أتُرَىdo you suppose بثارٍfor vengeance أمor بدينِfor a debt
أتُرَى بثارٍ أم بدينِ
عَلقَتclung مَحاسِنُهاher charms بعَينيto my eye
عَلقَت مَحاسِنُها بعَيني
Was it for vengeance, I wonder, or for a debt
Is it with vengeance or faith
that her charms clung to my eye?
That her beauty has captured my eyes?
فيin خَصرِهاher waist وقَوامِهاand her stature
في خَصرِها وقَوامِها
ولحاظِهاand her glances ماwhat فيin الرُّدَينيthe Rudayni spear
ولحاظِها ما في الرُّدَيني
In her waist and her stature,
In her waist and posture,
and in her glances, is what lies in a Rudayni spear.
And her glances beyond compare.
وبوَجهِهاand on her face ماءُwater الشَّباyouth (beginning)
وبوَجهِها ماءُ الشَّبا
بِyouth (ending) خَليطُmingled with نارِfire الوَجنَتَينِthe two cheeks
بِ خَليطُ نارِ الوَجنَتَينِ
And on her face, the water of youth
Her face is spring water
is mingled with the fire of her two cheeks.
Mixed with the fire of two cheeks.
بكرَتshe came early عَليَّto me وقالَتand she said اخchoose (beginning)
بكرَت عَليَّ وقالَت اخ
تَرchoose (ending) خَصلَةa course منfrom خَصلتينِtwo courses
تَر خَصلَة من خَصلتينِ
She came to me early and said, “Choose
She rushed to me and said, "Choose
one of two courses:
One of two options for me."
إمَّاeither الصُّدُودrejection أوor الفِراseparation (beginning)
إمَّا الصُّدُود أو الفِرا
قseparation (ending) فليسَfor there is not عندِيwith me غيرُanything other than ذَينِthose two
ق فليسَ عندِي غيرُ ذَينِ
either rejection or separation—
Either estrangement or separation,
for I have nothing else but those two.”
For I have no other than these two.
فأجَبتُهاso I answered her ومَدامِعيand my tears
فأجَبتُها ومَدامِعي
تَنهلُّpour down فوقَover الوَجنَتَينِthe two cheeks
تَنهلُّ فوقَ الوَجنَتَينِ
I answered her, while my tears
I responded as my tears
poured down over both cheeks:
Poured over my two cheeks.
لاdo not تفعَليdo it إنif حانَcomes صَدrejection (beginning)
لا تفعَلي إن حانَ صَد
دُكَyour rejection (ending) أوor فِراقُكِyour departure حانcomes حَينيmy death
دُكَ أو فِراقُكِ حان حَيني
“Do not do it! If the hour of your rejection
"Do not do so, if your estrangement
or your departure comes, my death comes too.”
Or our separation has come, my dear."
فكأنَّنيso it was as though I قُلتُI said انهَضِيrise
فكأنَّني قُلتُ انهَضِي
فَمضَتso she went away مُسارِعةًhurrying لِبَينيto leave me
فَمضَت مُسارِعةً لِبَيني
It was as though I had said, “Rise!”
It was as if I had said, "Rise up,"
So she hurried away to leave me.
So she hastily left me.
ثمthen استَقَلَّتshe departed أينwherever حَلَّتalighted
ثم استَقَلَّت أين حَلَّت
عِيسُهاher pale camels رُميَتmay they be struck بأينِwith exhaustion
عِيسُها رُميَت بأينِ
Then she set off; wherever they alight,
Then her settlement was scarce
may her pale camels be struck with exhaustion!
Before she was cast far from me.
ونوائبٍand many calamities أظهَرنَthey showed أيdays (beginning)
ونوائبٍ أظهَرنَ أي
ياميmy days (ending) إليَّto me بِصُورَتَينِin two guises
يامي إليَّ بِصُورَتَينِ
And many calamities have shown my days
Misfortunes made my days
to me in two guises:
Appear to me as two nights.
سَوَّدنَهاthey darkened them وأطَلنَهاand lengthened them
سَوَّدنَها وأطَلنَها
فرأيتُso I saw يوماًa day لَيلَتَينِtwo nights
فرأيتُ يوماً لَيلَتَينِ
they darkened them and lengthened them,
They darkened and lengthened them,
so I saw a single day as two nights.
So I saw one day as two nights.
هَلis there بعدَafter بَينِكِyour parting مَنanyone يُعَرteaches (beginning)
هَل بعدَ بَينِكِ مَن يُعَر
رِفُنيteaches me (ending) النُّضارَgold منfrom اللُّجَينِsilver
رِفُني النُّضارَ من اللُّجَينِ
After your parting, can anyone teach me
After your absence, is there one
to tell gold from silver?
Who knows me, fresh from seclusion?
ولَقَدand indeed جَهلتُهماI no longer recognized them both لبُعbecause of remoteness (beginning)
ولَقَد جَهلتُهما لبُع
دِremoteness (ending) العَهدِthe acquaintance بَينهماbetween them both وبَينيand between me
دِ العَهدِ بَينهما وبَيني
Indeed, I no longer recognize either, so long
I did not know them both, after
has it been since they and I last met,
The time between us had passed.
