هريقاpour out, you two دماًblood إنْif أُنفِذَتْis exhausted عبرةa tear تجريflows
هريقا دماً إنْ أُنفِذَتْ عبرة تجري
أبىrefused الصبرpatience إنّindeed الرزءthe calamity جلّwas too great عنfor الصبرِpatience
أبى الصبر إنّ الرزء جلّ عن الصبرِ
Pour out blood, you two, if the flowing tears are spent.
Patience refuses; indeed, the calamity is beyond patience.
ولاand do not تجمداgrow dry, you two عينيّmy two eyes قدnow حسنhas become fitting البكاweeping
ولا تجمدا عينيّ قد حسن البكا
وفرطand excess of الأسىsorrow فَقْدُthe loss of المغّيبthe hidden one فيin القمرِthe moon
وفرط الأسى فَقْدُ المغّيب في القمرِ
And do not run dry, my eyes; weeping is now fitting,
and boundless sorrow for the loss of the one hidden in the moon.
لغيركماto others than you two بالبثwith lamentation أنthat لستI am not واقفاstanding
لغيركما بالبث أن لست واقفا
منfor الصبرِpatience يوماًa single day بعدafter عمروAmr علىupon عذرِan excuse
من الصبرِ يوماً بعد عمرو على عذرِ
To others than you two I lament that I cannot find
any excuse for patience, even one day after Amr.
سلامpeace وسُقْياand watering منfrom يدthe hand of اللّهGod ثَرَّةٌabundant
سلام وسُقْيا من يد اللّه ثَرَّةٌ
علىupon جسدِa body بالٍdecaying بلمّاعةin a shimmering expanse قَفْرِbarren
على جسدِ بالٍ بلمّاعة قَفْرِ
Peace and abundant rain from the hand of God
upon a decaying body in a shimmering, barren waste.
جَرَتْran فوقَهُabove him الأرواحُthe winds أمناًin safety لِجَرْيهِconcerning his racing
جَرَتْ فوقَهُ الأرواحُ أمناً لِجَرْيهِ
وقدand already كُنَّthey were حَسْرَىexhausted حينَwhen يَجْريhe ran كمَاjust as تَجْريthey ran
وقد كُنَّ حَسْرَى حينَ يَجْري كمَا تَجْري
The winds raced above him, unafraid of his racing,
though they had been exhausted when he ran as they ran.
تَوَلَّىdeparted النَّدَىgenerosity والباسُand valor والحِلمُand forbearance والتقىand piety
تَوَلَّى النَّدَى والباسُ والحِلمُ والتقى
فلمso not يَبْقَremain منهاof them بعدَafter عمروAmr سِوَىexcept الذكرِremembrance
فلم يَبْقَ منها بعدَ عمرو سِوَى الذكرِ
Generosity, valor, forbearance, and piety departed;
so nothing remained of them after Amr but remembrance.
فإنْso if تطوِهِfold him away الأيامُthe days لاdo not تَطوfold away بَعْدَهُafter him
فإنْ تطوِهِ الأيامُ لا تَطو بَعْدَهُ
صنائعَbenefactions مِنْهُfrom him لاnot تبيدُperish علىupon النّشرِunfolding
صنائعَ مِنْهُ لا تبيدُ على النّشرِ
If the days fold him away, they cannot fold away after him
his benefactions, which do not perish when unfolded.
متىwhenever تَلقَهُyou meet him لاnot تلقَyou meet إلاّexcept مُمَنّعاًwell-defended
متى تَلقَهُ لا تلقَ إلاّ مُمَنّعاً
حِماهُhis domain مَصُونَsafeguarded العِرْضِhonor مُبْتَذَلَfreely expended الوَفْرِwealth
حِماهُ مَصُونَ العِرْضِ مُبْتَذَلَ الوَفْرِ
Whenever you meet him, you meet only one with a well-defended
domain, safeguarded honor, and freely expended wealth.
