أَياO نَجلَscion الأَماثِلِthe noblest آلِthe house of بَكرٍBakr
أَيا نَجلَ الأَماثِلِ آلِ بَكرٍ
وَمَنand one who نالَattained الفَخارَglory بِغَيرِwithout نُكرِreproach
وَمَن نالَ الفَخارَ بِغَيرِ نُكرِ
O scion of the noblest of the house of Bakr,
O descendant of the exemplary clan of Bakr
and you who have attained glory without reproach,
Who attained glory without any disgrace
تَفَنَّنَbecome versed فيin العُلُومِthe sciences فكلُّfor every فَضلٍexcellence
تَفَنَّنَ في العُلُومِ فكلُّ فَضلٍ
حَواهُencompassed it العلمُlearning فيin بَرٍّland وَبحرِand sea
حَواهُ العلمُ في بَرٍّ وَبحرِ
Become versed in the sciences, for every excellence
Master diverse sciences, for every merit
is embraced by learning, on land and sea.
Has been gathered in both land and sea by knowledge
ولاand do not تَسأمgrow weary وَلاnor تطلُبseek سِواهُanything besides it
ولا تَسأم وَلا تطلُب سِواهُ
وقابِلهُand engage with it بِتَقريرٍthrough exposition وفِكرِand reflection
وقابِلهُ بِتَقريرٍ وفِكرِ
And do not grow weary, nor seek anything besides it;
Do not ever tire or seek a substitute
and engage with it through exposition and reflection.
And meet it with affirmation and contemplation
وجانِبand shun جاهِلاًan ignorant person عنهُfrom it تَلاهىdistracted himself
وجانِب جاهِلاً عنهُ تَلاهى
بِأَنواعِwith various kinds of المَكاسِبِearnings خَوفَfor fear of فَقرِpoverty
بِأَنواعِ المَكاسِبِ خَوفَ فَقرِ
And shun an ignorant man who turns away from it,
And avoid an ignorant one who evades it
to various ways of earning, for fear of poverty.
Out of fear of poverty through various means
فَإِنَّfor indeed الرِّزقَsustenance قَدَّرَهُdecreed it إِلَهيmy God
فَإِنَّ الرِّزقَ قَدَّرَهُ إِلَهي
فَللأسبابُso, for the means تَغطِيةٌa covering لِسِرِّfor a mystery
فَللأسبابُ تَغطِيةٌ لِسِرِّ
For my God has decreed sustenance;
Indeed, my God has preordained rizq (sustenance)
so the means are a veil over a mystery.
Thus, causes are but covers for the secret
فإِنfor if نَنظُرwe consider لأسبابِthe means of البَراياhumankind
فإِن نَنظُر لأسبابِ البَرايا
لِجَلبِto gain مَعيشَةٍa livelihood أَوor دَفعِaverting ضُرِّharm
لِجَلبِ مَعيشَةٍ أَو دَفعِ ضُرِّ
For if we consider the means people use
If we look at the means for righteousness
to gain a livelihood or avert harm,
To attain livelihood or avert harm
وَجَدناwe found العلمَlearning أَقواهاthe strongest of them لِدَفعfor warding off
وَجَدنا العلمَ أَقواها لِدَفع
وَأَحظاهاand the most favored of them بِمَكرُمَةٍwith honor وَيُسرِand ease
وَأَحظاها بِمَكرُمَةٍ وَيُسرِ
we find learning the strongest of them for averting it,
We find that knowledge is the strongest to avert
and the richest in honor and ease.
And the most endowed with ease and honor
فَقَدfor indeed سَجَدَprostrated themselves المَلائِكُthe angels حينَwhen أَربَىsurpassed
فَقَد سَجَدَ المَلائِكُ حينَ أَربَى
عَليهِمabove them آدمٌAdam بالعِلمِthrough knowledge فادرِso understand
عَليهِم آدمٌ بالعِلمِ فادرِ
For the angels prostrated themselves when they were surpassed
For the angels had prostrated when Adam excelled
by Adam in knowledge—so understand.
Over them through knowledge, so remember
وَكَمand how many بالعلمِthrough learning نالَgained العِزَّhonor قَومٌa people
وَكَم بالعلمِ نالَ العِزَّ قَومٌ
وَكَمand how many بِالعِلمِthrough learning أَثرَىgrew wealthy بَعدَafter عُسرِhardship
وَكَم بِالعِلمِ أَثرَى بَعدَ عُسرِ
And how many a people has gained honor through learning!
And how many people attained honor through knowledge
And how many have grown wealthy through learning after hardship!
And how many became wealthy after hardship through it
وَأَعنِيand I mean عِلمَknowledge of شَرعِthe law of اللَّهِGod فيناamong us
وَأَعنِي عِلمَ شَرعِ اللَّهِ فينا
وَلاand not أَعنِيI mean بهِby it عِلماًknowledge لِعَصرِfor an age
وَلا أَعنِي بهِ عِلماً لِعَصرِ
And I mean knowledge of God's law among us,
I mean the knowledge of Allah's Law for us
not, by it, the learning of the age.
