أبعدafter (question) الخمسthe five years فوقbeyond الأربعينِforty
أبعد الخمس فوق الأربعينِ
أرومI seek معwith المشيبgray hair وِصالunion with عينِa wide-eyed beauty
أروم مع المشيب وِصال عينِ
After five years beyond forty,
After fifty five years
do I seek union with a wide-eyed beauty, despite gray hair?
I wish to reunite with my beloved's eyes
ألاah! ياO جارةًneighbor woman بالسفحupon the slope باتتshe spent the night
ألا يا جارةً بالسفح باتت
تعلِّلshe comforts مَنwhomever تصافيshe sincerely befriends علِّلينيcomfort me
تعلِّل مَن تصافي علِّليني
Ah, neighbor woman who spent the night upon the slope,
Alas! My neighbor at the foot of the hill
comforting those you cherish—comfort me!
Blames the one who makes peace, blame me
ذِهابَthe departure of الأمنpeace عنfrom قلبٍa heart جبانٍtimid
ذِهابَ الأمن عن قلبٍ جبانٍ
لقدindeed ذهبhas departed الرقادsleep عنfrom الجفونthe eyelids
لقد ذهب الرقاد عن الجفون
Peace has departed from a timid heart;
When fear leaves the heart of a coward
indeed, sleep has fled the eyelids.
Sleep has certainly left the eyes
وقدand indeed أفنيتI have exhausted مبيضَّthe whiteness of الأمانيhopes
وقد أفنيت مبيضَّ الأماني
ومُسِّودُّand the blackness of الدجىnight's darkness أبداًforever قرينيmy companion
ومُسِّودُّ الدجى أبداً قريني
I have exhausted the whiteness of my hopes,
And I have wasted the blossoms of wishes
while the blackness of night is ever my companion.
The dark night is always my companion
فهلso is there للصبحfor dawn منany خيرٍgood يرجّىto be hoped for
فهل للصبح من خيرٍ يرجّى
ليكسرto break سَورَةَthe surge of الوجدِpassion الكمينِhidden
ليكسر سَورَةَ الوجدِ الكمينِ
Is there some good to be hoped for from dawn,
Is there any good in the dawn that is hoped for?
to break the surge of hidden passion?
To break the form of anguish lying in wait
كأنّas though الليلthe night مهرٌa colt ذوwith حرانbalking
كأنّ الليل مهرٌ ذو حران
بفارسهwith its rider لدىamid حروبwars زبونfierce
بفارسه لدى حروب زبون
It is as though night were a balking colt,
As if the night were a bridled steed
with its rider amid fierce battles:
With its rider at the battles of misfortune
يكررhe repeats ركلهhis kicking of it فيزيدso it increases قمصاًbucking
يكرر ركله فيزيد قمصاً
ويزجرهand he rebukes it فيأخذso it takes to بالسكونstillness
ويزجره فيأخذ بالسكون
its rider repeats his kicks, and it bucks still more;
Repeating its kick to further wound
he rebukes it, and it falls still.
And it neighs so he takes to calm
أنجلاءO wide-eyed woman العيونthe eyes إليكaway with you إنيindeed I
أنجلاء العيون إليك إني
شُغِفتI am enthralled بحبّby love of فاترةlanguid العيونthe eyes
شُغِفت بحبّ فاترة العيون
O wide-eyed one, away with you! For I
O bright-eyed maidens! I confess
am enthralled by love for a languid-eyed woman.
I am infatuated with the languid-eyed one
وأهلكby your kin ياO ابنةdaughter of الأعرابthe Bedouins إنيindeed I
وأهلك يا ابنة الأعراب إني
ببنتfor a daughter of التركthe Turks قدindeed أضحىhas become جنونيmy madness
ببنت الترك قد أضحى جنوني
By your kin, O daughter of the Bedouins, I
And your people, O daughter of nomads, I
have become mad for a daughter of the Turks.
Have become crazy for the Turkish girl
وأعجَمتُand I made foreign اللسانthe tongue فظَلتso I kept ألهوamusing myself
وأعجَمتُ اللسان فظَلت ألهو
لحبِّيهاfor my love of her بلقلقةwith the babbling of الرَّطينforeign speech
لحبِّيها بلقلقة الرَّطين
I made my tongue foreign and kept amusing myself,
I lisped so I began to indulge
for love of her, with the babble of foreign speech.
