سُؤالُكِyour questioning هذاthis الربعَthe dwelling أينwhere جَوابُهُits answer
سُؤالُكِ هذا الربعَ أين جَوابُهُ
ومنand one who لاnot يعيunderstands للقولspeech كيفhow خطابُهُaddressing him
ومن لا يعي للقول كيف خطابُهُ
Your questioning of this dwelling—where is its answer?
Your question, where is its answer in this land?
And how can one address what cannot understand speech?
Who does not understand speech, how can he respond?
وقفتِyou stood وماbut not يغنيكِavails you فيin الدارthe dwelling وقفةa stand
وقفتِ وما يغنيكِ في الدار وقفة
سقىmay water الدارthe dwelling غيثrain مستهلpouring سحابُهُits clouds
سقى الدار غيث مستهل سحابُهُ
You stood, but standing in the dwelling avails you nothing;
You stood still, but standing avails you nothing in this abode,
may rain water the dwelling, its clouds pouring down.
The rain of early clouds watered this house.
غناؤكِyour gain فيin تلكthose المنازلthe dwellings ناظرa gazing eye
غناؤكِ في تلك المنازل ناظر
بدمعwith tears توالىfollowed in succession غربُهits torrent وانسكابهand its outpouring
بدمع توالى غربُه وانسكابه
Your gain in those abodes is a gazing eye,
Your singing in those dwellings, onlooker,
with tears whose torrents and outpouring follow one another,
With tears that kept flowing copiously.
إلىtoward طللa ruin أقوىlay deserted فلمso did not يكbe بعدهاafter that
إلى طلل أقوى فلم يك بعدها
بمغنيكof benefit to you شيئاًanything قربهits nearness واجتنابهand avoiding it
بمغنيك شيئاً قربه واجتنابه
turned toward a deserted ruin; thereafter,
To shadows stronger, yet after them
neither its nearness nor avoiding it was of any use to you.
Nothing of your companion remained, his nearness or avoidance.
ذكرتِyou recalled كأيامlike the days الشبيبةof youth عهدهits former days
ذكرتِ كأيام الشبيبة عهده
وهلand is راجعreturning بعدafter المشيبgray hair شبابهits youth
وهل راجع بعد المشيب شبابه
You recalled its days, like the days of youth;
You recalled the days of youth, that era,
and will its youth return after gray hair?
But can youth return after old age?
وقدand indeed كانَwas ذاكthat العيشlife والغصنwhile the branch ناعمtender
وقد كانَ ذاك العيش والغصن ناعم
يروقdelights ويصفوand is clear كالرحيقlike nectar شرابهits drink
يروق ويصفو كالرحيق شرابه
That life once was, while the branch was tender,
That life and tender branch once
delightful, its drink as clear as nectar.
Pleased and purified like pure drink.
وجدتI found لقلبيfor my heart غيرother than ماwhat تجدينهyou find
وجدت لقلبي غير ما تجدينه
أسىًgrief فيin فؤاديmy heart قدalready أناخmade kneel ركابهits riding-camels
أسىً في فؤادي قد أناخ ركابه
I found in my heart something other than what you find:
I found for my heart, not what you find,
grief that has made its camels kneel within my breast.
Sorrow in my chest that parked its steeds.
يفضbreaks open ختامthe seal الدمعof tears ياO ميَّMai حسرةanguish
يفض ختام الدمع يا ميَّ حسرة
ذهابthe departure شبابof youth لاnot يرجّىhoped for إيابهits return
ذهاب شباب لا يرجّى إيابه
What breaks the seal of tears, O Mai, is anguish
The seal of tears flows, O Mayya, regrets,
at youth's departure, whose return cannot be hoped for,
The passing of youth that will not return.
ودهرٍand an age أعانيI suffer كلevery يومday خطوبهits calamities
ودهرٍ أعاني كل يوم خطوبه
وذلكand that دأبيmy habit ياO أميمUmaym ودأبهand its habit
وذلك دأبي يا أميم ودأبه
and at an age whose calamities I suffer every day;
And a lifetime whose calamities I suffer daily,
that is my habit, O Umaym, and its habit too.
