1. الشوق لم تحصه الأوراق والكتبُ

    إلى الذي فاق من افتوا ومن كتبوا

    Pages and books have not encompassed the longing

    for him who surpassed those who gave legal rulings and those who wrote.

  2. مولاي ذو الجِّد عبد الله من فخرت

    به المكارم فاختالت به حلبُ

    My master, earnest Abd Allah, in whom pride is taken

    by noble virtues; through him Aleppo struts proudly.

  3. تأبى المفاخر إلا أن تكون به

    مخصوصةً وتراه رَبَّها الرُتَبُ

    Glories refuse to be anything but his

    exclusive possession; the ranks regard him as their lord.

  4. سامي الفخار مليك الجود أجمعه

    زاكي النِجار إلى العلياء ينتسب

    Lofty in glory, sovereign of generosity in its entirety,

    pure of lineage, tracing his descent to the heights.

  5. علامة العصر بَحرٌ لا يناظره

    من الأنام فتىً إلاّ وينغَلِبُ

    The age's great scholar, an ocean: no one debates him

    among mankind's young men without being defeated.

  6. صبحاً بصَحن نظام الفضل منتصب

    يفيد علماً لمن للعلم قد طلبوا

    A dawn standing in the courtyard of excellence's order,

    imparting knowledge to those who have sought learning.

  7. نَجمٍّ رحى العلم والتوقيع تعرفه

    ودائرات القوافي أنّه القُطُبُ

    A star: the millstone of learning and written pronouncements knows him,

    and so do the circles of rhyme: he is their pivot.

  8. إمامُ سُنتِنا الغرّا وقدوتنا

    بحرٌ طويلٌ لا يجاري هو السببُ

    Leader of our radiant Sunna, and our example,

    a vast ocean none can rival; he is the bond.

  9. بيت يحجُوه أهل العلم قبلتنا

    إليه وجَّهتُ وجهي إن تكن إرَبُ

    A house to which scholars make pilgrimage, our prayer-direction;

    toward him I have turned my face whenever needs arise.

  10. سابي الدقائق من علم ومن أدب

    به العويصات عنها ترفع النقب

    Capturer of subtleties in learning and letters,

    through him the veils are lifted from difficult problems.

  11. كثيرُ بحث عليمٌ في محاورة

    منه المسائل تستجنى وتُكتَسَبُ

    Much given to inquiry, deeply learned in debate;

    from him matters of learning are gleaned and acquired.

  12. ما ناظريه نحارير بمسألة

    إلاّ وأفحمهم في الحال فاكتأبوا

    No seasoned experts debate him over a question

    without his silencing them at once, leaving them despondent.

  13. لسانه شَهَدٌ يشفى العليل به

    لكن على راقمٍ أبحاثَه عطبُ

    His tongue is honeycomb, through which the ailing are healed;

    yet ruin awaits whoever records his investigations.

  14. يا والدي شمس أيام لنا سلفت

    عسى تعود فعنّي تنجلي كُرَبُ

    O my father, the sun of days gone by for us—

    may it return, and my sorrows be dispelled.

  15. يا والدي هل أرى بغداد تجمعنا

    في دار عزٍّ بها الأفراح والطرب

    O my father, shall I see Baghdad bring us together

    in a house of honor, filled with joys and delight?

  16. فإنَّ بحر اشتياقي صار منسرحاً

    مني إليك ولكن موجه وَصَبُ

    For the sea of my longing has begun to flow unrestrained

    from me to you, yet its waves are suffering.

  17. وسُفنُ صبري قد سارت على عَجَل

    ومُهجتي وحشاشاتي بها ركبوا

    The ships of my patience have sailed away in haste,

    and my lifeblood and life's last remnants have boarded them.

  18. يا والدي بعدك الزوراء في ظمأ

    من العلوم فَدَع تروى بكم حلب

    O my father, since your departure al-Zawra thirsts

    for learning; let Aleppo drink its fill through you.