In my love for her with murmuring clay
فلولاbut for الوشيُembroidery كانتshe would be مثلlike ظبيa gazelle
فلولا الوشيُ كانت مثل ظبي
ولولاand but for الحِليjewelry كانتshe would be كالرُّدَينيlike a Rudayni spear
ولولا الحِلي كانت كالرُّدَيني
But for her embroidery, she would be like a gazelle;
If not for the birthmark, she would be like a gazelle
but for her jewelry, she would be like a Rudayni spear.
And if not for the moles, she would be like a willow
فياso, O خلخالهاher anklet المثريthe wealthy لماذاwhy
فيا خلخالها المثري لماذا
خرستَyou fell mute فلستso you are not تفصحspeaking clearly بالرنينwith ringing
خرستَ فلست تفصح بالرنين
O her opulent anklet, why
So why, her arousing anklet, have you
have you gone mute, no longer speaking through your chime?
Fallen silent and do not murmur?
أكانwas (question) هواكyour passion مثلlike هوايmy passion حتىso that
أكان هواك مثل هواي حتى
سئمتَyou tired of هوىthe love of مسامرةnighttime converse with الخَدينa close companion
سئمتَ هوى مسامرة الخَدين
Was your passion like my passion, so that
Was your passion like mine until
you tired of the love of nightly talk with a close companion?
You wearied of the whispers of cheeks?
أسيرةO female captive حِجلهاof her anklet هلis there منany مجيرrescuer
أسيرة حِجلها هل من مجير
لمأسورfor a captive of القراطقtunics والبرينand rings
لمأسور القراطق والبرين
O captive of her anklet, is there a rescuer
O captive of the shackles, is there a protector
for a prisoner of tunics and rings?
For the prisoner of chains and open desert?
ألاah! سُقياًmay rain bless لعصرan age كنتI used to ألهوsport
ألا سُقياً لعصر كنت ألهو
بهin it بظباءwith gazelles of وحِرةWahira والحجونand al-Hajun
به بظباء وحِرة والحجون
Ah, may rain bless the time when I sported
Alas! For a spring I used to indulge
there with the gazelles of Wahira and al-Hajun.
In it with gazelles, hares and ostriches
حُبالَتِيَmy snare الشبابyouth وحسنand the goodness of حاليmy condition
حُبالَتِيَ الشباب وحسن حالي
عريشيmy hunting blind والنِجارand lineage غداbecame وجينيmy firm ground
عريشي والنِجار غدا وجيني
Youth was my snare, and my fair condition
My youthful spirit and good state
my hunting blind; lineage became my firm ground.
My home and carpenter are now gone from me
فليتif only سنيهits years صوتٌa sound مستعادٌrecalled
فليت سنيه صوتٌ مستعادٌ
وهلand can رجعيmy return وقدwhen already نفدتhave run out سنونيmy years
وهل رجعي وقد نفدت سنوني
If only its years were a sound that could be recalled!
If only his voice sounded recalling
Can I return, when my years are spent?
My years though my years are gone
أوَدّI wish for مديحَهpraising it فتصدbut turn me away عنهfrom it
أوَدّ مديحَه فتصد عنه
مذمّاتٌgrounds for blame لذاfor this الدهرage الخؤونtreacherous
مذمّاتٌ لذا الدهر الخؤون
I wish to praise it, but am turned away by
I wish for his praise but detractors
the faults of this treacherous age.
Forbid it, in these grim times
وليتهand would that it رجالهits men ابصرنhad seen شانيmy standing
وليته رجاله ابصرن شاني
فأفرغso I might pour out فيin نواديهمtheir gatherings شؤونيmy concerns
فأفرغ في نواديهم شؤوني
If only its men had recognized my standing,
If only its men saw my condition
so I could pour out my concerns in their gatherings.
And poured out my worries in their gatherings
ألاah! ياO جيرةًneighbors سكنواwho dwelt بكرخin Karkh
ألا يا جيرةً سكنوا بكرخ
علامَwhy معwith الدعاةthe summoners تركتمونيdid you abandon me
علامَ مع الدعاة تركتموني
Ah, neighbors who dwelt in Karkh,
Alas! O neighbors living in Karakh
why did you leave me among those who summon?
Why have you abandoned me to the missionaries?
جفانيshunned me بعدafter بُعدِكُمُyour departure لئامٌbase men
جفاني بعد بُعدِكُمُ لئامٌ
فلوfor if كانواthey were كراماًnoble ماnot جَفَونيthey would have shunned me
فلو كانوا كراماً ما جَفَوني
Base men shunned me after your departure;
After your distance, rascals estranged me
had they been noble, they would not have shunned me.
