تمادىstretched on بهمfor them أمدٌa span of time سرمدeverlasting
تمادى بهم أمدٌ سرمد
وطالand grew long بناfor us الأمدthe span of time الأبعدُthe most distant
وطال بنا الأمد الأبعدُ
An everlasting span has stretched on for them,
Their days with them have lasted long,
and for us the remotest term has grown long.
And our time with them has been prolonged.
يكونis الوفاءُfulfillment عليهupon it العفاoblivion
يكون الوفاءُ عليه العفا
إذاwhenever يستجدُّis renewed لهمfor them مَوعدُa promise
إذا يستجدُّ لهم مَوعدُ
Fulfillment is left to oblivion
Loyalty to them would be forgiveness,
whenever a promise is renewed for them.
If a new promise is made for them.
وعنديand I have إذاwhen ظعنواthey depart لاعجٌa searing ache
وعندي إذا ظعنوا لاعجٌ
مقيمٌabiding مقيمٌmaking me rise بهمbecause of them مقعدُmaking me sit
مقيمٌ مقيمٌ بهم مقعدُ
And when they depart, I have a searing ache,
And I have, when they are wronged, no impatience,
abiding, making me rise and sit because of them.
Remaining, remaining with them, seated.
وأغيدَand a supple youth يَحسُنُlooks beautiful فيهin him الهَوىlove
وأغيدَ يَحسُنُ فيه الهَوى
كأنَّas though الهَوىlove مِثلُهlike him أغيدُsupple
كأنَّ الهَوى مِثلُه أغيدُ
And a supple youth in whom love looks fair,
And I sing, in which love is good,
as though love, like him, were supple too.
As if love itself were my song.
يبينُshows علىupon شفتيهِhis two lips الظماthirst
يبينُ على شفتيهِ الظما
ذُبولاًas withering وبينَهماand between them both موردُa watering place
ذُبولاً وبينَهما موردُ
Thirst shows upon his lips
Withering shows on his lips,
in their withering, yet between them lies a watering place.
And between them a stream flows.
ويشرقُand shines منfrom قدِّهِhis figure خدُّهhis cheek
ويشرقُ من قدِّهِ خدُّه
كماas أزهرblossomed الغصنُthe bough الأملدُthe supple
كما أزهر الغصنُ الأملدُ
And his cheek shines forth from his figure,
And from his neck his cheek glows,
as the supple bough blossoms.
As the laden branch blossoms.
وأعجبُand I marvel منat صُدغهhis temple-lock أنهthat it
وأعجبُ من صُدغه أنه
تحيرbecame bewildered بهupon him ليسdoes not يسترشدُseek guidance
تحير به ليس يسترشدُ
And I marvel at his temple-lock: it
And I wonder at his cheekbone, that
has lost its way upon him and seeks no guidance.
By it one is bewildered, unable to be guided.
فدونكمُso, take it, all of you البابَthe door إنيindeed I امرؤٌa man
فدونكمُ البابَ إني امرؤٌ
منthan البابthe door فيin علَّتيmy illness أقصدُmore directly reached
من الباب في علَّتي أقصدُ
So, to the door with you! I am a man
So I come to you, as I am a man,
more readily reached than the door in my illness.
Due to my illness, I head to the door.
ومعand with كلِّeach منone who عادَنيvisited me in illness لوعةٌanguish
ومع كلِّ من عادَني لوعةٌ
تبيتُstays overnight وينصرفُand depart العوَّدُthe visitors to the sick
تبيتُ وينصرفُ العوَّدُ
And with everyone who visits me comes an anguish
And with everyone who consoled me, grief remains,
that stays the night while the visitors depart.
That spends the night, and habitual pain departs.
وللعاذلينَand for the reproachers معيwith me شيمةٌa habit
وللعاذلينَ معي شيمةٌ
إذاwhen رغبواthey desire فيfor هوىًa love أزهدُI renounce it
إذا رغبوا في هوىً أزهدُ
And with my reproachers, this is my way:
And for those who blame me, a nature,
when they desire a love, I renounce it.
When they aspire to a love, I become indifferent.
وأولىand most deserving الورىhumankind أنto يُرىbe seen مفرداًalone
وأولى الورى أن يُرى مفرداً
منamong الناسpeople منone whose داؤهhis ailment مفردُunique
من الناس من داؤه مفردُ
And the mortal most deserving to be seen alone
And the best of creation is that one be seen
among people is he whose ailment is unique.
