أَلَمhave you not تَرَseen أَنَّthat اللَهَGod أَعطىgave فَخَصَّناso singled us out
أَلَم تَرَ أَنَّ اللَهَ أَعطى فَخَصَّنا
بِأَبيضَwith a fair-faced man قَرمٍa noble chieftain مِنfrom أميَّةَUmayya أَزهَراradiant
بِأَبيضَ قَرمٍ مِن أميَّةَ أَزهَرا
Have you not seen that God has granted us special favor
Have you not seen that Allah has gifted and honored us
with a fair-faced, radiant chieftain of Umayya,
With a shining white leader from Banu Umayyah?
طَلوعِa frequent climber ثَناياmountain passes المَجدِglory سامٍrising high بِطَرفِهwith his gaze
طَلوعِ ثَنايا المَجدِ سامٍ بِطَرفِه
إِذاwhen سُئِلَhe is asked المَعروفَa favor لَيسَhe is not بأوغَراresentful
إِذا سُئِلَ المَعروفَ لَيسَ بأوغَرا
a climber of glory's mountain passes, holding his gaze high,
The dawn of glory rises gently with his gaze
who, when asked for a favor, is not resentful?
When asked for kindness, he is never too proud
فَلَولاbut were it not for أَبوAbu (father of) مَروانَMarwan بِشرٌBishr لَقَدsurely غَدَتwould have set out
فَلَولا أَبو مَروانَ بِشرٌ لَقَد غَدَت
رِكابيَmy riding camels فيin فَيفٍa wilderness مِنof الأَرضِthe land أَغبَراdusty
رِكابيَ في فَيفٍ مِن الأَرضِ أَغبَرا
But for Abu Marwan, Bishr, forth would surely have gone
Had it not been for Abu Marwan as a bearer of good tidings
my riding camels across a dusty wilderness,
My feet would have been covered in dust far from home
سِراعاًswiftly إِلىtoward عَبدِAbd (servant of) العَزيزِal-Aziz (the Mighty) دَوائِباًpressing on tirelessly
سِراعاً إِلى عَبدِ العَزيزِ دَوائِباً
تَخلَّلُthreading through زَيتوناًolive trees بِمِصرَin Egypt وَعَرعَراand junipers
تَخلَّلُ زَيتوناً بِمِصرَ وَعَرعَرا
hastening toward Abd al-Aziz, tireless,
Rushing to Abd al-Aziz steadily
threading through olive trees in Egypt and junipers.
Passing through olive trees in Egypt murmuring
وَحارَبتُand I would have fought فيin الاسلامِIslam بَكرضBakr (apparent typo) بنَson of وائِلٍWa'il
وَحارَبتُ في الاسلامِ بَكرض بنَ وائِلٍ
كَحَربِlike the war of كُلَيبٍKulayb أَوor أَمَرَّmore bitter وَأَمقَراand more acrid
كَحَربِ كُلَيبٍ أَو أَمَرَّ وَأَمقَرا
And I would have fought Bakr ibn Wa'il under Islam,
And I fought for Islam against Bakr ibn Wa'il
a war like Kulayb's, or more bitter and more acrid.
As fiercely as Kulayb or Amr or Amqar
إِذاif قادتِleads الاسلامَIslam بكرُBakr بنُson of وائِلٍWa'il
إِذا قادتِ الاسلامَ بكرُ بنُ وائِلٍ
فَهَبthen consider ذاكَthat ديناًa faith قَدalready تَغَيَّرَhas changed مُهتِراsenile
فَهَب ذاكَ ديناً قَد تَغَيَّرَ مُهتِرا
If Bakr ibn Wa'il should lead Islam,
When Bakr ibn Wa'il leads Islam
then deem that a faith changed and grown senile.
That religion has surely changed and become corrupt
بأيِّfor what بَلاءٍservice أَمor بأيِّfor what نَصيحَةٍloyal counsel
بأيِّ بَلاءٍ أَم بأيِّ نَصيحَةٍ
تُقَدِّمُdo you advance حَجّاراًHajjar أَماميahead of me ابنَson of أَبجَراAbjar
تُقَدِّمُ حَجّاراً أَمامي ابنَ أَبجَرا
For what service, or for what loyal counsel,
With what tribulation or what good advice
do you place Hajjar ibn Abjar ahead of me?
Do you put stones before me, O son of Abjar?
وَماand not زِلتُhave I ceased مذsince فارقتُI parted from عُثمانَUthman صادياًthirsty
وَما زِلتُ مذ فارقتُ عُثمانَ صادياً
وَمَروانَand Marwan مُلتاحاًparched عَنaway from الماءِthe water أَزوراturned aside
وَمَروانَ مُلتاحاً عَن الماءِ أَزورا
Ever since I parted from Uthman, I have remained thirsty,
Since I left Uthman calling out
and Marwan—parched, turned aside from water.
And Marwan panting for water away from the well
أَلاAh! لَيتَنيwould that I قُدِّمتُhad been sent ahead وَاللَهِby God قَبلَهُمbefore them
أَلا لَيتَني قُدِّمتُ وَاللَهِ قَبلَهُم
وأنand that أَخيmy brother مَروانَMarwan كانَhad been المُؤَخَّراthe one left behind
وأن أَخي مَروانَ كانَ المُؤَخَّرا
Ah, would that, by God, I had gone before them,
Oh if only I had gone before them
and that my brother Marwan had been the one left behind.
And my brother Marwan was the last left behind
بِهمthrough them جُمِعَwas reunited الشَملُthe company الشَتيتُscattered وَأَصلَحَand set right الاGod (first part of a split word)
بِهم جُمِعَ الشَملُ الشَتيتُ وَأَصلَحَ الا
لَهُGod (last part of the split word) وداوىand healed الصَدعَthe rift حَتّىuntil تَجَبَّراit mended
لَهُ وداوى الصَدعَ حَتّى تَجَبَّرا
Through them the scattered ranks were reunited, and God set things right,
Through them the fragmented community was reunited
and healed the rift until it mended.
And discord healed until it mended
قَضىdecreed اللَهُGod لاnever ينفكُّceases to be منهمfrom among them خَليفَةٌa caliph
قَضى اللَهُ لا ينفكُّ منهم خَليفَةٌ
كَريمٌnoble يسوسُgoverns الناسَthe people يَركَبُmounts منبَراa pulpit
كَريمٌ يسوسُ الناسَ يَركَبُ منبَرا
God has decreed that a caliph shall always be from among them,
Allah has decreed, an honorable caliph from them
noble, ruling the people and mounting a pulpit.
Will rule the people and ascend the pulpit
Sol 6.1