ماhow أصدقtruthful السيفthe sword إنif لمnot ينضهdraws it الكذبُfalsehood
ما أصدق السيف إن لم ينضه الكذبُ
وأكذبand how false السيفthe sword إنif لمnot يصدقis true الغضبُanger
وأكذب السيف إن لم يصدق الغضبُ
How truthful the sword, if falsehood does not draw it!
The sword is not true unless falsehood whets it,
And how false the sword, if anger is not true!
And the sword is false unless wrath makes it true.
بيضwhite الصفائحthe blades أهدىmore guiding حينwhen تحملهاcarry them
بيض الصفائح أهدى حين تحملها
أيدhands إذاwhen غلبتprevail يعلوrises بهاthrough them الغلبُvictory
أيد إذا غلبت يعلو بها الغلبُ
White blades are surer guides when carried
When white blades are carried by hands,
By hands whose triumph makes victory soar.
They guide better than when triumph takes them high.
وأقبحand the ugliest النصرنصرالأقوياءvictory—the victory of the powerful بلاwithout
وأقبح النصرنصرالأقوياء بلا
فهمunderstanding سوىexcept فهمunderstanding كمhow much باعواthey sold وكمand how much كسبواthey gained
فهم سوى فهم كم باعوا وكم كسبوا
And the ugliest victory is the powerful's victory, without
How ugly is the victory of the strong without
Understanding beyond how much they sold and how much they gained.
Understanding, save the understanding of "How much did we sell? How much did we gain?"
أدهىmore pernicious منthan الجهلignorance علمknowledge يطمئنtrusts إلىin
أدهى من الجهل علم يطمئن إلى
أنصافِhalves of ناسpeople ٍطغواtyrannized بالعلمthrough knowledge واغتصبواand usurped
أنصافِ ناس ٍطغوا بالعلم واغتصبوا
More pernicious than ignorance is knowledge that trusts in
More ignorant than ignorance is the knowledge that is reassured
Half-humans who tyrannized through knowledge and usurped.
By half-people who tyrannized with knowledge and seized.
قالواthey said: همthey البشرhumans الأرقىthe most advanced وماand not أكلواthey ate
قالوا: هم البشر الأرقى وما أكلوا
شيئاًanything كماas أكلواthey ate الإنسانَhumankind أوor شرِبواdrank
شيئاً كما أكلوا الإنسانَ أو شرِبوا
They said they were the most advanced humans, yet they ate
They said: they are the most gentle of people, and they did not
Nothing as they ate humankind—or drank it.
Eat anything as they ate people or drank them.
ماذاwhat جرىhappened ياO أباAbu تمامTammam؟ تسألنيyou ask me!
ماذا جرى يا أبا تمام؟ تسألني!
عفواًforgive me سأرويI will recount ولاand do not تسألask وماand what السببُthe cause؟
عفواً سأروي ولا تسأل وما السببُ؟
“What has happened?” you ask me, Abu Tammam!
What happened, oh Abu Tammam? You ask me!
Forgive me; I shall tell it. Do not ask, “And what was the cause?”
Sorry, I will tell and do not ask, and why the reason?
يدميbleeds السؤالُthe question حياءًfrom shame حينwhen نسألهwe ask it:
يدمي السؤالُ حياءً حين نسأله:
كيفhow احتفتwelcomed بالعِداwith the foes (حيفاHaifa) أوor(النقبُthe Negev)
كيف احتفت بالعِدا (حيفا) أو(النقبُ)
The question bleeds with shame when we ask it:
Questioning embarrasses me when we ask it:
How did Haifa or the Negev welcome the foes?
How did you celebrate Acre or Nob?
منwho ذاis it that يلبيanswers the call؟ أماis there not إصرارthe resolve of معتصمMu'tasim
من ذا يلبي؟ أما إصرار معتصم
كلاno وأخزىand more shameful منthan (الأفشينal-Afshin) ماnot صلبواwere crucified
كلا وأخزى من (الأفشين) ما صلبوا
Who will answer? Is there no resolve like Mu'tasim's?
Who would respond? But the persistence of Mu'tasim
No—and those more shameful than al-Afshin were not crucified.
