رضيتُI was content بمعصيةِwith disobedience to العاتبِthe reprover
رضيتُ بمعصيةِ العاتبِ
ولاand not فرقةparting from السقمthe sickness اللازبِpersistent
ولا فرقة السقم اللازبِ
I was content to disobey the reproacher,
I was content to disobey the reprover,
I am content with the disobedience of the reproacher
but not to part from the clinging malady.
but not to part with the clinging sickness.
And not the separation of persistent illness
وذلكَand that أنَّbecause الذيwhat هاجَهhe stirred it up
وذلكَ أنَّ الذي هاجَه
تولّىdeparted وخلّفهand left it behind صاحبيmy companion
تولّى وخلّفه صاحبي
For the one who stirred it up
For what he stirred up,
That is because the one who provoked him
departed, leaving it as my companion.
my companion left behind when he departed.
Took over and left my friend
ولستُand I do not أضيعُneglect فيin حاضرٍone present
ولستُ أضيعُ في حاضرٍ
وإنand even if ساءنيhe pains me حرمةَthe respect due to الغائبِthe absent one
وإن ساءني حرمةَ الغائبِ
I will not, for one who is present, squander—
And I do not neglect, in one present,
And I do not waste the present
though it grieves me—the absent one’s sanctity.
even if he pains me, the respect due to one absent.
Even if the absence of the reproached grieved me
وكأسٍand a cup عصيتُI defied علىby شربهاdrinking it
وكأسٍ عصيتُ على شربها
صُروفاًvicissitudes منof الزمنِTime الغاصبِthe usurper
صُروفاً من الزمنِ الغاصبِ
And many a cup, by drinking which I defied
And many a cup I drank in defiance of
And a cup I disobeyed to drink
the vicissitudes of usurping Time.
the vicissitudes of usurping Time.
Times that snatched away the opportunity
فَلماso when رأىit saw أنهthat it لاnot يليyields (continued)
فَلما رأى أنه لا يلي
نُ(completes 'yields') لهto it بعدَهاafter it أبداًever جانبيmy side
نُ له بعدَها أبداً جانبي
Then, when it saw it could not soft—
So when it saw that never
So when he saw that he cannot
—en my side toward it ever afterward,
would my side yield to it thereafter,
Influence me anymore
رأىit decided أنto يسلِّمَsurrender عقليmy mind لهاto it
رأى أن يسلِّمَ عقلي لها
فمِنso from سالبٍa plunderer وإلىand to سالبِa plunderer
فمِن سالبٍ وإلى سالبِ
it saw fit to surrender my reason to the cup:
it decided to surrender my mind to the cup—
He saw to deliver my sanity to it
from one plunderer to another.
thus from one plunderer to another.
From a dispossessor and to a dispossessor
فطافَتthen went round بهاwith it غادةٌa graceful maiden كاعبٌbudding-breasted
فطافَت بها غادةٌ كاعبٌ
وأغيدُand a supple youth كالغادةِlike the graceful maiden الكاعبِbudding-breasted
وأغيدُ كالغادةِ الكاعبِ
A full-breasted maiden passed it around,
Then it was passed round by a graceful, budding-breasted maiden
So there circulated with it a mischievous flirt
and a graceful youth, like the full-breasted maiden,
and a supple youth like that budding-breasted maiden,
And I flirt like the mischievous flirt
علىamong فتيةٍyoung men يظلمونَthey wrong الزماTime (continued)
على فتيةٍ يظلمونَ الزما
نَ(completes 'Time') ولاand do not يَنزلونَthey submit علىto واجبِan obligation
نَ ولا يَنزلونَ على واجبِ
among youths who wrong Ti—
among young men who wrong Time
With young men who wrong time
—me and never submit to an obligation.
and will not submit to any obligation.
And do not fulfill the duty
يحايدُهمit avoids them فهوso it is فيon جانبٍone side
يحايدُهم فهو في جانبٍ
منof الأرضِthe earth والقومُand the company فيon جانبِanother side
من الأرضِ والقومُ في جانبِ
Time veers away from them: it is on one side
It avoids them: it is on one side
He antagonizes them so he is on one side
of the earth, and the company on another.
of the earth, while the company is on another.