If they were honorable, they would not have abandoned me
ومشّاءٌand a tale-bearer ومغتابٌand a backbiter وقالand a hater
ومشّاءٌ ومغتابٌ وقال
وذوand one with حسدenvy أقيهI protect him ويتّقينيwhile he fears me
وذو حسد أقيه ويتّقيني
And a tale-bearer, a backbiter, a hater,
And tale-bearers and backbiters said
and an envious man whom I protect, while he fears me.
I fear and avoid their envy of me
وإنand if أقادI am led (unclear here) فيinto هجرواthey abandoned محلّيmy dwelling
وإن أقاد في هجروا محلّي
وحبلand the cord of الوصلunion قدalready قطعوهthey have severed it دونيexcluding me
وحبل الوصل قد قطعوه دوني
And if I am led into [unclear], they desert my dwelling,
If they visit without me in my home
and they have severed the cord of union, excluding me.
They have cut off the cord of connection from me
وأعفوand I pardon عنهمthem كَرَماًout of generosity وحِلماًand forbearance
وأعفو عنهم كَرَماً وحِلماً
وخوفاًand from fear أنthat اراكمI might see you تعتبونيreproaching me
وخوفاً أن اراكم تعتبوني
Yet I pardon them from generosity and forbearance,
Yet I pardon them out of nobility and forbearance
and from fear that I might see you reproaching me.
And for fear that you would blame me if you saw them
همُthey قوميmy people وإنeven if والَواthey befriend عدوّيmy enemy
همُ قومي وإن والَوا عدوّي
وهمand they حِزبيmy party وإنeven if لمdo not ينصرونيsupport me
وهم حِزبي وإن لم ينصروني
They are my people, even if they befriend my enemy;
They are my people though they have made me their enemy
they are my party, even if they do not support me.
They are my party though they do not support me
فليسso there is no براجنٍremaining settled فيناamong us اختلافdiscord
فليس براجنٍ فينا اختلاف
وإنeven if كانthere were الوفاقaccord معwith الرجينal-rajīn (unclear)
وإن كان الوفاق مع الرجين
No discord remains entrenched among us,
There is no joy in conflict between us
even if accord is with [unclear: al-rajīn].
Though concord is with the disdainful
وماذاand what تنكرdo they denounce الأعداءthe enemies منيin me
وماذا تنكر الأعداء مني
ومجديand my glory حلَّhas settled فوقabove الفرقدَينthe two Farqad stars
ومجدي حلَّ فوق الفرقدَين
What do my enemies denounce in me,
What do enemies deny of me?
when my glory rests above the two Farqad stars?
My glory has settled atop the two noble hills
وماذاand what تزدريdo they scorn الشعراءthe poets منيin me
وماذا تزدري الشعراء مني
وقدwhen already جاوزتُI have passed حدthe threshold of الأربعينforty
وقد جاوزتُ حد الأربعين
What do the poets scorn in me,
What do the poets think little of me?
when I have passed the threshold of forty?
For I have surpassed the age of forty
بُليتI have been afflicted بذاin this الزمانage بكلwith every فدمٍdolt
بُليت بذا الزمان بكل فدمٍ
يجاذبنيcontests with me for المفاخرhonors وهوthough he is دونيbeneath me
يجاذبني المفاخر وهو دوني
In this age I have been afflicted with every dolt
I have suffered in this time with every blood-price
who contests my honors, though he is beneath me,
Pride and glory toss me about, though below me
وَعَلقand a leech لمnot يزلceases لهجاًobsessively occupied بذاميwith reviling me
وَعَلق لم يزل لهجاً بذامي
بلاwithout حسبٍhonor ولاnor نسبٍlineage مبينdistinguished
بلا حسبٍ ولا نسبٍ مبين
and a leech forever intent on reviling me,
An ignorant fool who has never ceased to slander me
with neither honor nor distinguished lineage.
With no dignity or known lineage
يُبيحُكhe offers you منهof his own عرضاًhonor لمnot يصُنهhe has guarded it
يُبيحُك منه عرضاً لم يصُنه
ويرتعand he grazes منكfrom you فيin عرضٍhonor مصونprotected
ويرتع منك في عرضٍ مصون
He offers you his own honor, which he has not guarded,
You are permitted by him to a violation he did not protect
while grazing upon your honor, kept inviolate.
