الحمدpraise للهto God المعزّthe Exalter الخافضِthe Abaser
الحمد لله المعزّ الخافضِ
إذfor باتcame to be ذوone possessed of التقوىGod-fearing piety بعيشٍin a life خافضِeasy
إذ بات ذو التقوى بعيشٍ خافضِ
Praise be to God, the Exalter, the Abaser,
Praise be to Allah, the Exalter, the Abaser
For the God-fearing now enjoys a life of ease,
When the pious slept in humble dwellings
المؤمنthe Giver of security المهيمنِthe Guardian الستارِthe Concealer of faults
المؤمن المهيمنِ الستارِ
والملكand the King المقتدرthe All-Powerful القهّارthe Subduer
والملك المقتدر القهّار
The Giver of security, the Guardian, the Concealer of faults,
The Believer, the All-Powerful, the Veiler
And the King, the All-Powerful, the Subduer.
And the Omnipotent King, the Vanquisher
أحمدهI praise Him وهوand He حَرٍworthy بكلof every ماthing that
أحمده وهو حَرٍ بكل ما
يحمدهpraises Him العبدthe servant علىfor ماwhat أنعماHe bestowed
يحمده العبد على ما أنعما
I praise Him, for He deserves all that
I praise Him while free of all
A servant praises Him for, on account of His gifts.
That a servant praises for the blessings he bestowed
وهوand He الذيis the One who أنقذناrescued us منfrom كلevery شرevil
وهو الذي أنقذنا من كل شر
ومنand from ظلومٍa grievous oppressor بأسهhis might قدindeed أنتشرspread
ومن ظلومٍ بأسه قد أنتشر
He is the One who rescued us from every evil,
He who saved us from all evil
And from a grievous oppressor whose might had spread.
And from the oppression of His Might that spread
ثمthen الصلاةblessings والسلامand peace الأسنىmost radiant
ثم الصلاة والسلام الأسنى
علىupon الذيthe one whom ربيmy Lord عليهupon him أثنىbestowed praise
على الذي ربي عليه أثنى
Then the most radiant blessings and peace
Then infinite peace and blessings
Upon the one whom my Lord praised,
Upon the one whom I highly praised
منone who بالعطاياthrough gifts قدindeed غداbecame محبوراgladdened
من بالعطايا قد غدا محبورا
منfrom ربّهhis Lord وبالصَّباand by the east wind منصوراaided
من ربّه وبالصَّبا منصورا
Who became gladdened by gifts
Whose gifts made him blessed
From his Lord, and aided by the east wind,
By his Lord, and victorious in his youth
كذاكlikewise بالرعبby terror إذاwhen الخَطبُcalamity هجمstruck
كذاك بالرعب إذا الخَطبُ هجم
وعثيرand dust الوغاof battle علاثمّةrose there (unclear form) أزدحمthickened
وعثير الوغا علاثمّة أزدحم
Likewise by terror when calamity struck
When serious matters loomed
And battle-dust rose there and thickened,
And the horns of calamities gathered
محمدMuhammad ذيpossessed of المكرماتnoble deeds والوفاand fidelity
محمد ذي المكرمات والوفا
وآلهand his family المستكملينwho attained fully الشرفاhonor
وآله المستكملين الشرفا
Muhammad, possessed of noble deeds and fidelity,
Muhammad, of noble traits and loyalty
And his family, who attained honor in full,
And his family of perfected honor
وصحبهand his companions الذينwhose فضلهمtheir excellence أتىwas recorded
وصحبه الذين فضلهم أتى
فيin النظمverse والنثرand prose الصحيحauthentic مثبتاestablished
في النظم والنثر الصحيح مثبتا
And his companions, whose excellence is recorded
And his companions whom His favor distinguished
And established in verse and authentic prose.
In prose and authentic poetry
قدindeed جاهدواthey struggled لنصرto uphold دينthe religion of اللَهGod
قد جاهدوا لنصر دين اللَه
ودافعواand they defended عنهit بلاwithout اشتباهdoubt
ودافعوا عنه بلا اشتباه
They struggled to uphold God's religion
They strove to champion God's religion
And defended it beyond all doubt.
And defended it without doubt
فيin وقعةthe battle of الأحزابthe Confederates يومthe day of الخندقthe Trench
في وقعة الأحزاب يوم الخندق
كمhow often تركواthey left عدوّهمtheir enemy فيin حنقfury
كم تركوا عدوّهم في حنق
At the Battle of the Confederates, on the day of the Trench,
At the Battle of the Trench when foes besieged
How often they left their enemy seething,
See how many they left in distress
وهوand he إذاًthen بكلwith every بلوىtribulation قدindeed بُليwas afflicted
وهو إذاً بكل بلوى قد بُلي
مروّعterrified القلبin heart قليلfew in الحِيَلresources
مروّع القلب قليل الحِيَل
Afflicted then by every tribulation,
While he was tried with every affliction
His heart terrified, his resources few!
His heart frightened, plans few
كمhow often حافظواthey guarded وشيّدواand fortified الثغوراthe frontiers
كم حافظوا وشيّدوا الثغورا
فالدينso the faith لمdid not يبرحcease to be بهمthrough them منصوراvictorious
فالدين لم يبرح بهم منصورا
How diligently they guarded and fortified the frontiers!
How they protected and manned the outposts
Through them the faith remained victorious.
Until the religion remained supported
وسهرواand they kept awake الأعينthe eyes فيin الحنادسthe darkest nights
وسهروا الأعين في الحنادس
حتىuntil أبانواthey revealed قبساًa flame عنfrom قابسa kindler
حتى أبانوا قبساً عن قابس
They kept their eyes awake through the darkest nights
They stayed up through the night in garrisons
Until they revealed a flame from its kindler.
Until the dawn broke from the darkness
فعَّمso spread universally فضلُهمtheir excellence علىaccording to الترتيبdue order
فعَّم فضلُهم على الترتيب
ونافand rose قدرُهمtheir stature علىabove القريبthose nearby
وناف قدرُهم على القريب
Their excellence thus spread in its proper order,
Their excellence spread in order
And their stature rose above those near them.
Their status soared over both near and far
فلمso not يكنwas there فيamong الخَلقcreation منany رفيقcompanion
فلم يكن في الخَلق من رفيق
أولىmore entitled بهto it الفضلexcellence منthan الصدِّيقal-Siddiq
أولى به الفضل من الصدِّيق
Among all creation there was no companion
Among all people no companion
More entitled to excellence than al-Siddiq.
Was worthier of virtue than the Siddiq
وفضلهand his excellence لمنfor whoever تصدىundertook للإباdenial
وفضله لمن تصدى للإبا
ميّزdiscern كأكرمas in 'how noble' بأبيAbu (exclamatory form) بكرBakr أباas a father
ميّز كأكرم بأبي بكر أبا
His excellence, for anyone inclined to deny it,
His superiority to the first caliph
Discern—as in: how noble a father is Abu Bakr!
Distinguished like the best father
كذلكlikewise الفاروقal-Faruq ذوpossessed of الشجاعةcourage
كذلك الفاروق ذو الشجاعة
والمنطقand speech العدلjust وذوand possessed of البراعةskill
والمنطق العدل وذو البراعة
Likewise al-Faruq, possessed of courage,
Similarly Al-Farooq, the brave
Just speech, and consummate skill:
The just, eloquent, and able
فاقsurpassed علىabove أمثالهhis peers إفضالُهhis generosity
فاق على أمثاله إفضالُه
وقدand indeed مضتpassed محمودةًpraised أفعالهُhis deeds
وقد مضت محمودةً أفعالهُ
His generosity surpassed that of his peers,
His favor surpassed his peers
And his deeds passed into memory with praise.
His deeds have passed as praised
أنif كنتyou are ترجوhoping ياO فتىyoung man أنto تغنماgain
أن كنت ترجو يا فتى أن تغنما
فلهماso to those two كنbe أبداًalways مقدِّماgiving precedence
فلهما كن أبداً مقدِّما
If, young man, you hope to gain,
If you seek gain, O youth
Always give precedence to those two.
