إلامَuntil when أمزجshall I mix صفوَthe clarity of العيشlife بالكدرwith murk
إلامَ أمزج صفوَ العيش بالكدر
وحادثاتand the calamities of زمانيmy time خالطتhave mingled with عُمُريmy life
وحادثات زماني خالطت عُمُري
How long shall I mix life's clarity with murk,
Why do I mix the pureness of life with bitterness
while the calamities of my time have mingled with my life?
And the events of my time intertwined with my life
وفيمَand why أكرعdo I drink deeply منfrom عينthe spring of المصائبcalamities فيin
وفيمَ أكرع من عين المصائب في
كأسa cup of الهمومsorrows بداappeared فيin راحةthe palm of القَدَرِFate
كأس الهموم بدا في راحة القَدَرِ
And why do I drink deeply from the spring of calamities, in
And why do I rush to drink from the spring of calamities
a cup of sorrows that appeared in Fate's palm?
The cup of worries appeared easily in fate's hands
كأننيas though I وصروفwhile the reversals of الدهرTime ترقبنيwatch me
كأنني وصروف الدهر ترقبني
فريسةprey بينbetween حدّthe sharp edge of النابthe fang والظفُرُand the claw
فريسة بين حدّ الناب والظفُرُ
It is as though, with Time's reversals watching me,
It's as if I and the turns of fate are watching me
I were prey between the sharp points of fang and claw.
A prey between the fangs and claws of the hunter
مَنwho للُمَعنّىfor the afflicted man وقدwhen indeed قلّhas dwindled النصيرthe helper وخاand was disap—
مَن للُمَعنّى وقد قلّ النصير وخا
بَ—pointed المستجيرthe refuge-seeker فلاso no واقٍprotector منfrom الضَّررharm
بَ المستجير فلا واقٍ من الضَّرر
Who will aid the afflicted, when support is scant and
Who will help meaning when aid is little and disappointment
the seeker of refuge is disappointed, with none to shield him from harm?
Pervades the seeker, with no protector from harm
مَنwho مُسعِديmy comforter مَنwho مُعينيmy helper اليومَtoday منfrom سَنَةٍa year of dearth
مَن مُسعِدي مَن مُعيني اليومَ من سَنَةٍ
أخنتravaged عليَّme فلمand did not تبقspare ولمand did not تذرleave
أخنت عليَّ فلم تبق ولم تذر
Who will comfort me, who will help me today against a year of dearth
Who will help me, who will support me today, after a year
that ravaged me, sparing and leaving nothing?
That conspired against me, leaving no trace or remnant
لاno مالَmoney لاno ثروةًwealth عنديin my possession أحاربُهاI fight it
لا مالَ لا ثروةً عندي أحاربُها
إلاّexcept أباAbu عادلٍAdil ذاpossessed of النصرvictory والظَّفَرand triumph
إلاّ أبا عادلٍ ذا النصر والظَّفَر
I have no money, no riches with which to fight it—
I have no money, no wealth to fight against it
save Abu Adil, possessed of victory and triumph.
Except the just father, victorious and triumphant
غوثsuccor to الصريخthe help-seeker ملاذrefuge of المستجيرthe refuge-seeker بهin him
غوث الصريخ ملاذ المستجير به
غيثrain for المساكينthe poor منof أُنثىfemale ومنand of ذَكَرmale
غيث المساكين من أُنثى ومن ذَكَر
Succor to those crying for help, refuge of those seeking his shelter,
Help for the crying, refuge for the seeker through him
rain for the poor, female and male alike.
Rain for the poor, whether female or male
مغنيenricher of الوفودdelegations إذاwhen حَلُّواthey alight بساحتهin his courtyard
مغني الوفود إذا حَلُّوا بساحته
بكثرةwith abundant الجودgenerosity منof خيلٍhorses ومنand of بِدَرpurses of money
بكثرة الجود من خيلٍ ومن بِدَر
He enriches delegations when they alight in his courtyard,
Delight of delegations when they arrive in his courtyard
with abundant gifts of horses and purses of money.