وأيُّand what مَحَلٍّplace لاnot لكفّيْهِfrom his two hands نِعْمةٌa favor
وأيُّ مَحَلٍّ لا لكفّيْهِ نِعْمةٌ
علىupon أهلِهِits people منof أرضِterritory بَرٍّland ولاnor بَحْرِsea
على أهلِهِ من أرضِ بَرٍّ ولا بَحْرِ
And what place had no favor from his two hands
bestowed upon its people, whether on land or sea?
وماand not اختلفتْdiffered حالانِtwo conditions إلاّexcept رأيتَهُyou saw him
وما اختلفتْ حالانِ إلاّ رأيتَهُ
رَكوبَeager to ride التيthe one that تَسْبيcaptivates هَيُوبَfearful of التيthe one that تُزريdisgraces
رَكوبَ التي تَسْبي هَيُوبَ التي تُزري
Whenever two circumstances differed, you would see him
eager to ride the one that captivates, wary of the one that disgraces.
ومنand whoever تكنِmay be الأوراقُsilver coins والتبرُand raw gold ذُخْرَهُhis treasure
ومن تكنِ الأوراقُ والتبرُ ذُخْرَهُ
فماbut not كانhe used to غَيْرَother than الحَمْدِpraise يَرغَبُdesire فيas ذُخرِa treasure
فما كان غَيْرَ الحَمْدِ يَرغَبُ في ذُخرِ
And while others might have silver coins and raw gold as their treasure,
he desired no treasure other than praise.
كِلاَboth حاَلَتْيهِhis two states الجودُgenerosity أنَّىhowever تصرَّفَتْshifted
كِلاَ حاَلَتْيهِ الجودُ أنَّى تصرَّفَتْ
بهwith him دُوَلُthe turns of الأيامِthe days فيin العُسْرِhardship واليُسْرِand ease
به دُوَلُ الأيامِ في العُسْرِ واليُسْرِ
Generosity marked both his states, however
the turns of the days carried him through hardship and ease.
وماand not عُدِمَتْwere lacking يوماًa day لكفّيهِfor his two hands أَنْعُمٌfavors
وما عُدِمَتْ يوماً لكفّيهِ أَنْعُمٌ
تُضافُare added لهto his credit منهاamong them عَوانُa mature, repeated favor إلىto بكرِa maiden, new favor
تُضافُ له منها عَوانُ إلى بكرِ
And his hands never lacked favors, even for a day;
among them, mature favors joined maiden ones to his credit.
وماand not انتَسَبَتْclaimed descent إلاّexcept إلَيْهِto him صنيعةٌa benefaction
وما انتَسَبَتْ إلاّ إلَيْهِ صنيعةٌ
وماand not نَطَقَتْspoke إلاّexcept بهof him ألسنُthe tongues of الفَخْرِpride
وما نَطَقَتْ إلاّ به ألسنُ الفَخْرِ
No benefaction claimed descent from anyone but him,
and the tongues of pride spoke of none but him.
يَرَىhe considers غبناًa loss يَوْماًa day يمرُّpasses ولَيْلَةًand a night
يَرَى غبناً يَوْماً يمرُّ ولَيْلَةً
عليهover him ولمand did not يكسبْearn طريقاًa path منof الشُّكَرِgratitude
عليه ولم يكسبْ طريقاً من الشُّكَرِ
He deemed it a loss for a day and a night to pass
over him without his earning a path to gratitude.
تغضّlower themselves لهbefore him الأبصارthe eyes عندat اجتلائهthe sight of him
تغضّ له الأبصار عند اجتلائه
وليسand there is not بهin him إلاّexcept الجلالةُmajesty منof كِبْرِpride
وليس به إلاّ الجلالةُ من كِبْرِ
Eyes lowered before him at the sight of him,
and there was no pride in him, only majesty.
