ياO منone who فدتransomed نفسهhis life نفسيmy life ومنand one who جُعلتْwas made
يا من فدت نفسه نفسي ومن جُعلتْ
لهfor him وقاءa shield لماagainst what يخشىhe fears واخشاهُand I fear it
له وقاء لما يخشى واخشاهُ
O you whose life my life has ransomed, and for whom it was made
O you who sacrificed yourself for my soul, and for whom
a shield against what you fear and what I fear.
I was made a protection from what is feared, and I feared him,
أبلغِtell أخاناour brother أدامmay perpetuate اللّهGod نعمتهhis blessing
أبلغِ أخانا أدام اللّه نعمته
أنّيthat I وإنand even though كنتI was لاnot ألقاهI meet him ألقاهُI meet him
أنّي وإن كنت لا ألقاه ألقاهُ
Tell our brother—may God perpetuate his blessing—
Convey to our brother, may God prolong his bounty,
that, though I do not meet him, I meet him;
That I, though I do not meet with him, meet with him,
وإنَّand indeed طرفيmy gaze موصولconnected برؤيتهto seeing him
وإنَّ طرفي موصول برؤيته
وإنand even if تباعدgrew distant عنfrom مثوايmy dwelling مثواهُhis dwelling
وإن تباعد عن مثواي مثواهُ
and that my gaze is bound to the sight of him,
And though my gaze is connected with seeing him
even if his dwelling lies far from mine.
And his abode is far from my abode,
ماno نعمةblessing قدمتhas long existed عنديwith me ولاnor حدثتarose anew
ما نعمة قدمت عندي ولا حدثت
إلاّexcept ومنهand from him بهاwith it أحظانيfavored me اللّهُGod
إلاّ ومنه بها أحظاني اللّهُ
No blessing, old or new, has been mine
No blessing was bestowed upon me or happened
but God has favored me with it through him.
Except through him Allah granted me its delight,
ولاand no بلاءfavor جميلgracious جرَّbrought ليto me حسناgood
ولا بلاء جميل جرَّ لي حسنا
إلاّexcept بهthrough him نلتI gained أولاهits beginning وأُخراهُand its end
إلاّ به نلت أولاه وأُخراهُ
Nor has any gracious favor brought me good
And no beautiful affliction brought me goodness
but through him I gained its beginning and its end.
Except through it I attained its beginning and its end,
اللّهGod يعلمknows أنىthat I لستI am not اذكرهI recall him
اللّه يعلم أنى لست اذكره
وكيفand how يذكرهrecalls him منone who ليسdoes not ينساهُforget him
وكيف يذكره من ليس ينساهُ
God knows that I do not recall him—
Allah knows I do not remember him
how can one recall him who never forgets him?
And how can he be remembered by one who does not forget him,
عُدّواcount فهلso is there حَسَنa virtue لمhas not يحوهpossessed it حَسَنHasan
عُدّوا فهل حَسَن لم يحوه حَسَن
وهلand is there فتىa young man عدلتequaled جدواهhis bounty جدواهُhis bounty
وهل فتى عدلت جدواه جدواهُ
Count them: is there any virtue Hasan does not possess?
Count them - did the good he did not contain goodness?
And is there any young man whose bounty equals his?
And has any youth's generosity matched his generosity?
البحرthe sea يفنىperishes ولاand not تفنىperish مكارمهhis noble deeds
البحر يفنى ولا تفنى مكارمه
والقطرand the raindrops يحصىcan be counted ولاand not تحصىcan be counted عطاياهhis gifts
والقطر يحصى ولا تحصى عطاياه
The sea perishes, yet his noble deeds do not;
The sea diminishes but his virtues do not diminish,
the raindrops can be counted, but his gifts cannot.
And drops are counted but his gifts are uncountable,
أرانيmay show me اللّهGod ماwhat قلبيmy heart يزاولهpursues it
أراني اللّه ما قلبي يزاوله
وحاطهand guard him وتولاّهand care for him وأبقاهand preserve him
وحاطه وتولاّه وأبقاه
May God show me what my heart pursues,
May Allah show me what my heart busies itself with,
and guard him, care for him, and preserve him.
And protect it, take care of it, and keep it alive,
لاno شيءthing مماof what نرىwe see إلاّexcept لهfor it شبهa likeness
لا شيء مما نرى إلاّ له شبه
وماand not لكمfor you آلfamily of إبراهيمIbrahim أشباهُequals
وما لكم آل إبراهيم أشباهُ
Nothing we see is without a likeness,
There is nothing of what we see but that it resembles Him,
but you, house of Ibrahim, have no equals.
And what likenesses do you have, O family of Abraham?
ليI have حبيبa beloved أناI أهواlove
لي حبيب أنا أهوا
هُhim علىdespite ماwhatever كانwas فيهِin him
هُ على ما كان فيهِ
I have a beloved; I love
I have a beloved whom I love,
him, whatever may be in him.
He is as he was,
ليI have موتانtwo deaths بجبيthrough my loving (likely بحبي)
لي موتان بجبي
هhim وبغضيand my hatred لأبيهِof his father
ه وبغضي لأبيهِ
I have two deaths, through my loving
I have two deaths in my soul,
him and my hatred of his father.
My love for him and my hatred for his father,
ليسis not بفضيmy hatred (likely بغضي) لأبيهof his father
ليس بفضي لأبيه
دونless than بفضيmy hatred (likely بغضي) لأخيهof his brother
دون بفضي لأخيه
My hatred of his father is not
It is not for his father’s sake
less than my hatred of his brother.
But for his brother’s sake,
أشتهيI desire موتهماthe death of them both مثfirst part of 'like'
أشتهي موتهما مث
لcompletion of 'like' اشتهائيmy desire لثمkissing فيهِhis mouth
ل اشتهائي لثم فيهِ
I desire the death of them both, just
I desire both their deaths
as I desire to kiss his mouth.
As I desire a kiss from him.
Sol 6.1