That is my wont, O Umayma, and its habit.
مسوقٌdirected إلىtoward ذيthe possessor of اللبunderstanding فيamong الناسpeople رزؤهits calamity
مسوقٌ إلى ذي اللب في الناس رزؤه
ووقفٌand reserved علىfor الحرthe free-born man الكريمthe noble مصابهits affliction
ووقفٌ على الحر الكريم مصابه
Its calamity is directed at the discerning among men,
Led to the one with a gap tooth among the people his humiliation,
and its affliction is reserved for the noble, free-born.
And standing by the free man in them his affliction.
وحسبكand enough for you منيfrom me صبرpatience أروعof a splendid man ماجدnoble
وحسبك مني صبر أروع ماجد
بمستوطنin a dwelling ضاقتgrew narrow بمثليfor one like me رحابهits expanses
بمستوطن ضاقت بمثلي رحابه
Enough from me is the patience of a splendid, noble man,
It suffices you from me a patience most glorious,
in a dwelling whose expanses are too narrow for one like me.
When dwelling narrowed for my like its expanses.
يبيتُhe passes the night نجيَّa confidant الهمof sorrow فيin كلevery ليلةnight
يبيتُ نجيَّ الهم في كل ليلة
يطولlengthens معwith الأيامthe days فيهاin it عتابهhis reproach
يطول مع الأيام فيها عتابه
Each night he passes as sorrow's confidant,
He spends the night sighing worries every night,
his reproaches lengthening there as the days pass.
With days prolonging for him blame.
قضىexperienced عجباًamazement منهat him الزمانtime تجلُّداًat his steadfastness
قضى عجباً منه الزمان تجلُّداً
وماand not ينقضيends هذاthis الزمانage عجابهits marvels
وما ينقضي هذا الزمان عجابه
Time has marveled at his steadfastness,
Strangely determined he spent his life persevering,
yet this age's marvels never end.
And this life will not end its wonders.
تزادare driven away عنfrom الماءthe water النميرthe pure أسودهits lions
تزاد عن الماء النمير أسوده
وقدand may تلغlap العذبthe sweet الفراتthe refreshing كلابهits dogs
وقد تلغ العذب الفرات كلابه
Its lions are driven from the pure water,
The black of water exceeds his clearness
while its dogs may lap the sweet, refreshing water.
And the Euphrates eliminates its pure dogs.
ألمdoes it not يحزنgrieve الآبيthe unbowed man رؤوسheads تطامنتhave bowed
ألم يحزن الآبي رؤوس تطامنت
وفاخرand vied in pride with رأسthe head القومof the people فيهاamong them ذنابهits tail
وفاخر رأس القوم فيها ذنابه
Does it not grieve the unbowed man that heads have stooped,
Did not the brilliant heads bow down
and their tail vies for glory with the people's head?
As the leader of the people among them bent his tail?
وأعظِمْand how tremendous بهاit is دهياءa calamity وهيwhile it is عظيمةgreat
وأعظِمْ بها دهياء وهي عظيمة
إذاwhen اكتنفsurrounds الضرغامَthe lion بالذلwith humiliation غابهhis forest
إذا اكتنف الضرغامَ بالذل غابه
How tremendous a calamity it is—and tremendous indeed—
And magnify through it the lowly, as it is great,
when his forest surrounds the lion with humiliation!
When the darkness enshrouded the shining its veil.
متىwhen ينجليdisperses هذاthis الظلامdarkness الَّذيthat أرىI see
متى ينجلي هذا الظلام الَّذي أرى
ويكشفand is lifted عنfrom وجهthe face الصباحof morning نقابهits veil
ويكشف عن وجه الصباح نقابه
When will this darkness that I see disperse,
When will this darkness I see disperse
and the veil be lifted from the face of morning,
And the face of dawn uncover its mask?