No, and more disgraceful than what they crucified in Afishin.
اليومtoday عادتreturned علوجforeign brutes (الرومthe Romans) فاتحةconquering
اليوم عادت علوج (الروم) فاتحة
وموطنand the homeland of العربthe Arabs المسلوبthe plundered والسلبُand the plunder
وموطن العرب المسلوب والسلبُ
Today the brutes of Rome have returned as conquerors,
Today the banners of the Romans have returned victorious
And the Arabs' homeland is the looted land and the loot.
And the abode of the despoiled and plundered Arabs.
ماذاwhat فعلناdid we do؟ غضبناwe raged كالرجالlike men ولمand did not
ماذا فعلنا؟ غضبنا كالرجال ولم
نصدقprove true وقدand indeed صدقproved true التنجيمastrology والكتبُand the books
نصدق وقد صدق التنجيم والكتبُ
What did we do? We raged like men, but did not
What did we do? We were angry like men but did not
Prove true; astrology and the books did prove true.
Believe though astrology and books told the truth.
فأطفأتso extinguished شهبthe meteors of (الميراجthe Mirage) أنجمناour stars
فأطفأت شهب (الميراج) أنجمنا
وشمسناand our sun وتحدتand defied نارهاtheir fire الحطبُthe firewood
وشمسنا وتحدت نارها الحطبُ
So the meteors of the Mirage extinguished our stars
So our stars were extinguished,
And our sun; the firewood defied their fire.
Our sun, and their fire challenged the firewood.
وقاتلتand fought دونناin our stead الأبواقthe trumpets صامدةstanding firm
وقاتلت دوننا الأبواق صامدة
أماas for الرجالthe men فماتواso they died ثمthen أوor هربواfled
أما الرجال فماتوا ثم أو هربوا
And the trumpets fought in our stead, standing firm;
And the bugles fought for us steadfast
As for the men, they died—or then again, fled.
As for the men, they died or fled.
حكامناour rulers إنif تصدواconfront للحمىagainst the homeland اقتحمواstorm in
حكامنا إن تصدوا للحمى اقتحموا
وإنand if تصدىconfronts لهagainst it المستعمرthe colonizer انسحبواthey withdraw
وإن تصدى له المستعمر انسحبوا
Our rulers, if they confront the homeland, storm it;
Our rulers, if they confronted the zeal, plunged in,
And if the colonizer confronts it, they withdraw.
And if the colonizer confronted it, they retreated.
همthey يفرشونspread as carpets لجيشfor the army of الغزوinvasion أعينهمtheir eyes
هم يفرشون لجيش الغزو أعينهم
ويدعونand claim وثوباًa leap قبلbefore أنthat يثبواthey leap
ويدعون وثوباً قبل أن يثبوا
They spread their eyes as carpets for the invading army,
They pave the way for the army of invasion with their eyes
And boast of leaping before they leap.
And they call it a garment before they wear it.
الحاكمونthe rulers وand(واشنطنWashington) حكومتهمtheir government
الحاكمون و(واشنطن) حكومتهم
واللامعونand the shining ones وماand not شعواthey shone ولاnor غربواthey set
واللامعون وما شعوا ولا غربوا
The rulers—and Washington is their government—
The rulers and their Washington government,
And the shining ones, who neither shone nor set,
The shining ones - what glory or west did they head for?
القاتلونthe killers of نبوغthe genius of الشعبthe people ترضيةًto appease
القاتلون نبوغ الشعب ترضيةً
للمعتدينfor the aggressors وماand not أجدتهمavailed them القربthe offerings
للمعتدين وما أجدتهم القرب
The killers of the people's genius, to appease
The killers of the people's genius appeasing
The aggressors; their offerings have availed them nothing.
The aggressors - how near did they find them?
لهمthey have شموخproud stature (المثنىal-Muthanna) ظاهراًoutwardly ولهمand they have
لهم شموخ (المثنى) ظاهراً ولهم
هوىa passion إلىto (بابكBabak الخرميal-Khurrami) ينتسبtraces its lineage
هوى إلى (بابك الخرمي) ينتسب
They have al-Muthanna's proud stature outwardly, and they have
To them is the pride of Muthanna outwardly and to them
A passion that traces its lineage to Babak al-Khurrami.
