أَصبَحواthey have become يفرقونَthey fear مِنfrom إِفراقيmy recovery
أَصبَحوا يفرقونَ مِن إِفراقي
فاستَعانواso they sought aid فيin نكسَتيmy relapse بالفِراقِthrough separation
فاستَعانوا في نكسَتي بالفِراقِ
They have come to fear my recovery,
They began to part from my parting,
so they used separation to bring about my relapse.
So they aided in my defeat with parting.
ماnot صَبَرتُمyou waited patiently لقَدindeed بخِلتُمyou begrudged عَلىtoward المُدthe gravely ill man (word begins)
ما صَبَرتُم لقَد بخِلتُم عَلى المُد
نفِcompletion of 'gravely ill man' حَقاًtruly حتَّىeven بطولِwith the length of السِّياقِthe death throes
نفِ حَقاً حتَّى بطولِ السِّياقِ
You did not wait; indeed, you begrudged the gravely ill man
You did not have patience - you were stingy with extending,
even, in truth, a lingering death.
A right, even with prolonging the context.
راحَةٌa relief ماnot اعتَمدتُموهاyou intended it بقَتليby killing me
راحَةٌ ما اعتَمدتُموها بقَتلي
رُبَّmany a خَيرٍgood thing أَتىcame بغَيرwithout اتِّفاقِprior arrangement
رُبَّ خَيرٍ أَتى بغَير اتِّفاقِ
A relief you did not intend by killing me—
A rest which you did not depend on by killing me,
many a good thing has come unplanned.
How much good has come without agreement.
سَوفَwill أمضيI depart وتَلحَقونand you will follow ولاand no عِلknowledge (word begins)
سَوفَ أمضي وتَلحَقون ولا عِل
مَcompletion of 'knowledge' لكُمfor you ماwhat يكونُwill happen بعدَafter اللِّحاقِfollowing
مَ لكُم ما يكونُ بعدَ اللِّحاقِ
I shall depart, and you will follow, knowing nothing
I will pass, and you will follow, without any knowledge,
of what will happen after you follow.
Of what will happen after joining.
حَيثُwhere لاnot يجمعُbrings together القَضيَّةَthe case منone who يَجbrings together (word begins)
حَيثُ لا يجمعُ القَضيَّةَ من يَج
مَعُcompletion of 'brings together' بَينَbetween الخَصمَينِthe two adversaries ماضٍone departed وباقِand one remaining
مَعُ بَينَ الخَصمَينِ ماضٍ وباقِ
Where no case is heard by one who brings together
Where the case cannot be gathered by one who ga-
two adversaries, one departed and one still alive.
thers between the two opponents, one gone and one remaining.
ماwhat لَهمwith them لاnot (expressing a wish) خلقتI was born فيهمamong them فَماand how أَغheedless (word begins)
ما لَهم لا خلقت فيهم فَما أَغ
فَلcompletion of 'heedless' قَوميmy people عنof الدَّمِthe blood المُهراقِspilled
فَل قَومي عن الدَّمِ المُهراقِ
What ails them? Would I had not been born among them! How heedless
They have no ethics, so I have no duty to
my people are of the blood that has been spilled!
turn away my people from spilled blood.
ربَّmany a ظَهرٍback قلبتُهI turned it مثلَماjust as يُقis turned (word begins)
ربَّ ظَهرٍ قلبتُه مثلَما يُق
لَبُcompletion of 'is turned' ظهرُthe back of المجنِّthe shield لِلأرشاقِto meet arrow volleys
لَبُ ظهرُ المجنِّ لِلأرشاقِ
Many a back have I turned, just as
How many backs have I overturned, like the back of
the back of a shield is turned to meet arrow volleys.
the twisting snake is overturned for the archers.
بعدَafter ماthat قادَنيhe led me فَلَمand not أَدرِI knew حتَّىuntil
بعدَ ما قادَني فَلَم أَدرِ حتَّى
صِرتُI became ماan emphatic particle بَينَbetween مُلتَقىthe meeting-point of الأَحداقِthe pupils
صِرتُ ما بَينَ مُلتَقى الأَحداقِ
After he had led me, I did not realize until
After it led me, I did not know until
I found myself where the gazes met.
I became between the meeting of the eyeballs.
وأَرانيand I see myself أَسيرَa captive of عينَيكَyour two eyes مِنهنamong them (word continues)
وأَراني أَسيرَ عينَيكَ مِنهن
نَcompletion of 'among them' فَماذاso what تَراهُyou think of it فيregarding إِطلاقِيmy release
نَ فَماذا تَراهُ في إِطلاقِي
And among them I see myself captive to your two eyes;
And it makes me a prisoner of your eyes,
so what do you think of setting me free?
