ثمthen تَقرَّبdraw near لِمَولاكَto your Lord العَلِيthe Most High
ثم تَقرَّب لِمَولاكَ العَلِي
بِالمُنجِيَاتِthrough the saving virtues مِنamong صِفاتِthe qualities of الكُمَّلِthe perfected
بِالمُنجِيَاتِ مِن صِفاتِ الكُمَّلِ
Then draw near to your Lord, the Most High,
Then draw near to your Exalted Master
Through the saving virtues of the perfected,
With the saving qualities of perfection
مِنsuch as تَركِforsaking ضِحكٍlaughter مُفسِدٍcorrupting لِلعَقلِthe mind
مِن تَركِ ضِحكٍ مُفسِدٍ لِلعَقلِ
وَمُذهِبِand removing الهَيبَةِdignity مِنfrom ذِيone possessing فَضلِvirtue
وَمُذهِبِ الهَيبَةِ مِن ذِي فَضلِ
Such as forsaking laughter that corrupts the mind
By abandoning corrupting laughter
And strips a person of virtue of his dignity.
And adopting reverential awe from the virtuous
كَذاكَlikewise إِكثارُexcessive use of الكَلامِspeech الساقِطِworthless
كَذاكَ إِكثارُ الكَلامِ الساقِطِ
فهوَfor it is قَبيحٌugly جالبُbringing المَساخِطِdispleasure
فهوَ قَبيحٌ جالبُ المَساخِطِ
Likewise, excessive worthless speech
Likewise the excessive idle talk
Is ugly and brings displeasure.
Is ugly, drawing wrath
وَلازمِand adhere to الفِقهَjurisprudence مِنَamong العُلُومِthe sciences
وَلازمِ الفِقهَ مِنَ العُلُومِ
يُقِمكَit will set you فيon مَنهَجِهِits path القَويمِupright
يُقِمكَ في مَنهَجِهِ القَويمِ
And cleave to jurisprudence among the sciences;
And adhere to jurisprudence among the sciences
It will set you upon its upright path,
To keep you on the straight path
مُلتَزِماًadhering to أَربَعةًfour قَدindeed عُرِفُواthey were known
مُلتَزِماً أَربَعةً قَد عُرِفُوا
بالعِلمِfor knowledge والإِيمانِand faith مِمَّنamong those who سَلَفُواwent before
بالعِلمِ والإِيمانِ مِمَّن سَلَفُوا
Adhering to four who were known
Holding fast to the four widely known
For knowledge and faith among those who went before:
For knowledge and faith among the predecessors
أَحمَدُAhmad وَالنُّعمانُand al-Nu'man ثُمَّthen الشافِعيal-Shafi'i
أَحمَدُ وَالنُّعمانُ ثُمَّ الشافِعي
وَمالِكٌand Malik شَيخُthe master of الجَميعِthem all الأَلمَعِيthe brilliant
وَمالِكٌ شَيخُ الجَميعِ الأَلمَعِي
Ahmad and al-Nu'man, then al-Shafi'i,
Ahmad, al-Nuʿman, then al-Shafiʿi
And Malik, the brilliant master of them all.
And Malik, the most brilliant elder of all
أُولَئِكَthose الهُداةُthe guides وَالنُّجُومُand the stars
أُولَئِكَ الهُداةُ وَالنُّجُومُ
نَهجُهُمُtheir path عَلىupon الهُدىguidance قَويمُupright
نَهجُهُمُ عَلى الهُدى قَويمُ
Those are the guides and the stars;
They are the rightly guiding stars
Their path is upright upon guidance.
Their path leads rightly to guidance
أَعلامُbeacons حَقٍّtruth لِلمُرِيدِfor the seeker السَّارِيtraveling by night
أَعلامُ حَقٍّ لِلمُرِيدِ السَّارِي
داعِيَةٌcalling لِسُنَّةِto the tradition of المُختارِthe Chosen One
داعِيَةٌ لِسُنَّةِ المُختارِ
Beacons of truth for the seeker traveling by night,
The signs of truth for the traveling devotee
Calling to the Sunna of the Chosen One.