Always put them first
كذاكlikewise ذوthe possessor of النورينthe Two Lights والإحسانand beneficence
كذاك ذو النورين والإحسان
زاكيpure in النجارlineage جامعcompiler of القرآنthe Quran
زاكي النجار جامع القرآن
Likewise the possessor of the Two Lights and beneficence,
Also the Possessor of Two Lights and benevolence
Of pure lineage, the compiler of the Quran:
The pure-hearted, collector of the Quran
وكلand every لفظexpression صيغwas fashioned للمفاخرfor glorious qualities
وكل لفظ صيغ للمفاخر
كطاهرsuch as pure in القلبheart جميلfair in الظاهرappearance
كطاهر القلب جميل الظاهر
Every expression fashioned for glorious qualities,
And every word carefully composed
Such as pure-hearted and fair in appearance,
Like the pure-hearted, beautiful externally
فهوso he بهto it ياO صاحfriend أولىis more entitled وأحَقand more deserving
فهو به يا صاح أولى وأحَق
كماas لسانthe tongue of فضلهhis excellence بذاwith this نطقspoke
كما لسان فضله بذا نطق
He, my friend, deserves more than anyone,
He has the greatest right, my friend
As the tongue of his excellence has declared.
As his tongue's favor has declared
كذلكlikewise أبنthe son of عمّthe paternal uncle of خيرthe best of الرُسُلِmessengers
كذلك أبن عمّ خير الرُسُلِ
الباسلthe valiant الصنديدthe champion مولاناour master عليAli
الباسل الصنديد مولانا علي
Likewise the cousin of the best of messengers,
Similarly the Prophet's cousin
The valiant champion, our master Ali,
The valiant, firm, our Master Ali
أثبتُfirmer فيin الهيجاءbattle ياO ذاyou منthan أُحُدUhud
أثبتُ في الهيجاء يا ذا من أُحُد
أردىslew كماةthe champions of الكفرunbelief كأبنsuch as Ibn عبدِAbd وُدWudd
أردى كماة الكفر كأبن عبدِ وُد
Firmer in battle, my friend, than Uhud,
I state at Ohod he felled
Who slew champions of unbelief, such as Ibn Abd Wudd.
The unbelievers like the son of Ubayd, Al-Wadee
فكنso be علىabove غيرهمُothers than them مفضلاًpreferring
فكن على غيرهمُ مفضلاً
وركّهand commend him (unclear form) تزكيةwith praise وأجمِلاand speak graciously
وركّه تزكية وأجمِلا
So prefer them above others,
So be prejudiced against no other
And commend him with praise, speaking graciously.
Appraise him highly and beautifully
كذاكlikewise باقيthe remaining الصَّحبcompanions والقرابةand kinsfolk
كذاك باقي الصَّحب والقرابة
أهلpeople of الثباتsteadfastness صاحبيpossessors of الإصابةsound judgment
أهل الثبات صاحبي الإصابة
Likewise the remaining companions and kinsfolk,
Similarly the remainder of the companions and kin
People of steadfastness and sound judgment:
The people of certainty and marksmanship
فَفضلُهمso their excellence لقدindeed أتىwas recorded وهوand it is العليlofty
فَفضلُهم لقد أتى وهو العلي
فيin الخبرthe report المُثبتِestablished والأمرand the affair الجليmanifest
في الخبر المُثبتِ والأمر الجلي
Their lofty excellence has indeed been recorded
Their excellence is supreme
In established reports and manifest affairs,
In confirmed accounts and clear command
ماas long as بقيremains الإسلامIslam فيin ظهورascendancy
ما بقي الإسلام في ظهور
كذاlikewise مدىthroughout الأحقابthe ages والدهورand the passing years
كذا مدى الأحقاب والدهور
As long as Islam remains ascendant,
As long as Islam remains supported
And throughout the ages and the passing years.
Throughout the ages and times
بعدafter السلامgreetings الوافرabundant الغزيرplentiful
بعد السلام الوافر الغزير
علىupon النجيبthe noble one الحافظthe memorizer البصيريal-Basiri
على النجيب الحافظ البصيري
After abundant, plentiful greetings
After abundant greetings
To the noble memorizer, al-Basiri,
Upon the noble, vigilant, insightful
أشعَرthe finest poet of أهلthe people of العصرthe age والأوانand the time
أشعَر أهل العصر والأوان
أفصحmore eloquent منthan قسّQuss ومنand than سحبانSuhban
أفصح من قسّ ومن سحبان
The finest poet of this age and time,
The most eloquent of his time
More eloquent than Quss and Suhban,
More articulate than Qays and Suhban
إنّيI indeed قدhave اشتقتُlonged إلىfor لقاهُmeeting him
إنّي قد اشتقتُ إلى لقاهُ
وقدand indeed وددتُI wished أننيthat I أراهُmight see him
وقد وددتُ أنني أراهُ
I have indeed longed to meet him,
I long to meet him
And have wished that I might see him,
And wish to see him
حتىuntil بدتappeared لفضلهof his excellence أوصافُdescriptions
حتى بدت لفضله أوصافُ
يعجزis unable عنto إحصائهاenumerate them الوُصّافُthe skilled describer
يعجز عن إحصائها الوُصّافُ
Until descriptions of his excellence appeared
Until his virtues became manifest
That even skilled describers cannot enumerate.
Beyond the describers' enumeration
وقائلand someone saying تسمعyou hear بالمُعيديof al-Mu'aydi
وقائل تسمع بالمُعيدي
خيرbetter منthan الرؤيةseeing ياO سُوَيديSuwaydi
خير من الرؤية يا سُوَيدي
Someone said: 'Hearing of al-Mu'aydi
One said, "Hearing praise is better, my friend
Is better than seeing him, al-Suwaydi.'
Than seeing, O Suwaydi."
فقلتso I said ماwhat تعنيdo you mean بذاby this وفضلهُwhile his excellence
فقلت ما تعني بذا وفضلهُ
محقّقis established عنديto me وهذاand this قولهis his speech
محقّق عندي وهذا قوله
I said: 'What do you mean by that? His excellence
I said, "What do you mean, and his merits
Is certain to me, and this is his speech.'
Are verified to me, thus he spoke."
قدindeed صرتI have come to أنهيconvey مدحهhis praise مفصّلاin detail
قد صرت أنهي مدحه مفصّلا
للمحto glimpse ماwhat قدindeed كانhad been عنهof him نقلاrelated
للمح ما قد كان عنه نقلا
I have come to convey his praise in detail,
I have ended praising him in detail
To glimpse what had been related of him.
Only briefly conveying what was transmitted of him
ياO أيهاyou البارعaccomplished one ياO منone who قدindeed سماrose high
يا أيها البارع يا من قد سما
وقدand indeed حوىattained الافضالَgenerosity والتقدّماand precedence
وقد حوى الافضالَ والتقدّما
O accomplished one, you who have risen high
O excellent one, O elevated
And attained generosity and precedence!
Embodying all favors and precedence
ماwhat a هذهthis الأرجوزةrajaz poem السنيّةsplendid
ما هذه الأرجوزة السنيّة
ماwhat a هذهthis الرائقةdelightful composition الشهيّةpleasing
ما هذه الرائقة الشهيّة
What a splendid poem in rajaz!
What is this delightful
What a delightful, pleasing composition!
And pleasant Arabic ode?
تكادit nearly أنdoes تكونbecome فيin ذاthis الرَّبطarrangement
تكاد أن تكون في ذا الرَّبط
فائقةًsurpassing ألفيةthe Alfiyya of أبنIbn معطيMu'ti
فائقةً ألفية أبن معطي
In this arrangement it almost
It almost surpasses Al-Awfee's thousand lines
Surpasses Ibn Mu'ti's Alfiyya.
Eclipsing the poetry of eloquent Arabs
نافتit rose علىabove أشعارthe poems of مصقاعthe eloquent spokesman of العربthe Arabs
نافت على أشعار مصقاع العرب
كذاlikewise علىabove أنثارthe prose works of أصحابmasters of الأدبliterature
كذا على أنثار أصحاب الأدب
It rose above the poems of the Arabs' eloquent spokesman,
And the prose of the literary
And likewise above the prose of literary masters.
Without extra words or terse phrasing
والحشوَand padding فيin بيانهاits exposition لمdid not تُحرزadmit
والحشوَ في بيانها لم تُحرز
تقرّبit brings near الأقصىthe remotest بلفظٍwith language موجزconcise
تقرّب الأقصى بلفظٍ موجز
Its exposition admitted no padding;
Every carefully selected word
It brings the remotest matters near in concise language.