So what do you see in my release?
مسَّةٌa touch منfrom هَواكَlove for you بيupon me لاnot مِنfrom الجنthe jinn (word begins)
مسَّةٌ من هَواكَ بي لا مِن الجن
نِcompletion of 'jinn' فَهَلso is there مِنany مُعَزِّمٍan exorcist أَورor راقِa charm-healer
نِ فَهَل مِن مُعَزِّمٍ أَور راقِ
The touch upon me is from love for you, not from the jinn—
A touch from your love is upon me, not from
is there an exorcist or a charm-healer?
the Jinn, so is there a determined and pure comforter.
غَيرَexcept أَنthat يُبرِدَhe cools احتِراقيmy burning بوَصلٍwith union
غَيرَ أَن يُبرِدَ احتِراقي بوَصلٍ
أَوor بِوَعدٍwith a promise أَوor أَنthat يبلَّhe moistens اشتِياقيmy longing
أَو بِوَعدٍ أَو أَن يبلَّ اشتِياقي
Except by cooling my burning with union,
Other than one who cools my burning with a union,
or with a promise, or by moistening my longing,
Or a promise, or makes my yearning gush.
أَوor يُعيدَhe restores الكَرىsleep كَماas كانَit was لاnot يوdeprives (word begins)
أَو يُعيدَ الكَرى كَما كانَ لا يو
حِشُنيcompletion of 'deprives me' مِنof خَيالِكَyour phantom الطرَّاقِthe night-visitor
حِشُني مِن خَيالِكَ الطرَّاقِ
or by restoring sleep as it was, without
Or returns the times like it did not make me
depriving me of your night-visiting phantom.
lonely from your fanciful imagination.
ماwhat لِنَوميwith my sleep كأنَّهas though it كانَit was فيin أَوfirst (word begins)
ما لِنَومي كأنَّه كانَ في أَو
وَلِcompletion of 'first' دَمعيmy tears جَرىflowed مِنfrom الآماقِthe eye-corners
وَلِ دَمعي جَرى مِن الآماقِ
What ails my sleep? As though, with my first
What is sleep to me, as if it was in the
tears, it flowed from the corners of my eyes.
beginning, and my tears flowed from the depths.
غيرُnot مُستَرجَعrecoverable فيُرجَىso it might be hoped for وهَلand do تَرreturn (word begins)
غيرُ مُستَرجَع فيُرجَى وهَل تَر
جِعُcompletion of 'return' لِلعَينِto the eye أَدمعٌtears فيin سِباقِa race
جِعُ لِلعَينِ أَدمعٌ في سِباقِ
Irretrievable, beyond hope—and do
Nothing else to be regained, so it is hoped. And can
tears racing forth ever return to the eye?
tears be returned to the eye in a race?
بِأَبيmy father as ransom شادِنٌa fawn توثَّقتُI took assurances بِالأَيthrough oaths (word begins)
بِأَبي شادِنٌ توثَّقتُ بِالأَي
مانِcompletion of 'oaths' مِنهfrom him مِنfrom قَبلِbefore شدِّthe tightening of وَثاقِيmy bonds
مانِ مِنه مِن قَبلِ شدِّ وَثاقِي
My father be ransom for a fawn—I took assurances by
By my father taken, I trusted the covenants,
oaths from him before my bonds were tightened.
From him, from before my binding and fastening.
فَهوَso he إلاif not يَكنhe is لحربٍbelonging to Harb فَحربٌthen war
فَهوَ إلا يَكن لحربٍ فَحربٌ
علَّمتهُtaught him خِيانَةَbetrayal of الميثاقِthe covenant
علَّمتهُ خِيانَةَ الميثاقِ
So, if he is not Harb's, then war
So it is either for war, so it is war,
taught him to betray the covenant.
It taught him betrayal of the covenant.
نَفَرٌa band مِنfrom أُميَّةٍUmayya نَفَرfled الإِسIslam (word begins)
نَفَرٌ مِن أُميَّةٍ نَفَر الإِس
لامِcompletion of 'Islam' مِنfrom بَينهمamong them نُفورa flight إِباقِa slave's escape
لامِ مِن بَينهم نُفور إِباقِ
A band from Umayya: Islam fled
A number from Umayyah, the number of Is-
from their midst, like an escaping slave.
lam turned away from them, fleeing wickedly.