مُتَصرِّفاًtrading بالشِّعرِin poetry ياoh
مُتَصرِّفاً بالشِّعرِ يا
بئسَhow wretched البِضاعَةِthe merchandise فيin اليَدينِboth hands
بئسَ البِضاعَةِ في اليَدينِ
while trading in poetry—oh,
Composing poetry, oh what
what wretched merchandise in one's hands!
Wretched trade for these two hands!
كانَتit was كذلِكَlike that قبلَbefore أنthat
كانَت كذلِكَ قبلَ أن
يَأتيcomes عَليُّAli ابنُson of الحُسَينِal-Husayn
يَأتي عَليُّ ابنُ الحُسَينِ
Such it was before
That’s how it was before
Ali ibn al-Husayn came.
Ali the son of Al-Hussein came.
فاليومَso today حالُthe state of الشِّعرِpoetry ثاa third (beginning)
فاليومَ حالُ الشِّعرِ ثا
لِثةًa third (ending) كَحَالِlike the state of الشِّعرَيَينِthe two Shi‘ra stars
لِثةً كَحَالِ الشِّعرَيَينِ
Today poetry stands as a third star,
Today, the state of poetry is
with the same standing as the two Shi‘ra stars.
Threefold, like the state of two hairs:
أغنَىenriched وأعفَىand spared مَدحَهpraise of him الthe
أغنَى وأعفَى مَدحَه ال
عافينَseekers of bounty منfrom كَذبٍlies ومَينِand falsehood
عافينَ من كَذبٍ ومَينِ
Praise of him has enriched and freed
It enriches, it shields from lies
seekers of bounty from lies and falsehood.
And disgrace those it praises.
فتَمتَّعُواso enjoy yourselves منfrom مالِهِhis wealth
فتَمتَّعُوا من مالِهِ
وصِفاتِهand his qualities بالحُسنَيَينِin the two blessings
وصِفاتِه بالحُسنَيَينِ
So delight in his wealth
So enjoy of his wealth
and his qualities—the two blessings.
And merits these two beauties.
وإذاand when لَقيتَyou meet لَقِيتَyou meet سَمgracious (beginning)
وإذا لَقيتَ لَقِيتَ سَم
حَgracious (ending) الخُلقcharacter سَمحَgenerous الرّاحتَينِboth palms
حَ الخُلق سَمحَ الرّاحتَينِ
And when you meet him, you meet one gracious
When you meet him, you meet
in character, generous with both palms.
A forgiving nature, forgiving pain.
فيكادُso he almost يَبكيweeps رَحمَةًout of compassion
فيكادُ يَبكي رَحمَةً
للعُدمِfor poverty بينَbetween سَماحَتَينِtwo forms of generosity
للعُدمِ بينَ سَماحَتَينِ
So he almost weeps with compassion
He almost weeps with mercy
for poverty, between his two forms of generosity.
For nonexistence between two pardons.
ولرُبَّand many a ذيpossessor of مالٍwealth وَلَيand not (beginning)
ولرُبَّ ذي مالٍ وَلَي
سَnot (ending) يَداهُhis two hands بالمَبسُوطَتَينِoutstretched (both)
سَ يَداهُ بالمَبسُوطَتَينِ
And many a man of wealth does not
Many with wealth, their hands
hold his two hands open.
Are not open in generosity.
إنَّindeed الإمامَthe Imam إذاwhen رَمَىsends
إنَّ الإمامَ إذا رَمَى
بكَyou (sent forth) ماwhat lies وراءَbeyond الرّقَّتَينِthe two Raqqas
بكَ ما وراءَ الرّقَّتَينِ
Indeed, when the Imam sends
Indeed when the Imam aims
you beyond the two Raqqas,
At you beyond the two soft parts,
علِمَwill know العِراقُIraq وأهلُهُand its people
علِمَ العِراقُ وأهلُهُ
أنthat ليسَis not خَطبهُماtheir ordeal بهَينِat all slight
أن ليسَ خَطبهُما بهَينِ
Iraq and its people will know
Iraq and its people knew
that their ordeal is no light matter.
Their affairs were not in disarray.
ماذاwhat أؤثِّرُI make an impact فيin ثَناpraise (beginning)
ماذا أؤثِّرُ في ثَنا
ئِكَyour praise (ending) وهوَand it مِلءُfills الخافِقَينِthe eastern and western horizons
ئِكَ وهوَ مِلءُ الخافِقَينِ
What can I add to your praise,
What can I prefer in your praise,
when it fills the two horizons?
While he fills the two lungs?
أَأُحِيطُcan I encompass بِالبَحرِthe sea المُحيthe encircling (beginning)
أَأُحِيطُ بِالبَحرِ المُحي
طِencircling (ending) بعيدfar apart بَينَbetween السَّاحِلَينِthe two shores
طِ بعيد بَينَ السَّاحِلَينِ
Can I encompass the encircling sea,
Can I encompass the endless sea
with its two shores so far apart?
Between two coasts?
أمor أرتَقيI ascend حتَّىuntil أثاI join as a third (beginning)
أم أرتَقي حتَّى أثا
لِثَjoin as a third (ending) بالمَديحِthrough praise الفَرقَدَينِthe two Farqad stars
لِثَ بالمَديحِ الفَرقَدَينِ
Or shall I ascend until I become
Or ascend until I rise
a third, through praise, beside the two Farqad stars?
To the highest praise?
Sol 6.1