لكfor you بالمعاليamong lofty honors رُتبةa rank تختارُهاyou choose it
لك بالمعالي رُتبة تختارُها
فافخرso take pride فأَنتَfor you فخارُناour pride وفخارُهاand their pride
فافخر فأَنتَ فخارُنا وفخارُها
You have among lofty honors a rank of your choosing.
You have sublime ranks to choose from
So take pride: you are our pride and the pride of those heights.
So take pride, for you are our pride and its pride
ياO ساعدَforearm الدِّينof the faith القويمupright وباعَهand its reach
يا ساعدَ الدِّين القويم وباعَه
لَحَظَتْكَregarded you منfrom عينthe eye العُلىof eminence أنظارهاits glances
لَحَظَتْكَ من عين العُلى أنظارها
O forearm and reach of the upright faith,
O helper of the upright religion and its seller
from the eye of eminence, its glances have regarded you.
The supreme eye has looked upon you
للهby God أَيَّةُwhat a رفعةٍeminence بُلّغْتَهاyou were raised to it
لله أَيَّةُ رفعةٍ بُلّغْتَها
قَرَّتْit settled وليسand not بغيركin anyone but you استقرارهاits repose
قَرَّتْ وليس بغيرك استقرارها
By God, what an eminence you have been raised to!
What an elevation you have attained unto God!
It has settled, and in none but you does it find repose.
It has settled and none but you is its settlement
فيin ذروةthe summit الشَّرفof honor الرَّفيعlofty مقامهاits station
في ذروة الشَّرف الرَّفيع مقامها
وعلىand upon أهاضيبthe plateaus العُلىof eminence أوكارهاits nests
وعلى أهاضيب العُلى أوكارها
Its station is at the summit of lofty honor,
In the peak of glorious nobility is its position
and its nests are on the plateaus of eminence.
And in the meadows of sublime is its dwellings
فلتَهْنَso may it rejoice فيكin you شريعةthe sacred law قدindeed أصبَحتْhas come to be
فلتَهْنَ فيك شريعة قد أصبَحتْ
وعليكand upon you ماwhat is بينamong الأَنامhumankind مدارهاits orbit
وعليك ما بين الأَنام مدارها
May the sacred law rejoice in you, for now
So let the law be happy in you, for it has become
its course among humankind revolves around you.
Upon you lies what revolves among the people
ولقدand indeed ملأْتَyou have filled الكونthe universe فيwith نورlight الهدىof guidance
ولقد ملأْتَ الكون في نور الهدى
كالشَّمسlike the sun قدalready ملأَhas filled الفضاthe expanse أنوارهاits lights
كالشَّمس قد ملأَ الفضا أنوارها
You have indeed filled the universe with the light of guidance,
And you have filled the universe with the light of guidance
like the sun, whose rays have filled the expanse.
Like the sun that filled the horizons with its lights
وكشفْتَand you uncovered منfrom سرِّthe secret العلومof the sciences غوامضاًobscurities
وكشفْتَ من سرِّ العلوم غوامضاً
لولاكbut for you ماnot انكشَفَتْwere revealed لناto us أسرارهاtheir secrets
لولاك ما انكشَفَتْ لنا أسرارها
You have uncovered obscurities in the secrets of the sciences,
And you uncovered mysteries from the secret of knowledge
whose mysteries, but for you, would never have been revealed to us.
Without you, its secrets would not have been revealed to us
ياO دوحةَspreading tree الفضلof excellence الَّذيwhich لاnot يجتنىis harvested
يا دوحةَ الفضل الَّذي لا يجتنى
إلاَّexcept بنائلthrough the gift جودهof its bounty أَثمارهاits fruits
إلاَّ بنائل جوده أَثمارها
O spreading tree of excellence, whose fruits cannot be gathered
O tree of excellence that cannot be attained
except through the gifts of its bounty.
