خَلاwas alone طَرفُهhis gaze بالسُّقمwith sickness دُونيapart from me يُلازِمُهkeeps its company
خَلا طَرفُه بالسُّقم دُوني يُلازِمُه
إلىuntil أنthat رَمَىhe shot سَهماًan arrow فصِرتُso I became أساهِمُهsharing with him
إلى أن رَمَى سَهماً فصِرتُ أساهِمُه
His eye withdrew with sickness, apart from me, and kept it company,
His gaze was alone with sickness, keeping it company without me,
until it loosed an arrow—and I came to share its portion.
Until he loosed an arrow, and I came to share his sickness.
فأصبَحَso came to be بيin me ماwhat لَستُI do not أدريknow أمِثلُهُwhether its like
فأصبَحَ بي ما لَستُ أدري أمِثلُهُ
بجَفنَيهِin his two eyelids أمor لاnot يَعدلُapportions evenly السُّقمَsickness قاسِمُهits divider
بجَفنَيهِ أم لا يَعدلُ السُّقمَ قاسِمُه
Then I came to suffer what I cannot tell whether the like of it
So I bore an affliction, not knowing whether its like
lies in his eyelids, or sickness’s divider has dealt unfairly.
Was in his eyelids, or sickness's divider apportioned it unequally.
لئِنeven if كانَhad أخفَىconcealed الصَّدرُthe breast صَدّاًturning away مِنَfrom الجَوىlove's anguish
لئِن كانَ أخفَى الصَّدرُ صَدّاً مِنَ الجَوى
فَفِيyet in العَينِthe eye عُنواناتُهُits signs وتَراجِمُهand its explanations
فَفِي العَينِ عُنواناتُهُ وتَراجِمُه
Though the breast may conceal the pain caused by passion,
Though the breast concealed it, turning away from love's anguish,
the eye displays its signs and interpreters.
Yet its signs and explanations are in the eye.
ولمand did not يُخفهhide it أنَّbecause الهَوىlove خفَّgrew light حَملُهُits burden
ولم يُخفه أنَّ الهَوى خفَّ حَملُهُ
ولكنbut لأنَّbecause اللَّومَreproach ليسَdoes not يُلائِمُهsuit it
ولكن لأنَّ اللَّومَ ليسَ يُلائِمُه
He did not hide it because love’s burden had grown light,
It did not hide it because love's burden was light,
but because reproach was no fitting companion for him.
But because reproach did not suit it.
وياand oh ربَّmany a ليلٍnight قصَّرshortened الذكرُremembrance طُولَهits length
ويا ربَّ ليلٍ قصَّر الذكرُ طُولَه
فَماand not طَلَعتrose حتَّىuntil تَجلَّتcleared غَمائِمُهits clouds
فَما طَلَعت حتَّى تَجلَّت غَمائِمُه
Many a night had remembrance shortened, though it was long;
And oh, many a night whose length remembrance shortened—
the sun did not rise until its clouds had cleared.
The sun did not rise until its clouds had cleared.
وماand not نِمتُI slept فيهduring it غَيرexcept أنthat لَوif سَألتَنيyou asked me
وما نِمتُ فيه غَير أن لَو سَألتَني
منbecause of الشُغلِpreoccupation عَنهaway from it قلتُI would have said ماwhat قالَsaid نائِمُهone who slept through it
من الشُغلِ عَنه قلتُ ما قالَ نائِمُه
I did not sleep through it—yet, had you asked me
And I did not sleep through it; yet, had you asked me,
what distracted me from it, I would have answered as its sleeper did.
Absorbed elsewhere, I would have answered like one who slept through it.
ولكنَّهbut it ألَقىcast عَلىupon الصُّبحthe dawn لَونَهُits color
ولكنَّه ألَقى عَلى الصُّبح لَونَهُ
فَوالاهُthen followed it يَومٌa day شاحِبُpale الوَجهِof face ساهِمُهwan in its face
فَوالاهُ يَومٌ شاحِبُ الوَجهِ ساهِمُه
Yet it cast its color over the dawn,
But it cast its color upon the dawn,
and there followed it a day pale-faced and hollow-eyed—
And a day followed it, pale-faced and wan.
كماjust as جاءَcame يومٌa day فيin المُحرَّمِMuharram واحدٌone
كما جاءَ يومٌ في المُحرَّمِ واحدٌ
خَباfaded نُورُهits light لمَّاwhen استُحلَّتwere violated مَحارِمُهits sanctities
خَبا نُورُه لمَّا استُحلَّت مَحارِمُه
just as there came a day in Muharram
Like one day that came in Muharram,
whose light went out when its sanctities were violated.
Whose light faded when its sanctities were violated.
