ألاah هلwhether لسانيmy tongue اليومtoday طوعobedient لخاطريto my thoughts
ألا هل لساني اليوم طوع لخاطري
إذاwhen أناI رمتsought الشكرthanks والقولand speech ناصريmy ally
إذا أنا رمت الشكر والقول ناصري
Ah, does my tongue today obey my thoughts,
Oh! Is my tongue today obedient to my thoughts,
When I seek to give thanks, with speech as my ally?
If I cast gratitude and praise as supporters?
وهلand whether لقواfor the faculties (probable reading) فيin الشعرpoetry عونaid علىtoward المنىwishes
وهل لقوا في الشعر عون على المنى
إذاwhen ماemphasizing 'when' استمدّتهاseeks their aid قريحةthe poetic gift of شاعرa poet
إذا ما استمدّتها قريحة شاعر
And do poetic faculties have help in attaining wishes,
And have words in poetry any help for wishes,
When a poet's inspiration calls upon them?
If ingenuity produced them for a poet?
وياand O ليتwould that شعريmy knowledge هلwhether يُراعيheeds وسائليmy pleas
ويا ليت شعري هل يُراعي وسائلي
يراعيmy reed pen إذاwhen أمددتهI supply it بالمحابرwith inkpots
يراعي إذا أمددته بالمحابر
Oh, would that I knew: will it heed my pleas—
And would that my poetry, would it consider my means,
My reed pen—when I supply it with inkpots?
Consider, if I extended it with efforts?
وهلand whether لبنانيfor my fingers منfrom بيانيmy eloquence مساعدan ally
وهل لبناني من بياني مساعد
بلفظwith wording بديعwondrous فيin معانmeanings زواهرradiant
بلفظ بديع في معان زواهر
And will my eloquence lend my fingers aid,
And have I from my eloquence an assistant,
With wondrous words conveying radiant meanings?
With wonderful speech in brilliant meanings?
لأبلغso that I may bring نفسيmy soul اليومtoday فيin الشكرgratitude حظهاits share
لأبلغ نفسي اليوم في الشكر حظها
وأرقىand ascend إلىto غاياتهits furthest reaches غيرwithout being قاصرone who falls short
وأرقى إلى غاياته غير قاصر
So that today I may bring my soul its share of gratitude,
To convey my soul today in gratitude its share,
And rise to its furthest heights without falling short?
And ascend to its limits without falling short?
ومنand whoever لمnot يؤدّrender الشكرthanks للناسto people لمnot يكنbe
ومن لم يؤدّ الشكر للناس لم يكن
لإحسانfor the kindness of ربthe Lord of الناسhumankind يوماًever بشاكرthankful
لإحسان رب الناس يوماً بشاكر
And whoever fails to render thanks to people is not
Whoever does not give thanks to people, was not
Ever thankful for the kindness of the Lord of humankind.
To the Beneficence of the Lord of men ever grateful.
وهلand whether أستطيعI am able الشكرthanks أقضيهrender it حقهits due
وهل أستطيع الشكر أقضيه حقه
قياماًfulfilling بفرضa duty منهof it فيat الحالthe present time حاضرincumbent
قياماً بفرض منه في الحال حاضر
And can I give thanks and render it its full due,
And can I give thanks, fulfill its right,
Fulfilling a duty now incumbent upon me?
Standing to the ordainment from Him now present?
وأنيand how could I (probable reading) وقدand indeed أربتhave abounded علىupon العبدthe servant أنعمblessings
وأني وقد أربت على العبد أنعم
تقاصرfell short عنهاof them ناظمa poet قبلbefore ناثرa prose writer
تقاصر عنها ناظم قبل ناثر
And how could I, when blessings have so abounded upon this servant
Yet I have increased upon the servant blessings
That a poet falls short of them, even before a writer of prose?
Whose number overwhelms composers and writers alike.
وهلand whether يبلغreaches الغاياتthe ends منone who باتspends the night ليلهhis night
وهل يبلغ الغايات من بات ليله
يحاولtrying عدّto count النيراتthe shining heavenly bodies السوافرthe unveiled ones
يحاول عدّ النيرات السوافر
And can one reach the end who spends his night
And can one reach the goals who spent his night
Trying to count the radiant, unveiled stars?