  19. يا والدي علّ هذا الدهر يجمعنا

    خير اجتماع به نال العدى غَضُبُ

    O my father, perhaps this age will bring us together

    in the finest reunion, through which anger befalls our foes.

  20. وعلّ يوماً ظلال النخل مجلسنا

    في كرخنا وعلينا يسقط الرطبُ

    And perhaps one day the palms' shade will be our gathering place

    in our Karkh, with ripe dates falling upon us.

  21. وأنتَ فينا كبدرٍ لاحَ من شَفَقٍ

    وإننا لك هالاتٌ ولا عجَبُ

    You among us are like a full moon appearing out of twilight,

    and we are your halos—no wonder.

  22. نجني ثمار علوم في التخاطب في

    أيدي التفكُّرِ والأذهان تنسكب

    We gather the fruits of learning in conversation; into

    the hands of reflection and into minds they pour.

  23. مَن للمطّولِ والتلخيص بعدك مَن

    أليفه كتبُ المعقول والأدب

    Who will attend to al-Mutawwal and al-Talkhis after you? Who

    has books of rational learning and letters for companions?

  24. يا والدي دُم بذي الشهباء منشرحاً

    بغداد في القبض إذ قد مسّها سغب

    O my father, remain cheerful in al-Shahba—

    Baghdad is straitened, for hunger has touched her—

  25. بسادة لخصال الجود قد جلبوا

    كرام أصل الثدي الفضل قد حلبوا

    among masters drawn to the virtues of generosity,

    noble of stock, who have milked excellence's breast.

  26. قومٌ لقد شرف اللَه الوجود بهم

    أبناء مجدٍ لهم خيمٌ لهم حَسَبُ

    A people through whom God has honored existence,

    sons of glory, possessing character and noble ancestry.

  27. فوق السِّماكين معقود منصَّتُهم

    النَّجمُ يخدمهم والسبعة الشُهُبُ

    Above the two Simak stars their dais is erected;

    the star serves them, and the seven blazing stars.

  28. نهر المجرّة أمسى مورداً لهم

    وفاكهات السما أكلاً إذ سغبوا

    The Milky Way's river has become their watering place,

    and heaven's fruits their food whenever they hunger.

  29. جبال علم على نفع الورى جبلوا

    شمّ الأنوف لأخلاق الندى جلبوا

    Mountains of learning, fashioned to benefit humankind,

    lofty-nosed, drawn to the virtues of generosity,

  30. غُرّ الوجوه لأصناف العُلا طلبوا

    فأدركوها فيا للَه ما طلبوا

    radiant-faced, they sought the various kinds of eminence

    and attained them—by God, what they sought!

  31. لدى المحارب تلقاهم بدور دجىً

    وفي الحروب إذا قامت هم الشهب

    At the prayer niches you find them full moons in darkness,

    and when wars arise, they are blazing meteors.

  32. هم الكرام فلا الطائيُّ يشبههم

    للضَّيفِ أنفاسَهم أن رامها وهبوا

    They are the generous; even al-Ta'i cannot match them;

    they would give a guest their very breaths if he sought them.

  33. تفرّ َروا بخصال الفضل فاجتمعوا

    على التُّقى والى العلياء قد نُسبوا

    They stood apart through the virtues of excellence, then united

    in piety, and their descent has been traced to the heights.

  34. بكأسها من عيون الجمعة قد كرعوا

    وعين فرق بهم قد نالها نَضَبُ

    With its cup they have drunk from the springs of unity;

    through them, the spring of division has run dry.

  35. أركان دينِ عن الأرجاس قد بعدوا

    بل حزبه من جناب القدس قد قربوا

    Pillars of religion, they have kept far from defilements;

    nay, His company, who have drawn near the precinct of holiness.

  36. هم الملائك إلاّ إنّهم بَشَرٌ

    وجملة الصِيّد إلا إنهم عَرَبُ

    They are angels, except that they are human,

    and all noble lords, except that they are Arabs.