And he roams your inviolable honor
فيامنso, O you whose قصدهمtheir aim ثلبيdefaming me ونقصيand diminishing me
فيامن قصدهم ثلبي ونقصي
وجلّand the chief part of مرادهمtheir desire أنthat لاnot يرونيthey see me
وجلّ مرادهم أن لا يروني
O you whose aim is to malign and diminish me,
So you who intend my ruin and disgrace
whose chief desire is not to see me,
And whose sole purpose is not to see me
أناI am النورthe light الذيwhich بسناهby its radiance سرتمyou traveled
أنا النور الذي بسناه سرتم
إلىto العلياءthe heights منof دنياًworldly life ودينand faith
إلى العلياء من دنياً ودين
I am the light by whose radiance you traveled
I am the light by whose rising you walked
to the heights of worldly life and faith.
To the heights from the worldly and the religious
أناI am الحاميthe defender of الذمارall held dear فإنso if جهلتمyou do not know
أنا الحامي الذمار فإن جهلتم
سوابقthe precedents of شيمتيmy character فستعلمونيthen you will know me
سوابق شيمتي فستعلموني
I am the defender of all held dear; if you do not know
I am the protector if you are ignorant
my long-standing character, you will come to know me.
Of the precedents of my nature, you will come to know me
أناI am ابنson of جلاJala وطلاّعand a scaler of الثناياmountain passes
أنا ابن جلا وطلاّع الثنايا
متىwhenever أضعَI put aside العمامةthe turban تعرفونيyou recognize me
متى أضعَ العمامة تعرفوني
I am Ibn Jala, the scaler of mountain passes;
I am the son of glory and the rising of the stars
whenever I set aside my turban, you will recognize me.
When I don the turban, you will recognize me
ألاah! ياO راكباًrider يفريcleaving الفيافيthe wildernesses
ألا يا راكباً يفري الفيافي
ويخترقand penetrating السهولthe plains معwith الحزونrugged ground
ويخترق السهول مع الحزون
O rider cleaving the wilderness,
Alas! O rider who spurs his mare
and piercing plains and rugged ground,
And traverses the plains with the mourning beasts
إذاwhen جاوزتyou pass وجرةWajra عنto شمالthe left of الthe (continued prefix)
إذا جاوزت وجرة عن شمال ال
كثيبdune بجهلةat Jahlat الواديal-Wadi (the valley) اليمينthe right
كثيب بجهلة الوادي اليمين
when you pass Wajra, to the left of the
If you pass the left side dune north of
dune at Jahlat al-Wadi, on the right,
A hill in the valley of ignorance, to the right
وجزتand you pass علىby المواردthe watering places ثَمَّthere فانشدthen seek
وجزت على الموارد ثَمَّ فانشد
فؤاداًa heart قدalready أراقتهhave poured it out جفونيmy eyelids
فؤاداً قد أراقته جفوني
and pass the watering places there, then seek
And stop by the water-holes, then let loose
a heart my eyelids have poured out.
A heart its eyelids have spilled over
وخبِّرand tell جيرتيmy neighbors أنيthat I علىremain committed to ماwhat
وخبِّر جيرتي أني على ما
مضىhas passed منin حفظkeeping عهدهمtheir covenant المتينsteadfast
مضى من حفظ عهدهم المتين
And tell my neighbors that I remain committed to my
And inform my neighbor that I
former keeping of their steadfast covenant.
Still keep the promise I made to them
فحفظيfor my keeping of عهدهمtheir covenant طبعيis my nature كماjust as قدalready
فحفظي عهدهم طبعي كما قد
جعلتُI made ولاءallegiance to عبدAbd (servant of) اللهAllah (God) دينيmy creed
جعلتُ ولاء عبد الله ديني
Keeping their covenant is my nature, just as I have
For keeping their promise is my nature
made allegiance to Abd Allah my creed.
