لِمَنwhose السوابقُthe fleet horses والجيادُand the steeds الضُمَّرُthe lean ones
لِمَن السوابقُ والجيادُ الضُمَّرُ
تخديstride swiftly ويزجرهاand urges them on الغرامardent love فتعثَرُso they stumble
تخدي ويزجرها الغرام فتعثَرُ
Whose are these fleet horses and lean steeds?
For whom are the swift steeds and the trained horses,
They stride swiftly, and ardent love urges them on, so they stumble.
Prancing, driven on by passion, stumbling?
حفَّتsurrounded بهاthem أُمَمُthrongs الرِّجالof men كأَنّهاas though they
حفَّت بها أُمَمُ الرِّجال كأَنّها
زمرٌbands تساقare driven إلىtoward الجنانParadise وتحشرand are gathered
زمرٌ تساق إلى الجنان وتحشر
Throngs of men surround them, as though they were
Surrounding them are groups of men as if they were
Bands driven toward Paradise and gathered there.
A flock driven to Paradise to be gathered.
يَتَشرَّفونthey take honor بحملin carrying ثَوبِthe robe نبيِّهمof their Prophet
يَتَشرَّفون بحمل ثَوبِ نبيِّهم
فوقabove الرؤوسthe heads هوit الطرازthe embroidered cloth الأخضرthe green
فوق الرؤوس هو الطراز الأخضر
They take honor in carrying their Prophet's robe
They are honored to carry the garment of their Prophet
Above their heads—the green embroidered cloth.
Upon their heads - it is the green brocade.
وحلاوةand the sweetness الإِيمانof faith حشوthe filling قلوبهمof their hearts
وحلاوة الإِيمان حشو قلوبهم
ولسانهمand their tongue عنfrom ذكرهmentioning him لاnot يفترtires
ولسانهم عن ذكره لا يفتر
And the sweetness of faith fills their hearts,
And the sweetness of faith fills their hearts
And their tongues never tire of mentioning him.
And their tongues do not cease mentioning Him.
يبكونthey weep منfrom فرحٍjoy بهin him بمدامعٍwith tears
يبكون من فرحٍ به بمدامعٍ
كالدّرّlike pearls فوقَupon خدودهمtheir cheeks تتحدرstream down
كالدّرّ فوقَ خدودهم تتحدر
They weep for joy in him, with tears
They weep from joy for Him with tears
Like pearls streaming down their cheeks.
Like pearls flowing down their cheeks.
كلٌّeach لهhas ممَّاfrom what اعتراهhas overtaken him صبابةyearning
كلٌّ له ممَّا اعتراه صبابة
كبدٌa liver تذوبmelts ومهجةand a heart تتسعرblazes
كبدٌ تذوب ومهجة تتسعر
Each has, from the yearning that has overtaken him,
Each has been pierced by yearning -
A melting liver and a heart ablaze.
A melting liver, a blazing passion.
مترجّلينon foot كأنّماas though مالتswayed بهمthem
مترجّلين كأنّما مالت بهم
راحٌwine يسكِّرintoxicates ذكرهاits mention أوor تسكرit intoxicates
راحٌ يسكِّر ذكرها أو تسكر
On foot, as though they were swayed by
As though a gentle wind intoxicated them
Wine whose very mention intoxicates, or which itself makes one drunk.
Or itself was intoxicated.
وترىand you see السَّكينةserenity والوقارand dignity عليهمupon them
وترى السَّكينة والوقار عليهم
والخيلand the horses منfrom تيهpride بهاin it تتبخترprance
والخيل من تيه بها تتبختر
And you see serenity and dignity upon them,
Serenity and dignity are upon them
And the horses prance out of pride in it.
And the horses strut proudly in their adornment.