Except by palms of his generosity its fruits
اللهGod أكبرgreatest أَنتyou أكبرthe greatest قدوةexemplar
الله أكبر أَنت أكبر قدوة
لمnot تعرفhave known الثقلاتthe weighty beings (uncertain reading) ماwhat مقدارهاits measure
لم تعرف الثقلات ما مقدارها
God is greatest! You are the greatest exemplar,
God is Greatest, you are greatest role model
whose stature the weighty beings have never fathomed.
The heaviest matters, it knows not its weight
ولتسمُand may they rise فيكthrough you المسلمونthe Muslims كماas سمتْrose
ولتسمُ فيك المسلمون كما سمتْ
فيthrough جدّهhis forefather عدنانُهاtheir Adnan ونزارهاand their Nizar
في جدّه عدنانُها ونزارها
May the Muslims rise through you, as rose
And let the Muslims fast in you as they fasted
their Adnan and Nizar through his forefather.
In his grandfather Adnan and his offspring Nizari
منfrom حيثthe standpoint أنَّthat لسانهhis tongue صمصامُهاtheir keen sword الthe (continued next line)
من حيث أنَّ لسانه صمصامُها ال
ماضيkeen-edged وإنَّand indeed يراعَهُhis pen خطَّارُهاtheir brandished spear
ماضي وإنَّ يراعَهُ خطَّارُها
For his tongue is their unbending sword—
From where his tongue is its sword
keen-edged—and his pen their brandished spear.
A gone past, and its present a cutting blade
فردٌa peerless man بمثلwith the like of كمالهhis perfection ونوالهand his bounty
فردٌ بمثل كماله ونواله
لمnot تسمحhas granted الدُّنياthe world ولاnor أعصارهاits ages
لم تسمح الدُّنيا ولا أعصارها
A peerless man, whose equal in perfection and bounty
A unique one with attributes like his perfection and gift
neither the world nor its ages has ever produced.
The world did not allow, nor its eras
دنياًa world بهاin which انقرضvanished الكرامthe noble فأَذنبتand so it sinned
دنياً بها انقرض الكرام فأَذنبت
فكأنَّماso it is as though بوجودهthrough his existence استغفارهاits plea for forgiveness
فكأنَّما بوجوده استغفارها
A world in which the noble vanished, and so it sinned;
A world in which the generous perished, so it sinned
so his existence seems its plea for forgiveness.
So it is as though by his existence it seeks forgiveness
وكأَنَّماand as though اعتذرتit apologized إلىto أبنائهاits children
وكأَنَّما اعتذرت إلى أبنائها
فيهthrough him وقدand indeed قُبِلَتْwere accepted بهbecause of him أعذارهاits excuses
فيه وقد قُبِلَتْ به أعذارها
It is as though it apologized to its children
And it is as though it apologized to its children through him
through him, and through him its excuses were accepted.
And its apology through him was accepted
أَمُؤمّلاًO one hoping for نَيْلَattainment الغنىof wealth بأَكُفِّهthrough his hands
أَمُؤمّلاً نَيْلَ الغنى بأَكُفِّه
يُغنيكmakes you independent عنof تلكthose الأَكُفِّhands نضارهاtheir gold
يُغنيك عن تلك الأَكُفِّ نضارها
O you who hope to gain wealth through his hands,
Hoping to gain riches from his palms
their gold leaves you in no further need of those hands.
It makes you needless of other palms and their stinginess
بَسَطَتْhave spread مكارمُهhis noble gifts أَنامِلَthe fingers راحةٍof a palm
بَسَطَتْ مكارمُه أَنامِلَ راحةٍ
تجريflow علىover وُفَّادهhis visitors أنهارهاits rivers
تجري على وُفَّاده أنهارها
His noble gifts have spread the fingers of a palm
His virtues have spread fingers of comfort
whose rivers flow over those who come to him.
Flowing over his heart rivers
أَحرارناour free men فيماthrough what تنيلit bestows عبيدُهاits slaves
أَحرارنا فيما تنيل عبيدُها
وعبيدُهand his slaves منthrough سيبهhis largesse أحرارهاits free men
وعبيدُه من سيبه أحرارها
Our free men are that hand's slaves for what it gives,
The free among us from those whom he set free
while his slaves, through his bounty, are its free men.