Contains a perfect statement
فكلso every لفظٍexpression مفرزِdistinct معناهits meaning عَمis comprehensive
فكل لفظٍ مفرزِ معناه عَم
وكلمةٍand a word بهاthrough it كلامa discourse قدmay يؤمbe intended
وكلمةٍ بها كلام قد يؤم
Each distinct expression has comprehensive meaning,
And it comprises rhetorical aims
And a single word may convey a whole discourse.
While including grammatical meanings
وهيand it لدىin بيانexplaining ذيthis القضيّةsubject
وهي لدى بيان ذي القضيّة
مقاصدthe purposes of النحوgrammar بهاwithin it محويّةare contained
مقاصد النحو بها محويّة
As it explains this subject,
It is therefore unparalleled in its superiority
The purposes of grammar are contained within it.
Worthy to be written in gold
فهيso it إذاًthen عنof فضلهاits distinction لمwas not تُفردstripped
فهي إذاً عن فضلها لم تُفرد
يحقُّit is fitting أنthat نكتبهاwe write it بالعسجدin gold
يحقُّ أن نكتبها بالعسجد
Thus it has not been stripped of its distinction;
You mentioned the Battle of the Trench
It deserves to be written in gold.
It accurately depicts it without doubt
ذكرتَyou mentioned فيهاin it وقعةthe battle of الأحزابthe Confederates
ذكرتَ فيها وقعة الأحزاب
فهيso it تحاكيهاresembles it بلاwithout ارتيابdoubt
فهي تحاكيها بلا ارتياب
You mentioned the Battle of the Confederates in it,
You spoke truthfully
And this battle resembles it beyond doubt.
Which I know to be correct
وأنتand you فيماin what قلتهyou said مُصدَّقare believed
وأنت فيما قلته مُصدَّق
فذاكso that عنديto me ماis what هوit المحقّقis established
فذاك عندي ما هو المحقّق
You are believed in what you have said;
Yes, the transgressing armies came upon you
That, to me, is what stands established.
And the tyrannical factions resolved against you
نعمyes أتتكمcame upon you الجنودthe armies الباغيةaggressing
نعم أتتكم الجنود الباغية
ويّممتكمand made for you الفئاتthe bands الطاغيةtyrannical
ويّممتكم الفئات الطاغية
Yes, the aggressing armies came upon you,
They entered your towns with ill intent
And the tyrannical bands made for you.
And captured the women under your protection
ودخواand overran بعزمهمwith their resolve قراكمyour villages
ودخوا بعزمهم قراكم
وأسَرواand captured نساءthe women of مَنthose who والاكمallied with you
وأسَروا نساء مَن والاكم
With their resolve they overran your villages
They left no latecomer or early vanguard
And captured the women of those allied with you.
No weak or strong
لمnot يتركواdid they leave منany آخرٍlatecomer وسابقٍor forerunner
لم يتركوا من آخرٍ وسابقٍ
وشدقمand Shadqam وهيلةand Haylah وواشقand Washiq
وشدقم وهيلة وواشق
They left none behind, whether latecomer or forerunner,
They besieged you
Nor Shadqam, Haylah, or Washiq.
And directed their arrows at you
وحاصروكمand besieged you حصاراًwith a siege أشتهرrenowned
وحاصروكم حصاراً أشتهر
ناوينintending معنىa purpose كائنٍto come into being أوor أستقرbe established
ناوين معنى كائنٍ أو أستقر
They subjected you to a renowned siege,
They were embroiled and cunning
Intent on a purpose to be realized or established.
Launching shafts in multitudes
ودامand continued ضربthe firing of الطوبcannon والمدافعand artillery
ودام ضرب الطوب والمدافع
بينكمُamong you بغيرwithout ماany مدافعone warding it off
بينكمُ بغير ما مدافع
The firing of cannon and artillery continued
Then they approached seeking victory
Among you, with no one to ward it off.
At the most pressing and dire hour
وأرسلواand they sent قُنبُرَهمtheir shells مثلlike المطرrain
وأرسلوا قُنبُرَهم مثل المطر
ولمand not يكنwas عددهits number قدever انحصرlimited
ولم يكن عدده قد انحصر
They sent their shells like rain,
While you stood firmer than mountains
Their number beyond reckoning.
Stationed atop the walls
تصدُقyou speak truth إذwhen أخبرتناyou told us جهاراًopenly
تصدُق إذ أخبرتنا جهاراً
دنواthey approached فأمطرواand rained عليناupon us ناراfire
دنوا فأمطروا علينا نارا
You speak truth when you tell us openly:
Your chieftain urged you in the garrison
'They approached and rained fire upon us.'
"O son of my mother, O son of my uncle, there is no escape"
وبقرواand they tore open بأرضكمin your land لقوماfor a people (unclear wording)
وبقروا بأرضكم لقوما
ليهتكواto violate عرضكمyour honor المكتوماclosely guarded
ليهتكوا عرضكم المكتوما
And they tore into your land for a people—wording unclear—
So you rose like angry lions
To violate your closely guarded honor.
By God, you are like she-lions protecting their cubs
ورفعواand raised إليكمُtoward you السلالماladders
ورفعوا إليكمُ السلالما
ووجّهواand directed إليكمُagainst you الضياغماlions
ووجّهوا إليكمُ الضياغما
They raised ladders toward you
The smashing of skulls against skulls persisted
And directed lion-like warriors against you.
And every defiant unbeliever attacked
ورطنواand jabbered ماamong بينهمthemselves وحاصواand darted about
ورطنوا ما بينهم وحاصوا
وبالدِّلاصand in armor المسرداتclosely linked غاصواthey plunged
وبالدِّلاص المسردات غاصوا
They jabbered among themselves and darted about,
The battle raged under its lords
Plunging forward in closely linked armor.
While you knew it best
ثمthen دنواthey approached منكمyou ليبتغواto seek الظَفَرvictory
ثم دنوا منكم ليبتغوا الظَفَر
وكانتand was الساعةthe hour أدهةmore dreadful وأمَرand more bitter
وكانت الساعة أدهة وأمَر
Then they approached you seeking victory,
You felled the unbelievers with bright swords
And the hour was more dreadful and bitter.
And polished lethal blades
وأنتمand you أثبتwere firmer منthan ثَهلانThahlan
وأنتم أثبت من ثَهلان
مرابطينholding posts at ذِروةthe summit of الجدرانthe walls
مرابطين ذِروة الجدران
Yet you stood firmer than Thahlan,
You removed the helmets from the bodies
Holding your posts atop the walls.
Of the enemies in the arena of battle
قدindeed حرضتكمurged you غيدكمyour graceful women علىto المقَرstand firm
قد حرضتكم غيدكم على المقَر
فيin saying ياO أبنson of أُمّa mother ياO أبنson of عمّa paternal uncle لاno مفرescape
في يا أبن أُمّ يا أبن عمّ لا مفر
Your graceful women urged you to stand firm,
In a hall where blood flowed
Saying: 'O mother's son, O cousin, there is no fleeing!'
Like springs before their eyes
فقُمتمso you rose كالأُسدlike lions منfrom شَراهاtheir thickets
فقُمتم كالأُسد من شَراها
تاللَهby God أنتمyou كَهَيَare like them فيin حماهاtheir sanctuary
تاللَه أنتم كَهَيَ في حماها
You rose like lions from their thickets;
A dreadful, dusty melee
By God, you were like them within their sanctuary.
Its ground and sky the color of carnage
ودامand continued فلقthe cleaving of البيضِbright swords فيin الجماجمskulls
ودام فلق البيضِ في الجماجم
وهامِand heads of كلevery كافرunbeliever مقاومresisting
وهامِ كل كافر مقاوم
The bright swords kept cleaving skulls
And the heads of every resisting unbeliever.
By God, you were granted victory
واشتدتand grew fierce الحربthe war علىupon أربابهاits participants
واشتدت الحرب على أربابها
وأنتمُand you دونapart from الورىall people أدرىknow best بهاabout it
وأنتمُ دون الورى أدرى بها
The war grew fierce upon its participants,
So all harm was removed from you
And you knew it better than anyone else.
The enemies fled from you in escape
صرعتمyou felled الكفارthe unbelievers بالرواصعِwith piercing weapons
صرعتم الكفار بالرواصعِ
وبالمهندand with the Indian sword الصقيلpolished القارعstriking
وبالمهند الصقيل القارع
You felled the unbelievers with piercing weapons
Without gaining any ground
And with the polished, striking Indian sword.