حَمَلَتthey carried ثيابthe garments نبيِّناof our Prophet وسعتand hastened بهwith it
حَمَلَت ثياب نبيِّنا وسعت به
سعياًa striving علىat أيديthe hands of اللياليthe nights يشكرis praised
سعياً على أيدي الليالي يشكر
They bore our Prophet's garments and hastened with the robe,
They carried the garments of our Prophet, seeking
A striving praised by the hands of the nights.
Earnestly, through the nights, His blessing.
وتفاخرواand they boasted فيof لَثْمهاkissing it وتبركواand sought blessing
وتفاخروا في لَثْمها وتبركوا
حقًّاrightly لمثلهمfor such men بهاin it أنto يفخرواtake pride
حقًّا لمثلهم بها أن يفخروا
And they boasted of kissing it and sought blessing through it.
They prided themselves in touching them, gaining blessing -
Rightly may such men take pride in it.
Rightfully they pride themselves in this.
أمُّواthey made for بهاwith it النّعمانal-Nu'man حتَّىuntil شاهدواthey beheld
أمُّوا بها النّعمان حتَّى شاهدوا
إشراقَthe radiance نورof the light ضريحهof his tomb فاستبشرواso they rejoiced
إشراقَ نور ضريحه فاستبشروا
With it they made for al-Nu'man, until they beheld
With it they came to the Prophet's tomb, and when
The radiance of his tomb's light, and rejoiced.
They saw the radiance of his shrine they rejoiced.
حيثwhere الهدىguidance حيثwhere المكارمnoble qualities والتقىand piety
حيث الهدى حيث المكارم والتقى
حيثwhere الفضائلvirtues منهfrom him عنهabout him تنشرُare spread
حيث الفضائل منه عنه تنشرُ
Where guidance dwells, where noble qualities and piety dwell,
Where guidance is found, where nobility and piety -
Where virtues flow from him and are told of him.
Where virtues from him spread.
أرضٌa land مقدَّسةٌholy وتربand soil طاهرpure
أرضٌ مقدَّسةٌ وترب طاهر
ومشاهدand shrines فيهاin them الذنوبsins تكفرare expiated
ومشاهد فيها الذنوب تكفر
A holy land and pure soil,
A sacred land, a pure soil,
And shrines where sins are expiated.
And scenes where sins are forgiven.
وبكواand they wept سروراًwith joy فيin معاهدthe haunts أُنسِهِof his fellowship
وبكوا سروراً في معاهد أُنسِهِ
غشَّىcovered عيونهمtheir eyes السناradiance فاستعبرواso they shed tears
غشَّى عيونهم السنا فاستعبروا
And they wept with joy in the haunts of his fellowship;
And they wept in the places of his intimacy -
Radiance covered their eyes, and they shed tears.
Drowsiness overcame their eyes and they sobbed.
لاحتْcame into view لهمto them هذيthese القبابdomes فهلَّلواso they proclaimed God's oneness
لاحتْ لهم هذي القباب فهلَّلوا
وبداand appeared لهمto them هذاthis المقامshrine فكبَّرواso they proclaimed God's greatness
وبدا لهم هذا المقام فكبَّروا
These domes came into view, and they proclaimed God's oneness.
When these domes appeared to them they cried "God is Great!"
This shrine appeared to them, and they proclaimed God's greatness.
And when this place appeared they pronounced "Allahu Akbar!"
هذاthis is إمامُthe imam المسلمينof the Muslims ومذهبand the way of الthe
هذا إمامُ المسلمين ومذهب ال
حقَّtruth المبينmanifest وسرّهand its secret والمظهرand the outward manifestation
حقَّ المبين وسرّه والمظهر
This is the imam of the Muslims, and the way of
This is the Imam of the Muslims and the clearly guided path,
Manifest truth, its secret and its outward manifestation.
Its secret and its manifestation.
هذاthis is مدادthe ink العلمof knowledge هذاthis is بابُهits gate
هذا مداد العلم هذا بابُه
إنَّindeed العلومthe sciences بصدرهwithin his breast تتفجَّرgush forth
إنَّ العلوم بصدره تتفجَّر
This is the ink of knowledge; this is its gate.