وتلمعand gleams بعدafter اليأسdespair بارقةa flash المنىof wishes
وتلمع بعد اليأس بارقة المنى
ويصدقand becomes true منfrom وعدthe promise الرجاءof hope كذابهits falsehood
ويصدق من وعد الرجاء كذابه
and a flash of wishes gleam after despair,
And after despair shine the glimmer of hope
and the lies in hope's promise become truth?
And he who promised hope prove his lies?
ومنand who ليfor me بدهرagainst an age لاnot يزالceases محاربيmy adversary
ومن لي بدهر لا يزال محاربي
تُفلُّare blunted مواضيهits keen blades وتنبوand glance aside حِرابُهُits spears
تُفلُّ مواضيه وتنبو حِرابُهُ
Who will help me against an age that never ceases warring with me,
Who can I have, a lifetime that does not keep fighting me
its keen blades blunted, its spears glancing aside?
Whose valleys collapse and whose wars flare up?
عقورsavage علىtoward شِلويmy body يعضُit bites بنابهwith its fang
عقور على شِلوي يعضُ بنابه
وتعدوand assail عليناus بالعواديwith calamities ذئابهits wolves
وتعدو علينا بالعوادي ذئابه
Savage toward my body, it bites with its fang,
Disloyal, biting its fingers,
and its wolves assail us with calamities.
Its wolves raiding the meadows against us.
رمتهpelted it الرواميthe assailants بالسبابwith insults مذمَّةin censure
رمته الروامي بالسباب مذمَّة
وماand not ضرّharmed فيin عِرضِthe honor اللئيمof the base man سبابُهinsulting him
وما ضرّ في عِرضِ اللئيم سبابُه
The assailants have pelted it with insults in censure,
It threw insults and blame,
but abuse does not wound a base man's honor.
But its blame does not harm the villain’s honor.
تصفحتI scrutinized إخوانيmy brethren فلمbut did not أرI see فيهمُamong them
تصفحت إخواني فلم أر فيهمُ
قويماًupright علىon نهجthe path الوفاءof fidelity اصطحابهhis companionship
قويماً على نهج الوفاء اصطحابه
I scrutinized my brethren, but saw among them none
I reviewed my brethren but did not see among them
whose companionship stood upright on the path of fidelity.
One straight on the path of loyalty, accompanying.
أفيis there among الناسpeople لاno واللهby God منone who فيin إخائهhis brotherhood
أفي الناس لا والله من في إخائه
تُشدُّis bound علىupon العظمthe bone المهيضthe fractured عصابهits bandage
تُشدُّ على العظم المهيض عصابه
Is there among men—no, by God—one whose brotherhood
Is there not, by Allah, among people one whose brotherhood
binds a bandage firmly about a broken bone?
Ties the slings on the cracked bone?
يساورنيassails me كأسthe cup الهمومof cares كأنّماas though
يساورني كأس الهموم كأنّما
يمجُّspews بهاinto it السمَّthe poison الزعافthe deadly لعابهits spittle
يمجُّ بها السمَّ الزعاف لعابه
The cup of cares assails me, as though
The cup of worries keeps my company as if
its spittle were spewing deadly poison into that cup.
Its pure poison moistened its lips.
وأبعدand most distant ماwhat حاولتyou sought حرًّاa free man دنوُّهhis nearness
وأبعد ما حاولت حرًّا دنوُّه
دنوكyour nearness مماto what يرتضيhe approves واقترابهand his approach
دنوك مما يرتضي واقترابه
The farthest thing you seek is a free man's nearness—
The furthest I tried freely nearing it
your nearness to what he approves, and his drawing near.
Was your nearing of what pleases and its approach.
نصيبكyour share منهfrom him شهدهhis honey دونwithout صابهhis bitter sap
نصيبك منه شهده دون صابه
إذاif كانَwas ممزوجاًmixed معwith الشهدthe honey صابهhis bitter sap
إذا كانَ ممزوجاً مع الشهد صابه
Your share from him is his honey, without his bitter sap,
Your share of it is its honey without bees,
even if his bitter sap is mingled with the honey.