The King's sorrow intensified
أزلتمyou severed الهامheads عنfrom الجثمانthe body
أزلتم الهام عن الجثمان
منof العدىthe enemies فيin لُجَّةthe midst of الميدانthe battlefield
من العدى في لُجَّة الميدان
You severed heads from the bodies
While he remained hidden on the elephant
Of enemies in the midst of the battlefield,
Earlier in wars he was indeed
فيon قاعةa plain جَرتran بهاupon it الدماءblood
في قاعة جَرت بها الدماء
جداولاًas streams عيونهاtheir springs الأعداءthe enemies
جداولاً عيونها الأعداء
Upon a plain where blood ran
Victorious, though undeservedly
In streams whose springs were the enemies,
But now the religious and noblest
ومهمهٍand a wilderness مغبّرةٍdust-covered أرجاؤهits expanses
ومهمهٍ مغبّرةٍ أرجاؤه
كأنas though لونَthe color of أرضهits earth سماؤهwere its sky
كأن لونَ أرضه سماؤه
And a wilderness whose expanses were dust-covered,
Opposed him, so he came to his senses
Its sky seeming the color of its earth.
The treacherous villain
واللَهand God قدindeed حفكّمencompassed you بالنصرwith victory
واللَه قد حفكّم بالنصر
فزالso departed عنكمُfrom you جميعُall الضُرّharm
فزال عنكمُ جميعُ الضُرّ
God encompassed you with victory,
The immoral combatant, the unjust aggressor
And every harm departed from you.
Thought he would overcome by power and might
فولّواso turned away الأعداءthe enemies عنكمfrom you هرباin flight
فولّوا الأعداء عنكم هربا
وماand not قضواdid they attain منfrom الدنوّapproaching أرباa purpose
وما قضوا من الدنوّ أربا
The enemies turned from you in flight
And seize the land up to Mosul
Without attaining their purpose in approaching.
Enslave women and children
وأشتدand intensified حزنthe grief of الشاهthe shah عنover فليلِa shattered band
وأشتد حزن الشاه عن فليلِ
ولمand not يزلdid he cease مستتراًbeing concealed بالفيلbehind the elephant
ولم يزل مستتراً بالفيل
The shah's grief deepened over his shattered band,
And kill men and youths
And he remained concealed behind the elephant.
His hopes failed throughout time
قدindeed كانhe had been قبلاًpreviously فيin الحروبwars حقاًtruly
قد كان قبلاً في الحروب حقاً
يغلبprevailing لكنbut ليسnot مستحقاdeserving
يغلب لكن ليس مستحقا
Previously, in wars, he had indeed
It only led him to loss
Prevailed, though undeserving.
O foreign barbarians
والآنand now أهلthe people of الدينfaith والأعرفُand those most knowledgeable بهof it
والآن أهل الدين والأعرفُ به
بعكسin reverse of ذاكthat استعملوهthey employed it فأنتبهso take heed
بعكس ذاك استعملوه فأنتبه
Now the people of faith, and those who know it best,
Transgressors, scoundrels, be fair!
Have employed it in reverse—take heed!
Are you like the Ottoman's sons?
ظَنَّimagined الغادرthe treacherous man اللئيمُthe base one
ظَنَّ الغادر اللئيمُ
الفاجرthe wicked المحاربthe warring الظلومُthe grievous oppressor
الفاجر المحارب الظلومُ
The treacherous, base man imagined,
Or know war and spears?
The wicked, warring, grievous oppressor,
Such that you refuse their challenge
أنthat يغلبhe would surpass السلطانthe sultan قدراًin standing وعُلىand eminence
أن يغلب السلطان قدراً وعُلى
ويأخذand seize البلادthe lands حتىas far as المَوصلاMosul
ويأخذ البلاد حتى المَوصلا
That he would surpass the sultan in standing and eminence,
To battle and duel in the fray?
And seize the lands as far as Mosul,
Your scorpion stung the viper
ويأسرand capture النساءthe women والصبياناand children
ويأسر النساء والصبيانا
ويقتلand kill الرجالthe men والشبّاناand youths
ويقتل الرجال والشبّانا
And capture the women and children,
The chicks arrogantly challenged the hen
And kill the men and youths.
The people of Mosul the Humped
قدindeed خابfailed ظنّهhis expectation مدىthroughout الزمانtime
قد خاب ظنّه مدى الزمان
ماnot دلّهdid it lead him إلاّexcept علىto خسرانloss
ما دلّه إلاّ على خسران
His expectation failed for all time;
Brought you utter ruin
It led him only to loss.
Most of you dwell in holes
ياO أيهاyou الأعاجمforeigners الزعانفُrabble
يا أيها الأعاجم الزعانفُ
والمعتدونand aggressors الأرذلونthe vilest أنصفواbe fair
والمعتدون الأرذلون أنصفوا
O foreign rabble,
Wretched, while few of you suffer
And vile aggressors, be fair!
How if legions came upon you
هلare أنتمُyou مثلlike بنيthe sons of عثماناUthman
هل أنتمُ مثل بني عثمانا
أوor تعرفونdo you know الضربstriking والطعاناand thrusting
أو تعرفون الضرب والطعانا
Are you like the sons of Uthman,
Like mountains and bastions
Or do you know striking and thrusting,
As if they were lions emerging for spoils
حتىthat ترمواyou should seek منهمfrom them المبارزةsingle combat
حتى ترموا منهم المبارزة
فيin لجةthe midst of الهيجاءbattle والمناجزةand direct engagement
في لجة الهيجاء والمناجزة
That you should seek single combat with them
Whose army on battle days cannot be defeated
Amid the tumult of battle and direct engagement?
Those who on days of war
تحكَّكتchallenged عقربكمyour scorpion بالأفعىthe viper
تحكَّكت عقربكم بالأفعى
واستنتand frisked الفصالthe camel calves حتىeven القرعاthe bald ones
واستنت الفصال حتى القرعا
Your scorpion has challenged the viper,
Spilled seas of red blood
And even the bald camel calves have begun to frisk.
God granted them victory
هذاthis وأهلwhile the people of الموصلMosul الحدباءal-Hadba
هذا وأهل الموصل الحدباء
قدindeed جلبواbrought لكمupon you جميعevery الداءaffliction
قد جلبوا لكم جميع الداء
Meanwhile, the people of Mosul al-Hadba
And protected them from all evil
Have brought every affliction upon you.
Rejoice, you have obtained from your Lord
وسكنand settled الأكثرmost منكمof you فيin الحفرpits
وسكن الأكثر منكم في الحفر
أكتعevery last one والنادرand the few منكمof you فيin ضررaffliction
أكتع والنادر منكم في ضرر
Most of you have settled in pits,
A reward for this deed you have done
Every last one; the few remaining are afflicted.
You protected Islam with Islam
فكيفso how لوif جاءتكمcame upon you الجحافلthe great armies
فكيف لو جاءتكم الجحافل
كأنهاas though they were الأطوادtowering mountains والمعاقلand fortresses
كأنها الأطواد والمعاقل
What, then, if the great armies came upon you,
Nay, with spearheads and swords
Like towering mountains and fortresses?
You shielded your honor from harm
كأنهمas though they were فيin الحربwar والمصادمةand collision
كأنهم في الحرب والمصادمة
ليوثlions of غابa forest خرجتemerging لمغنمةfor plunder
ليوث غاب خرجت لمغنمة
In warfare and collision they are like
So it remained untouched by filth
Lions of the forest emerging for plunder.
With spears and polished blades
خميسهمtheir army يومon the day of الوغىbattle لاis not يغلبdefeated
خميسهم يوم الوغى لا يغلب
وجمعهمand their assembled host منهfrom it الأعاديthe enemies تهربُflee
وجمعهم منه الأعادي تهربُ
Their army is not defeated on battle day,
You guarded the throat of a maiden or spirited youth
And enemies flee from their assembled host.
May God reward you and your town
أولئكمthose قومare a people لدىamid الهيجاءbattle
أولئكم قوم لدى الهيجاء
كمhow much سفكواthey shed منof أحمرالدماءcrimson blood
كم سفكوا من أحمرالدماء
Those are a people who, amid battle,
Your chief Abu Murad, your bold one
Have shed so much crimson blood.