This is the ink of knowledge, this is its portal -
The sciences gush forth within his breast.
From his breast the sciences gush forth.
هذاthis is صباحthe dawn الحقّof truth هذاthis is شمسهits sun
هذا صباح الحقّ هذا شمسه
قدhas راقَdelighted منظرهhis appearance ورقand grew gentle المخبرthe inner nature
قد راقَ منظره ورق المخبر
This is truth's dawn; this is its sun.
This is the dawn of truth, this is its sun -
His appearance delights, and his inner nature is gentle.
Its splendid sight delights the observant eye.
هذاthis is الذيhe who فيin كلِّevery حالٍstate لمnot يزلceased
هذا الذي في كلِّ حالٍ لم يزل
عَلَماًa beacon علىabove الأَعلامthe beacons لاnot يتنكرbecomes unrecognizable
عَلَماً على الأَعلام لا يتنكر
This is he who, in every state, has ever remained
He who in every state continues to be
A beacon above all beacons, always unmistakable.
A flag above all flags, unchanging.
هذاthis is الذيhe who أوفىfulfilled الفضائلthe virtues كلَّهاall of them
هذا الذي أوفى الفضائل كلَّها
فازَtriumphed المُقِرُّthe acknowledger بهاof them وخابَand failed المنكِرُthe denier
فازَ المُقِرُّ بها وخابَ المنكِرُ
This is he who fulfilled all virtues;
He who perfectly embodied all virtues -
He who acknowledges them has triumphed; he who denies them has failed.
The confessor of them succeeded, while the denier failed.
هذاthis is المنىaspiration هذاthis is الغنىwealth هذاthis is التقىpiety
هذا المنى هذا الغنى هذا التقى
هذاthis is الهُدىguidance هذاthis is العُلىeminence والمفخرand glory
هذا الهُدى هذا العُلى والمفخر
This is aspiration, this is wealth, this is piety.
This is the object of desire, this is riches, this is piety,
This is guidance, this is eminence and glory.
This is guidance, this is supremacy and pride.
هذاthis is الإِمامُthe imam الأعظمthe greatest الفردthe peerless الذيwhose
هذا الإِمامُ الأعظم الفرد الذي
آثارهhis works تبقىendure وتفنىand perish الأَعصرthe ages
آثاره تبقى وتفنى الأَعصر
This is the greatest imam, the peerless one whose
This is the greatest Imam, unique and peerless,
Works endure, while the ages perish.
Whose effects remain while ages perish.
إنْif تنكرdeny الأَرفاضthe Rafidis فضلthe merit إمامِناof our imam
إنْ تنكر الأَرفاض فضل إمامِنا
عَرَفواthey knew الحقيقةthe truth والصوابand what is right فأنكرواyet they denied
عَرَفوا الحقيقة والصواب فأنكروا
If the Rafidis deny our imam's merit,
If the deviants deny the merit of our Imam,
They have known the truth and what is right, yet denied it.
They will recognize the truth and right, and deny it.
لُعِنare cursed الرَّوافضthe Rafidis إنَّماonly أخبارهمtheir accounts
لُعِن الرَّوافض إنَّما أخبارهم
كذِبٌlies علىagainst آلthe family النبيof the Prophet تُزَوّرare forged
كذِبٌ على آل النبي تُزَوّر
Cursed are the Rafidis; their accounts are nothing but
Cursed are the Rafidah, their tales
Lies forged against the Prophet's family—
Are lies about the Prophet's family, fabricated.
السَّادةthe masters الغرّthe radiant الميامينthe blessed الأُلىwho
السَّادة الغرّ الميامين الأُلى
قدhave نزّهواbeen absolved ممَّاof what سمتهit branded him with وطُهرواand been purified
قد نزّهوا ممَّا سمته وطُهروا
The radiant, blessed masters who
The honored brilliant nobles
Have been cleared of what was imputed to them, and purified.