If it is mixed with honey is its bees.
يريكhe shows you الرضاcontentment والدهرwhile the age غضبانangry معرضturning away
يريك الرضا والدهر غضبان معرض
وترجوهand you look to him للأمرfor the matter الَّذيthat قدmay تهابهyou fear
وترجوه للأمر الَّذي قد تهابه
He shows you contentment while the age is angry and turns away,
It shows you contentment while fate is averse
and you look to him for the matter that you may fear.
And you hope for the matter you dread.
ورأيكand your judgment ليستthere is not فيamong المشارعthe watering places شرعةan approach to water
ورأيك ليست في المشارع شرعة
ولاnor منهلa watering place عذبsweet يسوغgoes down easily شرابهits drink
ولا منهل عذب يسوغ شرابه
And, in your judgment, among the watering places there is no approach,
Your view is not law in the streets
nor any sweet spring whose drink goes down easily.
Nor a fresh spring suitable for drinking.
وماand not الناسpeople إلاَّexcept مثلماjust as أنتyou عارفknow
وما الناس إلاَّ مثلما أنت عارف
فلاso do not تطلبنَّever seek الشيءthe thing عزis difficult طلابهseeking it
فلا تطلبنَّ الشيء عز طلابه
People are nothing but what you already know;
People are only as you know them,
so do not seek the thing that is hard to win.
So do not seek what is dear in its quest.
بَلَوتُI tested بهمthrough them حلوَthe sweetness الزمانof time ومرَّهand its bitterness
بَلَوتُ بهم حلوَ الزمان ومرَّه
فسيّانso alike عنديto me عذبهits sweetness وعذابهand its torment
فسيّان عندي عذبه وعذابه
Through them I have experienced time's sweetness and bitterness;
I tested the sweet and bitter of fate,
its sweetness and its torment are alike to me.
To me they are equal, its sweetness and punishment.
كأنّيas though I أرىsee عبدAbd الغنيal-Ghani بأهلهamong his people
كأنّي أرى عبد الغني بأهله
غريبa stranger منamong الأشرافthe nobles طالhas lasted long اغترابهhis estrangement
غريب من الأشراف طال اغترابه
It is as though I see Abd al-Ghani among his own people,
It is as if I see Abdel Ghani with his family
a stranger among the nobles, whose estrangement has lasted long.
Strange from nobles, prolonged his estrangement.
يميّزهsets him apart عنهمfrom them سجاياtraits منوطةattached
يميّزه عنهم سجايا منوطة
بأروعto a splendid man منof زهرthe shining ones النجومthe stars سخابهhis necklace
بأروع من زهر النجوم سخابه
Traits set him apart from them, bound
Distinguishes him from them composed manners
to a splendid man whose necklace is of shining stars.
In the finest of the arrangement of stars and his aura.
ثمينprecious لئاليthe pearls العقدof the necklace حاليةadorned بهwith him
ثمين لئالي العقد حالية به
منof الفضلexcellence أعناقthe necks الحجىof wisdom ورقابهand its throats
من الفضل أعناق الحجى ورقابه
A precious pearl in the necklace; with him are adorned
Precious for the nights of the necklaces his state in it
through excellence, the necks and throats of wisdom.
Of superiority, necks of destinations and their napes.
إذاif نابstands in عنfor صربthe downpour الغمامof the clouds فإنهthen indeed he
إذا ناب عن صرب الغمام فإنه
إذاthen لمhas not يصبreach صوبthe rainfall الغمامof the clouds منابهhis station
إذا لم يصب صوب الغمام منابه
If he stands in for the clouds' downpour, indeed,
If he turns from enduring sorrows, he
then the clouds' rainfall does not reach his station.
Turns to sorrows if he does not turn to them.
تألقhe flashed فانهلّتand poured عزاليهhis rain-spouts وارتوىand was watered
تألق فانهلّت عزاليه وارتوى
بهby him حزنthe rough ground راجيهof his supplicant وسالتand flowed شعابهits ravines
به حزن راجيه وسالت شعابه
He flashed, and his rain-spouts poured; watered
He shone so his loftiness drank full and quenched
by him was his supplicant's rough ground, and its ravines flowed.