How he made the enemies drink the cup of death
أيّدهمsupported them ربّthe Lord of العبادHis servants بالظَفَرwith victory
أيّدهم ربّ العباد بالظَفَر
ولمand not يزلhas He ceased حافظهمguarding them منfrom كلevery شَرevil
ولم يزل حافظهم من كل شَر
The Lord of His servants supported them with victory
When they approached you without stealth
And has always guarded them from every evil.
Neither seditions nor calamities frightened him
فالسيفso the sword أنif تسألهyou ask it فضلهمabout their excellence نطقspeaks
فالسيف أن تسأله فضلهم نطق
والغرضand the purpose الآنnow بيانis explaining ماwhat سبقpreceded
والغرض الآن بيان ما سبق
Ask the sword about their excellence, and it will speak;
Rather, he persistently endured hardship
The purpose now is to explain what preceded.
Similarly his minister, the perfect
أحسنتمُyou did well ياO أهلpeople of تلكthat المَوصلMosul
أحسنتمُ يا أهل تلك المَوصل
فيin قصّكمyour clipping جناحthe wing of هذاthis الأخيلwoodpecker
في قصّكم جناح هذا الأخيل
Well done, people of that Mosul,
Lethal lion, valiant hero
For clipping the wing of this woodpecker!
They joined in protection and guarding
قريتمyou entertained الطيرthe birds بأشلاءwith the torn limbs of العدىthe enemies
قريتم الطير بأشلاء العدى
والوحشand the wild beasts لمhave not يبرحceased being شكوراًgrateful أبداever
والوحش لم يبرح شكوراً أبدا
You entertained the birds with the enemies' torn limbs,
And seriousness, discretion and politics
And the wild beasts have remained forever grateful.
They continue to strive
أحسنتمyou did well فيin جعلكمyour making قبوراgraves
أحسنتم في جعلكم قبورا
لهمfor them وحوشthe beasts of الأرضthe earth والطيوراand birds
لهم وحوش الأرض والطيورا
Well done in making graves
Lowering the foe with resolve
For them of the earth's beasts and birds!
Serious in guarding the lovely slave-girls
حفظتمُyou preserved طهارةthe purity of الصحراءthe desert
حفظتمُ طهارة الصحراء
عنfrom جثثthe corpses of البغاةaggressors والأعداءand enemies
عن جثث البغاة والأعداء
You preserved the desert's purity
With every polished and sharp sword
From the corpses of aggressors and enemies.
They are only like a fierce lion
بشراكمgood tidings to you قدindeed نلتمyou received منfrom ربّكمyour Lord
بشراكم قد نلتم من ربّكم
جزاءa reward for أخبارٍtidings بهذاthrough this فعلكمdeed of yours
جزاء أخبارٍ بهذا فعلكم
Good tidings to you! You have received from your Lord
Protecting its cubs from all
A reward for tidings through this deed of yours.
They still stand against spears
حميتمyou protected الإسلامIslam بالأسلامwith stones
حميتم الإسلام بالأسلام
بلrather بالردينيّwith the Rudayni spear وبالحسامand with the cutting sword
بل بالردينيّ وبالحسام
You protected Islam with stones,
With the brown spear, strong-toothed
Rather, with the Rudayni spear and the cutting sword.
And burning muskets
وصنتمُand you protected عِرضَكمُyour honor عنfrom الأذىinjury
وصنتمُ عِرضَكمُ عن الأذى
فلمso not يزلdid it cease منزّهاًbeing free عنof القذىblemish
فلم يزل منزّهاً عن القذى
You protected your honor from injury,
And shining, splitting swords
And it has remained free of blemish.
Until the fray intensified and spread
حفظتمyou protected بالرمحwith the spear والصقيلand the polished blade
حفظتم بالرمح والصقيل
نحرَthe throat of فتاةٍa maiden أوor فتىًa youth كحيلkohl-eyed
نحرَ فتاةٍ أو فتىً كحيل
With spear and polished blade you protected
Shouting "For God!" attacking on both flanks
The throat of a maiden or a kohl-eyed youth.
They turned to the battlefield while the enemies
للّهto God درّكمyour excellence ودرّand the excellence of قرمكمyour champion
للّه درّكم ودرّ قرمكم
رئيسكمyour leader أبيAbu مرادٍMurad شهمكمyour valiant man
رئيسكم أبي مرادٍ شهمكم
God bless your excellence and your champion's excellence,
Fled when blood was spilled
Your leader Abu Murad, your valiant man!
I distinguished them with merit and praise
كمhow often جرَّعhe made drink الأعداءَthe enemies كأسthe cup of الحتفdeath
كم جرَّع الأعداءَ كأس الحتف
حينwhen دنواthey approached منكمyou بلاwithout تخفّيconcealment
حين دنوا منكم بلا تخفّي
How often he made the enemies drink the cup of death
While joining others with kinship
When they approached you without concealment!
You mentioned their superiority, O keen-eyed one
ولمand not تَرُعهdid they frighten him الحادثاتevents والنُوَبand calamities
ولم تَرُعه الحادثات والنُوَب
بلrather لمnot يزلdid he cease جلداًbeing steadfast مكابدenduring الكربdistress
بل لم يزل جلداً مكابد الكرب
Events and calamities did not frighten him;
Though you did not cite the famed
He remained steadfast, enduring distress.
Congratulations, your aftermath is praised
كذاكlikewise تِربُهhis peer الوزيرthe minister الكاملُaccomplished
كذاك تِربُه الوزير الكاملُ
الفاتكthe deadly الليثthe lion الجسورthe bold الباسلthe valiant
الفاتك الليث الجسور الباسل
Likewise his peer, the accomplished minister,
And your misfortunes have been dispelled from you
The deadly lion, bold and valiant:
Boast for eternity
توافقاthe two matched شجاعةin courage بلindeed أسماin name
توافقا شجاعة بل أسما
وحَسَباًand in lineage منthan النجومthe stars أسمىloftier
وحَسَباً من النجوم أسمى
They matched in courage, indeed in name,
Over all cities and lands
And in lineage loftier than the stars.
Except over us, O people of valor
وأقترناand the two joined فيin الحفظprotection والحراسةand vigilance
وأقترنا في الحفظ والحراسة
والجدّand earnestness والحزمand resolve كذاlikewise السياسةstatecraft
والجدّ والحزم كذا السياسة
They joined together in protection and vigilance,
Do not boast in this profession
In earnestness, resolve, and statecraft.
For you were taught by us
فلاso not يزالونdo they cease being مجاهَدينengaged in struggle
فلا يزالون مجاهَدين
ويعملانand the two effect الخفضease مصدرَينas two sources
ويعملان الخفض مصدرَين
Thus they remain engaged in struggle,
We opened this door for you
And the two bring about ease as its twin sources.
No doubt in this and no uncertainty
جدّاthe two strove بحفظto protect الغانياتthe beauties الهيَّفِslender-waisted
جدّا بحفظ الغانيات الهيَّفِ
بكلwith every بتّارcutting blade صقيلٍpolished مرهفkeen
بكل بتّار صقيلٍ مرهف
They strove to protect the slender beauties
And some people may be specifically mentioned
With every keen, polished, cutting blade.
When this door was with a different people
فماso not هماare the two إلاّbut كليثlike a lion ذيpossessed of لبدa thick mane
فما هما إلاّ كليث ذي لبد
محافظاًguarding شراهhis thicket عنagainst كلevery أحدperson
محافظاً شراه عن كل أحد
The pair are nothing but a thick-maned lion
Do not grieve at the boasting, nay, at all traits
Guarding his thicket against everyone.
For complete merit is due to precedence
ولاand not يزالونdo they cease علىengaging in الطعانspear-thrusting
ولا يزالون على الطعان
بالسمهريّwith the Samhari spear الأسمرbrown السنانthe spear-point
بالسمهريّ الأسمر السنان
They persist in spear-thrusting
Our steadfastness on the greatest siege day
With the brown Samhari spear and its point,
Did you see its like in eras?