Are absolved of what they attribute and purified.
كذبتlied عليهمagainst them شيعةa Shiite faction مخذولةforsaken
كذبت عليهم شيعة مخذولة
قالواthey spoke كماas قالَspoke اليهودthe Jews وكفَّرواand declared others unbelievers
قالوا كما قالَ اليهود وكفَّروا
A forsaken Shiite faction lied against them;
A despised sect attributed lies to them -
They spoke as the Jews had spoken, and declared others unbelievers.
They spoke like the Jews and blasphemed.
وكذاand likewise الهشامانthe two Hishams اللَّذانwho both تزندقاembraced heresy
وكذا الهشامان اللَّذان تزندقا
فقضىso ruled بكفرهماon their unbelief الإِمامthe imam وجعفرand Ja'far
فقضى بكفرهما الإِمام وجعفر
So too the two Hishams, who embraced heresy;
And likewise the two Hishams who turned unbelievers -
The imam and Ja'far pronounced them both unbelievers.
The Imam Ja'far ruled they were infidels.
ساؤواthey wronged رسولthe Messenger اللهof God فيthrough أصحابهhis companions
ساؤوا رسول الله في أصحابه
وبقولهمand by their speech بالإِفكof slander وهوand it يكفرrenders one an unbeliever
وبقولهم بالإِفك وهو يكفر
They wronged God's Messenger through his companions,
They evilly slandered the Prophet's companions,
And by uttering slander, which renders one an unbeliever.
And by saying scandal, he declares them unbelievers.
لعنواthey were cursed بماfor what قالواthey said وغُلَّتand were shackled منهمof theirs الthe
لعنوا بما قالوا وغُلَّت منهم ال
أيديhands وذلّواand they were abased بعدهاafterward واستحقرواand were scorned
أيدي وذلّوا بعدها واستحقروا
They were cursed for what they said, and shackled were their
They are cursed for what they said, and from them hands
Hands; thereafter they were abased and scorned.
Were cut off, then they were humiliated and scorned.
هتكواthey dishonored الحسينal-Husayn بكلِّin every عامٍyear مرَّةًonce
هتكوا الحسين بكلِّ عامٍ مرَّةً
وتمثَّلواand they enacted بعداوةٍwith hostility وتصوَّرواand took form
وتمثَّلوا بعداوةٍ وتصوَّروا
They dishonored al-Husayn once each year,
Every year they slander Al-Husayn again,
And enacted hostility and took its form.
Acting out enmity and imagining slander.
وَيلاهُalas منfor تلكthat الفضيحةdisgrace إنَّهاindeed it
وَيلاهُ من تلك الفضيحة إنَّها
تُطوىis folded away وفيand in أيديthe hands الروافضof the Rafidis تُنْشَرُis unfolded
تُطوى وفي أيدي الروافض تُنْشَرُ
Alas for that disgrace! It is
Woe to them from that disgrace! It is folded up
Folded away, yet in the Rafidis' hands it is unfolded.
While in the hands of the Rafidah it is spread.
كتمواthey concealed نِفاقاًin hypocrisy دينَهمtheir religion ومخافةًand in fear
كتموا نِفاقاً دينَهم ومخافةً
فلوso if اسْتُطِيعَwere possible ظهورهits disclosure لاستظهرواthey would display it openly
فلو اسْتُطِيعَ ظهوره لاستظهروا
They hid their religion in hypocrisy and fear;
They concealed their religion out of hypocrisy and fear -
Had its disclosure been possible, they would have displayed it openly.
If it could emerge, they would make it prevail.
أوor كانَwere ينفذto take effect أمرهhis command لتأثَّرواthey would be affected
أو كانَ ينفذ أمره لتأثَّروا
أوor كانَwere he يَسمعto hear قولهمtheir words لتحيَّرواhe would be bewildered
أو كانَ يَسمع قولهم لتحيَّروا
Or, had his command taken effect, they would have been affected;
Or if his command could be implemented, they would be moved,
Or, had he heard their words, he would have been bewildered.