With abundant generosity, horses, and full moons
لوif أنّindeed فيin البرِdry land مماof what حلّsettled in راحتهhis palm
لو أنّ في البرِ مما حلّ راحته
عُشراًa tenth لأغناهit would make it independent عنof سَيحٍflowing water وعنand of مَطَرِrain
عُشراً لأغناه عن سَيحٍ وعن مَطَرِ
If dry land possessed, of what lies in his palm,
If a tenth of what settles in the land from his comfort
a tenth, it would need neither flowing water nor rain.
Existed, it would make him needless of traveled roads or rain
وكانand would be زهرُthe flowers of رباهits hills دائماًalways نضراًfresh
وكان زهرُ رباه دائماً نضراً
وظلّتand would keep الطيرthe birds تثنيهpraising him علىupon الشجرthe trees
وظلّت الطير تثنيه على الشجر
The flowers on its hills would always be fresh,
The blossoms of his blessings were always fresh
and birds would keep praising him upon the trees.
And the birds would sing his praises in the trees
فاقتsurpassed أناملهُhis fingers البحرthe ocean المحيطencircling كماjust as
فاقت أناملهُ البحر المحيط كما
حُسنُthe beauty of الشمائلcharacter traits منهin him غيرnot منحصرbounded
حُسنُ الشمائل منه غير منحصر
His fingers surpassed the encircling ocean, just as
His fingers exceeded the endless sea, just as
the beauty of his character knows no bounds.
The beauty of his features is matchless
لمnot تلقهyou meet him الدهرَever إلاّexcept باذلاًbestowing صِلَةa gift
لم تلقه الدهرَ إلاّ باذلاً صِلَة
موصولةaccompanied by الحمدpraise منfrom باديa desert-dweller ومنand from حَضَريa townsman
موصولة الحمد من بادي ومن حَضَري
Never have you met him at any time but bestowing a gift,
Time did not meet him except as a dispenser of endless
accompanied by praise from desert-dweller and townsman.
Praise, connected from the land and from settled areas
كأنماas though هوhe مجبولinnately molded علىfor كرمٍgenerosity
كأنما هو مجبول على كرمٍ
إذfor لاnot تطيقcan sustain عطاهhis giving عادةُthe customary ways of البشَرِhumankind
إذ لا تطيق عطاه عادةُ البشَرِ
It is as though he were molded for generosity,
As if he was created to be generous
for ordinary human ways cannot sustain his giving.
Since human nature cannot bear his gifts
قدindeed سادَexcelled آباءهhis forefathers الغرَّillustrious الكرامnoble فإنand if
قد سادَ آباءه الغرَّ الكرام فإن
سادواthey excelled الورىmankind فيهthrough him سادواthey excelled بلاwithout نُكُرdispute
سادوا الورى فيه سادوا بلا نُكُر
He has surpassed his illustrious, noble forefathers; and if
His forefathers mastered glory and nobility
they excelled mankind, through him they did so, beyond dispute.
And through him they mastered the world without doubt
فيupon قُنّةthe pinnacle of النجمthe stars معقودestablished منصتهhis dais
في قُنّة النجم معقود منصته
إذfor قدرهhis rank كانwas فوقabove الشمسthe sun والقمرand the moon
إذ قدره كان فوق الشمس والقمر
His dais is established upon the pinnacle of the stars,
In the sheath of a star his platform is tied
for his rank was above the sun and moon.
As his fate was above the sun and moon
تاهتtook pride بهin him بلدةthe city of الزوراءal-Zawra إذsince أمِنَتwas safe
تاهت به بلدة الزوراء إذ أمِنَت
بهthrough him منfrom البؤسmisery والأنحاسand misfortunes والكدرand distress
به من البؤس والأنحاس والكدر
The city of al-Zawra took pride in him, for it was safe
The Zawra lost its way when it relied on him
through him from misery, misfortunes, and distress.
To protect it from misery, misfortune, and bitterness
منof آلthe House of عثمانUthman أضحىbecame ساقthe trunk of شوكتهاits might
من آل عثمان أضحى ساق شوكتها
لولاهwere it not for him ماnot فضلهاits excellence العاليlofty بمشتهرrenowned
لولاه ما فضلها العالي بمشتهر
Of the House of Uthman, he became the trunk of its might;
From the house of Othman he became the pillar of its glory
without him, its lofty excellence would not be renowned.