Of the land and the people on the other side
كأنّهمas though they أخذواthey followed فيin النّدىgenerosity
كأنّهم أخذوا في النّدى
برأيaccording to the counsel of أبيAbu (father of) الحَسَنal-Hasan الكاتِبِthe Scribe
برأي أبي الحَسَن الكاتِبِ
It is as though, in generosity, they followed
As though in generosity they had followed
As if they took an excursion in the dew
the counsel of Abu al-Hasan the Secretary—
the counsel of Abu al-Hasan the Scribe.
By the opinion of the writer, Abul Hasan
فتىًa youth لمnot يزلcease طالباًseeking قاصداًaiming
فتىً لم يزل طالباً قاصداً
إلىfor الشكرthanks منfrom قاصدٍa visitor طالبِa petitioner
إلى الشكر من قاصدٍ طالبِ
a noble youth who never ceases seeking, intent
A youth always seeking, always aiming
A young man who did not stop seeking
on gratitude from every visitor who comes seeking;
for thanks from a visiting petitioner.
Gratitude from a seeking suitor
أخوa man of عَزمةٍresolve ترشُقُpelts النائباcalamities (continued)
أخو عَزمةٍ ترشُقُ النائبا
تِ(completes 'calamities') بكلّwith every شهابٍmeteor لهاagainst them ثاقبِpiercing
تِ بكلّ شهابٍ لها ثاقبِ
a man of resolve that pelts adversi—
A man of resolve that pelts calamities
The brother of Azma whom meteors strike
—ties with every piercing meteor at its command.
with every meteor that pierces them.
With every piercing comet
لقدindeed حملتcompelled نفسُهhis soul مالَهhis wealth
لقد حملت نفسُه مالَه
علىto خُلُقa disposition مسرفٍextravagant غالبِoverpowering
على خُلُق مسرفٍ غالبِ
His spirit has driven his wealth
His soul has indeed subjected his wealth
His soul carried his money
under the sway of a lavish, irresistible nature.
to a lavish, overpowering disposition.
On the morals of a dominant squanderer
وقدand indeed أعوزَتeluded كلَّeveryone منwho يرتجيhopes for
وقد أعوزَت كلَّ من يرتجي
هِhim معرفةُknowledge of الأملhope الكاذبِfalse
هِ معرفةُ الأمل الكاذبِ
And there has eluded everyone who hopes in—
And all who place their hopes in
And it made everyone who hopes for
—him all knowledge of false hope.
him know nothing of false hope.
The knowledge of the false hope destitute
مناقبُvirtues جاءhe came بهاwith them خلقةًby nature
مناقبُ جاء بها خلقةً
مسلَّمةًkept safe منfrom يدِthe hand of العائبِthe faultfinder
مسلَّمةً من يدِ العائبِ
Virtues he possesses by innate nature,
Virtues he brought with him by nature,
Virtues came with a nature
conceded even by the faultfinder’s hand.
safe from the faultfinder's hand.
Handed over from the hand of the critic
أقرَّacknowledged بتصديقهاto their truth ثالبوهhis detractors
أقرَّ بتصديقها ثالبوه
وماand how أصدقَtruthful المدحَthe praise منfrom ثالبِa detractor
وما أصدقَ المدحَ من ثالبِ
His detractors themselves attested their truth—
His detractors acknowledged their truth,
Thalab certified them true
and how truthful is praise from a detractor!
and how truthful is praise from a detractor!
And praise is not more truthful than a praiser
وكمand how many مرةٍa time جادhe gave generously ليto me واهباًas a giver
وكم مرةٍ جاد لي واهباً
ويحسبُand he reckons ليto my credit منَّةَthe favor of الواهبِthe giver
ويحسبُ لي منَّةَ الواهبِ
How many times he has bestowed gifts upon me,
And how often he has given generously to me,
And how many times he was generous to me
yet credits me with the favor of the giver.
yet counts the giver's favor as mine!
And considers the favor of the giver to me
وفيand among الناسِpeople مالٌwealth بلاwithout باذلٍa giver
وفي الناسِ مالٌ بلا باذلٍ
كثيرٌabundant وحمدٌand praise بلاwithout كاسبِone who earns it
كثيرٌ وحمدٌ بلا كاسبِ
Among mankind there is wealth without a giver
And among people there is wealth with no giver—
And among the people is money without a spender
in plenty—and praise with no one to earn it.
much of it—and praise with no one to earn it.
Much and praise without a gainer
Sol 6.1