And not the temporal knowledge of an era
فإِنَّfor indeed تَعَلُّمَlearning العَصرِيِّmodern learning جَهلٌignorance
فإِنَّ تَعَلُّمَ العَصرِيِّ جَهلٌ
يُوافِقُbefits كُلَّevery مَفتُونٍdeluded person وَدَهرِيand materialist
يُوافِقُ كُلَّ مَفتُونٍ وَدَهرِي
For acquiring modern learning is ignorance,
For learning the knowledge of the times is ignorance
befitting every deluded person and materialist.
Suiting every misguided and atheistic person
فَلاso do not تَطلُبseek بِعِلمِthrough knowledge of اللَّهِGod دُنياworldly gain
فَلا تَطلُب بِعِلمِ اللَّهِ دُنيا
فَفِيfor in هَذاthis الهَوانُhumiliation وكلُّand every خُسرِloss
فَفِي هَذا الهَوانُ وكلُّ خُسرِ
So do not seek worldly gain through knowledge of God,
So do not seek the life of this world through Allah's knowledge
for in this lie humiliation and utter loss.
For in this is disgrace and all loss
وَدُنياكَand your worldly affairs الَّتِيwhich لاno بُدَّescape نُطهاentrust it
وَدُنياكَ الَّتِي لا بُدَّ نُطها
بِأمثَلto the best of مَنthose whom تَرىyou see يَسعَىworking بأَجرِfor a wage
بِأمثَل مَن تَرى يَسعَى بأَجرِ
And your worldly affairs, which are unavoidable—entrust them
As for your worldly life, which you inevitably need
to the best person you see working for a wage.
Seek it through the best that you see striving for a wage
ولاand do not تَحزَنgrieve عَلىover ماwhat فاتَwas missed مِنهاof it
ولا تَحزَن عَلى ما فاتَ مِنها
وَقَدand indeed عُوِّضتَyou were compensated عَنهاfor it بِالأَبَرِّwith what is more virtuous
وَقَد عُوِّضتَ عَنها بِالأَبَرِّ
And do not grieve over what you have missed of them,
And do not grieve over what has passed from it
for you have been compensated for them with what is better.
For you have been compensated with the finest
وَماand what قَدindeed فاتَwas missed لَمdid not يَذهَبvanish وَلَكنbut
وَما قَد فاتَ لَم يَذهَب وَلَكن
تَراهُyou will see it فيin الصَّحيفَةِthe record يَومَthe day of نَشرِunfolding
تَراهُ في الصَّحيفَةِ يَومَ نَشرِ
And what has passed you by has not vanished; rather,
What has passed did not vanish, but
you will see it in the record on the day it is unfolded.
You will see it on the Day of Spreading
وَإِنand if تَعفُyou pardon فَإِنَّthen indeed العَفوَpardon خَيرٌbetter
وَإِن تَعفُ فَإِنَّ العَفوَ خَيرٌ
وَخَيرُand the best of الناسِpeople ذُوone possessing عَفوٍpardon وَصَبرِand patience
وَخَيرُ الناسِ ذُو عَفوٍ وَصَبرِ
And if you pardon, then pardon is better;
And if you pardon, pardoning is better
and the best of people are those who pardon and are patient.
And the best of people is one of pardon and patience
وَإِنand if تُضطَرَّyou are driven by need فيin حالٍa circumstance لِشَيءfor something
وَإِن تُضطَرَّ في حالٍ لِشَيء
فَسَلthen ask أَقوَىthe mightiest وَأَرحَمَand most merciful كُلِّevery بَرِّbenefactor
فَسَل أَقوَى وَأَرحَمَ كُلِّ بَرِّ
And if, in any circumstance, you urgently need something,
And if you are forced into a situation for something
then ask the mightiest and most merciful of all benefactors.
Then ask the Most Powerful and Most Merciful of the righteous
قَريبٌnear مِنكَto you إِنif تَدعُوهُyou call upon Him يَسرِيextends
قَريبٌ مِنكَ إِن تَدعُوهُ يَسرِي
لَهُHis is التَّصريفُgovernance فيover خَلقٍcreation وَأَمرِand command
لَهُ التَّصريفُ في خَلقٍ وَأَمرِ
He is near you if you call upon Him; His sway extends
One near to you, if you call upon Him, He will hasten
over creation and command.
To Him belongs the design in creation and command
وَحَسِّنand improve بِالإِلَهِof God البَرِّthe Beneficent ظَنّاًopinion
وَحَسِّن بِالإِلَهِ البَرِّ ظَنّاً
تَجِدهُyou will find Him عِندَat ذاكَthat لِكُلِّfor every برِّgood
تَجِدهُ عِندَ ذاكَ لِكُلِّ برِّ
And think well of God, the Beneficent;
And think good of Allah, the Most Kind
you will then find Him the source of every good.