وبالبنادقand with muskets الشدادpowerful الحارقةfiery
وبالبنادق الشداد الحارقة
وبالسيوفand with swords الفالقاتcleaving البارقةflashing
وبالسيوف الفالقات البارقة
And with powerful, fiery muskets,
When the enemy surrounded the city
And with flashing, cleaving swords,
And bricks besieged us, thundering
إلىuntil أنthat أشتدّgrew fierce الوغىthe battle وامتدّاand prolonged
إلى أن أشتدّ الوغى وامتدّا
وقائلٍand someone saying واعبدياO my Abd واعَبداO Abd
وقائلٍ واعبديا واعَبدا
Until the battle grew fierce and prolonged,
We repelled them with spears
And someone cried: 'O my Abd! O Abd!'
And bricks defended our eminence
تولّياthe two took charge of الميدانَthe battlefield والأعداءُwhile the enemies
تولّيا الميدانَ والأعداءُ
قدindeed هربواhad fled إذwhen سُفِكَwas shed الدماءblood
قد هربوا إذ سُفِكَ الدماء
The two took command of the battlefield, while the enemies
Their bricks and projectiles did not cease
Had fled when blood was shed.
Breaking our enemies, every hero
خُصَّهماsingle out the two بالفضلfor distinction والمباهلةand mutual imprecation
خُصَّهما بالفضل والمباهلة
وماand whatever سواهماis besides them فوسِطَهput it midway صلةas a link
وما سواهما فوسِطَه صلة
Single out those two for distinction and mutual challenge;
Each day we are in combat
Whatever is besides them, place midway as a link.
With two horsemen or footmen
فَضلَهماtheir excellence ذكرتَyou mentioned ياO أباAbu النظرal-Nazar
فَضلَهما ذكرتَ يا أبا النظر
لكنbut ماnot ذكرتَdid you mention غشوماًa fierce man أشتهرrenowned
لكن ما ذكرتَ غشوماً أشتهر
You mentioned their excellence, Abu al-Nazar,
We were in the melee below the dust
But left unmentioned a fierce man of renown.
With Heraclius’ and Alexander's resolve
بشراكمُgood tidings to you قدindeed حُمِدتwas praised عقباكمُyour outcome
بشراكمُ قد حُمِدت عقباكمُ
وقدand indeed أزيلتwere removed عنكمfrom you أسواكمُyour troubles
وقد أزيلت عنكم أسواكمُ
Good tidings to you! Your outcome has earned praise,
We were in this most difficult siege
And your troubles have been removed.
Guarding the wall for seven months
وافتخرواand boast فخراًwith pride مدىthroughout الزمانِtime
وافتخروا فخراً مدى الزمانِ
علىover جميعall المدنcities والبلدانand countries
على جميع المدن والبلدان
Boast for all time
Provisions ran out and most died
Over every city and country,
Of hunger, yet we did not weaken or tire
إلاَexcept عليناover us ياO أوليpossessors of الشجاعةcourage
إلاَ علينا يا أولي الشجاعة
لاتفخرواdo not boast فيin هذهthis الصناعةcraft
لاتفخروا في هذه الصناعة
Except over us, possessors of courage:
We ran out of two handfuls of rice
Do not boast over us in this craft,
And some honey and dates
لأنكمbecause you منّاfrom us لقدindeed عُلّمتمwere taught
لأنكم منّا لقد عُلّمتم
حسنَthe excellence of الثباتsteadfastness بلindeed قدyou have استفدتمbenefited
حسنَ الثبات بل قد استفدتم
For from us you were taught
So we fed our horses, camels
Fine steadfastness—indeed, you benefited.
Donkeys and mules with it
نحنwe فتحناopened لكمfor you ذاthis الباباdoor
نحن فتحنا لكم ذا البابا
لاno شكَّdoubt فيin هذاthis ولاand no ارتياباuncertainty
لا شكَّ في هذا ولا ارتيابا
We opened this door for you;
As for the lesser siege, we saw in it
There is no doubt or uncertainty in this.
Every discord, yet no weakness or waning
وقدand it may يُخَصّbe exceptional فيamong أناسpeople لمnot تجدdo you find
وقد يُخَصّ في أناس لم تجد
ذاthis البابrule وهوwhile it عِندamong قومother people يطَّردholds regularly
ذا الباب وهو عِند قوم يطَّرد
It may be exceptional among some people: you do not find
Rather, ever guarding the wall
This rule there, while among others it holds regularly.
How can we fear the enemies' snarls?
حُزناwe attained الفخارglory بلindeed جميعall الشِّيمَnoble qualities
حُزنا الفخار بل جميع الشِّيمَ
لأنbecause كلall الفضلdistinction للتقدُّمbelongs to precedence
لأن كل الفضل للتقدُّم
We attained glory, indeed every noble quality,
When we have the valiant, resourceful one
For all distinction belongs to precedence.
And the generous man among us
ثباتُناour steadfastness يومon the day of الحصارthe siege الأكبرgreater
ثباتُنا يوم الحصار الأكبر
أريتمhave you seen أمثالهits like فيthrough الأعصرthe ages
أريتم أمثاله في الأعصر
Our steadfastness during the greater siege—
How can we fear their flock if it approached
Have you seen its like through the ages?
And the Prophet's follower is with us?
حيثwhen العدوّthe enemy قدindeed أحاطsurrounded بالبلدthe city
حيث العدوّ قد أحاط بالبلد
وطوبهand his cannon حاصsurged عليناagainst us ورَعَدand thundered
وطوبه حاص علينا ورَعَد
When the enemy surrounded the city
How much can we boast to the enemies?
And his cannon surged against us and thundered,
We are only followers of Ahmad
فصدَّرتهso drove him back سُمرناour brown spears عنfrom بيضناour fair women
فصدَّرته سُمرنا عن بيضنا
وردعتهand repelled him البيضthe bright swords عنfrom حضيضناour low ground
وردعته البيض عن حضيضنا
Our brown spears drove him from our fair women,
Your steadfastness in this great siege
And our bright swords repelled him from our low ground.
And your war against all the tribes
والطوبand cannon والقُنبرُand shells مناfrom us لمdid not يَزَلcease
والطوب والقُنبرُ منا لم يَزَل
يقصِمto shatter منamong أعدائناour enemies كلevery بطلchampion
يقصِم من أعدائنا كل بطل
Our cannon and shells continually
Is the way of the best minister, Ahmad
Shattered every champion among our enemies.
And every clan emulated his traits
وكلand every يومday نحنwe فيwere in قتالِcombat
وكل يوم نحن في قتالِ
معهمwith them بفارسَينwith two horsemen أوor رجالِmen on foot
معهم بفارسَين أو رجالِ
Every day we were in combat
Your boldness in this deed, the good deed
With them, with two horsemen or men on foot.
Observed the proper sequence, so it was deemed good
ونحنand we فيamid الهيجاءbattle تحتbeneath العثيرthe dust
ونحن في الهيجاء تحت العثير
فيwith عزمةthe resolve of الهرقلHeraclius والإسكندرand Alexander
في عزمة الهرقل والإسكندر
Amid battle, beneath the dust, we stood
Ahmad's deeds in what he instituted
With the resolve of Heraclius and Alexander.
In every case he was most conforming
ونحنand we فيin هذاthis الحصارsiege الأعسرmost difficult
ونحن في هذا الحصار الأعسر
محافظونguarding السورَthe wall سبعةseven أشهرmonths
محافظون السورَ سبعة أشهر
During this most difficult siege we
He surpassed every king and minister
Guarded the wall for seven months.
In good conduct and management
ونفذand ran out الزادprovisions وماتand died الأكثرُmost
ونفذ الزاد ومات الأكثرُ
جوعاًof hunger ولمand not نَذِلَّdid we submit بلindeed لاnot نضجرdid we grow weary
جوعاً ولم نَذِلَّ بل لا نضجر
Provisions ran out, and most died
Therefore the Sultan heeded his merit
Of hunger; yet we did not submit, nor grow weary.
And entrusted him with everything
وقدand indeed عَدِمناwe lacked حفنتينtwo handfuls بُرّاof wheat
وقد عَدِمنا حفنتين بُرّا
ومنوَينand two manns عسلاًof honey وتمراand dates
ومنوَين عسلاً وتمرا
We lacked even two handfuls of wheat
He chose what the son of Hassan chose
And two manns of honey and dates.
Ahmad of singular acts in the age
فأكلُناso our eating للخيلof horses والجمالand camels
فأكلُنا للخيل والجمال
كذاكlikewise للحميرof donkeys والبغالand mules
كذاك للحمير والبغال
Thus we ate horses and camels,
Be it peace or war as duty required
Likewise donkeys and mules.