أَنفَقواthey spent فيon النِّفاقِhypocrisy ماwhat غَصَبوهthey usurped it
أَنفَقوا في النِّفاقِ ما غَصَبوه
فاستَقامَso stood firm النِّفاقُhypocrisy بِالإِنفاقِthrough spending
فاستَقامَ النِّفاقُ بِالإِنفاقِ
They spent on hypocrisy what they had usurped;
They spent in hypocrisy what they usurped,
so hypocrisy stood firm through spending.
So hypocrisy became upright with spending.
وهيَand it دارُthe abode of الغُرورِdelusion قَصرleft falling short بِاللوwith the reproachers (word begins)
وهيَ دارُ الغُرورِ قَصر بِاللو
وامِcompletion of 'reproachers' فيهاwithin it تَطاولُthe lofty ambitions of العُشاقِthe lovers
وامِ فيها تَطاولُ العُشاقِ
And it is the abode of delusion; the reproachers are outstripped
And it is the house of delusion, a palace with
there by the lovers' lofty ambitions.
injustices in it, the lovers extend.
وأَراهاand I see it لاnot تَستَقيمُgoes smoothly لذيfor one possessing الزُّهasceticism (word begins)
وأَراها لا تَستَقيمُ لذي الزُّه
دِcompletion of 'asceticism' إِذاwhen المالُwealth مالَinclined بالأَعناقِwith the necks
دِ إِذا المالُ مالَ بالأَعناقِ
And I see it does not favor the ascetic
And I see it cannot be made right for one of repute,
when wealth bends necks.
When the money leans with the necks.
فلِهذاso for this reason أبناءُsons of أحمَدَAhmad أبناsons (word begins)
فلِهذا أبناءُ أحمَدَ أبنا
ءُcompletion of 'sons' عَليٍّAli طَرايدhunted exiles الآفاقِthe horizons
ءُ عَليٍّ طَرايد الآفاقِ
Thus Ahmad's sons, the sons
So for this, the sons of Ahmad, sons
of Ali, are hunted exiles across the horizons.
of Ali, prey of the horizons.
فقراءُthe poor of الحجازِthe Hijaz بَعدَafter الغِنىriches الأَكthe greatest (word begins)
فقراءُ الحجازِ بَعدَ الغِنى الأَك
بَرِcompletion of 'greatest' أَسرىcaptives of الشآمal-Sham قَتلىthe slain of العِراقِIraq
بَرِ أَسرى الشآم قَتلى العِراقِ
Poor in the Hijaz after the greatest riches,
The poor of Hejaz, after great wealth,
captives in al-Sham, slain in Iraq.
Captives of Levant, killed in Iraq.
جانبَتهمshunned them جَوانبُthe reaches of الأَرضِthe earth حتَّىuntil
جانبَتهم جَوانبُ الأَرضِ حتَّى
خلتI thought أنَّthat السماءَthe sky ذاتpossessing انطِباقِa closing shut
خلت أنَّ السماءَ ذات انطِباقِ
The reaches of the earth shunned them, until
Its sides avoided them until it seemed
I thought the sky was closing in.
the sky has folding.
أنwhether أقصِّرI fall short ياO آلَfamily of أحمَدَAhmad أَوor أغexaggerate (word begins)
أن أقصِّر يا آلَ أحمَدَ أَو أغ
رقَcompletion of 'exaggerate' كانَwould be التَّقصيرُfalling short كالإغراقِlike exaggeration
رقَ كانَ التَّقصيرُ كالإغراقِ
Whether I fall short, O family of Ahmad, or exaggerate,
That I fall short, O family of Ahmad, or exaggerate,
falling short would be like exaggeration.
was a shortcoming like flooding.
لَستُI am not فيin وَصفِكُمdescribing you بِهَذاby this وهَذاand this
لَستُ في وَصفِكُم بِهَذا وهَذا
لاحِقاًcatching up غَيرَexcept أنthat تَرواyou see fit إِلحاقِيmy inclusion
لاحِقاً غَيرَ أن تَروا إِلحاقِي
In describing you, by this or that, I cannot
I am not in describing you with this and that,
catch up, unless you see fit to include me.
Following, other than you see my joining.
إِنَّindeed أَهلَthe inhabitants of السَّماءِheaven فيكُمconcerning you وأهلَand the inhabitants of الthe
إِنَّ أَهلَ السَّماءِ فيكُم وأهلَ ال
أَرضِearth مادامَتاas long as both endure لأهلsurely people of افتراقِdivision
أَرضِ مادامَتا لأهل افتراقِ
Indeed, regarding you, heaven's inhabitants and the inhabitants of
Indeed the people of the sky are among you, and the people
earth remain divided as long as both endure.
of the earth, as long as they are people of separation.