Or if they could hear his saying, they would be confused.
لاno خيرgood فيin دينa religion ينافونthey oppose الورىthe people
لا خير في دين ينافون الورى
عنهover it منof الإِسلامIslam أوor يتستَّرواconceal themselves
عنه من الإِسلام أو يتستَّروا
There is no good in a faith over which they oppose the people
There is no good in a religion whose people
Of Islam, or conceal themselves.
Conceal it from the common folk or hide.
ليسis not التقىpiety هذيthis التقيّةdissimulation إنَّماrather
ليس التقى هذي التقيّة إنَّما
هذاthis is النّفاقhypocrisy وماand what هواهhe desired المنكرthe denier
هذا النّفاق وما هواه المنكر
This dissimulation is not piety; rather,
This ostentatious piety is nothing but
This is hypocrisy, and what the denier desires.
Hypocrisy and that which the wicked desire.
همthey حرَّفواdistorted كَلِمَthe words النَّبيّof the Prophet وخالفواand defied
هم حرَّفوا كَلِمَ النَّبيّ وخالفوا
همthey بدَّلواchanged الأَحكامthe rulings فيهwithin it وغيَّرواand altered
هم بدَّلوا الأَحكام فيه وغيَّروا
They distorted the Prophet's words and defied them;
They distorted the words of the Prophet and opposed
They changed and altered the rulings within it.
Him, altering the rulings within it.
لوif لمnot يكنwere سَبُّreviling الصَّحابةthe Companions دينَهمtheir religion
لو لم يكن سَبُّ الصَّحابة دينَهم
لتهوَّدواthey would embrace Judaism فيin دينهمtheir religion وتنصَّرواand embrace Christianity
لتهوَّدوا في دينهم وتنصَّروا
Had reviling the Companions not been their religion,
If it were not for cursing the companions being their creed,
They would have embraced Judaism and Christianity in their faith.
They would have become Jews in their religion or Christians.
سبُّواthey reviled أئمَّتناour imams وأنجمَand the stars دينناof our religion
سبُّوا أئمَّتنا وأنجمَ ديننا
منthose whom نرتجيwe hope in يومon the day المعادof return ونذخرand treasure
من نرتجي يوم المعاد ونذخر
They reviled our imams and the stars of our religion,
They cursed our leaders and the stars of our faith -
Those in whom we place our hope on the Day of Return, and whom we treasure.
Whom we hope for on Judgement Day and treasure.
قدhave جاهدواthey striven فيin the cause of اللهGod حقّas is due جهادهstriving for Him
قد جاهدوا في الله حقّ جهاده
وتطاولواand reached high لكنَّهمbut they ماnot قصَّرواfell short
وتطاولوا لكنَّهم ما قصَّروا
They strove in God's cause with the striving due to Him,
They struggled fully in God's cause -
And reached high, yet never fell short.
They overreached, but did not fail.
فتحواthey conquered البلادthe lands ودوَّخوهاand subdued them عنوةby force
فتحوا البلاد ودوَّخوها عنوة
جمعthe host الضلالof error بفتحهاthrough conquering them يتكسرshatters
جمع الضلال بفتحها يتكسر
They conquered lands and subdued them by force;
They opened lands by force
The host of error shatters at their conquest.
While misguidance within them was shattered.
إنَّindeed الجهادreligious warfare علىagainst الروافضthe Rafidis لازمٌis obligatory
إنَّ الجهاد على الروافض لازمٌ
ويثابand is recompensed فاعلهits doer عليهfor it ويؤجرand is rewarded
ويثاب فاعله عليه ويؤجر
Warfare against the Rafidis is obligatory,
Fighting the Rafidah is obligatory
And whoever wages it is recompensed and rewarded for it.