I have made the loyalty of Abdullah my faith
إمامٌan imam فاضلٌvirtuous بحرٌa sea خِضمٌvast
إمامٌ فاضلٌ بحرٌ خِضمٌ
همامٌresolute فاصلٌdecisive ليثa lion of العرينthe den
همامٌ فاصلٌ ليث العرين
A virtuous imam, a vast and mighty sea,
A noble imam, a deep ocean
a resolute, decisive man, the lion of the den;
Lofty of purpose, fierce lion of the thickets
أخوpossessing هِممlofty aims تريهthat show him كلّevery صعبhardship
أخو هِمم تريه كلّ صعب
منamong الأخطارdangers ذاpossessing سهلease ولينand softness
من الأخطار ذا سهل ولين
a man of lofty aims, which show him every hardship
The brother of determination, whom you see
among dangers as something easy and yielding;
Deem every danger easy, of smooth and gentle manner
وآراءand counsels تكادnearly تضيءshine حتىso that
وآراء تكاد تضيء حتى
لتغنيto dispense عنwith سناءthe radiance of النيّرينthe two luminaries
لتغني عن سناء النيّرين
and of counsels that nearly shine so brightly
Whose opinions almost shine until
as to make the two luminaries' radiance needless;
They suffice instead of the radiance of lamps
وفكرand a mind ثاقبpenetrating فيin كلevery شيءthing
وفكر ثاقب في كل شيء
يصيبgrasps correctly الأمرthe matter فيهin it قبلbefore حينits time
يصيب الأمر فيه قبل حين
and a penetrating mind that, in every matter,
A penetrating intellect in all matters
grasps it rightly before its time.
Hits the point before its time
يدبّرhe manages فيهwith it ماwhat أعياhas baffled ألوفاًthousands
يدبّر فيه ما أعيا ألوفاً
وينتجand produces فيهwith it كلّevery هدىًguidance مبينclear
وينتج فيه كلّ هدىً مبين
With it he manages what has baffled thousands,
He deliberates what would weary thousands
and produces every clear guidance.
And produces every clear guidance
يخوضhe plunges بذهنهwith his mind بحرthe sea of المعانيmeanings
يخوض بذهنه بحر المعاني
فلمand has not يُخرجbrought forth سوىanything but عِقدٍa necklace ثمينprecious
فلم يُخرج سوى عِقدٍ ثمين
With his mind he plunges into the sea of meanings,
He plunges into the sea of meanings with his mind
and brings forth nothing but a precious necklace.
And brings out nothing but precious pearls
ويسبيand takes captive المشكلاتdifficult problems ولاand does not يحاشيspare any
ويسبي المشكلات ولا يحاشي
فيلبسهاthen clothes them in ثيابthe garments of المستكينthe submissive
فيلبسها ثياب المستكين
He takes difficult problems captive, sparing none,
He captures complex issues and does not avoid
then clothes them in the garments of submission.
Dressing them in the garb of the commoner
لهhe has هممٌaspirations أجلُّmightier منthan الرواسيthe rooted mountains
له هممٌ أجلُّ من الرواسي
لهhe has شيَمٌvirtues معwith الخُلقcharacter الحَسِينbeautiful
له شيَمٌ مع الخُلق الحَسِين
His aspirations are mightier than the rooted mountains;
He has ambitions greater than foundations
his virtues go with beauty of character.
He has a nature of the finest character
طهورٌpure كانhe was منfrom ماءwater طهورpure
طهورٌ كان من ماء طهور
وكانand were الغيرothers منfrom ماءwater مهينlowly
وكان الغير من ماء مهين
Pure, he came from pure water,
A purity that was of purified water
while others came from lowly water.
While others were of tainted water
هوhe is ابنson of الأنبياءthe prophets هوhe is ابنson of طهTaha
هو ابن الأنبياء هو ابن طه
هوhe is ابنson of الأصفياءthe elect ابنson of الحُسَينHusayn
هو ابن الأصفياء ابن الحُسَين
He is the son of prophets, the son of Taha;
He is the son of prophets, the son of Taha
he is the son of the elect, the son of Husayn.
He is the son of the pious, the son of Hussein
فياso, O ابنson of محمدMuhammad والمجدand glory رزقٌa granted blessing
فيا ابن محمد والمجد رزقٌ
وقاكَmay He protect you اللَهGod أنfrom تردىbeing ruined بعَينby an evil eye
وقاكَ اللَه أن تردى بعَين
O son of Muhammad—glory is a gift—
O son of Muhammad! Glory is sustenance
may God protect you from ruin through an evil eye.
And God has protected you from falling with the eye
فأنتfor you are علىon سنامthe summit of المجدglory مولىًa lord
فأنت على سنام المجد مولىً
تفوقyou surpass بذيwith these المفاخرhonors كلevery عينnotable
تفوق بذي المفاخر كل عين
You are a lord on the summit of glory,
You are the master of the summit of glory
surpassing every notable in these proud distinctions.