تَرَىyou see جَهْرَهُhis public conduct جَهْرَthe public conduct of التقيّthe pious man وسِرُّهُand his secret life
تَرَى جَهْرَهُ جَهْرَ التقيّ وسِرُّهُ
إذاif ماemphatic particle اختبرتَyou examined السِّرَّthe secret life أتقىmore pious منَthan الجهْرِthe public conduct
إذا ما اختبرتَ السِّرَّ أتقى منَ الجهْرِ
You saw his public conduct as a pious man's; his secret life,
if you examined it, was more pious than his public conduct.
ولمand did not يَصْحُawaken منon يَوْمٍa day ولمand did not يُمْسِenter evening لَيْلَةًa night
ولم يَصْحُ من يَوْمٍ ولم يُمْسِ لَيْلَةً
بَغْيرِwith anything but اكتسابِearning الحَمْدِpraise مُشتَغِلَoccupied الفِكْرِthought
بَغْيرِ اكتسابِ الحَمْدِ مُشتَغِلَ الفِكْرِ
He never awoke on any day, nor entered any night,
with his thoughts occupied by anything but earning praise.
وكانتand used to تعُمُّencompass الناسَthe people نَعماءُthe bounty of كفّهِhis hand
وكانت تعُمُّ الناسَ نَعماءُ كفّهِ
فعَمّواso all shared عليهِover him بالمُصيبةِin the calamity والأجرِand the reward
فعَمّوا عليهِ بالمُصيبةِ والأجرِ
The bounty of his hand had encompassed all people,
so all shared the calamity of his loss and its reward.
تناعاهُannounced his death to one another أقطارُthe regions of البلادِthe lands تَفَجّعاًin anguish
تناعاهُ أقطارُ البلادِ تَفَجّعاً
لِمصْرَعِهِfor his fall تَبْكيهِweeps for him قُطْراًa region إلىto قُطْرِa region
لِمصْرَعِهِ تَبْكيهِ قُطْراً إلى قُطْرِ
The regions of the lands announced his death to one another in anguish,
weeping for him at his fall, from region to region.
تباشَرَrejoiced بَطْنُthe belly of الأرضِthe earth أُنْساًin comfort بقُرِبِهِat his nearness
تباشَرَ بَطْنُ الأرضِ أُنْساً بقُرِبِهِ
وأضحتْand became عليهover him وَهْيand it was خاشعةُbowed in humility الظُهرِthe back
وأضحتْ عليه وَهْي خاشعةُ الظُهرِ
The earth's belly rejoiced in the comfort of his nearness,
and lay over him with its back bowed in humility.
ولمand not تَكُwas تُسقىwatered الأرضُthe earth إلاّexcept بسَيْبهِby his bounty
ولم تَكُ تُسقى الأرضُ إلاّ بسَيْبهِ
إذاwhen ماemphatic particle جَفاforsook أقطارَهاits regions سبلُthe streaming fall of القَطْرِrain
إذا ما جَفا أقطارَها سبلُ القَطْرِ
And the earth was watered only by his bounty
when the streaming rain forsook its regions.
إذاif نَشَأتْarose يوماًone day لكفّيهِfrom his two hands مُزْنَةٌa rain cloud
إذا نَشَأتْ يوماً لكفّيهِ مُزْنَةٌ
أُدِيلَwas made to prevail الغِنَىprosperity فيin كلّevery فجّpass منof القَفْرِthe wilderness
أُدِيلَ الغِنَى في كلّ فجّ من القَفْرِ
If ever a rain cloud rose from his two hands,
prosperity prevailed in every pass of the wilderness.
هَوىfell جَبَلُthe mountain of اللّهِGod الذيwhich كانَhad been مَعْقِلاًa stronghold
هَوى جَبَلُ اللّهِ الذي كانَ مَعْقِلاً
وعزّاًand might لدينِfor the religion of اللّهِGod ذُلاًّhumiliation علىupon الكُفْرِunbelief
وعزّاً لدينِ اللّهِ ذُلاًّ على الكُفْرِ
God's mountain fell, which had been a stronghold
and might for God's faith, humiliation for unbelief.