Is the passion for Bab Al-Kharmi they claim descent from.
ماذاwhat ترىdo you think ياO (أباAbu تمامTammam) هلhave كذبتُI lied
ماذا ترى يا (أبا تمام) هل كذبتُ
أحسابناour ancestral honors, أوor تناسىforgot عرقهits vein الذهبgold؟
أحسابنا, أو تناسى عرقه الذهب؟
What do you think, Abu Tammam? Have I lied about
What do you see, oh Abu Tammam, did I lie
Our ancestral honors, or has gold forgotten its vein?
About our accounts, or forget its golden sweat?
عروبةArabness اليومtoday أخرىdifferent لاnot ينمreveals علىabout
عروبة اليوم أخرى لا ينم على
وجودهاits existence اسمa name ولاnor لونa color ولاnor لقبa title
وجودها اسم ولا لون ولا لقب
Today's Arabness is different; nothing hints at
The Arabism of today is another, no name sleeps on
Its existence—not a name, a color, or a title.
Its existence, no color, no title.
تسعونninety ألفاًthousand لـfor(عموريةAmorium) اتقدواthey blazed
تسعون ألفاً لـ(عمورية) اتقدوا
وللمنجمand to the astrologer قالواthey said: إنناindeed we are الشهبthe meteors
وللمنجم قالوا: إننا الشهب
Ninety thousand blazed for Amorium,
Ninety thousand ignited for Ummuriya
And told the astrologer, “We are the meteors.”
And for the minaret they said: We are the meteors.
قيلit was said: انتظارwaiting for قطافthe harvest of الكرمthe vineyard ماnot انتظرواthey waited
قيل: انتظار قطاف الكرم ما انتظروا
نُضجthe ripening of العناقيدthe grape clusters, لكنbut قبلهاbefore them التهبواthey blazed
نُضج العناقيد, لكن قبلها التهبوا
They were told, “Wait for the grape harvest”; they did not wait
It was said: Waiting to pick the grapes, they did not wait
For the clusters to ripen, but blazed before they did.
For the ripening of the clusters, but before it they flared up.
واليومand today تسعونninety مليوناًmillion وماand not بلغواthey reached
واليوم تسعون مليوناً وما بلغوا
نضجاًmaturity, وقدand already عصرwere pressed الزيتونthe olives والعنبُand the grapes
نضجاً, وقد عصر الزيتون والعنبُ
And today, ninety million have not reached
And today ninety million, and they did not reach
Maturity, though the olives and grapes have been pressed.
Ripeness, and the olives and grapes have been pressed.
تنسىforget الرؤوسُthe heads العواليthe lofty نارthe fire of نخوتهاtheir proud spirit
تنسى الرؤوسُ العوالي نار نخوتها
إذاwhen امتطاهاrides them إلىto أسيادهits masters الذنبthe tail
إذا امتطاها إلى أسياده الذنب
The lofty heads forget the fire of their proud spirit
The heads forget the fire of their pride
When the tail rides them to its masters.
When sin towards their masters rides them.
(حبيبُHabib) وافيتُI have come منfrom صنعاءَSana'a يحملنيcarrying me
(حبيبُ) وافيتُ من صنعاءَ يحملني
نسرٌan eagle وخلفand behind ضلوعيmy ribs يلهثُpant العربthe Arabs
نسرٌ وخلف ضلوعي يلهثُ العرب
Habib, I have come from Sana'a, carried
Habib, I came from Sanaa carried by
By an eagle; behind my ribs, the Arabs pant.
An eagle, and behind my ribs the Arabs pant.
ماذاwhat أحدثshall I tell عنabout صنعاءSana'a ياO أبتيmy father؟
ماذا أحدث عن صنعاء يا أبتي؟
مليحةa beauty عاشقاهاher two lovers: السلُّtuberculosis والجربُand scabies
مليحة عاشقاها: السلُّ والجربُ
What shall I tell of Sana'a, O my father?