Calling to the Sunnah of the Chosen One
وَاتلُand recite كِتابَthe Book of اللَّهِGod فيat أَوقاتtimes
وَاتلُ كِتابَ اللَّهِ في أَوقات
مُلاحِظاًattending to تَدَبُّرَcontemplation of الآياتِthe verses
مُلاحِظاً تَدَبُّرَ الآياتِ
And recite the Book of God at times,
And recite the Book of God at (proper) times
Taking care to ponder the verses.
Contemplating the verses attentively
تَهدِيكَthey guide you لِلبَاريto the Creator فَتَرجُوso you hope for رَحمَتَهHis mercy
تَهدِيكَ لِلبَاري فَتَرجُو رَحمَتَه
حيناًat one time وَحِيناًand at another time مُذsince تَخافُyou fear سَطوَتَهHis might
حيناً وَحِيناً مُذ تَخافُ سَطوَتَه
They guide you to the Creator, so you hope for His mercy
It will guide you to the Creator so you will hope for His mercy
At times, and at other times when you fear His might.
At times when you fear His might
فَهوَfor it is العُلُومُthe sciences وَالكَمَالُand perfection وَالشَّرَفand honor
فَهوَ العُلُومُ وَالكَمَالُ وَالشَّرَف
لاnot يَعتَرِيهِafflicts it باطِلٌfalsehood وَلاnor جَنَفdeviation
لا يَعتَرِيهِ باطِلٌ وَلا جَنَف
For it is knowledge, perfection, and honor;
For it is the summit of knowledge and perfection
Neither falsehood nor deviation touches it.
Untouched by falsehood or injustice
وَالحَظand consider إِلَىat الجَنَّةِParadise فيin القُرآنِthe Quran
وَالحَظ إِلَى الجَنَّةِ في القُرآنِ
تَزِدكَit will increase you فيin عِبادَةِworship of الرَّحمنِthe Most Merciful
تَزِدكَ في عِبادَةِ الرَّحمنِ
And consider Paradise in the Quran;
And pay heed to Paradise in the Qurʾan
It will increase your devotion to the Most Merciful.
Increasing your worship of the Merciful
وَالحَظand consider إِلىat النارthe Fire تَجِدهاyou will find it ناهِيَهrestraining
وَالحَظ إِلى النار تَجِدها ناهِيَه
عَنfrom طُرُقٍpaths إِلىto الفَسادِcorruption غاوِيَهleading astray
عَن طُرُقٍ إِلى الفَسادِ غاوِيَه
And consider the Fire: you will find it restraining you
And pay heed to Hell, you will find it warning
From paths leading astray into corruption.
Against ways leading to ruinous corruption
وَانظُرand look إِلىat نَفسِكَyourself فيin دُنياكَاyour worldly life
وَانظُر إِلى نَفسِكَ في دُنياكَا
تَجِدكَyou will find yourself منقُولاًcarried بِهاthrough it لِذاكاto that
تَجِدكَ منقُولاً بِها لِذاكا
And look at yourself in your worldly life;
And look within yourself in your world
You will find yourself carried through it to that destination.
You will find it has transported you to that
فابذُلso employ مِنَof الأَسبابِthe means ماwhat يُنجِيكاsaves you
فابذُل مِنَ الأَسبابِ ما يُنجِيكا
فَتُدرِكَso you attain الرَّحمَةَmercy مِنfrom بارِيكاyour Creator
فَتُدرِكَ الرَّحمَةَ مِن بارِيكا
So employ such means as will save you,
So exert the means that will save you
And thus obtain mercy from your Creator.
That you may attain mercy from your Creator
وَاعلَمand know بِأنَّthat الرِّزقَprovision رَبِّيmy Lord قدَّرَهdecreed it
وَاعلَم بِأنَّ الرِّزقَ رَبِّي قدَّرَه
فالسَعيُso striving فِيهِfor it سَبَبٌa means ماnot كَثَّرَهincreased it
فالسَعيُ فِيهِ سَبَبٌ ما كَثَّرَه
And know that my Lord has decreed provision;
And know that your sustenance was decreed by my Lord
Striving for it is a means, not what increases it.