عَجِبْتُI marveled لأيديat the hands of الحَتْفdeath كيفَhow تَغَلْغَلَتْthey penetrated
عَجِبْتُ لأيدي الحَتْف كيفَ تَغَلْغَلَتْ
إليكَto you وبينَand between النّسْرِthe Eagle بَيْتُكyour dwelling والنّسْرِand the Eagle
إليكَ وبينَ النّسْرِ بَيْتُك والنّسْرِ
I marveled at death's hands: how did they penetrate
to you, with your dwelling between the two Eagles?
وماand not كُنْتَyou were بالمُغْضِيone closing his eyes لدهرٍto time علىupon القذىgrit
وما كُنْتَ بالمُغْضِي لدهرٍ على القذى
ولاnor لَيّنٍpliant للحادثاتِto calamities علىunder القَسْرِcompulsion
ولا لَيّنٍ للحادثاتِ على القَسْرِ
You were never one to tolerate time's grit in your eyes,
nor one to yield to calamities under compulsion.
ولوand if دَفَعَwarded off العِزُّmight الحِمامَdeath عنfrom امرىءٍa man
ولو دَفَعَ العِزُّ الحِمامَ عن امرىءٍ
لماthen not نالreached عمراًAmr للحِمامِdeath's شَبَاthe sharp point of ظُفَرِa claw
لما نال عمراً للحِمامِ شَبَا ظُفَرِ
Had might warded death off from a man,
no point of death's claw would have reached Amr.
ألمdid not? تَكُbe أسبابُthe means of الرَّدَىdeath طَوعَobedient to كفّهِhis hand
ألم تَكُ أسبابُ الرَّدَى طَوعَ كفّهِ
تُبينُmakes plain لصَرْفَيfor the two workings of ماwhat يَريشُfeathers (enriches) وماand what يَبْرِيpares (wastes)
تُبينُ لصَرْفَي ما يَريشُ وما يَبْرِي
Were not the means of death obedient to his hand,
revealing the two workings of what feathers and what pares?
إذاwhen صاحcried داعيthe herald of الرَّوْعِterror سارَmarched أمامَهُbefore him
إذا صاح داعي الرَّوْعِ سارَ أمامَهُ
لواءانِtwo banners مَعْقودانِknotted بالفَتْحِwith conquest والنّصرِand victory
لواءانِ مَعْقودانِ بالفَتْحِ والنّصرِ
When the herald of terror cried, there marched before him
two banners bound to conquest and victory.
يُقَاسمُtakes a share of آجالَthe allotted lifespans of العِدَىthe foes عزمُthe resolve of بأسِهِhis valor
يُقَاسمُ آجالَ العِدَى عزمُ بأسِهِ
بهندّيةٍwith Indian swords بيضٍwhite وخطّيَةٍand Khatt spears سُمْرِbrown
بهندّيةٍ بيضٍ وخطّيَةٍ سُمْرِ
His valor's resolve claimed its share of his foes' allotted lives
with white Indian blades and brown Khatt spears.
وماand not ذبّdefended إلاّexcept عنon behalf of حمىthe sanctuary of الدينthe faith سيفُهُhis sword
وما ذبّ إلاّ عن حمى الدين سيفُهُ
ولاand not قادhe led خيلَthe cavalry of اللّهGod إلاّexcept إلىto ثغرِa frontier
ولا قاد خيلَ اللّه إلاّ إلى ثغرِ
His sword defended only the sanctuary of the faith,
and he led God's cavalry only to a frontier.
وقدand indeed كانhe used to يَقرِيserve as guest fare الحَتْفَdeath أعداءَthe enemies of سِلْمهِhis peace
وقد كان يَقرِي الحَتْفَ أعداءَ سِلْمهِ
فأضحىso he became قرىa feast for ماwhat كانhe used to أعداءَهُhis enemies يَقْريserve as guest fare
فأضحى قرى ما كان أعداءَهُ يَقْري
He had served death as a feast to the foes of his peace;
and became a feast for what he once served his enemies.
