طرفانِtwo eyes طرفُthe eye of مساعدa favored man
طرفانِ طرفُ مساعد
خالٍcarefree وطرفُand the eye of مجاهدِa struggler
خالٍ وطرفُ مجاهدِ
Two eyes: the eye of an idle helper,
Two eyes: the eye of a favored man,
Two sides - one an ally
and the eye of one who strives;
carefree, and the eye of a struggler.
Empty, and one a fighter
يتساهَدانِthey both stay awake وماbut not سُهاtheir sleeplessness (first part)
يتساهَدانِ وما سُها
دُهماtheir sleeplessness (last part) لأمرٍfor a cause واحدِone and the same
دُهما لأمرٍ واحدِ
both keep sleepless vigil, though their sleeplessness
Both lie awake, but their sleeplessness
They cooperate, though not enthusiastic
is not for one and the same cause.
is not for one and the same cause.
For one purpose
منwho ذاis it that يقيسُcompares معلَّلاًan ailing man
من ذا يقيسُ معلَّلاً
بمعلِّلٍwith one tending the sick أوor عائدِa visitor to the sick
بمعلِّلٍ أو عائدِ
Who would compare an ailing man
Who would compare an ailing man
Who can judge the excused
with his attendant or a visitor?
with one who tends him, or a visitor?
By the excuser or the returner?
أناI عاشقُthe lover of الدنياthe world الصَّبوthe patient one (first part)
أنا عاشقُ الدنيا الصَّبو
رُthe patient one (last part) لهجرِهاwith its abandonment المتزايدِever-increasing
رُ لهجرِها المتزايدِ
I love the world, patiently enduring
I am the world's lover, patient
I'm a lover of the easy life
its ever-deepening estrangement.
with its ever-increasing abandonment.
Yet I reject it increasingly
أغدوI rise in the morning بهمَّةwith the ambition of راغبٍone who longs
أغدو بهمَّة راغبٍ
فيهاfor it وحالةِand the condition of زاهدِan ascetic
فيها وحالةِ زاهدِ
I go forth with a suitor’s ardor for it,
I rise with the ambition of one who longs
I start the day eagerly
yet in the state of an ascetic,
for it, and the condition of an ascetic,
Wanting it, yet ascetic in my condition
متشدِّداًstriving doggedly فيfor الرزقِsustenance بيamid (first part)
متشدِّداً في الرزقِ بي
نَamid (last part) نوائبٍcalamities وشدائدِand hardships
نَ نوائبٍ وشدائدِ
struggling for my livelihood amid
striving hard for sustenance amid
Strict about livelihood, between
calamities and hardships.
calamities and hardships.
Misfortunes and difficulties
فعلامso why أنكرُdo I disown عادتيmy habit
فعلام أنكرُ عادتي
والناسُand people أهلpeople of عوائدِhabits
والناسُ أهل عوائدِ
Why, then, should I disown my habit,
So why should I disown my habit,
So why should I reject my habit
when all people are creatures of habit?
when people are creatures of habit,
When people are creatures of habit?
حتىto the point that كأنas though لاno علمknowledge ليfor me
حتى كأن لا علم لي
أنَّthat الزمانtime معانِديmy adversary
أنَّ الزمان معانِدي
As though I did not know
as though I had no knowledge
It's as if I have no knowledge
that Time itself opposes me!
that time is my adversary?
That fate opposes me
لماwhen رأيتُI saw جوائِزيmy rewards
لما رأيتُ جوائِزي
منfrom أهلِهits people وفوائِديand my gains
من أهلِه وفوائِدي
When I saw that my rewards
When I saw that my rewards
When I saw my rewards
from its people, and all my gains,
from its people, and my gains,
From its people, and my benefits
وَصفاًdescription بوَصفٍfor description بينَهمamong them
وَصفاً بوَصفٍ بينَهم
ومَحامداًand praises بمحامدِfor praises
ومَحامداً بمحامدِ
were merely description repaid with description,
were description for description among them,
Praised with a description among them
and praises answered with praises;
and praises for praises,
And lauded with praises
وسمعتُand I heard مقصوديthe one I sought فخاthen he addressed me (first part)
وسمعتُ مقصودي فخا
طَبنيhe addressed me (last part) خطابَthe speech of القاصدِa petitioner
طَبني خطابَ القاصدِ
and heard the very man I sought
and heard the one I sought, who then
And I heard my purpose calling me
address me in the language of a seeker,
addressed me as a petitioner would,
In the speech of one with purpose
ناديتُI called out هلis there منany درهمٍa dirham
ناديتُ هل من درهمٍ
زيفٍcounterfeit بعشرِin exchange for ten قصائدِpoems
زيفٍ بعشرِ قصائدِ
I cried: Is there one counterfeit dirham
I cried: Is there a dirham,
I called out, is there a worthless dirham
to be had for ten poems?
even a counterfeit, for ten poems?
For ten poems?
حالٌa condition لعمركَby your life لاnot تَسرpleases you (first part)
حالٌ لعمركَ لا تَسر
رُكpleases you (last part) ياO ابنَson of عبدAbd (servant of) الواحدِal-Wahid (the One)
رُك يا ابنَ عبد الواحدِ
A state, by your life, that cannot please you,
A state, by your life, that cannot please
A state, by your life, that won't please you
O son of ʿAbd al-Wāḥid—
you, O son of Abd al-Wahid,
O son of the One God
لاneither فيin المقرِّone who acknowledges بماof what تجوyou give freely (first part)
لا في المقرِّ بما تجو
دُyou give freely (last part) بهwith it ولاnor بالجاحدِwith one who denies
دُ به ولا بالجاحدِ
neither in one who acknowledges what
neither in one who acknowledges what you
Neither in prosperity with what you are generous with
you bestow, nor in one who denies it.
give freely, nor in one who denies it.