Trying to count the gushing rain torrents?
أيادfavors أفارتهاmade them gush forth أيادhands كريمةgenerous
أياد أفارتها أياد كريمة
أنافتrose above علىabove غُرّthe bright ones among الغواديmorning rain clouds البواكرthe early ones
أنافت على غُرّ الغوادي البواكر
Favors made to gush forth by generous hands,
The hands He opened were generous hands
Rising above the bright rain clouds of early dawn.
That conferred upon the river valleys the rain showers.
بهاthrough them افتخرتtook pride أمّthe mother of البلادthe lands وشمرتand made ready
بها افتخرت أمّ البلاد وشمرت
بنوهاher sons لانهاضto raise up الجدودthe fortunes العواثرthe stumbling ones
بنوها لانهاض الجدود العواثر
In them the mother of lands took pride, and ready for action were
With them the Mother of countries took pride and her
Her sons, to lift up stumbling fortunes.
Sons summoned up ancestral courage and zeal.
وأضحتand she became إذاwhen مدّتshe stretched إلىtoward غايةa goal يداa hand
وأضحت إذا مدّت إلى غاية يدا
أمدّتshe was aided بتوفيقwith success منfrom اللَهGod باهرdazzling
أمدّت بتوفيق من اللَه باهر
And now, whenever she stretched a hand toward a goal,
And when she extended a hand to a goal, she extended
She was aided by dazzling success from God.
With God's success clearly manifest.
همامa high-minded man لهfor him فيin كلevery شأوrace إلىtoward العلاgreatness
همام له في كل شأو إلى العلا
مدىa reach دونهshort of it أقصىthe furthest مجالrange of النواظرwatching eyes
مدى دونه أقصى مجال النواظر
A high-minded man, who in every race toward greatness has
He has the determination for every matter unto the heights,
A reach beyond the farthest range of sight.
Beyond which the furthest sight cannot gaze.
أجارhe gave refuge علىagainst الأيامthe days منfrom عادياتهاtheir assaults
أجار على الأيام من عادياتها
فليسso there is not لهاfor them فيin عهدهhis reign حظa share جائرunjust
فليس لها في عهده حظ جائر
He gave refuge against the days and their assaults,
He protected it from the days against their slings and arrows,
So in his reign they claim no unjust share.
So among them injustice has no visiting rights.
وعمand he spread بنورwith the light of العدلjustice كلall بلادهhis lands
وعم بنور العدل كل بلاده
فليسso there is not ظلامthe darkness of الظلمoppression فيهاin them بزائرa visitor
فليس ظلام الظلم فيها بزائر
He spread the light of justice throughout all his lands,
And the light of justice illuminated all its countries,
So the darkness of oppression is no visitor there.
No darkness of injustice in them has residence.
إذاwhen ماemphasizing 'when' أساسthe foundation of الملكkingship بالعدلupon justice يبتنيis built
إذا ما أساس الملك بالعدل يبتني
أقامit endured علىthrough مرthe passing of الدهورthe ages الدواهرthe relentless ones
أقام على مر الدهور الدواهر
When the foundation of kingship is built upon justice,
When the foundation of a kingdom on justice is erected,
It endures through the passing of relentless ages.
It remains for ages among the brilliant stars.
وقدand indeed شدّhe strengthened أزرthe strength of الملكkingship فيin مصرEgypt بالتقىthrough piety
وقد شدّ أزر الملك في مصر بالتقى
وبالدينand through religion مولاهاher lord العفيفchaste المآزرin his waist-wraps
وبالدين مولاها العفيف المآزر
He has strengthened the might of kingship in Egypt through piety,
And the King has girded his loins in Egypt with piety,
And faith—her lord, of unsullied garments.
And with religion, her virtuous and honorable lord.