And his slaves from those he gifted freedom
هاتيكthat شِنْشِنَةa characteristic trait وقدand indeed عُرِفَتْhas been known بهin him
هاتيك شِنْشِنَة وقد عُرِفَتْ به
لمnot تقضِfulfilled إلاَّexcept بالنَّدىthrough generosity أوطارهاits desires
لم تقضِ إلاَّ بالنَّدى أوطارها
That is a trait by which he has long been known;
There the "shanashina", known through him
it has fulfilled its desires only through generosity.
Did not spend except with the dew their times
كمhow many روضةٍa garden بالفضلwith bounty باكرهاvisited it at dawn الحياthe rain
كم روضةٍ بالفضل باكرها الحيا
فزهتْso flourished بوابلunder a downpour جودهof his generosity أزهارهاits flowers
فزهتْ بوابل جوده أزهارها
How many a garden the rain has visited at dawn with bounty,
How many gardens the life made blossom early
its flowers flourishing beneath the downpour of his generosity.
So it rained with the downpour of his generosity its flowers
هوhe دِيمةٌa gentle lasting rain لمnot تنقطعcease أنواؤهاits rain-bearing seasons
هو دِيمةٌ لم تنقطع أنواؤها
وسحابةٌand a cloud لمnot تنقشعْdisperse أمطارهاits rains
وسحابةٌ لم تنقشعْ أمطارها
He is a gentle, lasting rain whose rainy seasons never cease,
He is a rain that did not cease its spouts
and a cloud whose showers never disperse.
And a cloud that did not clear its showers
أحياrevived ربوعَthe dwellings العلمof learning بعدafter دروسهاtheir effacement
أحيا ربوعَ العلم بعد دروسها
عِلْماًwith learning وقدand indeed رَجَعَتْhave returned لهاto them أعمارهاtheir lifetimes
عِلْماً وقد رَجَعَتْ لها أعمارها
He revived the dwellings of learning after their effacement,
He gave life to the lands of knowledge after its lessons
with knowledge, and their lifetimes have returned to them.
A knowledge whose times have returned through him
وكذاand likewise القوافيthe verses الغرّradiant بعدafter كسادهاtheir market slump
وكذا القوافي الغرّ بعد كسادها
رَبحَتْhave profited بسوقin the market عكاظهof his Ukaz تجارهاtheir traders
رَبحَتْ بسوق عكاظه تجارها
So too the radiant verses, after their market slump:
And so did the strange rhymes after their recession
their traders have profited in his Ukaz market.
Profit through the market of Ukaz and its trade
حَمَلَتْhave carried جميلbeautiful ثنائهpraise of him ركبانهاtheir riders
حَمَلَتْ جميل ثنائه ركبانها
وتحدَّثتand spoke بصنيعهِof his beneficence سمَّارهاtheir evening storytellers
وتحدَّثت بصنيعهِ سمَّارها
Their riders have carried beautiful praise of him,
Carried the beauty of his praise its transports
and their evening storytellers have spoken of his beneficence.
And talked of his works its brokers
ورَوَتْand related عنof المجدglory الأَثيلdeep-rooted رواتهاtheir narrators
ورَوَتْ عن المجد الأَثيل رواتها
وتواتَرَتْand came in succession عنon the basis of صحَّةauthenticity أخبارهاtheir reports
وتواتَرَتْ عن صحَّة أخبارها
Their narrators have related deep-rooted glory,
And narrated the ancient glory its narrators
and their reports have come in reliable succession.
And circulated the validity of its news
فضلٌexcellence يسيرtravels بكلِّthrough every أرضٍland ذكرُهits renown
فضلٌ يسير بكلِّ أرضٍ ذكرُه
وكذاand likewise النجومthe stars أَجلُّهاtheir greatest سيَّارُهاtheir wandering ones
وكذا النجوم أَجلُّها سيَّارُها
An excellence whose renown travels through every land,
Virtue that spreads in every land his mention
as the greatest stars are those that wander.