By it the sorrow of his hopeful one and its valleys flooded.
أتعرفdo you know إلاَّexcept ذلكthat القرمthe noble chief آبياًdefiant
أتعرف إلاَّ ذلك القرم آبياً
علىagainst الدهرthe age يقسوit grows harsh أوor تلينُsoften صلابهits hard places
على الدهر يقسو أو تلينُ صلابه
Do you know anyone but that noble chief, defiant
Do you know other than that stubborn hero
toward the age, whether it is harsh or its hard places soften?
Defiant of fate whether it hardens or softens?
تسربلhe donned فضفاضthe ample robe الأبوةof ancestry كلَّهاall of it
تسربل فضفاض الأبوة كلَّها
وزُرَّتand were buttoned علىupon الليثthe lion الهصورthe rending ثيابهhis garments
وزُرَّت على الليث الهصور ثيابه
He donned the ample robe of all his ancestry,
He wore flowing robes of fatherhood entire
and his garments were buttoned upon the rending lion.
And the lion-like was clad in garments.
ولمand did not ينزلalight on الأرضthe land الَّتيthat قدalready تطامنتhad sunk low
ولم ينزل الأرض الَّتي قد تطامنت
ولوeven if أنthat ذاكthat الربعthe dwelling مسكاًmusk ترابهits dust
ولو أن ذاك الربع مسكاً ترابه
He never alighted on land that had sunk low,
He did not alight on the ground that submitted
even if that dwelling's dust were musk.
Even if that land was musk in its soil.
لقدindeed ضربتwere pitched فوقabove الرواسيthe mountains وطنَّبَتْand were guyed
لقد ضربت فوق الرواسي وطنَّبَتْ
علىupon قُلَلthe summits المجدof glory الأثيلthe ancient قبابهhis pavilions
على قُلَل المجد الأثيل قبابه
Indeed, pitched above the mountains and secured by ropes
He struck above the lofty heights and stomped
upon the peaks of ancient glory were his pavilions.
Upon the peaks of eternal glory his domes.
فأصبحتِso became الشُّمthe lofty العرانينnoses دونهbeneath him
فأصبحتِ الشُّم العرانين دونه
وحلَّقand soared فيin جوّthe air الفخارof glory عُقابهhis eagle
وحلَّق في جوّ الفخار عُقابه
Thus the lofty-nosed chiefs stood beneath him,
The radiant suns became beneath him
and his eagle soared through the air of glory.
And his eagle soared in the atmosphere of pride.
أبىrefused اللهGod والنفسand the soul الأبيَّةthe unbowed أنthat يُرىhe be seen
أبى الله والنفس الأبيَّة أن يُرى
بغيرin anything but المعاليlofty pursuits همُّهhis concern واكتئابُهand his grief
بغير المعالي همُّه واكتئابُه
God and the unbowed soul refused that he be seen
God refused and the defiant soul that his concerns
with his concern and grief fixed on anything but lofty pursuits.
Be seen as other than the lofty and his gloom.
فدانتso submitted لهto him الأخطارdangers بعدafter عتوِّهاtheir rebellion
فدانت له الأخطار بعد عتوِّها
وذلّتand bowed لهto him منof كلevery خطبcalamity صعابهits hardships
وذلّت له من كل خطب صعابه
So dangers submitted to him after their rebellion,
So dangers submitted to him after defiance
and the hardships of every calamity bowed before him.
And those of every hardship bowed to him in hardness.
ولوand if شاءhe wished كشفto remove الضرّaffliction فرّقhe scattered جمعهits host
ولو شاء كشف الضرّ فرّق جمعه
وماand not فارقleft العضبَthe keen blade اليمانيthe Yemeni قرابهits sheath
وما فارق العضبَ اليماني قرابه
Had he wished to dispel affliction, he would have scattered its host,
Had he willed he would have removed the harm and scattered its sum
without the sharp Yemeni blade leaving its sheath.