Striving for it is a means, not what increased it
فَكَمfor how many ضَعيفٍa weak person سَوَّدَتهُmade him a master الدُّنياthe world
فَكَم ضَعيفٍ سَوَّدَتهُ الدُّنيا
وَكَمand how many قَوِيٍّa strong person سَعيُهُhis striving مَاnot أَغنَىavailed
وَكَم قَوِيٍّ سَعيُهُ مَا أَغنَى
For how many a weak man the world has made a master,
So how many a weak one has the world made black
And how many a strong man whose striving has availed him nothing!
And how many a strong one whose effort did not enrich
لَكِنَّماyet الأَسبابُthe means كَالحِجابِlike a veil
لَكِنَّما الأَسبابُ كَالحِجابِ
لِيَحصُلَso that there may arise الإِيمانُfaith بِالغِيابِin the unseen
لِيَحصُلَ الإِيمانُ بِالغِيابِ
Yet the means are like a veil,
Rather, the means are like the veil
So that faith in the unseen may arise.
So faith in the unseen may be attained
وَلاand do not تَكُنbe أَيضاًalso مُضيعاًneglectful للسَّبَبof the means
وَلا تَكُن أَيضاً مُضيعاً للسَّبَب
فَبَذلُهُfor employing it بِالشَّرعِunder sacred law رُبَّماsometimes وَجَبis obligatory
فَبَذلُهُ بِالشَّرعِ رُبَّما وَجَب
Nor should you neglect the means either,
And do not neglect the means either
For employing them may be obligatory under sacred law.
Since exerting it lawfully may become obligatory
وَلازِمِand adhere to التَّقوىpiety تَكُنyou will be أَنتَyou الأَجَلّthe most exalted
وَلازِمِ التَّقوى تَكُن أَنتَ الأَجَلّ
فَهيَfor it is الَّتيthat which تُنجِيكَsaves you مِنfrom بَينِthe midst of العَمَلdeeds
فَهيَ الَّتي تُنجِيكَ مِن بَينِ العَمَل
And cleave to piety: you will be the most exalted;
And hold fast to piety, be you the most excellent
For among all deeds, it is what saves you.
For it is what saves you among all deeds
وَهيَand it is امتِثالُobedience to ماwhat إِلهُناour God أَمَرcommanded
وَهيَ امتِثالُ ما إِلهُنا أَمَر
وَالكَفُّand refraining عَنfrom كُلِّall الَّذيthat which عَنهُagainst it زَجَرHe warned
وَالكَفُّ عَن كُلِّ الَّذي عَنهُ زَجَر
It is doing what our God has commanded,
And it is obeying what our God has commanded
And refraining from all that He has forbidden.
And refraining from all He has forbidden
وَباشِرِand meet المُسلِمَthe Muslim بِالتَّحِيَّهwith a greeting
وَباشِرِ المُسلِمَ بِالتَّحِيَّه
أَوor كَلِماتٍwords عِندَهُin his view مَرضِيّهpleasing
أَو كَلِماتٍ عِندَهُ مَرضِيّه
And meet a Muslim with a greeting,
And initiate with the Muslim by greeting
Or with words that please him.
Or words pleasing to him
وَانصَحand counsel لهُfor him نُصحَthe counsel of الصَديقِthe friend الصادِقِthe sincere
وَانصَح لهُ نُصحَ الصَديقِ الصادِقِ
ولاقِهِand meet him فيin الأَمرِthe matter كالمُوافِقِas one who agrees
ولاقِهِ في الأَمرِ كالمُوافِقِ
And counsel him with a sincere friend's counsel,
And advise him sincerely like an honest, loyal friend
And meet him in the matter as one in agreement,
And agree with him in the matter like one compliant
إِلاexcept إِذاwhen أَتَىhe commits الرَدىruin أَوor قالَhe speaks بِهin its favor
إِلا إِذا أَتَى الرَدى أَو قالَ بِه
فَرُدَّهُthen turn him back بِاللطفِwith gentleness حتّىuntil يَنتَبِهhe takes heed
فَرُدَّهُ بِاللطفِ حتّى يَنتَبِه
Unless he does something ruinous or speaks in its favor;
Unless he commits wickedness or speaks it
Then turn him back gently until he takes heed.