وأجرىand he made flow بهاin her منfrom فيضthe overflow of جدواهhis bounty أنعماblessings
وأجرى بها من فيض جدواه أنعما
سحبنthey dragged بأذيالby the skirts of السحابthe clouds المواطرthe rain-bearing ones
سحبن بأذيال السحاب المواطر
And made blessings flow there from his overflowing bounty,
And he made thereby of his streaming generosity blessings flow,
Dragging the rain-bearing clouds by their skirts.
Drawing at their heels rain‐laden clouds.
كريمnoble in السجاياcharacter واسعvast in الفضلbounty معربrevealing
كريم السجايا واسع الفضل معرب
بأفعالهthrough his deeds عنof فضلthe excellence of طيبthe nobility of العناصرhis origins
بأفعاله عن فضل طيب العناصر
Noble in character, boundless in bounty, revealing
Noble, generous, overflowing favor, a paragon
Through his deeds the excellence of his noble origins.
In his deeds of generous and excellent origin.
ولوعpassionate بكسبabout winning الحمدpraise والمجدand glory والعلىand eminence
ولوع بكسب الحمد والمجد والعلى
وبذلand bestowing الأمانيwishes وابتناءand building المآثرnoble achievements
وبذل الأماني وابتناء المآثر
Passionate about winning praise, glory, and eminence,
Passionate for earning praise, glory, and the most high,
And granting wishes and building noble legacies.
For spending expectations, and founding monuments.
إذاwhen هامbecame enamored قومsome people بالكؤسof cups تديرهاpasses them round
إذا هام قوم بالكؤس تديرها
بنانthe fingers of الحسانbeautiful women البيضthe fair-skinned ones سودblack in الغدائرtresses
بنان الحسان البيض سود الغدائر
When others are enamored of cups passed round by
When a people become drunk with cups
The fingers of fair-skinned beauties with black tresses,
Whirling among the hands white as gazelles.
فإنfor indeed هواهفيhis passion lies in اتخاذundertaking صنيعةa benefaction
فإن هواهفي اتخاذ صنيعة
واسداءand bestowing معروفa kindness واحياءand reviving داثرsomething effaced
واسداء معروف واحياء داثر
His passion lies instead in doing a good deed,
For his pleasure is to take action,
Bestowing kindness and reviving what has faded away.
To bestow favors and revive what is lost.
وانand if نامslept عنof أمرthe affairs of الرعيةthe subjects غافلheedless
وان نام عن أمر الرعية غافل
عنof الحزمprudence أرعىhe tended قومهhis people عينwith the eye of ساهرa wakeful man
عن الحزم أرعى قومه عين ساهر
And if one sleeps through his subjects' affairs, heedless
And if he sleeps unaware of the people's affairs,
Of prudence, this lord keeps a wakeful eye upon his people.
He pastures his folk with an eye awake.
بصيرperceptive بكنهof the essence of الأمرthe matter لاnot يستميلهsways him
بصير بكنه الأمر لا يستميله
وانand even if خفىis hidden المكنونthe concealed reality رسمthe form of الظواهرoutward appearances
وان خفى المكنون رسم الظواهر
Perceptive of the essence of affairs, he is not swayed,
Seeing into the reality of the matter, not led astray,
Even when the inner truth is hidden, by outward appearances.
Even if the inward meaning is hid from appearances.
أمولايO my lord أدعوI call منfrom قريبnearby وأنتand you ليto me
أمولاي أدعو من قريب وأنت لي
سميعa listener وماand not منany (emphatic) غائبabsent person مثلlike حاضرa present one
سميع وما من غائب مثل حاضر
O my lord, I call from nearby, and you are to me
My Lord I call being near, and You are near me,
A listener; no absent man is like one present.
Present, with none absent like one present.
سأشكرI shall give thanks منof نُعماكyour bounty ماwhat أستطيعهI can manage
سأشكر من نُعماك ما أستطيعه
ولستand I am not علىof شكرgiving thanks for الجميعall of it بقادرcapable
ولست على شكر الجميع بقادر
I shall thank you for as much of your bounty as I can,
I will thank for Your blessings what I can,
For I cannot give thanks for it all.
Though I cannot thank for them all.