Without him the Exalted would not have given it prominence
لهhis الوزارةthe vizierate إذfor قدindeed حازهاsecured it قدرdestiny
له الوزارة إذ قد حازها قدر
كماjust as أتىcame to ربَّهhis Lord موسىMoses علىat قدرthe appointed time
كما أتى ربَّه موسى على قدر
The vizierate is his, for destiny secured it for him,
He attained the ministry as fate had decreed
just as Moses came to his Lord at the appointed time.
Just as Moses came to his Lord at his ordained time
شهمnoble-hearted هِزَبرa lion شجاعbrave باسلfearless ملكa king
شهم هِزَبر شجاع باسل ملك
فيin جحفلa vast army حينwhen تلقاهyou meet him وفيand among نَفَرa small band
في جحفل حين تلقاه وفي نَفَر
Noble-hearted, a lion, brave, fearless, a king,
Brave hero, courageous and mighty king
whether you meet him amid a vast army or among a small band.
In battle when he faces the enemy and in small numbers
فيin السلمpeace خاطرهُhis spirit ذوpossessed of رقةtenderness أبداًalways
في السلم خاطرهُ ذو رقة أبداً
وفيand in الحروبwars هوhe الأقسىharder منthan الحَجَرstone
وفي الحروب هو الأقسى من الحَجَر
In peace his spirit is ever tender,
In peace his way is always gentle
and in war he is harder than stone.
In wars he is harder than solid rock
سلask الأعاجمthe non-Arabs والأعرابand the Bedouins ماwhat لقياboth encountered
سل الأعاجم والأعراب ما لقيا
منfrom حربهhis warfare فهماfor they both أولىare better qualified بذاfor this الخبرaccount
من حربه فهما أولى بذا الخبر
Ask the non-Arabs and the Bedouins what they suffered
Ask the non-Arabs and Bedouins what they faced
from his warfare, for they are best qualified to recount it.
From his war, for they know more about this
كمhow many غزوةa raid قدindeed غزاhe launched والليلwhile the night مُعتكرdeeply dark
كم غزوة قد غزا والليل مُعتكر
فأوردthen brought to الحتفَdeath أعداهhis enemies معat السَحَرdawn
فأورد الحتفَ أعداه مع السَحَر
How many a raid he launched while the night lay deeply dark,
How many raids he raided while night still reigned
then brought his enemies to death at dawn!
Bringing violent death to his enemies at dawn
فيamong فتيةyoung warriors لجّةthe tumult of الهيجاءbattle تطربُهمdelights them
في فتية لجّة الهيجاء تطربُهم
منfrom رنةthe ringing of السيفthe sword أوor منfrom نغمةthe twang of الوترthe bowstring
من رنة السيف أو من نغمة الوتر
Among young warriors whom the tumult of battle delights,
The vigorous youths delight in the ringing of swords
with the ring of a sword or the twang of a bowstring.
Or the melody of strings more than any tune or poem
لنwill not يرعوواthey desist عنfrom قتالٍfighting فيin الوغىbattle أبداًever
لن يرعووا عن قتالٍ في الوغى أبداً
حتىuntil يسيلواthey spill دمthe blood of الأعداءthe enemies علىupon العَفَرthe dust
حتى يسيلوا دم الأعداء على العَفَر
Never will they desist from fighting in the fray,
They will never refrain from battle and strife
until they spill the enemies' blood upon the dust.
Until they spill the blood of enemies on the dust
كأنهمas though they حينwhen يلقاهمhe meets them مبارزهمtheir challenger
كأنهم حين يلقاهم مبارزهم
فيin قوةthe strength of الجبلthe mountain الراسيfirmly rooted وفيand in العَجَرrugged solidity
في قوة الجبل الراسي وفي العَجَر
When their challenger encounters them, they seem
When they face their opponents it's as if
like a firmly rooted mountain in strength and ruggedness.
They have the strength of an unshakable mountain
شمُّhigh-bridged الأنوفnoses مصاليتdauntless warriors إذاwhen نزلواthey enter الthe
شمُّ الأنوف مصاليت إذا نزلوا ال
هيجاءfray وَفَّواthey fulfilled حقوقthe due of الصارمthe keen sword الذكَّرَhard-tempered
هيجاء وَفَّوا حقوق الصارم الذكَّرَ
Proud-nosed, dauntless warriors: when they enter the
The sniffing of snorting steeds when they descend, O Hejaz
fray, they do justice to the keen, hard-tempered sword.