Then gently correct him until he awakes
ولاand do not تَرُدَّreject مِنfrom جَلِيسِكَyour companion الخَبَرthe report
ولا تَرُدَّ مِن جَلِيسِكَ الخَبَر
وَلاand do not تُضَعِّفهُdiscredit it فَذاfor this لَهُto him ضَرَرharm
وَلا تُضَعِّفهُ فَذا لَهُ ضَرَر
And do not reject your companion's report,
And do not reject a report from your companion
Nor discredit it, for that harms him.
Nor belittle him if it will harm him
وَإِنand if أَتىhe comes بِهَفوةٍwith a slip فيin المَجلِسِthe gathering
وَإِن أَتى بِهَفوةٍ في المَجلِسِ
فَاستُرthen conceal عَلَيهِfor him سَترَthe concealment of خِلٍّa close friend مُؤنِسِcomforting
فَاستُر عَلَيهِ سَترَ خِلٍّ مُؤنِسِ
And if he makes a slip in the gathering,
And if he slips up in the gathering
Then conceal it for him as a comforting friend would.
Then cover over him like an intimate, gentle companion
وَلاand do not تُعَقِّبهُpursue him بِذِكرَاهاby mentioning it أَبَدever
وَلا تُعَقِّبهُ بِذِكرَاها أَبَد
فالحُرُّfor a noble person لَمdid not يَشمَتgloat وَلَمand did not يَفضَحexpose أَحَدanyone
فالحُرُّ لَم يَشمَت وَلَم يَفضَح أَحَد
And never pursue him with reminders of it;
And never follow up by mentioning it again
For a noble person neither gloats nor exposes anyone.
For the noble one neither gloats nor disgraces anyone
وَجاهِدِand struggle against النَّفسَthe self عَلَىto حَملِbearing الأَذىharm
وَجاهِدِ النَّفسَ عَلَى حَملِ الأَذى
مِنfrom مُسلِمٍa Muslim تَكُنyou will be إِماماًan exemplar يُحتَذىto be emulated
مِن مُسلِمٍ تَكُن إِماماً يُحتَذى
And struggle with yourself to bear harm
And struggle against the self to bear harm
From a Muslim, and you will become an exemplar to follow.
From a Muslim, be an imam to be emulated
وَاجهَرand proclaim aloud إِذاwhen لَقِيتَyou meet بالسَلامِthe greeting of peace
وَاجهَر إِذا لَقِيتَ بالسَلامِ
بِذاكَwith that وَصَّىenjoined سَيِّدُthe master of الأَنامِhumankind
بِذاكَ وَصَّى سَيِّدُ الأَنامِ
And offer the greeting of peace aloud when you meet someone;
And say aloud when you meet with greeting
That is what the master of humankind enjoined.
For the Master of mankind enjoined that
لاdo not تَجعَلَنever make إِشارَةًa gesture تَحِيَّهa greeting
لا تَجعَلَن إِشارَةً تَحِيَّه
تكُنyou would become عَدُوَّan enemy of السُنَّةِthe prophetic tradition السَنِيَّهradiant
تكُن عَدُوَّ السُنَّةِ السَنِيَّه
Never make a gesture your greeting,
Never make a gesture your greeting
Lest you become an enemy of the radiant Sunna.
