بركاتُblessings مولاناour lord عليكَupon you تعودُreturn
بركاتُ مولانا عليكَ تعودُ
قرُبتthey drew near فأنتso you are منfrom النحوسِill fortune بعيدُfar
قرُبت فأنت من النحوسِ بعيدُ
The blessings of our lord return upon you.
The blessings of our Maulana be upon you
They have drawn near, so you are far from ill fortune.
You have returned so you are far from misfortunes
وجنودُهand his armies اجتمعتgathered بقوَّةِthrough the strength of سعدِهhis good fortune
وجنودُه اجتمعت بقوَّةِ سعدِه
فتفرَّقتso they scattered للمشركينof the polytheists جنودُarmies
فتفرَّقت للمشركين جنودُ
And his armies gathered through the strength of his good fortune,
And his soldiers gathered with the auspiciousness of his fortune
so the polytheists' armies scattered.
So the armies of the polytheists scattered
وغزوتَهمand you raided them بحمائمٍwith doves بقَتcooed ولمand did not
وغزوتَهم بحمائمٍ بقَت ولم
يَسبقprecede نداكyour bounty إلىto العلوجthe barbarians وَعيدُa threat
يَسبق نداك إلى العلوج وَعيدُ
And you raided them with doves that cooed, and no
And you attacked them with doves that stayed
threat preceded your bounty to the barbarians.
And your call did not precede to heights and feast
آماقُهاtheir eye-corners بيضٌwhite إذاwhen حصَّلتهاyou examined them
آماقُها بيضٌ إذا حصَّلتها
وعيونُهاand their eyes عندupon التأملِclose inspection سودُblack
وعيونُها عند التأملِ سودُ
Their eye-corners are white when you examine them,
Their pure white complexion when collected
and their eyes, upon close inspection, are black.
And their eyes are black when examined
ماnot كنتُI was أحسبthinking أنthat بحراًa sea زاخراًsurging
ما كنتُ أحسب أن بحراً زاخراً
تسعىhasten إلىtoward الأجَماتthe thickets منهfrom it أسودُlions
تسعى إلى الأجَمات منه أسودُ
I had not thought that a surging sea
I did not think that a teeming sea
would have lions hastening from it toward the thickets.
The black ones from it flow to the sands
لمnot يَعلمواthey knew بقفُولهاof their homeward departure عَنfrom أرضِهمtheir land
لم يَعلموا بقفُولها عَن أرضِهم
سيماespecially وقدand indeed عَلمواthey knew بأنthat سيعودُhe will return
سيما وقد عَلموا بأن سيعودُ
They did not know the doves had left their land for home,
They did not know by their turning away from their land
especially since they knew he would return.
Especially since they knew he would return
ماnot أشرقَتthey shone بوَقودهاwith their fuel إلاexcept وفيand in
ما أشرقَت بوَقودها إلا وفي
أحشاءِentrails كلبِthe dog of الرومthe Romans منهfrom it وقودُa blaze
أحشاءِ كلبِ الروم منه وقودُ
Whenever they shone with their fuel, there was
It did not shine with its fuel except and in
a blaze from it in the entrails of Rome's dog.
The belly of the Roman dog from it is firewood
وصمتهمُyou branded them لوif وافقواthey had met with توفيقَهمtheir good fortune
وصمتهمُ لو وافقوا توفيقَهم
لِعُلاto the glory of أميرthe Commander of المؤمنينَthe Faithful عبيدُslaves
لِعُلا أمير المؤمنينَ عبيدُ
You would have branded them, had they met with good fortune,
And their silence if they agreed with their concord
as slaves to the glory of the Commander of the Faithful.
The commander of the faithful Abid would submit
كمhow many رَكعةٍa bow in prayer لسيوفِهمbefore their swords خرُّواthey fell down لهاfor it
كم رَكعةٍ لسيوفِهم خرُّوا لها
وهمُwhile they لسلطانِbefore the power of المنونِDeath سجودُprostrate
وهمُ لسلطانِ المنونِ سجودُ
How often they fell bowing before their swords,
How many bows did their swords bow to
while they lay prostrate before the power of Death.
And they bow in prostration to the sultan of death
ورماهمُand he hurled at them منكthrough you الإمامُthe Imam بمرهفٍwith a keen blade
ورماهمُ منك الإمامُ بمرهفٍ
أبداًever لأعمارِof the lives of العُداةِthe foes مبيدُa destroyer
أبداً لأعمارِ العُداةِ مبيدُ
And through you the Imam hurled a keen blade at them,
And the Imam threw them with a piercing
ever destroying the lives of foes.
Forever the ages of the enemies perished
أغراكspurred you on إقبالthe favor of الوزيرthe minister
أغراك إقبال الوزير
ياO ابنson of محمدMuhammad محمودُMahmud
يا ابن محمد محمودُ
The minister's favor spurred you on,
Did the vizier's fortune deceive you
O Mahmud, son of Muhammad.
O son of Muhammad Mahmoud
صدقتproved true لديكَfor you فِراسةٌan intuition سبقتyou had been first لهاto it
صدقت لديكَ فِراسةٌ سبقت لها
ولمثلِand for the like of ذلكthat يبذلُis expended المَجهودُthe utmost effort
ولمثلِ ذلك يبذلُ المَجهودُ
An intuition you had reached first proved true for you,
You were right, you had insight that preceded
and for such a thing the utmost effort is expended.
And for the like of that one makes an effort
لمnot يغمِدواthey sheathed فشلاًout of cowardice سيوفاًswords فيin الوغىbattle
لم يغمِدوا فشلاً سيوفاً في الوغى
إلاexcept وأشهرَand made renowned سيفَكyour sword التجريدُunsheathing
إلا وأشهرَ سيفَك التجريدُ
They never sheathed swords in battle out of cowardice
They did not sheathe failing swords in the fray
without unsheathing making your sword renowned.
Except your drawing sword destroyed
فلوso if استَطاعواthey could صانَعواthey would bargain عنagainst دهرِهمtheir fate
فلو استَطاعوا صانَعوا عن دهرِهم
واستَوفقتand sought success عهودُcovenants
واستَوفقت عهودُ
So, had they been able, they would have bargained to ward off their fate,
For if they were able, they would have made
and covenants would have sought success.
And attained auspicious times
كمhow many موردٍa watering-place عذبٍsweet لهمof theirs كدَّرتهyou muddied it
كم موردٍ عذبٍ لهم كدَّرته
حتىuntil لسيفكَfor your sword فيin الدماءِblood ورودُa coming to drink
حتى لسيفكَ في الدماءِ ورودُ
How many a sweet watering-place of theirs you muddied,
How many fresh springs of theirs you muddied
until your sword came to drink amid blood.
Until for your sword in the blood are roses
أقسمتI swear ماnot قصدwas singled out امرؤa man بمناقبٍfor noble qualities
أقسمت ما قصد امرؤ بمناقبٍ
إلاexcept وأنتand you بمثلِهاby their like المقصودُthe one meant
إلا وأنت بمثلِها المقصودُ
I swear, no man is singled out for noble qualities
I swear no man intimated glories
without you being the one meant by their like.
Except you were the one intended
فليهنكَso may they gladden you العيدانthe two feasts عيدٌa feast مقبلٌapproaching
فليهنكَ العيدان عيدٌ مقبلٌ
لاnot زلتَyou cease تدركهyou reach it وهذاand this عيدُa feast
لا زلتَ تدركه وهذا عيدُ
So may the two feasts gladden you: a feast approaching—
So may the feast delight you a feast is approaching
may you always live to see it—and this feast.
You still attain it and this is feast
Sol 6.1