كانَwas اِبنُson of ذَكوانَDhakwan مَطوِيّاًwrapped up عَلىaround حُرَقٍburning resentments
كانَ اِبنُ ذَكوانَ مَطوِيّاً عَلى حُرَقٍ
فَقَدand indeed تَبَيَّنَhe became apparent لَمّاwhen كُشِّفَwere laid bare الحُرَقُthe burning resentments
فَقَد تَبَيَّنَ لَمّا كُشِّفَ الحُرَقُ
Ibn Dhakwān lay folded over burning rancors;
Ibn Dhakwan harbored burning resentments within;
he stood revealed when those rancors were laid bare.
And he stood revealed when those resentments were laid bare.
وَكانَand he was ذاpossessed of خُلُقٍcharacter لاno دينَreligion يَخلِطُهُmingling with it
وَكانَ ذا خُلُقٍ لا دينَ يَخلِطُهُ
فَأَصبَحَso he became اليَومَtoday لاno دينٌreligion وَلاand no خُلُقُcharacter
فَأَصبَحَ اليَومَ لا دينٌ وَلا خُلُقُ
He once had character, with no faith mixed into it;
And he once had character, unmixed with religion;
and today he has neither faith nor character.
But today he has neither religion nor character.
Sol 6.1