طَغَتran rampant عبدُʿAbd (servant of) شمسٍShams (the sun) فاستَقلَّand rose محلِّقاًsoaring
طَغَت عبدُ شمسٍ فاستَقلَّ محلِّقاً
إلىtoward الشَّمسِthe sun منof طُغيانِهاits tyranny مُتراكمُهits accumulated mass
إلى الشَّمسِ من طُغيانِها مُتراكمُه
ʿAbd Shams grew tyrannous, and from its tyranny a mass
ʿAbd Shams ran rampant, and there rose, soaring
towered, heaped high toward the sun.
Toward the sun, the accumulated mass of its tyranny.
فمنso who مبلغٌwill convey عنِّيon my behalf أُميَّةَUmayya أنَّنيthat I
فمن مبلغٌ عنِّي أُميَّةَ أنَّني
هَتفتُI proclaimed بِماwith what قَدpreviously كنتُI had been عَنهاfrom it أُكاتِمُهconcealing it
هَتفتُ بِما قَد كنتُ عَنها أُكاتِمُه
Who will carry word from me to Umayya that I
Who, then, will tell Umayya on my behalf that I
have cried aloud what I had long concealed from her?
Have proclaimed what I once concealed from it?
مضَتpassed أعصُرٌages مُعوجَّةٌcrooked باعوِجاجِكُمthrough your crookedness
مضَت أعصُرٌ مُعوجَّةٌ باعوِجاجِكُم
فَلاso do not تُنكرُواobject إنif قوَّمset straight الدَّهرَtime قائِمُهits upholder
فَلا تُنكرُوا إن قوَّم الدَّهرَ قائِمُه
Ages passed, warped crooked by your crookedness;
Ages passed, crooked through your crookedness;
so do not protest if the age’s upholder now sets it straight.
So do not object if time's upholder has set it straight,
وجدَّدand renewed عَهدَthe covenant of المُصطَفىthe Chosen One بعضُone of أهلِهِhis kin
وجدَّد عَهدَ المُصطَفى بعضُ أهلِهِ
وحُكِّمَand was empowered فيin الدِّينِthe faith الحَنِيفيِّupright حاكِمُهits ruler
وحُكِّمَ في الدِّينِ الحَنِيفيِّ حاكِمُه
One of the Chosen One’s own household renewed his covenant,
And one of the Chosen One's kin has renewed his covenant,
and over the pure Hanifian faith its rightful ruler rules.
And its ruler has been empowered in the upright faith.
فَياso O أيُّهاyou الباكُونَthose who weep مصرعَthe fall of جَدِّهhis grandfather
فَيا أيُّها الباكُونَ مصرعَ جَدِّه
دعواleave جَدهhis grandfather تَبكيweep عَليهِover him صَوارِمُهhis sharp swords
دعوا جَده تَبكي عَليهِ صَوارِمُه
O you who weep where his forefather fell,
O you who weep for his grandfather's fall,
leave his forefather’s mourning to his keen-edged swords.
Leave his grandfather: let his sharp swords weep over him.
أيَّتهاO you الثَّكلَىthe bereaved mother الَّتيwho منfrom دُمُوعِهاher tears
أيَّتها الثَّكلَى الَّتي من دُمُوعِها
إذاwhen هيَshe ناحَتwails للقَتيلfor the slain man مآتِمُهhis mourning gatherings
إذا هيَ ناحَت للقَتيل مآتِمُه
O bereaved woman, from whose tears,
O bereaved mother, from whose tears
whenever she laments, assemblies arise to mourn the slain—
Come the slain man's mourning gatherings whenever she wails:
لقَدindeed خَسِرَhas lost الدَّارَينِboth worlds مَنwhoever صَدَّturned away وجهَهُhis face
لقَد خَسِرَ الدَّارَينِ مَن صَدَّ وجهَهُ
فَلاso neither أنتَyou مُبقِيهِsparing him ولاnor اللَّهُGod راحِمُهmerciful to him
فَلا أنتَ مُبقِيهِ ولا اللَّهُ راحِمُه
whoever turns his face away has lost both worlds:
Whoever turned his face away has indeed lost both worlds;
neither will you spare him, nor will God show him mercy.
So neither will you spare him, nor will God show him mercy.
حَرِيصاًeager عَلىfor نارِthe fire of الجَحِيمHell كأنَّهas though he
حَرِيصاً عَلى نارِ الجَحِيم كأنَّه
يَخافُfears عَلىat أبوابِهاits gates مَنsomeone who يُزاحِمُهjostles him
يَخافُ عَلى أبوابِها مَن يُزاحِمُه
Greedy for the fire of Hell, as though
Eager for the fire of Hell, as though he
he feared that someone might crowd him away from its gates.
Fears someone might jostle him at its gates.
إلىto مَنwhom تَراهُyou think he فوَّضَentrusted الأمرَauthority غَيركُمother than you
إلى مَن تَراهُ فوَّضَ الأمرَ غَيركُم
إذاwhen أنتُمُyou أركانُهits pillars ودَعائِمُهand its supports
إذا أنتُمُ أركانُه ودَعائِمُه
To whom, other than you, do you suppose command was entrusted,
To whom but you do you think he entrusted authority,
when you are its pillars and supporting columns?
