أعفوI forgive ، إذاwhen ركبَtook الصديقُthe friend الأصعبthe harsher course
أعفو ، إذا ركبَ الصديقُ الأصعب
وإذاand when رمانيshot at me بالسِّهامِwith arrows وand صوَّباtook aim
وإذا رماني بالسِّهامِ و صوَّبا
I forgive when a friend takes the harsher course,
I forgive, if a friend embarked on the most difficult
and when he shoots arrows at me and takes aim,
And if he shot me with arrows and took aim
وإذاand when تنكَّرturned his back للوفاءِon loyalty ، ولمand did not يدعْleave
وإذا تنكَّر للوفاءِ ، ولم يدعْ
للودِّfor affection فيin بحرthe sea اللَّجاجةِobstinacy مَرْكباa boat
للودِّ في بحر اللَّجاجةِ مَرْكبا
and when he turns his back on loyalty and leaves no
And if he denied loyalty, and did not leave
boat for affection in the sea of obstinacy.
For affection in the sea of dispute a ship
إنِّيindeed I لأعرضُcertainly turn away عنfrom صديقيmy friend ، كُلَّمwhenever (truncated)
إنِّي لأعرضُ عن صديقي ، كُلَّم
أرغىfoamed وأزْبدَand frothed بالخلافِover disagreement وأسْهباand spoke at length
أرغى وأزْبدَ بالخلافِ وأسْهبا
Indeed, I turn away from my friend whenever
Indeed, I turn away from my friend, whenever
he foams and froths over disagreement and goes on at length.
He raves and foams with disagreement and is excessive
وأُحسُّand I feel بالأسفِwith regret الكبيرِgreat لأنَّهُbecause he
وأُحسُّ بالأسفِ الكبيرِ لأنَّهُ
أمسىbecame منَthan الذئبِthe wolf المخادِعِdeceitful " أذْأباmore wolf-like "
أمسى منَ الذئبِ المخادِعِ " أذْأبا "
And I feel deep regret because he
And I feel great regret that he
has become more wolf-like than the deceitful wolf.
Became from the deceitful "wolf" a "hyena"
وأراهُand I see him أحوجَmost in need ماever يكونُhe is إلىof الذيone who
وأراهُ أحوجَ ما يكونُ إلى الذي
يحميهِprotects him منfrom أثرthe impact السقوطِa fall إذاwhen كباhe stumbled
يحميهِ من أثر السقوطِ إذا كبا
And I see him in utmost need of one who
And I see him as needing as much as he can
protects him from the impact of a fall when he stumbles.
One who protects him from the impact of falling if he stumbled
قالواthey said: رماكَassailed you بماwith what يسوؤكَdistresses you صاحبٌa friend
قالوا: رماكَ بما يسوؤكَ صاحبٌ
واشْتدَّand grew harsh فيماin what لاnot يسُرُّbrings joy وأغرباand went to extremes
واشْتدَّ فيما لا يسُرُّ وأغربا
They said, 'A friend has assailed you with what pains you,
They said: A friend hurt you with what is bad for you
and grown harsh in what brings no joy, and gone to extremes;
And was extreme in what does not please and was aloof
وتغيَّرتْand changed أحوالُهُhis ways ، فغداso he turned علىto
وتغيَّرتْ أحوالُهُ ، فغدا على
ماwhat لاnot تُحبُّyou like تلوُّناًchanging colors وand " تثعْلُباacting like a fox "
ما لا تُحبُّ تلوُّناً و " تثعْلُبا "
and his ways have changed, so he has turned to
And his conditions changed, so he became upon
what you dislike—changing colors and playing the fox.'
What you do not like, fluctuating and "foxing"
فأجبتُso I answered منthose who قالواspoke ، بأنِّيthat I لمhave not أزلْceased
فأجبتُ من قالوا ، بأنِّي لم أزلْ
أرجوI hope لهfor him الغفرانَforgiveness فيماfor what أذْنباhe sinned
أرجو له الغفرانَ فيما أذْنبا
So I answered those who spoke: 'I have never ceased
So I answered those who spoke, that I have not ceased
to hope he is forgiven for the sins he committed.'
To hope for his forgiveness in what he sinned
قالواthey said: تطاولacted insolently ، قلتI said : كمhow many متطاولٍan insolent person
قالوا: تطاول ، قلت : كم متطاولٍ
أمسىbecame رفيقاًa companion للهمومِto cares مُعذَّباtormented
أمسى رفيقاً للهمومِ مُعذَّبا
They said, 'He has been insolent.' I said, 'How many an insolent man
They said: He transgressed, I said: How many transgressors
has become a tormented companion of cares!'
Became a companion to worries, tortured
قالواthey said : تجنَّىmade false accusations ، قلتI said : ذلكَthat شأنُهُhis affair
قالوا : تجنَّى ، قلت : ذلكَ شأنُهُ
إنْif كانَhe is يرضىhe is content بالتَّجنيwith false accusation مذهباa way of life
إنْ كانَ يرضى بالتَّجني مذهبا
They said, 'He has made false accusations.' I said, 'That is his affair,
They said: He shunned, I said: That is his way
if he is content to make false accusation his way.'