And the Yemeni sword never left its sheath.
ومجتهدٍand a diligent seeker فيin كلّevery علمscience أبيّةٍan intractable problem
ومجتهدٍ في كلّ علم أبيّةٍ
فلاso not يتعداهاpasses it by لعمريby my life صوابهhis sound judgment
فلا يتعداها لعمري صوابه
And diligent in every science's intractable problem,
And exerting in every science of defiance
his sound judgment, by my life, never misses it.
None exceeds it, by my life, in judgment.
بفكرٍwith thought يرىsees ماwhat لاnot يرىsees فكرthe thought غيرهof someone other than him
بفكرٍ يرى ما لا يرى فكر غيره
يشقّcleaves جلابيبthe cloaks الظلامof darkness شهابهits shooting star
يشقّ جلابيب الظلام شهابه
with thought that sees what another's thought cannot;
With a reason that sees what no other reason sees
its shooting star cleaves the cloaks of darkness.
His meteors splitting the darkness of night.
مقيمsteadfast علىin أنْthat لاnot يزالceases قطارهhis showers
مقيم على أنْ لا يزال قطاره
يصوبpours وهذاand this صوبهhis rain وانصبابهand its outpouring
يصوب وهذا صوبه وانصبابه
Steadfast that his showers should never cease
Intent on his convoy never swerving
to fall—this is his rain and its pouring forth.
Aiming it and that is its aim and pouring.
وإمّاand if خلاis spent ذاكthat الغمامcloud فمقلعthen ceasing rain
وإمّا خلا ذاك الغمام فمقلع
وعمّاand after قليلa little while يضمحلdissolves ضبابهits mist
وعمّا قليل يضمحل ضبابه
And if that cloud is spent, it ceases raining,
While had that cloud gone barren then a refuge
and before long its mist dissolves.
In a little time its mist would fade.
وناهيكand sufficient for you بالندبthe gallant man الَّذيwho إنْif ندبتهyou summon him
وناهيك بالندب الَّذي إنْ ندبته
كفاكspares you مهمّاتthe gravest tasks الأمورof affairs انتدابهhis answering the call
كفاك مهمّات الأمور انتدابه
Enough for you is the gallant man: if you summon him,
As for elegy, if I were to elegize him
his ready response relieves you of the gravest affairs.
Suffices you the tribulations of matters elegizing him.
ذبابthe point حسامof the sword البأسof valor جوهرthe essence عضبهof his keen blade
ذباب حسام البأس جوهر عضبه
وماand what is الصارمthe sword الهنديthe Indian لولاwithout ذبابهits point
وما الصارم الهندي لولا ذبابه
The point of valor's sword is the essence of his keen blade,
The weapon of might, essence of his wrath
and what would an Indian sword be without its point?
As the Indian sword but for its flies.
عليمknowing بماwhat يقنيwins الثناءpraise وعاملand acting
عليم بما يقني الثناء وعامل
وداعٍand a caller إلىto الخيرgoodness العظيمgreat مجابهhis answered call
وداعٍ إلى الخير العظيم مجابه
Knowing what wins praise, and acting upon it,
Knowledgeable of what poetry necessitates and one
and a caller to great goodness, whose call is answered.
Who calls to great good, responding.
إذاif انتسبclaims descent الفعلthe deed الجميلthe beautiful فإنَّماthen only
إذا انتسب الفعل الجميل فإنَّما
يكونis إلىto ربthe master الجميلof goodness انتسابهits descent
يكون إلى رب الجميل انتسابه
When a beautiful deed claims descent,
When a good deed pertains, it pertains
its descent is only from the master of goodness.
To the Lord of good, its pertinence.