Nor with the ungrateful
فاغضَبso be angry فماfor not أرضىI am content لهاwith it
فاغضَب فما أرضى لها
إلاexcept بغضبةِwith the anger of ماجدِa noble man
إلا بغضبةِ ماجدِ
So be angry: nothing will satisfy me for it
So be angry; nothing less will do for it
So he got angry, and I wouldn't appease him
but the wrath of a noble man
than the anger of a noble man,
Except with the anger of one who is glorious
يسعىhe strives كسعيكَas you strive فيin السباthe race (first part)
يسعى كسعيكَ في السبا
قِthe race (last part) إلىtoward المدىthe goal المتباعدِfar-distant
قِ إلى المدى المتباعدِ
who strives as you strive in the race
who strives as you do in the race
He seeks as you seek
toward the farthest goal;
toward the far-distant goal,
To the distant goal
ويقومand he rises والعلياءُwhile lofty glory تَعrises (first part)
ويقوم والعلياءُ تَع
لوrises (last part) عنabove مثالِthe stature of القاعدِone who sits
لو عن مثالِ القاعدِ
who rises, while high glory soars
and rises, while lofty glory towers
And he stands while the honored ones
far above the posture of one seated;
above the stature of one who sits,
Rise above the example of the sitter
مُتعرضاًseeking للحمدِfor praise مَعknown (first part)
مُتعرضاً للحمدِ مَع
روفاًknown (last part) بصدقِthrough the truthfulness of الحامدِthe praiser
روفاً بصدقِ الحامدِ
who presents himself for praise, well
courting praise, and known
Showing praise, known
known through the truthfulness of his praise-singer.
through the truthfulness of his praiser.
For the honesty of the praiser
فكأنماso it is as though الدنياthe world عَليto him (first part)
فكأنما الدنيا عَلي
هِto him (last part) توافَدتcame in delegations منfrom وافدِan arriving visitor
هِ توافَدت من وافدِ
It is as though the whole world upon him
So it is as though the world itself
It's as if the world
came crowding, envoy after envoy.
has flocked to him, visitor after visitor.
Came to him from every newcomer
كمhow many صادرٍone departing عنfrom جودِهhis generosity
كم صادرٍ عن جودِه
قوَّىstrengthened عزيمةَthe resolve of واردِone arriving
قوَّى عزيمةَ واردِ
How many a man departing from his bounty
How many a man departing from his bounty
How many acts of his generosity
strengthened the resolve of one arriving!
has strengthened the resolve of one arriving!
Strengthened the resolve of the recipient!
ياO منyou whom لقيتُI faced بهthrough him الخُطوmisfortunes (first part)
يا من لقيتُ به الخُطو
بَmisfortunes (last part) مشمِّراًrolling up my sleeves عنfrom ساعِديmy forearm
بَ مشمِّراً عن ساعِدي
O you through whom I faced calamities
O you, through whom I faced misfortunes,
O you whom I met with steps
with my sleeve rolled back from my forearm,
with my forearm bared,
Rolling up his sleeve
فكفيتُso I warded off منهاof them ماwhat كفَيI warded off (first part)
فكفيتُ منها ما كفَي
تُI warded off (last part) لصَرفهاto turn them away عنfrom حاسِديmy envier
تُ لصَرفها عن حاسِدي
and fended off from them all that I could,
and warded off such of them as I did,
And so I sufficed from it what sufficed
turning their course away from my envier—
to turn them away from my envier:
To divert it from my envious ones
رفقاًbe gentle بجودكwith your generosity قدalready أمنyou are secure (first part)
رفقاً بجودك قد أمن
تَyou are secure (last part) عليهِconcerning it كلَّevery مجاودِrival in generosity
تَ عليهِ كلَّ مجاودِ
go gently with your bounty: you have secured
Be gentle with your bounty; you have nothing
Gently, for your generosity has granted security
it against every rival in generosity.
to fear for it from any rival giver.
Against every stubborn one
وبقيتَand you remain وحدكَalone لاno مَحيescape (first part)
وبقيتَ وحدكَ لا مَحي
داًescape (last part) عنfrom نداكَyour bounty لحائدِfor one turning aside
داً عن نداكَ لحائدِ
You alone remain; there is no escape
And you alone remain, with no escape
And you remained alone, with no peer
from your largesse for anyone who turns aside.
from your bounty for one who would turn aside.
To match you, for the deviator
نظرlooked الزمانُtime إليكat you دوrather than (first part)
نظر الزمانُ إليك دو
نَrather than (last part) الناسِpeople نظرةthe gaze of ناقدِan assayer
نَ الناسِ نظرة ناقدِ
Time looked upon you, apart
Time looked upon you, rather than
Fate looked upon you
from all mankind, with a critic’s gaze.
the rest of mankind, with an assayer's eye.
Apart from people, with the look of a critic
فافخرso take pride فإنكfor you قدalready ظفِرyou have gained (first part)
فافخر فإنك قد ظفِر
تَyou have gained (last part) بصالحٍsomething sound منfrom فاسدِsomething corrupt
تَ بصالحٍ من فاسدِ
So glory in it: you have indeed wrested
So take pride, for you have gained
So pride yourself, for you have succeeded
something sound from one corrupt.
something sound from something corrupt.
In attaining righteousness from the corrupt
Sol 6.1