Among people cured of his sole disease.
وسوداءand a dark calamity منamong نكباتِthe disasters of الزمانtime
وسوداء من نكباتِ الزمان
كأنas though الزمانَtime بهاthrough it أسودُblackened
كأن الزمانَ بها أسودُ
And a dark calamity among time's disasters,
And dark from the setbacks of fate,
as though time itself were blackened by it,
As if fate itself had darkened through them.
ركبتُI mounted وعادلتُهاand counterbalanced it بالثناwith praise
ركبتُ وعادلتُها بالثنا
فأجهدتُهاso I exhausted it مثلَlike ماthe way that أجهدُI am exhausted
فأجهدتُها مثلَ ما أجهدُ
I mounted and counterbalanced with praise,
I rode and matched them with melody,
so I wore it out as I myself was worn out,
Exhausting them as I exhaust myself.
إلىtoward أحمدٍAhmad ومتىand when لمnot يكنhas been
إلى أحمدٍ ومتى لم يكن
يفرِّقُdistributes ماwhat بينناamong us أحمدُAhmad
يفرِّقُ ما بيننا أحمدُ
toward Ahmad—and when has it not been
To Ahmad, and when has he not
Ahmad who distributes what lies among us?
Been the one to separate what is between us, Ahmad.
فيحسنُso he does good إلاexcept إلىto مالهhis wealth
فيحسنُ إلا إلى ماله
ويستصلحُand puts to good use المالwealth مستفسدُa squanderer
ويستصلحُ المال مستفسدُ
So he is kind to all but his wealth,
So it is good of him only to his money,
and one who squanders wealth puts it to good use.
And he reforms the money while corrupting.
أبوfather of المجدِglory والمجدand glory لاnot يولدُis born
أبو المجدِ والمجد لا يولدُ
أخوbrother of الجودِgenerosity والجودُand generosity لاnot يوجدُis found
أخو الجودِ والجودُ لا يوجدُ
Father of glory, though glory is not born;
Father of glory, and glory is not born,
brother of generosity, though generosity is nowhere found.
Brother of generosity, and generosity is not found.
تعالَواcome, all of you أخبِّركمI will tell you all ماwhat العُلىloftiness
تعالَوا أخبِّركم ما العُلى
يدٌa hand أتربَتgrew wealthy منfrom نداهاits bounty يدُa hand
يدٌ أتربَت من نداها يدُ
Come, I will tell you what loftiness is:
Come let me tell you what the most high is,
a hand from whose bounty another hand grew rich.
A hand whose palms were ennobled by his gifts.
وتلكand those المكارمُnoble deeds منfrom مثلهاtheir like
وتلك المكارمُ من مثلها
لأمثالِهِfor men like him ركبَwas fashioned السؤدَدُeminence
لأمثالِهِ ركبَ السؤدَدُ
And such are noble deeds; from their like
And those virtues are the likes of which
eminence was fashioned for men like him.
Rode the neck of the eminent for their likes.
وقيسرand Qaysar باتَspent the night صريعfelled by المَدىdistance
وقيسر باتَ صريع المَدى
لهfor him فيin الدجىnight's darkness كالدجىlike night's darkness ملحدُa tomb
له في الدجى كالدجى ملحدُ
And Qaysar lay through the night, felled by distance;
And Qaysar spent the night slain in the plain,
in the darkness he had a tomb, dark as night.
For him in the darkness like the darkness, shrouded.
إذاwhen انتشرspread الصبحُdawn أنشرتهyou revived him
إذا انتشر الصبحُ أنشرته
فقامso he rose تحفُّcluster بهaround him الأسعدُgood fortunes
فقام تحفُّ به الأسعدُ
When dawn spread, you raised him to life,
When dawn shone I made him rise,
and he rose, surrounded by good fortunes.
So he stood wrapped in good fortune.
فأمضيتَهso you made him cut ماas مضىcut أبيضٌa gleaming blade
فأمضيتَه ما مضى أبيضٌ
وأجريتَهand you made him run ماas جرىran أجردُa sleek steed
وأجريتَه ما جرى أجردُ
So you made him cut as a gleaming blade cuts,
So I sent him away white in what passed,
and made him run as a sleek steed runs,
And let him go bare in what occurred.