What shall I say about Sanaa, my father?
A beauty whose two lovers are tuberculosis and scabies.
Beautiful, beloved by her: pox and scabies.
ماتتshe died بصندوقin the box of (وضاحWaddah) بلاwithout ثمنٍa price
ماتت بصندوق (وضاح) بلا ثمنٍ
ولمand did not يمتْdie فيin حشاهاher depths العشقُlove والطربُand rapture
ولم يمتْ في حشاها العشقُ والطربُ
She died in Waddah's box, for nothing,
She died in Wadah's box without price
Yet love and rapture did not die within her.
And in her lap desire and passion did not die.
كانتshe was تراقبُwatching for صبحَthe dawn of البعثrebirth فانبعثتْand so was reborn
كانت تراقبُ صبحَ البعث فانبعثتْ
فيin الحلمthe dream ثمthen ارتمتflung herself down تغفوdozing وترتقبُand waiting
في الحلم ثم ارتمت تغفو وترتقبُ
She watched for the dawn of rebirth, and was reborn
She was watching the dawn of resurrection, so she rose
In a dream, then flung herself down to doze and wait.
In a dream, then fell asleep awaiting and observing.
لكنهاbut she رغمdespite بخلthe stinginess of الغيثِthe rain ماnot برحتceased
لكنها رغم بخل الغيثِ ما برحت
حبلىpregnant وفيand in بطنهاher belly (قحطانQahtan) أوor (كربKarib)
حبلى وفي بطنها (قحطان) أو (كرب)
But despite the rain's stinginess, she remains
But despite the rain's stinginess, she did not stop
Pregnant, with Qahtan or Karib in her belly.
Pregnant, and in her womb Qahtan or Karb.
وفيand in أسىthe grief of مقلتيهاher two eyes يغتليseethes (يمنٌa Yemen)
وفي أسى مقلتيها يغتلي (يمنٌ)
ثانٍa second كحلمlike the dream of الصباyouth، ينأىrecedes ويقتربُand draws near
ثانٍ كحلم الصبا، ينأى ويقتربُ
And in the grief of her eyes, a Yemen seethes,
And in the pain of her eyelids Yemen
A second one, like youth's dream, receding and drawing near.
Weaves a second like the dream of youth, it recedes and comes near.
(حبيبHabib) تسألُyou ask عنabout حاليmy condition وكيفand how أناI am؟
(حبيب) تسألُ عن حالي وكيف أنا؟
شبابةٌa reed flute فيon شفاهِthe lips of الريحِthe wind تنتحبُsobbing
شبابةٌ في شفاهِ الريحِ تنتحبُ
Habib, you ask about my state, and how I am?
Habib, you ask about my state and how I am?
A reed flute sobbing on the wind's lips.
Youth on the lips of the wind laments.
كانتwas بلادكyour homeland (رحلاًa saddle)، ظهرthe back of (ناجيةa swift she-camel)
كانت بلادك (رحلاً)، ظهر (ناجية)
أماas for بلاديmy homeland فلاthen no ظهرback ولاnor غببُdewlap
أما بلادي فلا ظهر ولا غببُ
Your homeland was a saddle on a swift she-camel's back;
Your countries were (travel) camels, the back of Najiya appeared,
As for my homeland, it has neither back nor dewlap.
As for my countries, no back or hump appeared.
أرعيتyou fed كلevery جديبbarren tract لحمthe flesh of راحلةa riding she-camel
أرعيت كل جديب لحم راحلة
كانتhad رعتهgrazed it وماءand the water of الروضthe meadow ينسكبُpoured
كانت رعته وماء الروض ينسكبُ
You fed every barren tract the flesh of a riding she-camel
I pastured every alkaline soil, flesh of a riding beast
That had grazed there while the meadow's water poured.
Was its pasture, and the meadow’s water flows.
ورحتand you went منfrom سفرa journey مضنexhausting إلىto سفرٍa journey
ورحت من سفر مضن إلى سفرٍ
أضنىmore exhausting… لأنbecause طريقthe road to الراحةrest التهبburst into flame
أضنى... لأن طريق الراحة التهب
And you went from an exhausting journey to another,
And I went from a tiring journey to a
More exhausting still, because the road to rest blazed.