وأبلغand I shall reach حدّthe limit of الجهدeffort والجهدand effort غايةa limit
وأبلغ حدّ الجهد والجهد غاية
وماand nothing بعدهاbeyond it الاexcept التماسseeking المعاذرexcuses
وما بعدها الا التماس المعاذر
I shall reach the limit of my effort, and effort has an end,
I will accomplish the utmost effort—and effort is the goal,
Beyond which there is only the seeking of excuses.
Beyond which there is only seeking excuses.
وأدعواand I shall pray بظهرat the back of الغيبabsence لِلّهto God مخلصاsincerely
وأدعوا بظهر الغيب لِلّه مخلصا
وليسand is not الذيone who يدعوهcalls upon Him يوماًever بخاسرa loser
وليس الذي يدعوه يوماً بخاسر
And, in your absence, I shall pray sincerely to God,
I will pray in private, sincerely to God,
For one who calls upon Him never loses.
One whom he calls is no loser on the Day.
وقدand indeed خوّلتنيhave granted me منةa favor بعدafter منةa favor
وقد خوّلتني منة بعد منة
يداكyour two hands بوافwith a full measure منof نداكyour bounty ووافرand an abundant one
يداك بواف من نداك ووافر
And favor after favor has been bestowed upon me
You have followed grace after grace upon me
By your hands, in full and abundant measure from your bounty.
From Your gifts that answer my poverty.
وجدتand you were generous علىto العبدthe servant الأمينthe faithful one بانعمwith blessings
وجدت على العبد الأمين بانعم
مواردهاtheir streams موصولةlinked بالمصادرto the sources
مواردها موصولة بالمصادر
And you have lavished blessings upon your faithful servant,
I found blessing upon the faithful servant from You
Their streams connected to their wellsprings.
With streams linked to their sources.
فماso not تنقضيcomes to an end نعماءa blessing إلاexcept that وصلتهاyou join it
فما تنقضي نعماء إلا وصلتها
بأمثالهاwith others like it تترىone after another إلىto غيرno آخرend
بأمثالها تترى إلى غير آخر
Thus no blessing ends before you link it
No sooner do they cease, but You link them
With others like it, one after another, without end.
With their like, on and on without end.
وقدand formerly (probable first fragment) ماformerly (probable final fragment) قدindeed استخلصتناyou rescued us منfrom يدthe hand of الردىdeath
وقد ما قد استخلصتنا من يد الردى
وقدand already ظفرتhad gained hold أظفارهits claws بالحناجرof the throats
وقد ظفرت أظفاره بالحناجر
And once, indeed, you rescued us from the hand of death,
You have delivered us from the clutch of misfortune,
When its claws had already seized our throats.
Though it bared its fangs of granite at our throats.
ولجand persisted obstinately العدىthe foes فيin لجةan abyss بعدafter لجةan abyss
ولج العدى في لجة بعد لجة
منof المينfalsehood لمnot تخطرoccurred لديناto us بخاطرas a thought
من المين لم تخطر لدينا بخاطر
And the foes pressed on into abyss after abyss
Adversity donned danger after danger
Of falsehood such as had never crossed our minds.
Of ordeals not striking our thoughts.
فألهمكso inspired you الرحمنthe All-Merciful ماwhat كانwas مضمراconcealed
فألهمك الرحمن ما كان مضمرا
منof الحقthe truth تجلوهyou reveal it بنورwith the light of الضمائرconsciences
من الحق تجلوه بنور الضمائر
Then the All-Merciful inspired you with what lay concealed
So You inspired what was latent
Of truth, which you unveil by the light of conscience.
Of truth to reveal it by light of conscience.
فراسةthe discernment of معمورfilled منby اللَهGod قلبهhis heart
فراسة معمور من اللَه قلبه
بنورwith the light of هدىguidance مستودعdeposited فيin السرائرhidden depths
بنور هدى مستودع في السرائر
The discernment of one whose heart is filled by God
Insight filled by God in his heart,
With the light of guidance stored in inward depths.
With light of guidance treasured in secret thoughts.