تولىdeparted أبوAbu (father of) عمروAmr فقلناso we said لناwe have عمروAmr
تولى أبو عمرو فقلنا لنا عمرو
كَفَاناsufficed for us طُلوعُthe rising of البدرِthe full moon غَيْبوبَةَthe disappearance of البدرِthe full moon
كَفَانا طُلوعُ البدرِ غَيْبوبَةَ البدرِ
Abu Amr departed, and we said, 'We still have Amr';
the rising of one full moon made up for the setting of another.
وكَانand had been أبوAbu (father of) عمروAmr مُعَاراًlent حياتُهُhis life
وكَان أبو عمرو مُعَاراً حياتُهُ
بعمروthrough Amr فلماso when ماتَhe died ماتَdied أبوAbu (father of) عمروAmr
بعمرو فلما ماتَ ماتَ أبو عمرو
And Abu Amr had been lent his life
through Amr; when Amr died, Abu Amr died.
وكنّاand we used to عليهfor him نحذرُfear الدّهرَtime وحدَهُit alone
وكنّا عليه نحذرُ الدّهرَ وحدَهُ
فلمso not يَبْقَremain ماanything that يُخشَىis feared عليهfor him منfrom الدَهرِtime
فلم يَبْقَ ما يُخشَى عليه من الدَهرِ
We had feared time alone on his behalf,
so nothing remained to fear for him from time.
وهَوّنَand eased وَجْدِيmy grief أنّthat منwhoever عاشlived بَعدَهُafter him
وهَوّنَ وَجْدِي أنّ من عاش بَعدَهُ
يُلاقيwill meet الذيwhat لاقىhe met وإنand even if مُدَّwas prolonged فيin العمرِthe lifespan
يُلاقي الذي لاقى وإن مُدَّ في العمرِ
And my grief was eased by knowing that whoever lived after him
would meet what he met, even if his life were prolonged.
وهوّنَand eased وَجْدِيmy grief أنِّنِيthat I لاnot أرَىsee امرءاًa man
وهوّنَ وَجْدِي أنِّنِي لا أرَى امرءاً
منamong الناسthe people إلاّexcept وهوand he is مُغضٍclosing his eyes علىupon وَتْرِan unavenged loss
من الناس إلاّ وهو مُغضٍ على وَتْرِ
And my grief was eased because I saw no man
among the people who was not closing his eyes upon an unavenged loss.
رَمَتْنَاstruck us اللياليthe nights فيكَin your loss ياO عمروAmr بَعْدَمَاafter
رَمَتْنَا الليالي فيكَ يا عمرو بَعْدَمَا
حَمِدْنَاwe praised بكَbecause of you الدّنياthe world بقاصمةِwith a breaker of الظهرِthe back
حَمِدْنَا بكَ الدّنيا بقاصمةِ الظهرِ
The nights struck us in your loss, O Amr—after
we had praised the world because of you—with a back-breaking blow.
سأجْزِيكI will repay you شكريmy gratitude ماas long as حَييتI live فإنand if أمتْI die
سأجْزِيك شكري ما حَييت فإن أمتْ
أُبقِّI will leave ثناءًpraise فيكَof you يَبْقىendures إلىuntil الحَشرِthe Gathering
أُبقِّ ثناءً فيكَ يَبْقى إلى الحَشرِ
I will repay you with my gratitude as long as I live; if I die,
I will leave praise of you enduring until the Gathering.
وأُوثِرُand I prefer حُزنيmy grief فيكَfor you دُونَover تجلّديmy fortitude
وأُوثِرُ حُزني فيكَ دُونَ تجلّدي
وإسبالَand the pouring of دَمْعٍtears لاneither بكيءscant-flowing ولاnor نزرِmeager
وإسبالَ دَمْعٍ لا بكيء ولا نزرِ
And I prefer my grief for you over my fortitude,
and the pouring of tears, neither scant-flowing nor meager.
Sol 6.1