Surpassing the glorious in every eye's view
ووصفكand praise of you بالجميلfor excellence بكلّin every دوwilderness
ووصفك بالجميل بكلّ دو
لهit has ذكرrenown وفيand in سينSin وعينand Ayn
له ذكر وفي سين وعين
Your praise for excellence, in every wilderness,
To describe you as beautiful, every abode
is remembered, and in Sin and Ayn,
Has a mention, in seen and in eye
وفيand in قطرthe land of العراقIraq وكلand every قطرland
وفي قطر العراق وكل قطر
وفيand in أمUmm (mother of) الطماخal-Tamakh ورأسand Ras (head of) عينAyn
وفي أم الطماخ ورأس عين
and in the land of Iraq and every land,
In Iraq and every abode
and in Umm al-Tamakh and Ras Ayn.
And in Mother of Vegetation and Head of the Eye
فأنتfor you are بعصرناin our age لاnot سيّماthe like (in 'especially') فيin
فأنت بعصرنا لا سيّما في
حمىthe protected domain of الزوراءal-Zawra أفضلthe best of كلevery عينnotable
حمى الزوراء أفضل كل عين
In our age, you—especially within
You are, in our time, especially in
al-Zawra's domain—are the finest of all notables.
The sanctuary of Zawra, the best of every eye
أودI wish أزورto visit ناديكمyour gathering لأنيbecause I
أود أزور ناديكم لأني
أُسَرُّI rejoice إذاwhen رأيتكمI see you بعينيwith my eye
أُسَرُّ إذا رأيتكم بعيني
I long to visit your gathering, for I
I wish to visit your club, for I
rejoice when I see you with my own eyes.
Am happiest when I see you with my eyes
قدمتَyou have arrived وأهلand the people of منزلكمyour household بخيرٍare well
قدمتَ وأهل منزلكم بخيرٍ
فإنهمfor they are كرامgenerous خيرُthe best of عينnotables
فإنهم كرام خيرُ عين
You have arrived, and your household fares well;
You have arrived, and the people of your home well,
for they are generous, the finest of notables.
For they are generous, the best of eyes
جرىhas flowed إحسانكمyour kindness فيinto كلevery روحsoul
جرى إحسانكم في كل روح
تواليthat befriends منthose who يواليكمbefriend you كعينlike a spring
توالي من يواليكم كعين
Your bounty has flowed into every soul
Your benevolence flows in every soul
that befriends those loyal to you, like a spring.
That befriends you as the eye flows
ونالتand have struck عينthe eye of منwhoever يشناhates عُلاكمyour exalted station
ونالت عين من يشنا عُلاكم
ويكرهكمand detests you بنادقُpellets of كلevery عينeye
ويكرهكم بنادقُ كل عين
And the eye of whoever hates your high station
And the eye of whoever opposes your elevation
and detests you is struck by pellets from every eye.
And hates you has been struck by all eyes
سبقتمyou surpassed حاتمHatim الطائيّal-Ta'i لمّاwhen
سبقتم حاتم الطائيّ لمّا
وصلتمyou rewarded كلَّevery مستجدٍseeker of bounty بعينwith ready cash
وصلتم كلَّ مستجدٍ بعين
You outstripped Hatim al-Ta'i when
You have surpassed Hatim al-Ta'i when
you rewarded every seeker of bounty with ready cash.
You connected with every newcomer with an eye
فلوso if أنthat الخليلal-Khalil رآكhad seen you قبلاًbefore
فلو أن الخليل رآك قبلاً
لجلّكhe would have exalted you حاقراًbelittling لكتابthe Book of عينAyn
لجلّك حاقراً لكتاب عين
Had al-Khalil seen you before,
If the Friend had seen you before
he would have exalted you, belittling the Book of Ayn.
He would have deemed his Book of the Eye worthless
وكلand every جماعةcompany والتلكwas loyal to you (irregular form) صارتbecame
وكل جماعة والتلك صارت
ولوeven if كانواthey were زعانفriffraff خيرthe best of عينnotables
ولو كانوا زعانف خير عين
And every company loyal to you became,
And every group that befriended you
even if mere riffraff, the finest of notables.
Even if they were the pupils of the best eye
تجودyou give freely بماwhat تراهyou see ولوeven if نفيساًprecious
تجود بما تراه ولو نفيساً
وتمنحand you grant منwhomever تريدyou wish بكلwith every عينkind of wealth
وتمنح من تريد بكل عين
You give freely whatever you see, however precious,
You are generous with what you see valuable even if it is precious
and bestow on whomever you wish every kind of wealth.
And you grant whom you wish with every eye
Sol 6.1