Fulfilling the rights of the hissing, jingling sword
تحتbeneath العجاجةthe dust-cloud فوقupon الخيلthe horses قدindeed رَدَعواthey repelled
تحت العجاجة فوق الخيل قد رَدَعوا
بالبيضwith white blades والسمرand brown spears عنfrom بيضٍfair-skinned women وعنand from سمرbrown-skinned women
بالبيض والسمر عن بيضٍ وعن سمر
Beneath the dust-cloud, on horseback, they have driven foes away,
Under armor over horses they repelled with
with white blades and brown spears, from fair-skinned and brown-skinned women.
White and bay weapons against white and bay warriors
فمنso by مواضيهمُtheir keen blades بلrather منby أسِنَّتهمtheir spearheads
فمن مواضيهمُ بل من أسِنَّتهم
منamong العداthe foes كلevery one منظومstrung through ومنتثرand scattered
من العدا كل منظوم ومنتثر
So by their keen blades—nay, by their spearheads—
From their dwellings, rather their tongues, pours
every foe is left strung through or scattered.
Poetry of foes, whether composed or scattered prose
غرّbright الوجوهfaces ميامينauspicious men بهمthrough them أمِنَتwas safe
غرّ الوجوه ميامين بهم أمِنَت
بغدادBaghdad منfrom كلevery ذيpossessor of شرٍّevil وذيand possessor of ضررharm
بغداد من كل ذي شرٍّ وذي ضرر
Bright-faced and auspicious, through them was safe
The faces of warriors by whom Baghdad was protected
Baghdad, from every bearer of evil and harm.
From every evil and harmful thing
ففاخرتso she boasted over بهمthrough them كُلَّall المدائنthe cities منfrom
ففاخرت بهم كُلَّ المدائن من
نحوaround المدائنal-Mada'in منfrom مصرٍEgypt ومنand from زغرZughar
نحو المدائن من مصرٍ ومن زغر
Through them she boasted over all the cities,
So it prided itself over all cities from
from around al-Mada'in, from Egypt and from Zughar.
Egypt to the West and to the East
حازواthey possessed جميعall معانيthe qualities of الغرّthe illustrious منfrom صغرchildhood
حازوا جميع معاني الغرّ من صغر
فأكّدواand they confirmed حوزهاtheir possession of them فيin حالةthe state of الكبرadulthood
فأكّدوا حوزها في حالة الكبر
From childhood they possessed all the qualities of the illustrious,
From a young age they possessed all facets of glory
and confirmed their possession of them in adulthood.
And in adulthood they strengthened their grip over it
فاقواthey surpassed جميعall الورىhumankind طرّاًaltogether بخدمتهمthrough their service to
فاقوا جميع الورى طرّاً بخدمتهم
تاجَthe crown of الملوكkings سليلَthe scion of السادةthe lords الغُررillustrious
تاجَ الملوك سليلَ السادة الغُرر
They surpassed all mankind, one and all, by serving
They surpassed all people in serving the crown of kings
the crown of kings, scion of the illustrious lords,
The elite masters, unique pearls
حامييguardian of الذمارhonor حسامa sword مصلتunsheathed ذمرa fearless champion
حاميي الذمار حسام مصلت ذمر
ذوpossessor of مرهفa keen blade فيin الوغىbattle أمضىmore cutting منthan القدرFate
ذو مرهف في الوغى أمضى من القدر
guardian of honor, an unsheathed sword, a fearless champion,
Protectors of the land, sharp swords, sparkling blades
wielding a keen blade, more cutting in battle than Fate.
Whose strength in battle is more penetrating than fate
محافظa guardian رامintent فيin دارthe abode of الحفاظdefense علىon
محافظ رام في دار الحفاظ على
سدّclosing الثغورthe frontier breaches مستوجبdeserving الشُّكرgratitude
سدّ الثغور مستوجب الشُّكر
A guardian intent, in the abode of defense, on
Protecting, observing in the house of guards
closing the frontier breaches, deserving gratitude.