And so are the stars, the greatest its rover
ولهand his are التصانيفthe writings الحسانbeautiful وإنَّهاand indeed they
وله التصانيف الحسان وإنَّها
قدindeed أسفَرَتْhave disclosed عنconcerning فضلهhis excellence أسفارهاtheir volumes
قد أسفَرَتْ عن فضله أسفارها
His are the beautiful writings, and indeed
And his excellent prose, they have revealed
their volumes have revealed his excellence.
Through them his excellence and its books
هيthey كالرِّياضlike gardens تفتَّحتhave opened أزهارهاtheir flowers
هي كالرِّياض تفتَّحت أزهارها
أوor كالحِسانlike beauties تفكَّكتْhave come undone أزرارهاtheir buttons
أو كالحِسان تفكَّكتْ أزرارها
They are like gardens whose flowers have opened,
Like gardens that blossomed its flowers
or like beauties whose buttons have come undone.
Or beautiful women that undid their buttons
تبديreveal منof المخفيّthe hidden ماwhat يُعييbaffles الورىhumankind
تبدي من المخفيّ ما يُعيي الورى
وتحيرand become bewildered عندat بروزهاtheir emergence أفكارهاits thoughts
وتحير عند بروزها أفكارها
They reveal hidden things that confound humankind,
Revealing from the hidden what makes existence weary
whose thoughts are bewildered when those things emerge.
And confuses with its emergence minds
لاnot زالَceased خائضُthe one plunging into ليلهاtheir night فيin ثاقبpiercing
لا زالَ خائضُ ليلها في ثاقب
منof فكرةthought حتَّىuntil استبانbecame clear نهارهاtheir daylight
من فكرة حتَّى استبان نهارها
He who plunged into their night stayed immersed in piercing
Still swimming its night in penetrating
thought until their daylight became clear.
From a thought until its day came out
مصبوبةpoured forth منfrom لفظهhis speech بعبارةin an expression
مصبوبة من لفظه بعبارة
يحلوis delightful لسامعto the hearer لفظهاof its wording تكرارهاits repetition
يحلو لسامع لفظها تكرارها
Poured forth from his speech in language
Poured from his words with eloquence
whose repetition delights the hearer of its words.
Pleasant for the listener is reiterating it
لوif كانَwere مالُكَyour wealth مثلlike عِلْمكَyour learning لاغتدتwould take breakfast
لو كانَ مالُكَ مثل عِلْمكَ لاغتدت
منfrom مالِكَyour wealth الأَرضونthe lands أوor أقطارهاtheir regions
من مالِكَ الأَرضون أو أقطارها
If your wealth equaled your learning, they would breakfast
If Malik's wealth was like your knowledge, it would transgress
on your wealth—the lands, or their regions.
The lands and its regions
ولقدand indeed شملتyou encompassed المسلمينthe Muslims بنعمةٍwith a blessing
ولقد شملت المسلمين بنعمةٍ
كُفَّارingrates toward نعمةِthe bounty ربِّهاof its lord كُفَّارهاits ingrates
كُفَّار نعمةِ ربِّها كُفَّارها
You have encompassed the Muslims with a blessing;
And you have included the Muslims with a blessing
those ungrateful for it are ungrateful for its giver's bounty.
Sufficient to thank for the blessing of its God
قرَّتْfound joy عيونُthe eyes الدِّينof faith فيكin you وإنَّماand only
قرَّتْ عيونُ الدِّين فيك وإنَّما
حُسَّادthose who envy فضلكyour excellence لاnot يقرّsettles قرارهاtheir repose
حُسَّاد فضلك لا يقرّ قرارها
The eyes of faith find joy in you; only
The eyes of the faith are pleased in you, and only
those who envy your excellence can find no rest.