ليُبعدَto put far away ماwhat قرَّبَbrought near المبطلونthe champions of falsehood
ليُبعدَ ما قرَّبَ المبطلون
ويدنيand bring near إلىto الحقِّtruth ماwhat أبعدواthey drove away
ويدني إلى الحقِّ ما أبعدوا
to banish what the champions of falsehood brought near,
To distance what the corrupters made near,
and bring toward truth what they drove away.
And bring near to truth what they distanced.
وإنكand indeed you لَلمرتجىsurely the one hoped for المتَّقىthe one feared
وإنك لَلمرتجى المتَّقى
كماlike الماطرُthe rain-giving cloud البارقُthe lightning-flashing المرعِدُthe thundering
كما الماطرُ البارقُ المرعِدُ
And you are indeed the one hoped for and feared,
And you are truly the hoped for, the God-fearing one,
like a rain-giving cloud that flashes and thunders.
As the cloudburst, the lightning, the thunder roar.
إذاwhen قلتُI speak لمdo not يَجدواthey find حيلةًa stratagem
إذا قلتُ لم يَجدوا حيلةً
تضاعis expended in vain لقوليagainst my words وإنeven if غرَّدواthey warble
تضاع لقولي وإن غرَّدوا
When I speak, they find no stratagem
When I speak they find no trick,
to expend against my words, however they warble.
To counter my words, even if they twitter.
ولماand since انتَهىreached its limit حسنُهits beauty لمnot يَزِدincrease
ولما انتَهى حسنُه لم يَزِد
فغنواso they sang بهwith it مثلماjust as أنشدُI recite
فغنوا به مثلما أنشدُ
And since its beauty reached its utmost, it grew no greater,
And when his beauty came to an end, it did not increase,
so they sang it just as I recite it.
So they sang of him just as I recited.
ستَبقىwill endure بذكركَthrough mention of you أخبارُهits accounts
ستَبقى بذكركَ أخبارُه
وتُسندand be transmitted with attribution ماas long as بقيremains المُسندُthe transmitter
وتُسند ما بقي المُسندُ
Its accounts will endure through mention of you,
With your mention will remain news of him,
and be transmitted as long as a transmitter remains.
And whatever remains will be supported.
ولماand when اتَّفقناwe agreed اختلفناwe differed الطريthe roa-
ولما اتَّفقنا اختلفنا الطري
قَ-d (completes 'road') فأصبحso became كلٌّeach لهfor him مقصِدُa destination
قَ فأصبح كلٌّ له مقصِدُ
And when we agreed, we differed over the roa-
And when we agreed, we differed in path,
d; so each came to have his own destination.
So each of us reached his destination in the morning.
فهاso here أناI للغيثِfor the rain مستنزلٌcalling down
فها أنا للغيثِ مستنزلٌ
وهاand here أنتyou للجدِّtoward greatness مستصعِدُascending
وها أنت للجدِّ مستصعِدُ
So here I am, calling down the rain,
So here I am, lodging for the rain,
and here you are, ascending toward greatness.
And here you are, ascending for duty.
قطعتُI crossed إليكtoward you علىdespite ماwhat تَرىyou see
قطعتُ إليك على ما تَرى
ماwhat (unclear here) الثقلِthe burden تَيهاءَa trackless waste لاnot تنفَدُruns out
ما الثقلِ تَيهاءَ لا تنفَدُ
I crossed toward you, despite what you see
I have cut to you, over what you see,
[of?] the burden, a trackless waste without end,
What fatigue wandering endlessly.
لبيضاءَfor a white [sheet] خلقتهاits original nature سوِّدَتwas blackened
لبيضاءَ خلقتها سوِّدَت
منby الدينِdebt تذكرit records منwhoever يَشهدُbears witness
من الدينِ تذكر من يَشهدُ
for a white [sheet] whose original hue was blackened
For one whose creation was whitened then blackened
by debt, naming whoever bears witness.
From religion, remembering those who bear witness.
وسوفand will أروّحI find relief يومthe day of اللقاmeeting
وسوف أروّح يوم اللقا
ففيfor on يومِهits day للغِنىfor wealth مَولدُa birth
ففي يومِه للغِنى مَولدُ
And I shall find relief on the day we meet,
And I will cheer on the day we meet,
for on that day wealth is born.
For on its day, wealth has its birth.
Sol 6.1