Deserving thanks for defending frontiers
ماwhat قلتهI have said صاحِO friend عُشرٌa tenth منof فضائلهhis virtues
ما قلته صاحِ عُشرٌ من فضائله
وليسand is not مَدِحَيmy praise عنfrom لغوٍempty talk وعنand from كدرmurk
وليس مَدِحَي عن لغوٍ وعن كدر
What I have said, my friend, is a tenth of his virtues,
What I have said is only a tenth of his virtues
and my praise comes neither from empty talk nor from murk.
My praise is not falsehood or fiction
أنيhow أحوزcould I encompass سجاياهhis qualities وأجمعهاand gather them
أني أحوز سجاياه وأجمعها
ولوeven if بذلتI spent علىon تحصيلهاattaining them عمريmy life
ولو بذلت على تحصيلها عمري
How could I encompass his qualities and gather them,
If I tried to gather and record his traits
even if I spent my life pursuing them?
And devoted my lifetime to compiling them
خذهاtake her أباO Abu عادلٍAdil منfrom عندwith شاعركمyour poet
خذها أبا عادلٍ من عند شاعركم
بكراًa virgin تُزَفُّled as a bride إليكمto you وابنةand a daughter of الفِكَرِthoughts
بكراً تُزَفُّ إليكم وابنة الفِكَرِ
Take her, Abu Adil, from your poet:
Take them, O just father, from your poet
a virgin led to you as a bride, and a daughter of thought.
As an untamed gift I present to you
فأجعلso make فديتكmay I be your ransom ميريthe treasury dues of الجوقthe band جائزتيmy reward
فأجعل فديتك ميري الجوق جائزتي
أوor الثلاثينthirty منof هاتيكمthose (addressing you) الصُفُرyellow coins
أو الثلاثين من هاتيكم الصُفُر
So make the band's treasury dues my reward—may I be your ransom—
So let my life be the prize for praising you
or thirty of those yellow coins.
Or the thirty golden dinars from you
فالدهرfor Time أكثرhas increased أعساريmy poverty وقدand indeed تربتhave become dust-covered
فالدهر أكثر أعساري وقد تربت
يدايmy two hands فأغسلهماso wash them both بالأصفرwith yellow gold النضرِgleaming
يداي فأغسلهما بالأصفر النضرِ
Time has deepened my poverty, and dust has settled upon
As time has made me destitute and my hands are calloused
my hands; wash them both with gleaming yellow gold.
So I will wash them with your fresh golden water
وإننيand indeed I ذوhave عيالٍdependents مسهُمhas touched them سغبhunger
وإنني ذو عيالٍ مسهُم سغب
وصبيةٍand children لوif يزالواthey remain منهfrom it فيin ضجرdistress
وصبيةٍ لو يزالوا منه في ضجر
And I have dependents whom hunger has touched,
I have a family in dire poverty
and children, should they remain distressed by it,
And children who if they remain in hardship will despair
فأمننthen favor عليهمthem بماwith what يشفيrelieves غليلهمtheir burning thirst
فأمنن عليهم بما يشفي غليلهم
وحلهمand sweeten their lot بالعطاwith gifts فالعُدمُfor destitution كالصَبَرis like bitter aloes
وحلهم بالعطا فالعُدمُ كالصَبَر
then favor them with what will quench their burning thirst,
So favor them with enough to heal their sorrow
and sweeten their lot with gifts, for destitution is like bitter aloes.
And adorn them with gifts, for poverty is like patience
لاmay not زالتcease السبعةthe seven الأفلاكcelestial spheres تغبطكمenvy you
لا زالت السبعة الأفلاك تغبطكم
علىfor العُلىeminence فعيونso the eyes of النجمthe stars فيin سهرwakefulness
على العُلى فعيون النجم في سهر
May the seven celestial spheres never cease to envy you
May the seven spheres forever envy your lofty position
for your eminence; thus the eyes of the stars keep vigil.
As the eyes of the stars watch over you sleepless
ولاand may not برحتمyou cease بأمنٍin safety والسرورand joy لكمis yours
ولا برحتم بأمنٍ والسرور لكم
ودامand may remain أعداؤكمyour enemies منكمof you علىin a state of حذرwariness
ودام أعداؤكم منكم على حذر
May you never cease to dwell in safety, with joy yours,
And may you remain in safety and joy
and may your enemies ever remain wary of you.
While your enemies remain wary of you
Sol 6.1