Your envious enemies, their settlement does not settle
رامواthey sought الوصولto reach إلىto سعادSu'ad سعودهاits good fortunes
راموا الوصول إلى سعاد سعودها
فنَأَتْso she withdrew بهمwith them عنهمaway from them وشطَّand grew distant مزارهاher place of visitation
فنَأَتْ بهم عنهم وشطَّ مزارها
They sought to reach the Su'ad of its good fortunes,
They wished to attain the happiness of its happiness
but she withdrew with those fortunes from them, and her dwelling grew remote.
But you distanced them from it and erased their landmarks
تختارyou choose لذَّاتthe pleasures الكمالof perfection علىover الهوىdesire
تختار لذَّات الكمال على الهوى
تلكthat المشقَّةhardship قلَّfew are مَنْthose who يختارهاchoose it
تلك المشقَّة قلَّ مَنْ يختارها
You choose the pleasures of perfection over desire;
You choose for the essence of perfection over desires
that is a hardship few would choose.
That ordeal, few choose it
فإذاso when نثرتَyou compose prose فأَنتَthen you أَبلغُthe most eloquent ناثِرٍprose writer
فإذا نثرتَ فأَنتَ أَبلغُ ناثِرٍ
نظَّامa stringer of لؤلؤpearls حكمةٍof wisdom نثَّارهاa scatterer of them
نظَّام لؤلؤ حكمةٍ نثَّارها
When you compose prose, you are the most eloquent prose writer,
So when you spread, you are most eloquent spreader
stringing and scattering pearls of wisdom.
Stringer of pearl of wisdom, its spreader
رسائلٌepistles أينwhere الصّباthe east breeze منbeside لفظهاtheir wording
رسائلٌ أين الصّبا من لفظها
الشَّافيhealing وأَينand where أريجُهاits fragrance وعَرارُهاand its fragrant arar flowers
الشَّافي وأَين أريجُها وعَرارُها
Epistles—what is the east breeze beside their diction,
Letters, where is youth from its words
so healing; and what are its fragrance and arar blossoms?
Al-Shafi'i and where is its fragrance and nectar
خَطٌّhandwriting كليلاتِlike nights السُّعودof good fortune تراوَحَتْhave alternated
خَطٌّ كليلاتِ السُّعود تراوَحَتْ
فيهاwithin them بطيبwith the sweetness نسيمهاof their breeze أَسحارهاtheir predawn hours
فيها بطيب نسيمها أَسحارها
Handwriting like nights of good fortune, through which pass
A scripture interchanged with the night of glory circulated in it
their predawn hours, bearing the sweetness of their breeze.
The pleasant morning breeze and its times
هلdo تدريyou know أيّwhat رويّةdeliberative thought لكyou possess فيin الحجىthe intellect
هل تدري أيّ رويّة لك في الحجى
ومنand among العجيبwonders فديتكmay I be your ransom استحضارهاsummoning it
ومن العجيب فديتك استحضارها
Do you know what deliberative thought you possess in your intellect?
Do you know what stream comes to you in discourse
Wondrous—may I be your ransom—is your summoning it.
And from the wondrous, your recollection of it
تأتيit comes كسَيْلlike a torrent المزنof rainclouds حيثwherever دعوتهاyou summon it
تأتي كسَيْل المزن حيث دعوتها
وكجُودِand like the generosity كفّكof your hand وافرٌabundant مدرارهاits outpouring
وكجُودِ كفّك وافرٌ مدرارها
It comes like a torrent from rainclouds wherever you summon it,
Comes like the flood of al-Muzn wherever you called it
and, like your hand's generosity, its outpouring is abundant.
And like your palm's generosity, abundant its pouring
فلكمand how often دجوتyou entered دُجنَّةًa darkness منof مُشْكِلٍa difficult problem
فلكم دجوت دُجنَّةً من مُشْكِلٍ
ينجابُclears away فيكthrough you ظلامُهاits darkness وأُوارهاand its scorching heat
ينجابُ فيك ظلامُها وأُوارها
How often you have entered the darkness of a difficult problem,
So how much darkness of perplexing I lit for you
whose darkness and scorching heat clear away through you.