And he was originally selected for both
هذاthis وأمّاand as for فيin الحصارthe siege الأصغرِlesser
هذا وأمّا في الحصار الأصغرِ
فقدthen indeed رأيناwe experienced فيهin it كلevery الكدَرِhardship
فقد رأينا فيه كل الكدَرِ
As for the lesser siege,
He embodied three traits not found
We experienced every hardship in it.
In others, so he was unique in them
ولمand not نرdid we show الخمولَidleness والفتوراor slackness
ولم نر الخمولَ والفتورا
بلrather دائماًconstantly محافظونguarding السوراthe wall
بل دائماً محافظون السورا
We showed neither idleness nor slackness,
The sword, management, and nobility
But constantly guarded the wall.
The three necessitate a binding decree
وكيفand how نخشىcould we fear صولةthe assault of الأعاديthe enemies
وكيف نخشى صولة الأعادي
وعندناwhile among us الشجاعthe brave man ذواpossessed of الأياديbeneficent deeds
وعندنا الشجاع ذوا الأيادي
How could we fear the enemies' assault
So be devoted to him, singularly
With the brave man of beneficent deeds among us?
Praise and gather others, yet single him out
وكيفand how نخشىcould we fear سربهمtheir host وإنeven if دناit approached
وكيف نخشى سربهم وإن دنا
ورجلٌwhile a man منof الكرامthe noble عندناis among us
ورجلٌ من الكرام عندنا
How could we fear their host, even if it approached,
If you wish to enumerate prey with good traits
With a man of noble character among us?
Noble lineage and generosity
وكمand how often بأقوالwith words نفاخرwe boast against العِداthe foes
وكم بأقوال نفاخر العِدا
فماyet not لناhave we إلاexcept أتّباعthe following of أحمداAhmad
فما لنا إلا أتّباع أحمدا
How often we boast against the foes in words!
Then start by mentioning the favored King
Yet we have only followed Ahmad.
And put the most intimate first in order
ثباتكمyour steadfastness فيin ذاthis الحصارsiege الهائِلterrible
ثباتكم في ذا الحصار الهائِل
وحربكمand your war لجملةagainst all القبائلِthe tribes
وحربكم لجملة القبائلِ
Your steadfastness in this terrible siege
He who risked himself to protect us
And your war against all the tribes
And opposed all who showed enmity to us
سنّةthe practice of خيرthe best of الوزراءِministers أحمداAhmad
سنّة خير الوزراءِ أحمدا
وكلand every قَرمchampion بخصالهhis qualities أقتدىemulated
وكل قَرم بخصاله أقتدى
Follow the practice of Ahmad, the best of ministers;
He who guarded us from harm
Every champion has emulated his qualities.
Prevailed over the enemies, grasping
وشهمكمand your valiant man فيin فعلهhis performing الفعلَthe deed الحَسنnoble
وشهمكم في فعله الفعلَ الحَسن
راعىobserved فيin الاتباعimitation المحلَّthe proper place فحسنand did well
راعى في الاتباع المحلَّ فحسن
Your valiant man, in performing his noble deed,
So hear of his feats, proven to you
Observed the proper place for imitation, and did well.
And what is narrated of his manner toward his Lord He assaulted his enemies like a massive mountain
لأحمَدto Ahmad الأفعالbelong the deeds فيماin what أسّhe established َساending of 'established'
لأحمَد الأفعال فيما أسّ َسا
فهوso he بهin him فيin كلevery حكمٍruling ذوhas اتسّاa model
فهو به في كل حكمٍ ذو اتسّا
To Ahmad belong the deeds in what he founded;
And his right hand held the swords
Thus he takes him as his model in every ruling.
On the day of battle with the Persian king
قدindeed فاقhe surpassed كلَّevery ملكٍking وزيرِminister
قد فاق كلَّ ملكٍ وزيرِ
فيin حُسنthe excellence of سيرةٍconduct وفيand in تدبيرgovernance
في حُسن سيرةٍ وفي تدبير
He surpassed every king and minister
How many heroes he destroyed and broke!
In fine conduct and governance.
It cannot be fathomed, from what is reported
لِذلكtherefore السلطانُthe sultan راعىacknowledged فضلهhis excellence
لِذلك السلطانُ راعى فضله
وفوّضand entrusted الأمرthe affair إليهto him كُلّهall of it
وفوّض الأمر إليه كُلّه
Therefore the sultan acknowledged his excellence
How much he has in verse and prose on battle!
And entrusted the entire affair to him.
How often he made them drink the cup of death and calamity!
وأختارand chose ماwhat يختارهchooses أبنIbn الحَسنِal-Hasan
وأختار ما يختاره أبن الحَسنِ
أحمدُmost praiseworthy in أفعالٍdeeds فريدُunique in الزمنhis age
أحمدُ أفعالٍ فريدُ الزمن
He chose what Ibn al-Hasan chooses,
When he came upon them thundering
Most praiseworthy in deeds, unique in his age,
Like the best saying, "Ahmad is with you"
منwhether سلمٍpeace أوor حربٍwar علىaccording to الذيwhat يجبis required
من سلمٍ أو حربٍ على الذي يجب
وكونهand his being أصلاًa foundation لهذينfor these two انتُخبwas chosen
وكونه أصلاً لهذين انتُخب
Whether peace or war, according to what is required.
When he entered the fray like a planted mountain,
He was chosen as the foundation of both.
The King fled and took cover behind his horse
حوىhe possessed ثلاثَthree شيمٍqualities لاnot توجَدُfound
حوى ثلاثَ شيمٍ لا توجَدُ
فيin غيرهanother فهوso he بهاin them منفردis unique
في غيره فهو بها منفرد
He possessed three qualities not found
Everyone escaped without hesitation
In another, and is unique in them:
Like Al-Fadl, Al-Harith and Al-Nu'man
السيفَthe sword والتدبيرَand governance والمكارماand noble generosity
السيفَ والتدبيرَ والمكارما
ثلاثُهنّthe three of them تقضيcompel حكماًa judgment لازماinescapable
ثلاثُهنّ تقضي حكماً لازما
The sword, governance, and noble generosity.
How many invasions of rebels did he conquer!
The three compel an inescapable judgment.
How often did he defeat the transgressor with a patrol!
فكنso be لهregarding him فيin فضلهhis excellence موَحّداacknowledging uniqueness
فكن له في فضله موَحّدا
وَثَنِّand rank second وأجمعand group غيرهothers than him وافرداand count singly
وَثَنِّ وأجمع غيره وافردا
So acknowledge him as unique in his excellence;
He emulated his father in battle and nobility
Rank others second, group them, or count them singly.
One who resembles his father is not unjust
وإنand if عَددتَyou enumerate الصيدnoble lords فيfor حُسنِthe excellence of الشيمqualities
وإن عَددتَ الصيد في حُسنِ الشيم
والحسبand lineage العاليlofty الرفيعelevated والكرمand generosity
والحسب العالي الرفيع والكرم
If you enumerate noble lords for their fine qualities,
Baghdad flourished when it felt secure through him
Their lofty, elevated lineage and generosity,
While other cities envied it
فابدأthen begin بذكرby mentioning الملكthe ruler المفضالgenerous
فابدأ بذكر الملك المفضال
وقَدّمِand give precedence الأخصَّto the closest فيin اتّصالِconnection
وقَدّمِ الأخصَّ في اتّصالِ
Begin by mentioning the generous ruler,
If you want a description of this Imam
And give precedence to the closest connection.
From these lines and prose,
فهوfor he الذيis the one who بنفسهpersonally حَماناprotected us
فهو الذي بنفسه حَمانا
قِدماًlong ago وعادىand opposed كلَّeveryone منwho عاداناopposed us
قِدماً وعادى كلَّ من عادانا
He is the one who personally protected us
A tenth of his merit I have not attained
Long ago, and opposed everyone who opposed us.
Though many attributes have been stated
وهوand he بحفظهby his protecting لناus عنfrom الأذىharm
وهو بحفظه لنا عن الأذى
لقدindeed سماrose علىabove العدىthe enemies مستحوذاgaining mastery
لقد سما على العدى مستحوذا
By protecting us from harm, he
But I wanted to make truth from me dependent on wisdom
Rose above the enemies, gaining mastery.
