
You pushed them back, their crowds retreating
with a bright sword, notched from clashing steel.
With the white of sword's clanging appearing dented
ومذand when عطفتwheeled back خيلthe cavalry of الضلالerror طوالعاًemerging
ومذ عطفت خيل الضلال طوالعاً
منfrom الثغرthe breach ترديgalloping بالأسنةwith spearheads ذبلاslender
من الثغر تردي بالأسنة ذبلا
And when the cavalry of error wheeled back, emerging
And when the horses of misguidance turned
from the breach, galloping with slender lances,
From the border, fleeing with idle tongues
صبرتyou endured علىin the face of الأهوالthe terrors نفسthe spirit of ابنa son of غابةa forest
صبرت على الأهوال نفس ابن غابة
اشاحstood resolute بسربالin the tunic of الردىdeath متسربلاclad
اشاح بسربال الردى متسربلا
you endured the terrors with the spirit of a son of the forest,
The soul of Ibn Ghaba endured the horrors
who stood resolute, clad in the tunic of death.
Donning the garb of firmness, fully clothed
تذبyou ward off عنfrom الهاديthe Guide فتورso you drive to water (misdivided) دجحفلاa vast army (misdivided)
تذب عن الهادي فتور دجحفلا
حياضthe pools of الردىdeath عنهaway from him وتصدرand you send back جحفلاan army
حياض الردى عنه وتصدر جحفلا
You shield the Guide, driving a vast army
Defending the Guide from the lassitude of Dhi Jadhal
away from him into death's pools, and sending another back.
Repelling the gowns of firmness from him and stepping forward
ولولاكand but for you فازتwould have won بالمعلىwith the highest lot قداحهمtheir gaming arrows
ولولاك فازت بالمعلى قداحهم
ودارتand would have turned علىagainst الإسلامIslam دائرةthe wheel of البلىruin
ودارت على الإسلام دائرة البلى
But for you, their gaming arrows would have won the highest stake,
And were it not for you, their arrows would have won high status
and the wheel of ruin would have turned against Islam.
And the circle of destruction turned on Islam
فنوهso acclaimed جبريلGabriel بمجدكyour glory لاno فتىyoung hero
فنوه جبريل بمجدك لا فتى
ولاand no سيفsword تنويهاًa proclamation بهwith it ملأhe filled الملاthe assembly
ولا سيف تنويهاً به ملأ الملا
So Gabriel hailed your glory: 'No hero [like you],'
So Jibril extolled your glory - no knight
'and no sword [like yours]'—praise that filled the assembly.
Or sword - filling the heavens
هنالكthere لوif تبغيyou sought رجالاmen وجدتهمyou would have found them
هنالك لو تبغي رجالا وجدتهم
بأخزىin the most shameful مقامplight هاربينfleeing واسفلاand lowest
بأخزى مقام هاربين واسفلا
Had you sought men there, you would have found them
There, if you sought men, you would have found them
fleeing in the most shameful, lowest plight.
In the most despised place, fleeing disgracefully
وكنتand you were المحاميthe defender فيat حنينHunayn منof الهدىguidance
وكنت المحامي في حنين من الهدى
وقدalthough indeed فرّfled عنهfrom it القومthe people أخولscattered أخولاscattered (emphatic)
وقد فرّ عنه القوم أخول أخولا
And at Hunayn you were the defender of guidance,
And you were the defender in Hunayn of guidance
when the people fled from it, scattered every which way.
While the people fled bewilderedly
وصبتand poured down علىupon الأحزابthe Confederates منكfrom you بوائقcalamities
وصبت على الأحزاب منك بوائق
اعدنthey made بهمfor them ليلthe night of النوائبcalamities اليلاdarker still
اعدن بهم ليل النوائب اليلا
And from you calamities poured upon the Confederates,
And you poured on the factions from you afflictions
making their night of disasters darker still.
Bringing back on them the night of adversities
غداةon the morning when التقىmet الايمانfaith بالشركwith idolatry كلهall of it
غداة التقى الايمان بالشرك كله
فشدso strengthened قوىthe might of الإسلامIslam مشيكyour advance مرقلاat a swift pace
فشد قوى الإسلام مشيك مرقلا
On the morning faith met the whole of idolatry,
The next morning faith met polytheism entirely
your swift advance strengthened Islam's might.