For that opposes the excellent Sunnah
إنَّindeed السلامَthe greeting of peace هَيئَةُthe manner of الأَبرارِthe righteous
إنَّ السلامَ هَيئَةُ الأَبرارِ
وَمَنand whoever يُشِيرُgestures تابِعُa follower of الكُفّارِthe unbelievers
وَمَن يُشِيرُ تابِعُ الكُفّارِ
Indeed, the greeting of peace is the manner of the righteous,
Greeting is the way of the righteous
And whoever gestures follows the unbelievers.
While gesturing is the way of the unbelievers
وَاحذَرand beware مِنَof التَصفِيقِclapping بَعدَafter الخُطَبِsermons
وَاحذَر مِنَ التَصفِيقِ بَعدَ الخُطَبِ
كَهَيئَةِlike the manner of الإِماءِslave women عِندَduring اللعِبِplay
كَهَيئَةِ الإِماءِ عِندَ اللعِبِ
And beware of clapping after sermons,
And beware of clapping after sermons
Like slave women at play.
Like the manner of maidservants at play
فَقَدfor indeed نَهَىforbade الرجالَthe men سَيِّدُthe master of البَشَرhumanity
فَقَد نَهَى الرجالَ سَيِّدُ البَشَر
عَنfrom فِعلِهِdoing it فَذاكَfor that is شَيءٌa thing مُحتَقَرcontemptible
عَن فِعلِهِ فَذاكَ شَيءٌ مُحتَقَر
For the master of humanity forbade men
For the Messenger forbade it for men
To do it; that is a contemptible thing.
It is considered an ugly, rejected act
وَاعرفand recognize كَراماتِdistinctions of الرِّجالِmen باللحىby beards
وَاعرف كَراماتِ الرِّجالِ باللحى
سوداblack وَبيضاand white كالصَباحِlike the morning اتَّضَحاbecame clear
سودا وَبيضا كالصَباحِ اتَّضَحا
And recognize men's distinctions by their beards,
And recognize the honor of men in beards
Black and white, clear as the morning.
Black and white like the radiant dawn
فَهيَfor they are لَهُمfor them فَضلٌan advantage عَلَىover النِّساءِwomen
فَهيَ لَهُم فَضلٌ عَلَى النِّساءِ
ميزاًa distinction وَحُسناًand beauty عِندَin the eyes of كُلِّevery رائِيbeholder
ميزاً وَحُسناً عِندَ كُلِّ رائِي
For they give them an advantage over women,
For it is a merit over women for them
In distinction and beauty, in every beholder's eyes.
A distinction and beauty in every beholder's eye
وأَمرَand commanded الرَسُولُthe Messenger أَنthat تُوَفَّراthey be grown fully
وأَمرَ الرَسُولُ أَن تُوَفَّرا
فَحَلقُهاso shaving them يُعَدُّis considered قُبحاًugliness مُنكَراreprehensible
فَحَلقُها يُعَدُّ قُبحاً مُنكَرا
And the Messenger commanded that they be allowed to grow fully,
And the Messenger commanded they be kept full
So shaving them is deemed ugly and reprehensible.
Shaving it is ugly and rejected
وَالحَلقُand shaving لِلِّحيَةِof the beard مَعwith ضِيقِtightness of السَلَبclothing
وَالحَلقُ لِلِّحيَةِ مَع ضِيقِ السَلَب
يَعتَادُهُpractise it habitually أهلُpeople of الضَلالِerror وَالرِيَبand doubts
يَعتَادُهُ أهلُ الضَلالِ وَالرِيَب
And shaving the beard, along with tight clothing,
And shaving the beard while baring the sides
Is the habit of people of error and doubt.