And its practitioner is rewarded by Him and hired.
منwhoever لمnot يعادِهمُopposes them فذاكthen that one مذبذبُis wavering
من لم يعادِهمُ فذاك مذبذبُ
أوor لمnot يكفرهمdeclares them unbelievers فذاكthen that one مكفَّرis declared an unbeliever
أو لم يكفرهم فذاك مكفَّر
Whoever does not oppose them is a waverer,
Whoever does not hate them is wavering,
Or whoever does not declare them unbelievers is himself declared an unbeliever.
Whoever does not declare them unbelievers is an unbeliever.
ياO قدوةexemplar الإِسلامof Islam ياO عَلَمbeacon الهُدىof guidance
يا قدوة الإِسلام يا عَلَم الهُدى
إنَّindeed الهُدىguidance منfrom نورthe light علمكof your knowledge يظهرappears
إنَّ الهُدى من نور علمك يظهر
O exemplar of Islam, O beacon of guidance,
O exemplar of Islam, O flag of guidance -
Guidance appears from the light of your knowledge.
Guidance appears from the light of your knowledge.
ولقدand indeed ورثتyou inherited عنfrom النَّبيِّthe Prophet علومهhis sciences
ولقد ورثت عن النَّبيِّ علومه
فجرتso they flowed لديكin your keeping فإنَّماfor indeed هيthey أبحرare seas
فجرت لديك فإنَّما هي أبحر
Indeed, from the Prophet you inherited his sciences,
You inherited the sciences of the Prophet
And they flowed in your keeping, for they are seas.
For they flow in you like seas.
جئناكَwe came to you فيwith ثوبthe robe النَّبيof the Prophet محمَّدٍMuhammad
جئناكَ في ثوب النَّبي محمَّدٍ
فيهin it الفخارhonor وفيهand in it ماwhat نتخيَّرwe choose
فيه الفخار وفيه ما نتخيَّر
We came to you with the robe of the Prophet Muhammad,
We came to you in the garment of Muhammad -
In it is honor, and in it is what we would choose.
In it is pride, in it we choose.
ومنوّرٍand illumined بضريحby the tomb أفضلof the finest مرسلٍmessenger
ومنوّرٍ بضريح أفضل مرسلٍ
ياO حبَّذاhow splendid ذاكthat الضريحtomb الأَنورmost radiant
يا حبَّذا ذاك الضريح الأَنور
And illumined by the tomb of the finest messenger—
Illuminated by the tomb of the best Messenger -
How splendid that most radiant tomb!
Blessed is that shining tomb!
ومعفّرٍand dusted بترابِwith the soil أشرفِof the noblest حضرةٍpresence
ومعفّرٍ بترابِ أشرفِ حضرةٍ
فالمسكfor musk بعضis part أريجهof its fragrance والعنبرand ambergris
فالمسك بعض أريجه والعنبر
And dusted with the soil of the noblest presence,
And perfumed with the soil of the noblest presence -
For musk and ambergris are but part of its fragrance.
Musk is some of its scent, and ambergris.
هوhe is رحمةٌmercy للعالمينfor the worlds ورأفةٌand compassion
هو رحمةٌ للعالمين ورأفةٌ
وهوand he is البشيرthe bearer of glad tidings لخلقهto His creation والمنذرand the warner
وهو البشير لخلقه والمنذر
He is mercy and compassion for all the worlds,
It is a mercy to the worlds and a kindness -
And he is the bearer of glad tidings to His creation, and the warner.
He is the giver of glad tidings to His creation, and the warner.
متوسِّلينseeking intercession بسترِthrough the covering قبرِof the tomb محمَّدٍof Muhammad
متوسِّلين بسترِ قبرِ محمَّدٍ
سترa covering بهwith which قبرthe tomb الرَّسولof the Messenger مسَتَّرis covered
ستر به قبر الرَّسول مسَتَّر
Seeking intercession through the covering of Muhammad's tomb—
Seeking nearness through the Prophet Muhammad's intercession -
A covering with which the Messenger's tomb is covered.