So the strength of Islam marched with you leading steadfastly
تسوقyou bring لعمروto Amr وهوand he was فارسthe horseman of يليلYalyal
تسوق لعمرو وهو فارس يليل
صروفthe turns of المناياdeath والحمامand doom المعجلاhastened
صروف المنايا والحمام المعجلا
You brought to Amr, the horseman of Yalyal,
The vicissitudes of fate and sudden death
the turns of death and a hastened doom.
Pride of the earth lies slain by your sword bloodily
فخرso he fell لوجهupon the face of الأرضthe earth بركبheadlong upon (unclear form) ردعهhis bloodstain
فخر لوجه الأرض بركب ردعه
صريعاًslain بهupon it قدindeed هدhad felled سيفكyour sword مجدلاlaid low
صريعاً به قد هد سيفك مجدلا
So he fell face-first upon the earth, into his own bloodstain,
And the knights handed him over while their horses
slain upon it, felled by your sword and laid low.
Neighed like the snorting of wild animals whipped
واسلمهand abandoned him الفرسانthe horsemen تحضرgalloping خيلهمtheir horses
واسلمه الفرسان تحضر خيلهم
نجاءin flight كامثيالlike the motion of (unclear form) النعائمostriches جفلاscattering in fright
نجاء كامثيال النعائم جفلا
And the horsemen abandoned him, their horses galloping
And it is no shame that the brother of aid appoints
to escape, like ostriches scattering in fright.
The lion's sight, perceiving, advancing
وليسand it is not بعارa disgrace انto يوليturn away مدبراًfleeing
وليس بعار ان يولي مدبراً
أخوa man of نجداتbrave deeds ابصرwho saw الليثthe lion مقبلاapproaching
أخو نجدات ابصر الليث مقبلا
Nor is it shameful to turn and flee
With your sword the burdens are honored by its sharpness
for a man of brave deeds who sees the lion approaching.
And pride in it rises to the honor of highness
بسيفكthrough your sword مجدglory للتقيلfor the slain (apparently misspelled) بحدهby its edge
بسيفك مجد للتقيل بحده
وفخرand honor بهthrough it يرقىhe rises إلىto شرفthe eminence of العلىloftiness
وفخر به يرقى إلى شرف العلى
Your sword confers glory on the man killed by its edge,
So it is equal if with it a brave's head rises
and honor by which he rises to the heights of glory.
Like mine, or crowns him, garlanded
فسيانso it is the same انwhether تعلوyou strike from above بهwith it رأسthe head of فارسa warrior
فسيان ان تعلو به رأس فارس
كميmail-clad وانand whether تكسوهyou clothe him تاجاًa crown مكللاgem-adorned
كمي وان تكسوه تاجاً مكللا
So it is the same whether you strike with it the head of a warrior,
And in Khaibar the standard rose in your palm
a mail-clad hero, or clothe him in a gem-adorned crown.
Divine victory descended upon you
وفيand at خيبرKhaybar رفتfluttered بكفكin your hand رايةa banner
وفي خيبر رفت بكفك راية
عليكupon you بهاthrough it النصرvictory الألهيdivine انزلاwas sent down
عليك بها النصر الألهي انزلا
And at Khaybar a banner fluttered in your hand;
The tall fell short of it one morning
through it divine victory was sent down upon you.
When I came broader in battles and taller
تقاصرfell short عنهاof it المستطيلانthe two vaunting men غدوةone morning
تقاصر عنها المستطيلان غدوة
لأرحبfor one broader باعاًin reach فيin الخطوبadversities واطولاand longer
لأرحب باعاً في الخطوب واطولا
The two vaunting men fell short of it one morning,
And yesterday adversity had branded it
leaving it to one broader and longer of reach in adversity.
So when your palm marked it, it gained elevation and beauty
وقدand indeed وسماهاthe two branded it أمسyesterday ذلاwith disgrace فمذthen once سمتit rose
وقد وسماها أمس ذلا فمذ سمت
بكفكin your hand حازتit attained رفعةeminence وتجملاand splendor
بكفك حازت رفعة وتجملا
They had branded it with disgrace yesterday; but once it rose
And when you tore down the door, no structure remained standing
in your hand, it gained eminence and splendor.