Is practiced by the people of misguidance and doubt
وَمِثلُهُand like it اللهوُidle diversion بأنواعِthrough kinds of اللعِبgames
وَمِثلُهُ اللهوُ بأنواعِ اللعِب
حاشَاfar be it لِعاقِلٍfrom a rational person إِلَيهِto it يَنتَسِبto associate himself
حاشَا لِعاقِلٍ إِلَيهِ يَنتَسِب
Likewise is diversion through all kinds of games;
And the like of it is frivolous play and entertainment
Far be it from a rational person to associate himself with it,
Far be it for one with reason to affiliate with that
لأنَّهُbecause it مُضَيِّعُwasting الأَوقاتِtime
لأنَّهُ مُضَيِّعُ الأَوقاتِ
وَمُذهِبٌand removing لأَشرَفِthe noblest of الصِّفاتِqualities
وَمُذهِبٌ لأَشرَفِ الصِّفاتِ
For it wastes time,
For it wastes time
And takes away the noblest qualities,
And does away with the noblest qualities
وَهادِمٌand a destroyer لِلدِّينِof religion وَالمَرُوءةِand honorable character
وَهادِمٌ لِلدِّينِ وَالمَرُوءةِ
وَيَسِمُand brands الإِنسانَa person بالسَّفاهَةِwith foolishness
وَيَسِمُ الإِنسانَ بالسَّفاهَةِ
And destroys religion and honorable character,
It destroys religion and chivalry
And brands a person with foolishness.
Branding a person with foolishness
وَاحذَرand beware مِنَof القُبعَةِthe hat لُبسُthe garb of المَرَدَهthe rebellious
وَاحذَر مِنَ القُبعَةِ لُبسُ المَرَدَه
فَدِينُfor the religion of مَنwhoever يَلبَسُهاwears it قَدindeed أَفسَدَهhas corrupted it
فَدِينُ مَن يَلبَسُها قَد أَفسَدَه
And beware of the hat, the garb of the rebellious;
And beware of wearing the maradah cap
For whoever wears it has corrupted his religion.
For it corrupts the religion of its wearer
فقَدfor indeed أَتاناit has reached us فيin الحَدِيثِthe hadith المُسنَدِwith a transmission chain
فقَد أَتانا في الحَدِيثِ المُسنَدِ
عَنfrom سَيِّدِthe master of الرُّسلِthe messengers الكَريمِthe noble الأَمجَدِthe most glorious
عَن سَيِّدِ الرُّسلِ الكَريمِ الأَمجَدِ
For there has come to us, in a hadith with a chain of transmission,
There has come to us in the authentic hadith
From the noble, most glorious master of the messengers:
From the generous master of messengers
فَمَنso whoever بِقَومٍa people فاعلَمَنthen know for certain تَشَبّهاimitated
فَمَن بِقَومٍ فاعلَمَن تَشَبّها
فَذاكَthen that person مِنهُمone of them فاعلَمنso know for certain وانتَبِهاand take heed
فَذاكَ مِنهُم فاعلَمن وانتَبِها
So whoever imitates a people—know this—
"Whoever imitates a people, he is one of them"
Is one of them; know this and take heed.
So beware and take heed
فَتابِعِso follow الكِرامَthe noble فيin الأَفعالِdeeds
فَتابِعِ الكِرامَ في الأَفعالِ
ذَوِيthose possessing النُّهىreason وَالمَجدِand glory وَالكَمالِand perfection
ذَوِي النُّهى وَالمَجدِ وَالكَمالِ
So follow the noble in their deeds,
So follow the honorable in deeds
Those endowed with reason, glory, and perfection.
Of sublime prohibition, glory and perfection
وَلاand do not تَكُنbe مُشابِهَresembling الطَّغامِthe rabble
وَلا تَكُن مُشابِهَ الطَّغامِ
مَنone who قالَsaid فيهِabout him اللَّهُGod كالأنعامِlike cattle
مَن قالَ فيهِ اللَّهُ كالأنعامِ
And do not resemble the rabble,
And be not one who imitates the rabble
Those of whom God said: like cattle.
Of whom Allah said, “like cattle”
وَشُربُكَand your smoking التُنباكَtobacco شَينٌa disgrace وَقَذرand filth
وَشُربُكَ التُنباكَ شَينٌ وَقَذر
وَاللَّهand God بالتَطهيرِto purify فيin الشَرعِsacred law أمَرcommanded
وَاللَّه بالتَطهيرِ في الشَرعِ أمَر
And your smoking tobacco is a disgrace and filth;
Your smoking tobacco is vile and filthy
And God has commanded purification in sacred law.