More tiresome journey...because the road to comfort was aflame.
لكنbut أناI راحلٌa traveler فيin غيرother than ماany سفرa journey
لكن أنا راحلٌ في غير ما سفر
رحليmy saddle دميmy blood وطريقيand my road الجمرthe embers والحطبُand firewood
رحلي دمي وطريقي الجمر والحطبُ
But I am a traveler without a journey;
But I am a camel rider, so if I mount
My saddle is my blood; my road, embers and firewood.
Intentions for resolve, I inside... mount my fire and become a stranger.
إذاif امتطيتyou mount ركاباًriding camels للنوىfor distant departure فأناthen I
إذا امتطيت ركاباً للنوى فأنا
فيwithin داخليmyself… أمتطيI ride ناريmy fire وأغتربand go into exile
في داخلي... أمتطي ناري وأغترب
If you mount camels for distant journeys, then I,
My grave and the tragedy of my birth are on my shoulder,
Within myself, ride my fire and go into exile.
And around me swollen nothingness and racket.
قبريmy grave ومأساةand the tragedy of ميلاديmy birth علىon كتفيmy shoulder
قبري ومأساة ميلادي على كتفي
وحوليand around me العدمnothingness المنفوخinflated والصخبand clamor
وحولي العدم المنفوخ والصخب
My grave and the tragedy of my birth are on my shoulder;
Habib, this is your reverberation today, I chant it
And around me are inflated nothingness and clamor.
But why do you see my face and become gloomy?
(حبيبHabib) هذاthis صداكَyour echo اليومtoday أنشدهُI recite it
(حبيب) هذا صداكَ اليوم أنشدهُ
لكنbut لماذاwhy ترىyou see وجهيmy face وتكتئبand grow dejected؟
لكن لماذا ترى وجهي وتكتئب؟
Habib, this is your echo, which I recite today;
What? Are you surprised at my gray hair in my youth?
But why, seeing my face, do you grow dejected?
I was born an old man, how can you be surprised?
ماذاwhat؟ أتعجبdo you marvel منat شيبيmy gray hair علىdespite صغريmy youth؟
ماذا؟ أتعجب من شيبي على صغري؟
إنيindeed I ولدتwas born عجوزاًan old man كيفhow تعتجبdo you marvel؟
إني ولدت عجوزاً كيف تعتجب؟
What? Do you marvel at my gray hair, despite my youth?
And today I melt, and the madness of art plays me
I was born an old man; how can you be surprised?
And forty on my cheek flare up.
واليومand today أذويI wither وطيشand the caprice of الفنart يعزفنيplays me
واليوم أذوي وطيش الفن يعزفني
والأربعونand forty علىon خديmy cheek تلتهبblaze
والأربعون على خدي تلتهب
And today I wither, while art's caprice plays me,
Thus, when the whiteness of life's springs appears on
And forty years blaze upon my cheek.
The face of the writer, thought and literature shine.
كذاthus إذاwhen ابيضturns white إيناعthe ripeness of الحياةlife علىon
كذا إذا ابيض إيناع الحياة على
وجهthe face of الأديبthe writer أضاءshines الفكرthought والأدبُand literature
وجه الأديب أضاء الفكر والأدبُ
Thus, when life's ripeness turns white upon
While you grew youthful before forty on
A writer's face, thought and literature shine.
The fire of zeal, clarifying it and choosing it.
وأنتand you منthe one who شبتwent gray قبلbefore الأربعينforty علىover
وأنت من شبت قبل الأربعين على
نارthe fire of (الحماسةِal-Hamasa) تجلوهاpolishing it وتنتخبُand selecting
نار (الحماسةِ) تجلوها وتنتخبُ
And you are the one who went gray before forty over
And you create every cocky parasite's gift
The fire of al-Hamasa, polishing it and selecting,
While you give him poetry above what he gifts.