For those fortresses but tottering
ولماand when قلعتyou uprooted البابthe gate لمnot يبقremained باذخa lofty structure
ولما قلعت الباب لم يبق باذخ
لتلكof those الحصونfortresses الشمtowering الاتزلزلاexcept it trembled
لتلك الحصون الشم الاتزلزلا
And when you tore out the gate, no lofty structure remained
And by my life, those are of your glimpses that
among those towering fortresses that did not tremble.
Amaze those interpreting in interpretation
وتلكand those لعمريby my life منamong بواهركyour dazzling feats التيwhich
وتلك لعمري من بواهرك التي
تحيرwas bewildered فيover تأويلهاtheir interpretation منwhoever تأولاsought to explain
تحير في تأويلها من تأولا
And those, by my life, are among your dazzling feats,
Stations you waded into death, wrestling
whose interpretation bewildered whoever sought to explain them.
The darkness of events until the truth dawned and cleared
مواقفbattlefield stands خضتyou waded into الموتdeath فيهنin them صارعاًwrestling with
مواقف خضت الموت فيهن صارعاً
دجىthe darkness of الخطبcalamity حتىuntil اسفرdawned الحقtruth وانجلىand was revealed
دجى الخطب حتى اسفر الحق وانجلى
Stands in which you waded through death, wrestling
And when the two violators assumed and overturned
with calamity's darkness until truth dawned and stood revealed.
The command to you, seeking it and changing
وand لماwhen تولىturned away الناكثانthe two oath-breakers وقلباand both overturned
و لما تولى الناكثان وقلبا
لكfor you الأمرthe rule بغياًrebelliously منهماon both their parts وتبدلاand both changed course
لك الأمر بغياً منهما وتبدلا
And when the two oath-breakers turned away and disrupted
You requited them measure for measure and tomorrow
your rule, rebelling against you and reversing their allegiance,
Their fullest requital, hellfire burning
جزيتهماyou repaid both of them صاعاa measure بصاعfor a measure وفيand on غدthe morrow
جزيتهما صاعا بصاع وفي غد
جزاؤهماthe recompense of both الأوفىthe fullest جهنمHell تصطلىto be burned in
جزاؤهما الأوفى جهنم تصطلى
you repaid them measure for measure; and on the morrow
And you assumed leadership of the Mother of Believers in what she harvested
their fullest recompense is Hell, where they shall burn.
Beautiful, pardon, all-encompassing and gracious
ووليتand you accorded أمthe Mother of المؤمنينthe Believers بماfor what جنتshe had committed
ووليت أم المؤمنين بما جنت
جميلاkind treatment وعفواand pardon شاملاall-embracing وتفضلاand generosity
جميلا وعفوا شاملا وتفضلا
And to the Mother of the Believers, for what she had done, you granted
Aisha fought the successor and her fighting
kindness, all-embracing pardon, and generosity.
Was like fighting Allah's Messenger, explicitly
اعائشO Aisha حاربتyou fought الوصيthe appointed successor وحربهand war against him
اعائش حاربت الوصي وحربه
كحربlike fighting رسولthe Messenger of اللهGod نصاby an explicit statement مفصلاdetailed
كحرب رسول الله نصا مفصلا
O Aisha, you fought the appointed successor, and war against him
Beyond the veil of Allah, she became misguided
is like war against God's Messenger, by an explicit, detailed pronouncement.
On the camel, folding and unfolding
ابعدwas it after? حجابthe veil of اللهGod أوجفتyou rushed forth ضلةin error
ابعد حجاب الله أوجفت ضلة
علىon جملa camel يطوىtraversing المهامهtrackless deserts والفاmoving continuously
على جمل يطوى المهامه والفا
After God's veil, did you rush forth in error
So the dogs of the deviants barked
on a camel ceaselessly traversing the trackless deserts?
At you and did not increase you but deeper involvement
فهرتthen growled كلابthe dogs of الحوئبينal-Haw'abayn نوابحاًbarking
فهرت كلاب الحوئبين نوابحاً
عليكat you وماand not زادتكthey increased you الاexcept توغلاadvancing deeper
عليك وما زادتك الا توغلا
Then the dogs of al-Haw'abayn growled, barking
You rode tremendously and the hadith belongs to its people
at you, yet they only made you press still farther.