عَرفَتrecognized فَضلَكُمyour excellence مَلائِكَةُthe angels of الGod (word begins)
عَرفَت فَضلَكُم مَلائِكَةُ ال
لَهِcompletion of 'God' فَدانَتand so submitted وقومُكمand your people فيin شِقاقِdiscord
لَهِ فَدانَت وقومُكم في شِقاقِ
God's angels recognized your excellence
The angels of God knew your merit so they submitted,
and submitted, while your people are in discord.
while your people are in conflict.
يَستَحِقُّونَthey are entitled to حَقّكمyour right زَعمواthey allege
يَستَحِقُّونَ حَقّكم زَعموا
ذلكَthat سُحقاًperdition لَهمto them منfor استِحقاقِentitlement
ذلكَ سُحقاً لَهم من استِحقاقِ
They claim that they deserve your rightful due;
They claim your right, they alleged,
perdition to them for that claim of entitlement!
damn them from entitlement.
وأَرىand I see بعضَهمsome of them يُبايعُpledges allegiance to بَعضاًsome others
وأَرى بعضَهم يُبايعُ بَعضاً
بانتِظامٍin orderly fashion منin ظُلمِهمtheir oppression واتِّساقِand concord
بانتِظامٍ من ظُلمِهم واتِّساقِ
And I see some of them pledge allegiance to others,
And I see some of them pledging allegiance to some,
in the order and concord of their oppression.
with organization from their injustice and harmony.
واستَثارواand they roused السُّيوفَthe swords فيكُمagainst you فقُمناso we rose
واستَثاروا السُّيوفَ فيكُم فقُمنا
نَستَثيرُwe rouse الأقلامَthe pens فيupon الأوراقِthe pages
نَستَثيرُ الأقلامَ في الأوراقِ
And they roused the swords against you, so we rose
And they provoked the swords against you, so we
to rouse the pens upon the pages.
provoke the pens in the pages.
أيُّwhat a غَبنٍinjustice لَولاwere it not for القِيامَةُthe Resurrection والمَرand what is hoped for (word begins)
أيُّ غَبنٍ لَولا القِيامَةُ والمَر
جوُّcompletion of 'hoped for' فيهاtherein مِنfrom قُدرةthe power of الخَلاقِthe Creator
جوُّ فيها مِن قُدرة الخَلاقِ
What injustice, were it not for the Resurrection and what is hoped
What loss, if not for the Day of Judgement, and the hope
there from the Creator's power!
in it from the Power of the Creator.
فَكَأنِّيso it is as though I بِهمthem in view يَودُّونَthey wish لَوif only أنَّthat الthe
فَكَأنِّي بِهم يَودُّونَ لَو أنَّ ال
خَواليbygone مِنamong اللَّياليthe nights البَواقيremaining
خَوالي مِن اللَّيالي البَواقي
So I can almost see them wishing that the
So it is as if I see them wishing if only
bygone nights were among the nights still remaining,
the remaining nights from the years would repent.
ليَتوبُواso that they may repent إِذاwhen يُذادونَthey are driven away عَنfrom أَكthe noblest (word begins)
ليَتوبُوا إِذا يُذادونَ عَن أَك
رَمcompletion of 'noblest' حَوضٍpool عَليهover it أكرمُthe noblest ساقِcupbearer
رَم حَوضٍ عَليه أكرمُ ساقِ
to repent when they are driven away from the noblest
When they are pushed away from the most generous basin,
pool, where the noblest cupbearer presides.
upon it the most generous of legs.
وَإِذاand when ماan emphatic particle التَقَواthey meet تَقاسَمَتshared out with الناthe Fire (word begins)
وَإِذا ما التَقَوا تَقاسَمَت النا
رُcompletion of 'Fire' عَليّاًAli بالعَدلِwith justice يَومon the Day of التَّلاقيMeeting
رُ عَليّاً بالعَدلِ يَوم التَّلاقي
And when they meet, the Fire will share them with
And when they meet, the fire will distribute to
Ali, in justice, on the Day of Meeting.
Ali with justice, the day of meeting.
قيلَit will be said هَذاbecause of what بِماyou disbelieved كَفَرتُمso taste فذُوقواthis
قيلَ هَذا بِما كَفَرتُم فذُوقوا
ماwhat كَسَبتُمyou earned ياO بُؤسَmisery ذاكَthat المَذاقِtaste
ما كَسَبتُم يا بُؤسَ ذاكَ المَذاقِ
It will be said: “This is for your disbelief, so taste
It will be said, “This is for what you disbelieved, so taste
what you have earned!” How wretched that taste!
what you have earned, oh misery of that taste.”
Sol 6.1