وتجتديand you beg كلevery لصthief مترفٍpampered هبةa gift
وتجتدي كل لص مترفٍ هبة
وأنتwhile you تعطيهgive him شعراًpoetry فوقbeyond ماwhat يهبُhe gives
وأنت تعطيه شعراً فوق ما يهبُ
And you beg every pampered thief for a gift,
You wandered east and west, from Wali to King
While you give him poetry beyond what he gives.
Poverty hurries you or livelihood leads you.
شرقتyou went east غربتyou went west منfrom (والٍa governor) إلىto (ملكa king)
شرقت غربت من (والٍ) إلى (ملك)
يحثكspurs you الفقرpoverty أوor يقتادكleads you الطلبthe quest
يحثك الفقر أو يقتادك الطلب
You went east and west, from governor to king,
You roamed until you reached Mosul, hopes are extinguished
Poverty spurs you, or the quest leads you.
In you, and their hunger was not satiated.
طوفتyou wandered حتىuntil وصلتyou reached (الموصلMosul) انطفأتwere extinguished
طوفت حتى وصلت (الموصل) انطفأت
فيكwithin you الامانيthe hopes ولمand not يشبعwas sated لهاfor them أربa desire
فيك الاماني ولم يشبع لها أرب
You wandered until you reached Mosul; extinguished
But the death of the excellent, gifted one begins
Within you were your hopes; none of their desires was sated.
With the birth of one whose youth suckles the eras.
لكنbut موتthe death of المجيدthe accomplished master الفذthe peerless يبدأهbegins him
لكن موت المجيد الفذ يبدأه
ولادةa birth منfrom صباهاits youth ترضعsuckle الحقبthe ages
ولادة من صباها ترضع الحقب
But the peerless master's death begins him anew:
Habib, there are still questions in your eyes
A birth from whose youth the ages suckle.
Appearing and forgetting their tales, peeking out.
(حبيبHabib) ماnot زالceased فيin عينيكyour eyes أسئلةquestions
(حبيب) ما زال في عينيك أسئلة
تبدوappear وتنسىand forget حكاياهاtheir tales فتنتقبand so veil themselves
تبدو وتنسى حكاياها فتنتقب
Habib, there are still questions in your eyes,
And there are still a thousand elegies in my throat
They appear and forget their tales, then veil themselves.
From the awe of confessing, shy and restless.
وماتزالand still remain بحلقيin my throat ألفa thousand مبكيةٍa tear-bringing tale
وماتزال بحلقي ألف مبكيةٍ
منfrom رهبةfear of البوحspeaking openly تستحييgrow shy وتضطربand tremble
من رهبة البوح تستحيي وتضطرب
And in my throat remain a thousand tear-bringing tales,
It suffices you that our enemies wasted our blood
For fear of speaking out, they grow shy and tremble.
While we from our blood perceive and milk.
يكفيكit suffices you أنthat عداناour enemies أهدرواspilled دمناour blood
يكفيك أن عدانا أهدروا دمنا
ونحنand we منfrom دمناour blood نحسوsip ونحتلبand milk
ونحن من دمنا نحسو ونحتلب
It is enough for you that our enemies have spilled our blood,
The clouds of invasion scorch us and screen us
And we sip from our blood, and milk it.
One day, our thunderclouds will be impregnated from our clouds.
سحائبthe clouds of الغزوinvasion تشويناroast us وتحجبناand veil us
سحائب الغزو تشوينا وتحجبنا
يوماًone day ستحبلُwill become pregnant منfrom إرعادناour thundering السحبthe clouds
يوماً ستحبلُ من إرعادنا السحب
The clouds of invasion roast us and veil us;
Do you not see, oh Abu Tammam, our lightning?
One day the clouds will become pregnant from our thunder.
“The sky is hoped for when it is screened.”
ألاdo you not ترىsee ياO (أباAbu تمامTammam) بارقناour lightning
ألا ترى يا (أبا تمام) بارقنا
(إنindeed السماءthe sky تُرجىis hoped for حينwhen تحتجبveils itself)
(إن السماء تُرجى حين تحتجب)
Do you not see our lightning, Abu Tammam?
“Indeed, the sky is looked to with hope when it veils itself.”
Partial English translation: 98 of 100 Arabic lines translated.
Sol 6.1