Its darkness and illumination unravels through you
وجَلَيْتَand you unveiled فيهwithin it منof العلومthe sciences عرائساًbrides
وجَلَيْتَ فيه من العلوم عرائساً
فأتاكso came to you منfrom ملكthe king الزَّمانof the age نثارهاtheir bridal largesse
فأتاك من ملك الزَّمان نثارها
In it you have unveiled brides of learning,
And you have elucidated in it from the sciences brides
and their bridal largesse came to you from the king of the age.
So you came from the possession of time its strewing
قدindeed زدتَyou increased فيهاin it رفعةًin eminence وتواضعاًand humility
قد زدتَ فيها رفعةً وتواضعاً
وأرىand I see الرِّجالmen يَشينُهاdisfigures them استكبارهاtheir arrogance
وأرى الرِّجال يَشينُها استكبارها
In this, you have grown in eminence and humility,
You have increased in it elevation and humility
while I see men disfigured by their arrogance.
And I see men disdain its arrogance
إنَّindeed الرَّزانةَcomposure فيin النُّفوسsouls ولمand not تطشgrew flighty
إنَّ الرَّزانةَ في النُّفوس ولم تطش
نفسٌa soul وقارthe dignity الرَّاسياتof firm-set mountains وقارهاits dignity
نفسٌ وقار الرَّاسيات وقارها
Composure resides in souls, and never has grown flighty
Verily composure is in the souls and did not transgress
a soul whose dignity is that of firmly rooted mountains.
A soul, dignity of the calm and its calmness
إنْif كنتَyou are مفتخراًtaking pride بلبسin wearing علامةٍan insignia
إنْ كنتَ مفتخراً بلبس علامةٍ
فعُلاكthen your eminence ياO شرفhonor الوجودof existence فخارهاits pride
فعُلاك يا شرف الوجود فخارها
If you take pride in wearing an insignia,
If you take pride in wearing a mark
it is your eminence, O honor of existence, that is its pride.
Then your deeds, O honor of existence, its pride
صِيغَتْit was fashioned لعِزّكfor your glory سيِّديmy master منfrom جوهرprecious stones
صِيغَتْ لعِزّك سيِّدي من جوهر
حيثfor الجواهرthe jewels أَنتَyou أَنتَyou yourself بحارهاtheir seas
حيث الجواهر أَنتَ أَنتَ بحارها
It was fashioned for your glory, my master, from jewels,
It was molded for your honor my master from essence
for you—you yourself—are the seas of jewels.
Where essences, you are, you are its seas
فكأَنَّماso it is as though منfrom صَدرِكyour breast استخراجهاits extraction
فكأَنَّما من صَدرِك استخراجها
أَوor منfrom جمالكyour beauty أشْرَقتْshone forth أنوارهاits lights
أَو من جمالك أشْرَقتْ أنوارها
It is as though it had been drawn from your breast,
As if extracted from your chest
or its lights had shone forth from your beauty.
Or from your beauty its light shone
لاnot زالَcease يأخذtakes hold بالنواظرof the eyes نورهاits light
لا زالَ يأخذ بالنواظر نورها
لكنْbut بأحشاءin the entrails الحواسدof the envious نارهاits fire
لكنْ بأحشاء الحواسد نارها
May its light forever captivate the eyes,
Still takes the sights its light
while its fire burns within the entrails of the envious.
But in the chests of the envious its fire
إنَّindeed العنايةprovidence أَقْبَلَتْhas come بجميعwith all ماthat
إنَّ العناية أَقْبَلَتْ بجميع ما
تهوىyou desire عليكto you وهذهand these آثارهاits signs
تهوى عليك وهذه آثارها
Providence has come to you with all that
Verily providence came with all that
you desire, and these are its signs.
It desires upon you and these are its traces
قتلتslew عداكyour enemies بلوغُهاits arrival وكأَنَّهاand as though they
قتلت عداك بلوغُها وكأَنَّها
قتلىthose slain العيونby eyes فلبسso not (apparent typo) يُدركُis obtained ثارهاtheir vengeance
قتلى العيون فلبس يُدركُ ثارها
Its arrival has slain your enemies, as though they were
It has killed others with its reaching, as though it were
slain by eyes, whose blood cannot be avenged.
