ياO أَيُّهاyou الزاجِرِيthe one restraining me عَنfrom شيمَتيmy disposition سَفَهاًfoolishly
يا أَيُّها الزاجِرِي عَن شيمَتي سَفَهاً
عَمداًdeliberately عَصَيتُI disobeyed مَقالَthe words of الزاجِرِthe rebuker الناهيthe one who forbids
عَمداً عَصَيتُ مَقالَ الزاجِرِ الناهي
O you who foolishly bid me abandon my ways,
O you who rebuke me for my noble traits in ignorance,
I deliberately disobeyed the words of the one who rebukes and forbids.
I have intentionally disobeyed the words of the prohibiting chider.
أَقصِرdesist فَإِنَّكَfor indeed you مِنfrom قَومٍa people أَرومَتُهُمtheir roots
أَقصِر فَإِنَّكَ مِن قَومٍ أَرومَتُهُم
فيin اللُؤمِbaseness فَاِفخَرso boast بِهِمof them ماas شِئتَyou wish أَوor باهِboast proudly
في اللُؤمِ فَاِفخَر بِهِم ما شِئتَ أَو باهِ
Desist, for you are of a people whose roots
Be brief, for you are from a people whom I have raised
Lie in baseness; so boast of them as you wish, or vaunt them.
In villainy, so boast of them as much as you wish or desire.
يُزَيِّنُadorns الشِعرُpoetry أَفواهاًmouths إِذاwhen نَطَقَتthey speak
يُزَيِّنُ الشِعرُ أَفواهاً إِذا نَطَقَت
بِالشِعرِin verse يَوماًone day وَقَدand it may يُزريbring disgrace بِأَفواهِupon mouths
بِالشِعرِ يَوماً وَقَد يُزري بِأَفواهِ
Poetry adorns some mouths when they speak
Poetry adorns mouths when they speak it
In verse one day, yet it may also bring disgrace upon mouths.
One day, while it may disgrace other mouths.
قَدmay يُرزَقُbe granted sustenance المَرءُa person لاnot مِنthrough فَضلِthe excellence of حيلَتِهِhis ingenuity
قَد يُرزَقُ المَرءُ لا مِن فَضلِ حيلَتِهِ
وَيُصرَفُand is withheld الرِزقُsustenance عَنfrom ذيone possessing الحيلَةِingenuity الداهيthe shrewd
وَيُصرَفُ الرِزقُ عَن ذي الحيلَةِ الداهي
A man may be granted sustenance, not through his superior ingenuity,
One may be granted sustenance not by his cunning,
And sustenance is withheld from the shrewd, resourceful man.
And sustenance may be diverted from the cunning schemer.
لاnot شيمَتيmy disposition تُجتَوىis detested يَوماًever وَلاnor خُلُقيmy character
لا شيمَتي تُجتَوى يَوماً وَلا خُلُقي
وَلَيسَand is not حَبليmy cord لِمَنfor those whom صافَيتُI sincerely befriended بِالواهيfrail
وَلَيسَ حَبلي لِمَن صافَيتُ بِالواهي
My disposition is never detested, nor is my character,
My traits will never be corrupted, nor my manners,
Nor is my cord frail for those I have sincerely befriended.
Nor is my rope for one who has abandoned me for delusion.
لاno بَلrather أَبيحُI freely give صَديقيmy friend مَحضَthe pure essence of خالِصَتيmy sincere affection
لا بَل أَبيحُ صَديقي مَحضَ خالِصَتي
وَلَستُand I am not عَنof نَفعِهِhis welfare ماas long as عِشتُI live بِالساهيheedless
وَلَستُ عَن نَفعِهِ ما عِشتُ بِالساهي
No—rather, I freely give my friend my unalloyed affection,
Rather, I make lawful for my friend my pure sincerity,
And as long as I live, I am not heedless of his welfare.
And I do not forget his benefit as long as I live.
لَقَدindeed عَجِبتُI marveled لِقَومٍat people لاno أُصولَroots لَهُمthey have
لَقَد عَجِبتُ لِقَومٍ لا أُصولَ لَهُم
أَثرَواthey grew wealthy وَلَيسواand they are not وَإِنand even if أَثرَواthey grew wealthy بِأَشباهيmy equals
أَثرَوا وَلَيسوا وَإِن أَثرَوا بِأَشباهي
Indeed I have marveled at people who have no roots:
I am amazed by people who have no ancestry,
They grew wealthy, yet—even though they grew wealthy—they are not my equals.
Who became wealthy but are not, even if they resemble the wealthy.
ماnot نالَنيbefell me مِنany غِنىًwealth يَوماًever وَلاnor عَدَمٍwant
ما نالَني مِن غِنىً يَوماً وَلا عَدَمٍ
إِلّاexcept وَقَوليand my saying عَلَيهِin response to it الحَمدُpraise لِلّهِto God
إِلّا وَقَولي عَلَيهِ الحَمدُ لِلّهِ
Neither wealth nor want has ever come upon me
I have never attained, in wealth or poverty,
Without my saying in response to it: “Praise be to God.”
Anything but that I say for it: Praise be to God.
Sol 6.1