His tomb veils the Prophet's tomb.
ياO ربَّناour Lord بمحمَّدٍby Muhammad وبآلِهِand by his family
يا ربَّنا بمحمَّدٍ وبآلِهِ
مَنthose who منهمamong them أثرthe legacy الهدايةof guidance يؤثرis transmitted
مَن منهم أثر الهداية يؤثر
O our Lord, by Muhammad and his family,
O Lord, by Muhammad and his Household
Those among them from whom the legacy of guidance is handed down,
By whom the traces of guidance have effect.
وبصحبةand by the company النَّاصرينof the supporters لدينهof his religion
وبصحبة النَّاصرين لدينه
منwho أوضحواmade clear سبلthe paths الهُدىof guidance إذwhen أظهرواthey made it manifest
من أوضحوا سبل الهُدى إذ أظهروا
And by the company of those who supported his religion,
And by the aid of those who supported his religion -
Who made clear the paths of guidance when they proclaimed it,
Who clarified the paths of guidance when they appeared.
ياO ربّLord بالعلماءby the scholars أعلامthe beacons الهُدىof guidance
يا ربّ بالعلماء أعلام الهُدى
العاملينwho act بماupon what تقولYou say وتأمرand command
العاملين بما تقول وتأمر
O Lord, by the scholars, beacons of guidance,
O Lord, by the scholars, the pillars of guidance,
Who act upon what You say and command:
Who act upon what You say and command.
نحنُwe العبيدthe servants كماas علمتYou know بحالناour condition
نحنُ العبيد كما علمت بحالنا
والعَبْدُand the servant ياO ربّLord العبادof servants مقصّرfalls short
والعَبْدُ يا ربّ العباد مقصّر
We are Your servants, as You know our condition,
We are Your servants, as You know of our state,
And the servant, O Lord of servants, falls short.
And a servant, my Lord, falls short.
كلeach يرجّيhopes for فضلthe bounty رحمةof the mercy ربِّهof his Lord
كل يرجّي فضل رحمة ربِّه
ويخافand fears إيعادthe threatened punishment الذنوبfor sins ويحذرand is wary
ويخاف إيعاد الذنوب ويحذر
Each hopes for the bounty of his Lord's mercy,
All hope for the grace of their Lord's mercy
And fears and dreads the punishment threatened for sins.
And fear the return of sins, cautious.
متذلِّلينhumbled مقصّرينremiss لذنبهمbecause of their sin
متذلِّلين مقصّرين لذنبهم
ياO منYou before whom يذلّis humbled لعزِّهِbefore His might المستكبرthe arrogant one
يا من يذلّ لعزِّهِ المستكبر
Humbled and remiss because of their sin,
Humbled for their sins, falling short -
O You before whose might the arrogant are humbled!
O You before Whose might the arrogant are abased.
فاسبلso drape عليناover us ثوبthe robe حلمكof Your forbearance مالناwe have no
فاسبل علينا ثوب حلمك مالنا
إلاَّexcept بحلمكthrough Your forbearance ياO كريمُGenerous One تَسَتُّرُcovering
إلاَّ بحلمك يا كريمُ تَسَتُّرُ
So drape over us the robe of Your forbearance; we have
So clothe us in the garment of Your clemency, we have
No covering save Your forbearance, O Generous One.
Naught but Your clemency, O Benevolent, to cloak us.
واغفرand forgive بعفوكthrough Your pardon ياO غفورAll-Forgiving One ذنوبناour sins
واغفر بعفوك يا غفور ذنوبنا
إنَّindeed الذنوبsins بجنبbeside عفوكYour pardon تغفرare forgiven
إنَّ الذنوب بجنب عفوك تغفر
And through Your pardon forgive our sins, O All-Forgiving;
And forgive our sins by Your pardon, O Pardoning One -
Indeed, beside Your pardon, sins are forgiven.