When you are its pillars and supports?
فياso oh لَكَfor you مِنهاof it دَولةًa state عَلويَّةًAlid
فيا لَكَ مِنها دَولةً عَلويَّةً
تَبدَّتappeared بسَعدٍwith good fortune خاتَمُthe signet الدَّهرِof time خاتِمُهits seal
تَبدَّت بسَعدٍ خاتَمُ الدَّهرِ خاتِمُه
What an Alid state it is—
Oh, what an Alid state it is!
revealed beneath good fortune, its seal the seal of the age.
It emerged with good fortune, whose seal is time's own signet.
إذاwhen نزلَalights الأستاذُthe Master منهاof it بجانِبٍin a quarter
إذا نزلَ الأستاذُ منها بجانِبٍ
فمِنthen from جانبٍa quarter آراؤهُhis counsels وعَزائِمُهand his resolutions
فمِن جانبٍ آراؤهُ وعَزائِمُه
When its master descends upon one of its two sides,
When the Master alights in one quarter of it,
his counsels and firm resolves stand upon the other.
Then from another quarter come his counsels and resolutions.
ومَهماand whatever اقتَضَىrequires تَدبِيرُهاits governance كانَwas ماضِياًin force
ومَهما اقتَضَى تَدبِيرُها كانَ ماضِياً
عَلىupon النَّاسِthe people إمَّاeither بَأسُهhis might أوor مَكارِمُهhis generous deeds
عَلى النَّاسِ إمَّا بَأسُه أو مَكارِمُه
Whatever its governance requires proceeds inexorably
Whatever its governance requires is brought to bear
among the people—whether through his might or his noble largesse.
Upon the people—either his might or his generous deeds.
بَناهاhe built it عَلىupon ماwhat شاءَhe wished فَليَبنِso let him build غيرُهُanother besides him
بَناها عَلى ما شاءَ فَليَبنِ غيرُهُ
عَلىupon غيرِهاsomething other than it ماwhat شاءَhe wished فالسَّيفُfor the sword هادِمُهits demolisher
عَلى غيرِها ما شاءَ فالسَّيفُ هادِمُه
He built it as he wished; let another build
He built it as he wished; let another build
elsewhere whatever he wishes—the sword will tear it down.
Whatever he wishes elsewhere—the sword will tear it down.
وكافلُهاand its guarantor رأيَthe judgment of الرَّئيسِthe chief فَلمso did not تَضعget lost
وكافلُها رأيَ الرَّئيسِ فَلم تَضع
لأنَّbecause كفيلَthe guarantor of الشَّيءِthe thing إنif ضاعَit is lost غارِمُهliable for it
لأنَّ كفيلَ الشَّيءِ إن ضاعَ غارِمُه
The chief’s judgment stood guarantor for it, so it was not lost;
And the chief's judgment is its guarantor, so it has not been lost,
for if a guaranteed thing is lost, its guarantor must pay.
For if a thing is lost, its guarantor must pay for it.
إذاwhen اجتَمعَتgathered فيin المُلكِthe kingdom كلُّevery عَظيمةٍgrave matter
إذا اجتَمعَت في المُلكِ كلُّ عَظيمةٍ
فأنهضُthen the ablest منof those who تُلقَىare laid عَليهupon him عَظائِمُهits great burdens
فأنهضُ من تُلقَى عَليه عَظائِمُه
When every grave undertaking gathers in the realm,
When every grave matter gathers in the kingdom,
the readiest to rise is he upon whom its mighty burdens fall.
He is the ablest of those on whom its great burdens are laid.
وماand what بالُthe matter with باسِيلٍBasil تَولَّىturned away مُشَمِّراًhastening
وما بالُ باسِيلٍ تَولَّى مُشَمِّراً
أحينَwas it when بدَتappeared مِنfrom كلِّevery جَيشٍarmy ضَراغِمُهits lions
أحينَ بدَت مِن كلِّ جَيشٍ ضَراغِمُه
What ails a valiant warrior, that he turned and fled,
And what ails Basil, that he turned away in haste—
just when the lions of every army came into view?
Just when the lions of every army appeared?
فألاthen why not أتاهاhe approached it وقفَةًa stand دَوقَسِيَّةًDawqas-like
فألا أتاها وقفَةً دَوقَسِيَّةً
يَروحُdepart بهاthrough it أعلاجُهُhis barbarians وغَنائِمُهand his spoils
يَروحُ بها أعلاجُهُ وغَنائِمُه
Why did he not face them in a fierce, lion-like stand,
Why did he not face it with a stand like Dawqas's,
with which his foreign retainers and his spoils would depart?
In which his barbarians and his spoils would be carried off?
Sol 6.1