Sorrows and condemnation, so whoever wishes, less involvement
ركبتyou undertook عظيماa grave deed والحديثand the story لأهلهfor those it concerns
ركبت عظيما والحديث لأهله
شجونgriefs وتبريحand anguish فمنso whoever شاءwishes قللاmay speak less
شجون وتبريح فمن شاء قللا
You undertook a grave deed; its story, for those it concerns,
And Damascus, Son of Hind, your sword flashed at it
brings grief and anguish—let whoever wishes say less.
At Siffin, washing away its ravines
وشامand glimpsed ابنthe son of هندHind منfrom حسامكyour sword بارقاa lightning flash
وشام ابن هند من حسامك بارقا
بصفينat Siffin سالتflowed منهfrom it أوديةvalleys of الطلىthroats
بصفين سالت منه أودية الطلى
And the son of Hind glimpsed a flash from your sword
So he resorted to the sides of steeds protecting him
at Siffin, making valleys stream with blood from throats.
Resort of panicking birds when they spotted vultures
فلاذso he took refuge باعطافamong the flanks of الجيادthe steeds تحوطهsurrounding him
فلاذ باعطاف الجياد تحوطه
ملاذthe refuge-taking of بغاثweak birds الطيرamong birds ابصرنthat saw اجدلاa falcon
ملاذ بغاث الطير ابصرن اجدلا
He sought refuge among the flanks of steeds surrounding him,
And Amr feared facing you so he avoided
as weak birds take refuge when they see a falcon.
With his evil the form of evil when it took form
وخاطرand risked عمروAmr فيin لقائكfacing you فاتقىso he shielded himself
وخاطر عمرو في لقائك فاتقى
بسوأتهwith his private parts شخصthe embodied form of الردىdeath إذwhen تمثلاit took bodily form
بسوأته شخص الردى إذ تمثلا
And Amr risked facing you, then shielded himself
You turned him back and if not for customary pardon and forbearance
with his exposed privates from death's embodied form as it appeared.
You would have threaded his canine with wire
صددتyou turned aside ولوand if لاnot عادةthe habit of العفوpardon والحياand modesty
صددت ولو لا عادة العفو والحيا
نظمتyou would have threaded برthrough (misdivided) فغيهhis two groins (misdivided) السنانthe spearhead المؤللاsharpened
نظمت بر فغيه السنان المؤللا
You turned aside; but for your habit of pardon and modesty,
He called you to arbitration deceitfully and had he called
you would have threaded the sharpened spearhead through his groins.
Your sharp sword the judge, it would have decided
دعاكhe summoned you إلىto التحكيمarbitration كيداas a ruse ولودعاand had he summoned
دعاك إلى التحكيم كيدا ولودعا
حسامكyour sword الفىhe would have found حاكمthe arbiter of السيفthe sword فيصلاdecisive
حسامك الفى حاكم السيف فيصلا
He called you to arbitration as a ruse; had he called upon
So Abu Musa deviated from fairness, wronging
your sword, he would have found the sword's judgment final.
And Amr accompanied him with lies and deceit
فحاداthen he strayed (misdivided) بوAbu (misdivided) موسىMusa عنfrom القصدthe straight course جائراunjustly
فحادا بو موسى عن القصد جائرا
ودافand mixed لهfor him عمروAmr معwith الشهدhoney حنظلاbitter colocynth
وداف له عمرو مع الشهد حنظلا
Then Abu Musa strayed unjustly from the straight course,
Far are you from arbitrating a twisted dissembler
and Amr mixed bitter colocynth with honey for him.
Who hates you but could not find a way to be rid of you
وحاشاكand far be it from you منfrom تحكيمappointing as arbiter اهوجa rash fool مضمرconcealing
وحاشاك من تحكيم اهوج مضمر
لكfor you البغضhatred لكنbut لمnot تجدyou found عنهaway from him مزحلاa way of escape
لك البغض لكن لم تجد عنه مزحلا
Far be it from you to appoint a rash fool as arbiter, one harboring
You obliged them to the Book's ruling but his desire
hatred for you—but you found no way to avoid him.