While Allah ordered purification in the Law
وَقَدand indeed أَتىhas come السّواكُthe tooth-stick عَنfrom نَبِيِّناour Prophet
وَقَد أَتى السّواكُ عَن نَبِيِّنا
وَقالَand he said إِنَّthat اللَّهGod يَرضاهُHe approves it لَناfor us
وَقالَ إِنَّ اللَّه يَرضاهُ لَنا
And the tooth-stick comes to us from our Prophet,
The miswak has come to us from our Prophet
And he said that God approves it for us.
He said, “Indeed Allah is pleased with it for us”
وَفضلُهُand its virtue التَنظِيفُcleansing وَالطُّهرُand purity الحَسَنwholesome
وَفضلُهُ التَنظِيفُ وَالطُّهرُ الحَسَن
فَكَيفَso how تُفسِدُهُdo you spoil it بِذَلِكَwith that النَّتَنstench
فَكَيفَ تُفسِدُهُ بِذَلِكَ النَّتَن
And its virtue is cleansing and wholesome purity;
Its superiority is cleansing and beautiful purity
How, then, do you spoil it with that stench?
So how can you corrupt it with that stench?
وَاحذَرand beware حُضُوراًattending فيin مَجالِسِgatherings of البِدَعreligious innovations
وَاحذَر حُضُوراً في مَجالِسِ البِدَع
فَهوَfor it is مُضاهاةٌa rival imitation لِماof what اللَّهُGod شَرَعprescribed
فَهوَ مُضاهاةٌ لِما اللَّهُ شَرَع
And beware of attending gatherings of religious innovation,
And beware of attending the gatherings of innovation
For it is a rival imitation of what God has prescribed.
For it is emulating what Allah has legislated
وَقَدand indeed نَهاكَforbade you عَنهُfrom it رَبُّكَyour Lord العَلِيthe Most High
وَقَد نَهاكَ عَنهُ رَبُّكَ العَلِي
فَلاso do not تُخالِفdisobey أَمرَهُHis command فَتَبتَلِيand thus be afflicted
فَلا تُخالِف أَمرَهُ فَتَبتَلِي
And your Lord, the Most High, has forbidden you that;
Your Exalted Lord has forbidden you from it
So do not disobey His command, lest you be afflicted.
So do not oppose His command, lest you be afflicted
وَاصحَبand befriend إِذاwhen صَحِبتَyou keep company كُلَّevery فاضِلِvirtuous person
وَاصحَب إِذا صَحِبتَ كُلَّ فاضِلِ
مُستَكمِلاًfully accomplished للدِّينِin religion وَالفَضائِلِand virtues
مُستَكمِلاً للدِّينِ وَالفَضائِلِ
And when you keep company, befriend every virtuous person,
And accompany, if you would have companions
Fully accomplished in religion and virtues.
Every virtuous person, complete in religion and merits
إِنَّindeed الجَلِيسَa companion يَغرِسُplants الأَخلاقاcharacter traits
إِنَّ الجَلِيسَ يَغرِسُ الأَخلاقا
وَإِنand if يُنافِقhe acts hypocritically أَورَثَhe passes on النِفاقاhypocrisy
وَإِن يُنافِق أَورَثَ النِفاقا
Indeed, a companion plants character traits,
For a companion plants his character
And if he acts hypocritically, he passes on hypocrisy.
Even if he pretends, he imparts hypocrisy
إِنَّindeed الجَلِيسَa companion عِندَin the view of كُلِّall الحُكَماthe wise
إِنَّ الجَلِيسَ عِندَ كُلِّ الحُكَما
يَغرِسُplants فيin جَلِيسِهِhis companion ماwhat أَحكَماhe firmly established
يَغرِسُ في جَلِيسِهِ ما أَحكَما
Indeed, a companion, according to all the wise,
With every wise person, a companion
Plants in his companion what he has firmly established.
Plants in his companion what they solidified
Sol 6.1