You will find Him as such for every kindness
وَعظِّمand revere أَمرَهُHis command فيin كُلِّevery حالٍcircumstance
وَعظِّم أَمرَهُ في كُلِّ حالٍ
تُعَظَّمyou will be honored فيamong الأَنامِhumankind بِكلِّwith every قَدرِdegree of esteem
تُعَظَّم في الأَنامِ بِكلِّ قَدرِ
And revere His command in every circumstance;
And revere His command in every situation
you will be honored among humankind with every mark of esteem.
You will be revered among people with all might
وَقَرِّبand bring nearer نَفسَكَyour self الدُّنياlower إِلَيهِto Him
وَقَرِّب نَفسَكَ الدُّنيا إِلَيهِ
بأَخلاقٍthrough virtues يَراهاrecognizes them كُلُّevery حَبرِscholar
بأَخلاقٍ يَراها كُلُّ حَبرِ
And bring your lower self nearer to Him,
And bring yourself close to Him in this world
through virtues recognized by every scholar.
With character that every devout scholar sees
تَراهاyou see them فيin الكِتابِthe Book عَلَيكَto you تُتلَىare recited
تَراها في الكِتابِ عَلَيكَ تُتلَى
فَحَقِّقهَاso put them into practice وَراقِبهاand watch over them بِحَصرِcomprehensively
فَحَقِّقهَا وَراقِبها بِحَصرِ
You see them in the Book, recited to you;
You see it in the Book being recited to you
so put them into practice and observe them without exception.
So realize it and observe it closely
وجاهِدand strive against نَفسَكَyour self الدُّنياlower عَلَيهاfor their sake
وجاهِد نَفسَكَ الدُّنيا عَلَيها
لِتَحظَىso that you may attain بِالكَمالِwith perfection وَطِيبِand good ذِكرِrepute
لِتَحظَى بِالكَمالِ وَطِيبِ ذِكرِ
And strive against your lower self to uphold them,
And struggle against your self regarding it
so that you may attain perfection and a good name.
To be endowed with perfection and good reputation
وَجانِبand avoid لِلفُضُولِfor superfluities وَكُلِّand every لَغوٍidle talk
وَجانِب لِلفُضُولِ وَكُلِّ لَغوٍ
فَفِيfor in هَذاthis إِضاعَةُthe undoing of كُلِّevery حُرِّfree person
فَفِي هَذا إِضاعَةُ كُلِّ حُرِّ
And avoid superfluities and all idle talk,
And avoid superfluities and all nonsense
for in this lies the undoing of every free person.
For in this is the waste of every freeman
وَأَعطِand give الجارَthe neighbor وَالقُربَىand kin حُقوقاًrights
وَأَعطِ الجارَ وَالقُربَى حُقوقاً
قَضاهاordained them اللَّهGod فيin آياتِverses of ذِكرِthe Remembrance
قَضاها اللَّه في آياتِ ذِكرِ
And give your neighbor and kin the rights
And give the neighbor and relatives their rights
God decreed in verses of the Remembrance.
Which Allah has decreed in the verses of the Reminder
وَصَفِّand purify النَّفسَthe soul مِنof حَسَدٍenvy وَبَغيٍand oppression
وَصَفِّ النَّفسَ مِن حَسَدٍ وَبَغيٍ
ولاقِand meet الناسَpeople فيwith لُطفgentleness وَبِشرِand cheerfulness
ولاقِ الناسَ في لُطف وَبِشرِ
And purify the soul of envy and oppression,
And purify the self from envy and transgression
and meet people with gentleness and cheerfulness.
And meet people with kindness and glad tidings
وبِالمَعرُوفِand concerning what is right فأمُرthen enjoin لاdo not تُبالِworry
وبِالمَعرُوفِ فأمُر لا تُبالِ
وَقُمand undertake بِالنَّهيِthe forbidding عَنof فُحشٍindecency وَنُكرِand wrongdoing
وَقُم بِالنَّهيِ عَن فُحشٍ وَنُكرِ
And enjoin what is right; do not worry.
And enjoin good and do not care
And undertake to forbid indecency and wrongdoing.
And forbid evil and disrepute
وَتِلكَand that نَصِيحَةٌcounsel جاءَتcame إِلَيكُمto you
وَتِلكَ نَصِيحَةٌ جاءَت إِلَيكُم
دَعاهاcalled it forth حُبُّكُمlove for you ياO آلَhouse of بَكرِBakr
دَعاها حُبُّكُم يا آلَ بَكرِ
And that is counsel that has come to you,
That is an advice which has come to you
prompted by love for you, O house of Bakr.
Called for by my love for you, O clan of Bakr
فأنتُمfor you قُرَّةٌa delight لِلعَينِto the eye دُمتُمmay you remain
فأنتُم قُرَّةٌ لِلعَينِ دُمتُم
عَلىon نَهجِthe path of الرَّشادِright guidance بِكُلِّin every عَصرِage
عَلى نَهجِ الرَّشادِ بِكُلِّ عَصرِ
For you are a delight to the eye; may you remain
For you are comfort to the eye as long as you remain
on the path of right guidance in every age.
On the path of righteousness, in every era
Sol 6.1