هلis الفضلvirtue والإحسانand beneficence إلاَّanything but صنيعةa benefaction
هل الفضل والإحسان إلاَّ صنيعة
أمْor الحمدpraise والشكرانand gratitude إلاَّanything but اكتسابهhis earning it
أمْ الحمد والشكران إلاَّ اكتسابه
Are virtue and beneficence anything but his handiwork,
Are favor and benevolence anything but His making?
or praise and gratitude anything but what he has earned?
Or praise and gratitude anything but its gain?
وإنّيand I متىwhenever أخليتُI am emptied منof ثروةthe abundance الغنىof wealth
وإنّي متى أخليتُ من ثروة الغنى
وأغلقand is shut منfrom دونbefore المطامعhopes بابهits door
وأغلق من دون المطامع بابه
Whenever I am emptied of the abundance of wealth,
And I, whenever I am devoid of wealth
and its door is shut against my hopes,
And the doors of hopes are shut to me,
بداit occurred ليto me أنto أعشوseek by dim sight إلىtoward ضوءthe light نارهof his fire
بدا لي أن أعشو إلى ضوء ناره
وأصبوand I yearn إلىtoward ذاكthat المريعthe fertile جنابهhis precinct
وأصبو إلى ذاك المريع جنابه
I think to grope toward the light of his fire,
It appears to me I should incline to the light of his fire
and yearn for that fertile precinct of his.
And lean toward that brilliant side.
فأصدرنيthen he sends me away عنهfrom him مصادرthe departures واردof one coming to water
فأصدرني عنه مصادر وارد
منfrom اليمّthe sea زخّارoverflowing النوالwith bounty عبابهits surge
من اليمّ زخّار النوال عبابه
Then he sends me forth as one returning from water
So he drove me from it with diversions
from a sea whose surge overflows with bounty.
Of bliss, bubbles of bounty its clouds.
وأصبحُand I become مرموقadmired for السعادةhappiness بعدماafter
وأصبحُ مرموق السعادة بعدما
خَلَتْwere emptied ثُمَّthen لاmay not زالتcease ملاءًfull وطابهhis skins
خَلَتْ ثُمَّ لا زالت ملاءً وطابه
And I become admired for my good fortune, after
And I became lofty in fortune after
his skins were emptied—may they always remain full!
Emptiness, then never ceased, fulfillment and its sweetness.
إذاif ذهبgoes المعروفkindness فيin كلevery مذهبdirection
إذا ذهب المعروف في كل مذهب
إليكto you برغمdespite الحادثاتcalamities مآبهits return
إليك برغم الحادثات مآبه
If kindness wanders in every direction,
Whenever goodwill takes every course
to you it returns, despite all calamities.
To you despite misfortunes, its destination,
فلستso you will not ترانيsee me ماas long as حييتI live مؤملاًhoping
فلست تراني ما حييت مؤملاً
سواكanyone but you ولمand did not يعلقcling بيto me النذلthe base man عابهhis disgrace
سواك ولم يعلق بي النذل عابه
You will not see me, as long as I live, hoping
You will never see me, alive, hopeful
in anyone but you; no base man's disgrace has clung to me.
Of other than you, nor has baseness attached its blame to me.
ولاnor مستثيباًseeking reward منfrom دنيٍّa lowly man مثوبةًrecompense
ولا مستثيباً من دنيٍّ مثوبةً
حرامforbidden علىto الحرِّthe free man الأبيّthe unbowed ثوابهhis reward
حرام على الحرِّ الأبيّ ثوابه
nor seeking recompense from a lowly man,
Nor seeking from a lowly a rewarded
whose reward is forbidden to the free and unbowed.
Forbidden to the free, its reward.
وغيركand anyone but you لمnot أرفعI raise إلىtoward شيمwatching برقهhis lightning
وغيرك لم أرفع إلى شيم برقه
ولاnor غرّنيdeceived me فيamong الظامئينthe thirsty سرابهhis mirage
ولا غرّني في الظامئين سرابه
For no one else have I lifted my eyes to watch his lightning,
And none else have I raised to it the lightning of glory
nor has his mirage deceived me among the thirsty.
Nor did a mirage in the thirsty deceive me.
Sol 6.1