أبُثُّكَI confide to you ماwhat بِيin me وماذاand what عَسَىmight
أبُثُّكَ ما بِي وماذا عَسَى
أبثُّكI confide to you أعياhas proved too difficult عَليَّfor me البَيانُexpression
أبثُّك أعيا عَليَّ البَيانُ
I confide what ails me to you—and what could I
I confide in you what is with me and what can I do?
confide to you? Words have failed me.
I confide though eloquence has become difficult for me
حَوادِثُmisfortunes يُضحِكُنيmakes me laugh مَسُّهاtheir touch
حَوادِثُ يُضحِكُني مَسُّها
ولكنbut كَماjust as يَضحكُmakes one laugh الزَّعفَرانُsaffron
ولكن كَما يَضحكُ الزَّعفَرانُ
Misfortunes whose touch makes me laugh,
Circumstances make me laugh when they touch me
but as saffron makes one laugh.
But I laugh like saffron laughs
أتَتنيthey came to me صِغاراًsmall فماso not خِفتُهاI feared them
أتَتني صِغاراً فما خِفتُها
كذاكَlikewise القَناthe spears عِرقُهits root الخَيزُرانُbamboo
كذاكَ القَنا عِرقُه الخَيزُرانُ
They came to me small, so I did not fear them;
Minor issues came to me, so I did not fear them
so too with spears: their root is bamboo.
Like the palm tree is not bothered by its thin branches
وماand not كنتُI was أحسَبُI thought أنيِّthat I أكونُwould be
وما كنتُ أحسَبُ أنيِّ أكونُ
بِمُستَقبلِin the coming part of العُمرِlife والنَّاسُand people كانُواthey once were
بِمُستَقبلِ العُمرِ والنَّاسُ كانُوا
And I never thought that I would be,
I never thought I would
in life's coming years—with people now gone—
With the future of life and people used to be
أعالجُI grapple with حالاًa plight تهينُhumiliates العَزيزَthe noble
أعالجُ حالاً تهينُ العَزيزَ
ونَفساًand a soul يَعزُّis hard to bear عَليهاfor it الهَوانُhumiliation
ونَفساً يَعزُّ عَليها الهَوانُ
grappling with a plight that humiliates the noble,
Handle a situation that disgraces the honourable
and a soul to which humiliation is unbearable.
And a soul that humiliation is too hard on
وكلٌّand each مَضَىpassed away لمdid not يَدَعleave مثلَهُhis equal
وكلٌّ مَضَى لم يَدَع مثلَهُ
علَىon نسخَةِthe manuscript of الفَضلِexcellence إلاexcept بيانُBayan
علَى نسخَةِ الفَضلِ إلا بيانُ
And each who passed away left no equal
And everyone who passed did not leave anyone
on the page of excellence, except Bayan.
In the copy of excellence except as an example
فهاso here is يدُهُhis hand بَعدَهمafter them باليَراwith the reed pen (continued)
فها يدُهُ بَعدَهم باليَرا
عِcompletion of 'reed pen' تَجريflows وخاطِرُهُand his mind واللِّسانُand the tongue
عِ تَجري وخاطِرُهُ واللِّسانُ
So here, after them, his hand with the reed-
Proceeding and his thoughts and tongue
pen flows, as do his mind and tongue.
And between them in endeavours harmony
وهذاand this نَداهُhis bounty وذاand that مَجدُهُhis glory
وهذا نَداهُ وذا مَجدُهُ
وبينَهماand between them فيin المَساعيendeavors اقتِرانُa union
وبينَهما في المَساعي اقتِرانُ
And this is his bounty, and that his glory,
And which traits of glory did I hear of
and in his endeavors the two are united.
Seek them, for I guarantee
وأيُّand whatever خِصالِqualities المَعاليgreatness سَمعتyou have heard
وأيُّ خِصالِ المَعالي سَمعت
بهاof them فالتَمِسthen seek فعليَّso upon me الضَّمانُthe guarantee
بها فالتَمِس فعليَّ الضَّمانُ
And whatever qualities of greatness you have heard
Abu Faraj, trials have testified
of, seek them out; I stand as guarantor.
To the truth of what I said and sight
أباO Abu فَرجٍFaraj شَهِدَhas borne witness الاختِبارُexperience
أبا فَرجٍ شَهِدَ الاختِبارُ
بصحَّةِto the truth of ماwhat قلتُهI said it والعِيانُand direct observation
بصحَّةِ ما قلتُه والعِيانُ
O Abu Faraj, experience has borne witness
I read your attentiveness and closeness to me
to the truth of what I said, as has direct observation.
So do not forget me wherever the place may be
قَرأتُI read اهتمامَكَyour concern بالقُربِrecently بيfor me
قَرأتُ اهتمامَكَ بالقُربِ بي
فلاso do not تَنسَنيforget me والمكانُand the place المكانُthe place
فلا تَنسَني والمكانُ المكانُ
I have lately read of your concern for me;
so do not forget me—the place is still the same.
Partial English translation: 20 of 22 Arabic lines translated.
Sol 6.1