Sins are insignificant next to Your pardon.
وانصرand grant victory to إمامthe imam المسلمينof the Muslims وجيشهand his army
وانصر إمام المسلمين وجيشه
نعمexcellent is الإِمامthe imam لماfor what بهthrough him نستنصرwe seek help
نعم الإِمام لما به نستنصر
And grant victory to the Muslims' imam and his army;
And aid the Imam of the Muslims and his army -
How excellent the imam for the help we seek through him!
What an excellent Imam by whom we seek aid!
ياO ربّLord سامحْناpardon us علىfor هفواتناour slips
يا ربّ سامحْنا على هفواتنا
فذنوبناfor our sins ممَّاthan what علمناwe know أكبرare greater
فذنوبنا ممَّا علمنا أكبر
O Lord, pardon us for our slips,
O Lord, forgive us for our slips -
For our sins are greater than what we know.
Our sins are greater than what we know.
هذاthis is عليٍّAli قدhas أتىcome متوسِّلاًseeking intercession
هذا عليٍّ قد أتى متوسِّلاً
يرجوhe hopes for الثوابreward إذاwhen الخلايقcreatures تحشرare gathered
يرجو الثواب إذا الخلايق تحشر
Here is Ali, who has come seeking intercession,
This is Ali who has come seeking intercession -
Hoping for reward when all creatures are gathered.
Hoping for reward when creation is gathered.
فأجبهso answer him بالغفرانwith forgiveness واخذلand forsake ضدَّهhis adversary
فأجبه بالغفران واخذل ضدَّه
ياO منYou through whom يفوزsucceeds بعفوهthrough His pardon المستنصرthe seeker of aid
يا من يفوز بعفوه المستنصر
So answer him with forgiveness, and forsake his adversary,
So answer him with forgiveness and disappoint his foe -
O You through whose pardon the seeker of aid succeeds!
O You who succeeds by his pardon, give victory.
واعلِand raise علىin رغمspite of الأعاديthe enemies قَدْرَهُhis rank
واعلِ على رغم الأعادي قَدْرَهُ
وانصرهand grant him victory إنَّكindeed You سيِّديmy Master مَنthe One who تنصرُgrants victory
وانصره إنَّك سيِّدي مَن تنصرُ
And raise his rank despite his enemies,
And raise his worth above the enemies' spite -
And grant him victory; You, my Master, are the One who grants victory.
You are my Master, the One who gives victory.
دمِّرdestroy بهthrough him أهلthe people الضلالof error جميعهاall of them
دمِّر به أهل الضلال جميعها
ليفرّقواso they may be scattered فيby سيفهhis sword ويُدمَّرواand be destroyed
ليفرّقوا في سيفه ويُدمَّروا
Through him destroy all the people of error,
Destroy by him all the people of misguidance -
That they may be scattered by his sword and destroyed.
To be dispersed by his sword and destroyed.
أيِّدstrengthen بهthrough him الدِّينthe religion القويمupright فإنَّهfor indeed he
أيِّد به الدِّين القويم فإنَّه
ذوpossessing غيرةzeal بالدِّينfor religion لاnot يتغيَّرُchanges
ذو غيرة بالدِّين لا يتغيَّرُ
Through him strengthen the upright religion, for he
Support by him the upright religion - he is
Is zealous for religion, never changing.
Zealous for the faith, never changing.
لاnot يتَّقيfears فيin the cause of اللهGod لومةthe blame لائمٍof a blamer
لا يتَّقي في الله لومة لائمٍ
خصمthe adversary الأَعاديof the enemies والعدوُّand the foe الأكبرُthe greatest
خصم الأَعادي والعدوُّ الأكبرُ
He fears no critic's blame in God's cause,
He does not fear in God the blame of any blamer -
The enemies' adversary and the greatest foe.
The adversary of enemies and greatest foe.
Sol 6.1