Turned him from the clear truth so he lingered
والزمتهand you bound him حكمto the judgment of الكتابthe Book فصدهbut it diverted him
والزمته حكم الكتاب فصده
هواهhis desire عنfrom الحقtruth المبينmanifest فأبسلاso he was doomed
هواه عن الحق المبين فأبسلا
You bound him to the Book's judgment, but he was turned aside
Does he seek to remove the mantle of your patronage
by his desire from manifest truth, and was given over to ruin.
That you singled out one day by which religion perfected?
ايخلعwould he strip away? عنfrom عطفيكyour two shoulders بردthe mantle of خلافةa caliphate
ايخلع عن عطفيك برد خلافة
خصصتyou were singled out بهاfor it يوماًon a day بهon which الدينreligion اكملاwas perfected
خصصت بها يوماً به الدين اكملا
Would he strip from your shoulders the mantle of a caliphate
One appointed by Allah as proof cannot be prevented glory
reserved for you on the day religion was perfected?
Or removed and dismissed
ومنand whoever كانwas منصوباappointed منby اللهGod حجةas a proof
ومن كان منصوبا من الله حجة
تمنعis unassailable عزاin glory انto ويزولand be displaced يعزلاbe deposed
تمنع عزا ان ويزول يعزلا
And one appointed by God as a proof
My intimate in the depths, the agony remains
is too exalted to be displaced or deposed.
Refusing to leave me for ages to settle
خليليmy two friends فيin الأحشاءthe entrails لاعجa searing pang of لوعةanguish
خليلي في الأحشاء لاعج لوعة
ابتit has denied ليme طوالthroughout الدهرall time انto اتعللاfind solace
ابت لي طوال الدهر ان اتعللا
My two friends, a searing anguish burns in my vitals,
So do not remind of the day of Ghdir, giving its tidings
and has denied me any solace throughout all time.
With lasting sorrow instead of happiness
فلاso do not تذكراyou two recall يومthe day of الغديرal-Ghadir فبشرهfor its joy
فلا تذكرا يوم الغدير فبشره
بطولfor the long duration of الأسىgrief يومthe day of الفعيلةthe grievous deed بدلاexchanged
بطول الأسى يوم الفعيلة بدلا
So do not recall the day of al-Ghadir, for its joy
Wearing it unjustly, ancient in its pact
was exchanged for lasting grief on the day of the grievous deed.
And new in its text, the day of Khum in succession
تقمصهاhe donned it like a shirt ظلماwrongfully عتيقAtiq وعهدهاwhile its covenant
تقمصها ظلما عتيق وعهدها
جديدfresh بنصby a declaration يومthe day of خمKhumm تسلسلاtransmitted in succession
جديد بنص يوم خم تسلسلا
Atiq wrongfully donned it like a shirt, while its covenant
And the coarse dissolver dissolved its link
was fresh, through the declaration on Khumm's day, handed down in succession.
To seize command then dissolve
وانحلهاand he bestowed it الفظon the coarse man الغليظthe harsh تعاقداًunder a pact
وانحلها الفظ الغليظ تعاقداً
علىover الأمرauthority انto يبتزهاwrest it away ثمthen ينحلاbestow it
على الأمر ان يبتزها ثم ينحلا
And he bestowed it on the coarse, harsh man under a pact
Making it raging blindness and misguidance
over authority: to wrest it away, then bestow it.
While the light of guidance from the house of revelation appears
فصيرهاthen he made it شوىa council (apparently corrupted) عمىblindness وضلالةand error
فصيرها شوى عمى وضلالة
ونورand the light of الهدىguidance منfrom منزلthe abode of الوحيrevelation يجتلىis plainly visible
ونور الهدى من منزل الوحي يجتلى
Then he made it a council of blindness and error,
So for Allah what raging confusion it provoked
while guidance's light was plain to see from revelation's abode.
And brought upon Islam and the religion complexities
فللهso, to God شوىa council (apparently corrupted) قدindeed اثارتit stirred up عجاجةa dust cloud
فلله شوى قد اثارت عجاجة
وجرتand brought علىupon الإسلامIslam والدينand the faith معضلاa grievous calamity
وجرت على الإسلام والدين معضلا
By God, what a council, raising a cloud of dust,
and bringing a grievous calamity upon Islam and the faith!
Partial English translation: 122 of 124 Arabic lines translated.
Sol 6.1