Not fully disclosing the blessings
فأقبلso accept حديثيmy account قدindeed أتاكit came to you مُثبَتاestablished
فأقبل حديثي قد أتاك مُثبَتا
وماand what روَواthey related منof نحوsuch as رُبَّهُmany a one فتىa youth
وما روَوا من نحو رُبَّهُ فتى
Accept my account: it has come to you established,
For every king and prey compared to him
And what they related, such as: 'Many a youth
Are like the mob and few contrary to what I presented
سطاassailed علىagainst أعدائهhis enemies فيamid جحفلa mighty army
سطا على أعدائه في جحفل
وشُغِلَتand was occupied يمينهُhis right hand بالأسَلِwith spears
وشُغِلَت يمينهُ بالأسَلِ
Assailed his enemies amid a mighty army,
Or for certain people remain protected
His right hand occupied with spears.'
Throughout time from every resentful weakling
فيon يومthe day of حربwar with الشاهthe shah غزوةthe campaign against العجمthe Persians
في يوم حرب الشاه غزوة العجم
فكمso how many أبادhe destroyed بطلاًa champion وكمand how many قصَمhe shattered
فكم أباد بطلاً وكم قصَم
On the day of war with the shah, the campaign against the Persians,
Then infinite prayers and peace
How many champions he destroyed, how many he shattered!
Upon the noblest Prophet
وقامتand rose الحربthe war علىupon ساقٍa shin حُسِرuncovered
وقامت الحرب على ساقٍ حُسِر
وماand anything لاdo not تَقِسmeasure علىagainst الذيwhat منهof him أُثِرwas related
وما لا تَقِس على الذي منه أُثِر
War rose upon an uncovered shin;
Muhammad, blessed with tranquility
Do not measure anything against what is related of him.
And all who were present in Medina
فكمso how much لهhe has نظمverse ونَثرٌand prose فيagainst العدىthe foes
فكم له نظم ونَثرٌ في العدى
وكمand how often سقاهمhe made them drink كأسَthe cup of حتفٍdeath ورَدىand destruction
وكم سقاهم كأسَ حتفٍ ورَدى
How much verse and prose he made against the foes!
Their followers successively
How often he gave them the cup of death and destruction!
And the composer of this ode
كمhow often راعهمhe terrified them حينwhen أتاهمhe came upon them يرعدthundering
كم راعهم حين أتاهم يرعد
فيin نحوsuch as خيرthe best of القولspeech فيَّabout me احمدُAhmad
في نحو خير القول فيَّ احمدُ
How often he terrified them, coming upon them thundering,
Seeking the reward of the Benevolent King
As in: 'The best word about me is Ahmad.'
The worshipper, son of Suwaydi
إذwhen ولجhe entered الميدانthe battlefield كالطودlike a mountain أنغَرَسfirmly planted
إذ ولج الميدان كالطود أنغَرَس
ولّواthey turned away وظَلَّand remained الشاهthe shah يحمىshielded بالفَرَسby the horse
ولّوا وظَلَّ الشاه يحمى بالفَرَس
When he entered the field, planted like a mountain,
When the cavalry stood for the struggle
They turned away, and the shah remained shielded by his horse.
To champion the religion of God in contest
وهربand fled الكلّeveryone بلاwithout توانيdelay
وهرب الكلّ بلا تواني
كالفضلlike al-Fadl والحارثand al-Harith والنعمانand al-Nu'man
كالفضل والحارث والنعمان
All fled without delay,
Like al-Fadl, al-Harith, and al-Nu'man.
كمhow many غزوةcampaigns غزاhe waged against البغاةthe aggressors فنُصِرand was victorious
كم غزوة غزا البغاة فنُصِر
وكمand how many سرّيةexpeditions بهاin them الباغيthe aggressor قهرhe subdued
وكم سرّية بها الباغي قهر
How many campaigns he waged against aggressors and was victorious!
How many expeditions in which he subdued the aggressor!
حكىhe resembled أباهhis father فيin الوغىbattle وفيand in الكرمgenerosity
حكى أباه في الوغى وفي الكرم
ومنand whoever يشابهresembles أبَهhis father فماhas not ظلمdone wrong
ومن يشابه أبَه فما ظلم
He resembled his father in battle and generosity;
Whoever resembles his father has done no wrong.
تاهتtook pride بهin him إذwhen أمِنتbecame secure بغدادُBaghdad
تاهت به إذ أمِنت بغدادُ
وحَسَدتهاand envied it المدنthe cities والبلادand countries
وحَسَدتها المدن والبلاد
Baghdad took pride in him when it became secure,
And cities and countries envied it.
إنif كنتَyou are تبغيseeking وصفa description of ذاthis الإمامِleader
إن كنتَ تبغي وصف ذا الإمامِ
منfrom هذهthese السطورlines والأرقامand written marks
من هذه السطور والأرقام
If you seek a description of this leader
From these lines and written marks,
فعُشرُthen a tenth of عُشرِa tenth of فضلهhis excellence ماnot حصَّلَتdid they capture
فعُشرُ عُشرِ فضله ما حصَّلَت
وإنalthough نعوتٌdescriptions كثرتmultiplied وقدand indeed تلتfollowed one another
وإن نعوتٌ كثرت وقد تلت
They have not captured a tenth of a tenth of his excellence,
Though descriptions multiplied and followed one another.
لكنbut أردتُI intended دونrather than أظهاريmy displaying النعمthe blessings
لكن أردتُ دون أظهاري النعم
تبيينيَmy clarifying الحقَّthe truth منوطاlinked بالحِكَمto wisdom
تبيينيَ الحقَّ منوطا بالحِكَم
But rather than displaying the blessings I received, I intended
To make the truth clear, linked to wisdom.
فكلّso every مالكsovereign وكلand every أصيَدِproud lord
فكلّ مالك وكل أصيَدِ
بنسبةٍin comparison إليهwith him همthey كالحَشدare like an assembled crowd
بنسبةٍ إليه هم كالحَشد
Every sovereign and every proud lord,
Compared with him, are merely an assembled crowd.
ونادرٌand Nadir وذوand one possessed of اضطرارٍcompulsion غيرoutside ماwhat
ونادرٌ وذو اضطرارٍ غير ما
قدّمّتهI put forward أوor لأناسٍto other people انتماwas affiliated
قدّمّته أو لأناسٍ انتما
And Nadir, and one under compulsion, are outside what
I have set forth, or affiliated with other people.
لاmay he not زالcease to be محفوظاًprotected مدىthroughout الزمانtime
لا زال محفوظاً مدى الزمان
منfrom شرّthe evil of كلevery حاسدٍenvious person معيانgiver of the evil eye
من شرّ كل حاسدٍ معيان
May he remain protected for all time
From the evil of every envious giver of the evil eye.
ثمthen منof الصلاةblessings والسلامand peace
ثم من الصلاة والسلام
أزكاهماthe purest of both علىupon النبيthe Prophet الإمامِthe leader
أزكاهما على النبي الإمامِ
Then, of blessings and peace,
The purest of both upon the Prophet, the leader,
محمدMuhammad المحبورgladdened بالسكينةwith tranquility
محمد المحبور بالسكينة
وكلand everyone منwho حاضرis present فيin المدينةMedina
وكل من حاضر في المدينة
Muhammad, gladdened with tranquility,
And everyone present in Medina,
وتابعيهمُand their followers علىin التواليsuccession
وتابعيهمُ على التوالي
كذاlikewise علىupon ناظمthe composer of ذيthese اللآليpearls
كذا على ناظم ذي اللآلي
And their followers in succession,
Likewise upon the composer of these pearls,
راجيhoping for ثوابthe reward of الملكthe King المنانthe Bountiful Giver
راجي ثواب الملك المنان
نجلthe son of السويديal-Suwaydi عابدworshipper of الرحمنthe Merciful
نجل السويدي عابد الرحمن
Who hopes for the reward of the King, the Bountiful Giver,
The son of al-Suwaydi, worshipper of the Merciful,
ماas long as قامتrise الفرسانthe horsemen للمجادلةto contend
ما قامت الفرسان للمجادلة
لنصرto uphold دينthe religion of اللَهGod فيin المباهلةmutual imprecation
لنصر دين اللَه في المباهلة
As long as horsemen rise to contend
To uphold God's religion in mutual imprecation.
Partial English translation: 307 of 338 Arabic lines translated.
Sol 6.1