The dead of eyes, so none can attain its revenge
وكفاكand suffices you إقرارthe acknowledgment العداةof the enemies بماof what بهthrough it
وكفاك إقرار العداة بما به
قَرَّwere content الولاةthe rulers ولمand not يفدavailed إنكارهاtheir denial
قَرَّ الولاة ولم يفد إنكارها
The enemies' acknowledgment suffices you concerning that which
And suffice you the acknowledgement of enemies with what
satisfied the rulers, while their denial availed nothing.
Pleases the governors, and their denial did not benefit
ولقدand indeed خَلَقْتَyou created سماءa heaven كلّof every فضيلةٍvirtue
ولقد خَلَقْتَ سماء كلّ فضيلةٍ
طَلَعَتْhave risen علىupon آفاقهاits horizons أقمارهاits moons
طَلَعَتْ على آفاقها أقمارها
You have indeed created a heaven for every virtue,
And you have created a sky of each virtue
whose moons have risen upon its horizons.
Risen on its horizons its moons
هلis there فيin العراقIraq ومنand those عليهupon it ومنand those لهto whom it belongs
هل في العراق ومن عليه ومن له
منهاof it وليسand there is not لأَلْفِهِمْfor a thousand of them معشارهاa tenth of it
منها وليس لأَلْفِهِمْ معشارها
Is there in Iraq, among its inhabitants or those who possess it,
Is there in Iraq, and who is over it, and who has from it
any such virtue? Even a thousand of them have not a tenth of it.
And not a thousandth of it for them all?
ولقدand indeed سَتَرْتَyou concealed علىover عواديthe calamities بلدةٍof a town
ولقد سَتَرْتَ على عوادي بلدةٍ
لولاكbut for you لمnot يسترwould be concealed وحقّكand by your honor عارهاits shame
لولاك لم يستر وحقّك عارها
You have indeed covered a town's calamities;
And you have covered the disgraces of a land
but for you, by your honor, its shame would never have been hidden.
Were it not for you, none could cover, and it is your right its shame
ياO قطبَaxis دائرةof the circle الرئاسةof leadership والعلىand eminence
يا قطبَ دائرة الرئاسة والعلى
أضحىhas come to يدورturn لأمرهat his command دوارهاits revolving wheel
أضحى يدور لأمره دوارها
O axis of the circle of leadership and eminence,
O pole of the orbit of leadership and sublimity
its revolving wheel now turns at his command.
Revolving for its affairs have become its spinner
لحقتcaught up with سوابقكyour swift steeds الأُلىthe men of old فسبقتهمso you surpassed them
لحقت سوابقك الأُلى فسبقتهم
بسوابقٍwith swift steeds ماnot شقَّhas cleaved قطever غبارهاtheir dust
بسوابقٍ ما شقَّ قط غبارها
Your swift steeds caught up with the men of old, and you surpassed them
Your prior virtues have reached them, so you surpassed them
with steeds whose dust no one has ever cleaved.
With virtues whose dust was never stirred
خذهاtake it تغيظit vexes الحاسدينthe envious قصيدةًa poem
خذها تغيظ الحاسدين قصيدةً
ماnot ملَّgrew weary of فيكin your praise أباO father of الثناpraise إكثارهاits profusion
ما ملَّ فيك أبا الثنا إكثارها
Take this poem, to vex the envious;
Take it, angering the envious with a poem
no one tires of its abundance in your praise, Abu al-Thana.
I did not tire, O Abu Al-Thana', of its increase
لاnot زالتcease الأَيَّامthe days توليكgrant you المنىwishes
لا زالت الأَيَّام توليك المنى
وجرتْand may run علىaccording to ماwhat تشتهيyou desire أقدارهاtheir decrees
وجرتْ على ما تشتهي أقدارها
May the days never cease to grant you your wishes,
The days do not cease conferring upon you wishes
and may their decrees run in accordance with your desires.
And flow upon what you desire its fates
Sol 6.1