ولولاكand but for you كناwe would be فيin فمthe mouth of الغدرtreachery مضغةa morsel
ولولاك كنا في فم الغدر مضغة
فريسةprey to نابa fang فيin المقاتلthe vital parts غائرdeeply lodged
فريسة ناب في المقاتل غائر
But for you, we would have been a morsel in treachery's mouth,
Without You we would be morsels in the jaws of betrayal,
Prey to a fang sunk deep into our vital parts.
Prey for a fang concealed in deadly fights.
تروحcome in the evening عليناupon us الحادثاتcalamities وتغتديand come at dawn
تروح علينا الحادثات وتغتدي
بكلwith every خفيّhidden thing منof سطاهاtheir violence وظاهرand manifest thing
بكل خفيّ من سطاها وظاهر
Calamities would visit us at evening and at dawn,
Misfortunes would swoop down on us and gorge
With every hidden and open form of their assault.
On every hidden and visible weakness.
فكفكفتso you restrained عناfrom us العادياتthe assailants تردّهاrepelling them
فكفكفت عنا العاديات تردّها
بكفكwith your hand عناfrom us قاصراتshortened in الأظافرclaws
بكفك عنا قاصرات الأظافر
So you held the assailants back from us, repelling them
But You held them back from us, cutting them short,
With your hand, away from us, their claws cut short.
Powerless, claw‐tipped without might.
وعلمتناand you taught us كيفhow النهوضto rise إلىto العلىeminence
وعلمتنا كيف النهوض إلى العلى
وكيفand how الترقيascending فيin مراقيthe ascending steps of المظاهرoutward honors
وكيف الترقي في مراقي المظاهر
And you taught us how to rise to greatness,
And You taught us how to rise up lofty,
And how to ascend the steps of distinction,
And ascend the steps of glorious signs.
وكيفand how يلذis sweet المجدglory طعماًin taste وتجتنيand you gather
وكيف يلذ المجد طعماً وتجتني
ثمارthe fruits of المعاليgreatness منfrom غروسthe plantings of المفاخرnoble deeds
ثمار المعالي من غروس المفاخر
And how glory is sweet to taste, and how to gather
And how the taste of glory is sweet, and to reap
The fruits of greatness from the plantings of noble deeds.
The fruits of sublime deeds from thriving roots.
وأوليتناand you granted us الآمالhopes نقتادwe lead سربهاtheir flock
وأوليتنا الآمال نقتاد سربها
بأرسانهاطوعby their halters, obedient to المنىwishes والخواطرand thoughts
بأرسانهاطوع المنى والخواطر
And you granted us hopes, whose flock we lead
You made hopes our steeds to race their herd
By their halters, obedient to wishes and thoughts.
Tamely, as wishes and thoughts guided.
اذاwhen ماemphasizing 'when' اشتهيناwe desired منamong ذرىthe summits of العزglory موضعاًa place
اذا ما اشتهينا من ذرى العز موضعاً
تقاصرfell short عنof ادراكهreaching it حدّthe acuity of ناظرan eye
تقاصر عن ادراكه حدّ ناظر
Whenever we desired a place among the summits of glory
When we craved from the progeny of honor a place,
That the reach of an eye fell short of attaining,
Too lofty for our vision's reach.
مننتyou bestowed بأعلىa higher one منهthan it ثمthen شفعتهyou followed it up
مننت بأعلى منه ثم شفعته
بآخرwith another أرقىloftier فيin العلاءeminence وآخرand another
بآخر أرقى في العلاء وآخر
You bestowed a higher one, then followed it
You favored with higher than it, then graced it
With another still loftier in eminence, and yet another.
With another, loftier, then one still loftier.
فلاso may you not زلتcease to be للدنياfor the world جمالاa beauty وللورىand for humankind
فلا زلت للدنيا جمالا وللورى
كماperfection (first fragment) لاperfection (final fragment) وللاسلامand for Islam نورthe light of بصائرinner sight
كما لا وللاسلام نور بصائر
May you ever be beauty for the world, and for humankind
So You remain forever beautiful to the world, and to
Perfection, and for Islam the light of insight.
Creation, as Islam's light for sight.
Sol 6.1