If he is satisfied with shunning, a doctrine
قالواthey said : تنكَّرturned his back ، قلتI said ماwhat ذنبيmy fault إذwhen
قالوا : تنكَّر ، قلت ما ذنبي إذ
رضيwas content الصحيحُthe healthy man بأنْto يكونَbecome الأجْرباthe mangy one ؟!
رضي الصحيحُ بأنْ يكونَ الأجْربا ؟!
They said, 'He has turned his back.' I said, 'What fault is mine when
They said: He denied, I said what is my sin if
a healthy man is content to become mangy?'
The healthy was content to be the mutilated?!
قالواthey said: لقدindeed كذبَfalsified الحديثَthe account ، فقلتso I said : مwhat (truncated)
قالوا: لقد كذبَ الحديثَ ، فقلت : م
شأنيmy concern بمنwith one who وضعfabricated الحديثthe account وكذَّباand lied ؟!
شأني بمن وضع الحديث وكذَّبا ؟!
They said, 'He has indeed falsified the account.' I said, 'What
They said: He has lied in the hadith, so I said: What
have I to do with one who fabricated the account and lied?'
is it to me, who fabricated the hadith and lied?!
إنِّيindeed I أقولُI say لمنto one whom جفاهُshunned him صديقهُhis friend :
إنِّي أقولُ لمن جفاهُ صديقهُ :
كنbe أنتyou yourself فيin ليلthe night الجفاءِestrangement الكوكباthe star
كن أنت في ليل الجفاءِ الكوكبا
Indeed, I say to one whose friend has shunned him:
I say to those whose friend was unjust to him:
'Be the star yourself in the night of estrangement.
Be yourself in the night of estrangement a planet
وإذاand if تقوقعَretreated into his shell فيin زواياthe corners حقدِهِhis spite
وإذا تقوقعَ في زوايا حقدِهِ
حَسَداًout of envy ، فكنْthen be أنتَyou yourself الفضاءَthe open expanse الأَرْحباthe widest
حَسَداً ، فكنْ أنتَ الفضاءَ الأَرْحبا
And if he retreats into his shell in the corners of his spite,
And if he sulks in the corners of his hatred
out of envy, then be yourself the widest expanse.
Jealously, then you be the most spacious space
وإذاand if تمادىpersisted فيin التَّطاولِinsolence صاحِبٌa friend
وإذا تمادى في التَّطاولِ صاحِبٌ
فاعلمْthen know بأنَّthat العقلَreason عنهُfrom him تغيَّباdeparted
فاعلمْ بأنَّ العقلَ عنهُ تغيَّبا
And if a friend persists in insolence,
And if a friend persists in transgressing
then know that reason has deserted him.
Know that reason from him has been absent
واهْجُرهُand shun him حتىuntil يستعيدhe regains صوابَهُhis good sense
واهْجُرهُ حتى يستعيد صوابَهُ
فأناfor I أرىconsider هَجْرshunning المُكابِرِthe obstinate person أصْوباsounder
فأنا أرى هَجْر المُكابِرِ أصْوبا
And shun him until he regains his good sense,
And shun him until he regains his sanity
for I see shunning the obstinate as the sounder course.
For I see shunning the obstinate most proper
واثبتْand stand firm ثباتَthe steadfastness "شَدَاShadā" وand "حُزْنَةَḤuznah" كُلَّمwhenever (truncated)
واثبتْ ثباتَ "شَدَا" و "حُزْنَةَ" كُلَّم
لاقيتَyou encounter مهزوزَshaken الفؤادِthe heart مُذبْذَباwavering
لاقيتَ مهزوزَ الفؤادِ مُذبْذَبا
And stand as firm as Shadā and Ḥuznah whenever
And be steadfast like "Shadda" and "Huzna" whenever
you encounter someone shaken at heart and wavering.'
You meet one with a wavering heart, wavering
إنِّيindeed I أقولُI say لمنto one who أماتَkilled ضميرهُhis conscience
إنِّي أقولُ لمن أماتَ ضميرهُ
وقضىand put an end علىto معنىthe meaning الوفاءِloyalty وذوَّباand melted it away :
وقضى على معنى الوفاءِ وذوَّبا :
Indeed, I say to one who has killed his conscience
I say to those whose conscience he killed
and destroyed the meaning of loyalty and melted it away:
And finished off the meaning of loyalty and melted:
كمhow many منof صديقٍa friend فيin الحياةِlife جنىreaped الأسىsorrow
كم من صديقٍ في الحياةِ جنى الأسى
وجَنَىand reaped انتكاسَthe downfall القلبِthe heart حينَwhen تقلَّباhe turned fickle
وجَنَى انتكاسَ القلبِ حينَ تقلَّبا
'How many a friend in life has reaped sorrow,
How many friends in life reaped sorrow
and reaped his heart's downfall when he turned fickle!'
And reaped the setback of the heart when they fluctuated
Sol 6.1