سرَيْناwe journeyed by night لنمحوto erase الإِثمsin أوor نغنمgain الأَجراthe reward
سرَيْنا لنمحو الإِثم أو نغنم الأَجرا
لزورةfor a visit منhim whose تمحوerases زيارتهvisiting him الوِزْراthe burden of sin
لزورة من تمحو زيارته الوِزْرا
We journeyed by night to erase sin or gain reward,
We set out to erase sins or gain reward
To visit him whose visitation wipes away sin's burden.
A visit of Zawra that erases the burden of sins
وسارتand she sailed وقدand already أرخىhad drawn عليناover us الدُّجىdarkness ستراa veil
وسارت وقد أرخى علينا الدُّجى سترا
بناwith us منone of بناتdaughters of الماءwater للكوفةto Kufa الغرَّاthe radiant
بنا من بنات الماء للكوفة الغرَّا
And she sailed, with darkness having drawn a veil over us,
She set out as dusk cast its veil upon us
One of the water's daughters, bearing us toward radiant Kufa.
One of the daughters of water to glorious Kufa
سبوحٌa swift swimmer سرتshe journeyed by night ليلاًat night فسبحانso glory be to منHim who أسرىsent us journeying by night
سبوحٌ سرت ليلاً فسبحان من أسرى
تخيَّرتهاI chose her دونover السَّفائنthe ships مركباas a vessel
تخيَّرتها دون السَّفائن مركبا
A swift swimmer, she journeyed by night—glory to Him who sent us journeying!
Praiseworthy, she journeyed by night, so glory be to the One who journeyed by night
I chose her over the other ships as my vessel,
I chose her over other ships as my vessel
وأعْددْتُهاand I prepared her للسَّيرfor travel شرقاًeastward ومغرباand westward
وأعْددْتُها للسَّير شرقاً ومغربا
فكانتso she was كمثلlike الطَّيرa bird إنْif رمتI sought مطلباa destination
فكانت كمثل الطَّير إنْ رمت مطلبا
And prepared her for travel eastward and westward.
And prepared her to travel east and west
She was like a bird whenever I sought a destination,
She was like a bird, if it desires something
تمدّshe spreads جناحاًa wing منamong قوادمهits flight-feathers الصّباthe east wind
تمدّ جناحاً من قوادمه الصّبا
ترومshe seeks بأكنافin the environs of الغريّal-Ghari لهاfor herself وكراa nest
تروم بأكناف الغريّ لها وكرا
Spreading a wing with the east wind among its flight-feathers,
It spreads its wings with the southern winds
Seeking herself a nest in the environs of al-Ghari.
It heads to the corners of the sand dunes for its nest
وكانتand she was تُحلَّىadorned قبلbefore هذاthis تجمُّلاfor beauty
وكانت تُحلَّى قبل هذا تجمُّلا
وقدand indeed غذيتshe was nourished فيماon what أمرَّwas bitter وماand what حلاwas sweet
وقد غذيت فيما أمرَّ وما حلا
Before this, she used to be adorned for beauty,
She used to adorn herself before with beauty
Nourished by what was bitter and what was sweet.
And was nourished with what was commanded and what was permitted
أظنّI think علىover فقدthe loss of الشَّهيدthe martyr بكربلاat Karbala
أظنّ على فقد الشَّهيد بكربلا
كساهاclothed her الأسىgrief ثوبthe robe of الحدادmourning ومنand of حُلىornaments
كساها الأسى ثوب الحداد ومن حُلى
I think, over the loss of the martyr at Karbala,
I reckon the loss of the martyr of Karbala has clothed her
Grief clothed her in mourning's robe, and of the ornaments
In the garb of mourning, and stripped her adornment
تجمّلهاher self-adornment بالصبرwith patience لاعجهاher burning anguish أعرىstripped bare
تجمّلها بالصبر لاعجها أعرى
إلىto موقفٍa station سرناwe journeyed by night بغيرwithout توقّفstopping
إلى موقفٍ سرنا بغير توقّف
Of her patient composure, her burning anguish stripped her bare.
Patience adorned her, not nakedness
We journeyed without stopping to a station
We set out to a stand where I increase in weeping and yearning
يزيدincreases بكائيmy weeping عندهat it وتلهُّفيand my anguished longing
يزيد بكائي عنده وتلهُّفي
ولماand when تجاريناwe raced one another بفلكwith a vessel ومدنفand a heartsick man
ولما تجارينا بفلك ومدنف
Where my weeping and anguished longing increase.
And when we raced on a boat and waves
And when we raced, a vessel and a heartsick man,
Each flowed to the best stance
جرتshe sped وجرىand he sped كلٌّeach إلىtoward خيرthe finest موقفstation
جرت وجرى كلٌّ إلى خير موقف
يقولhe says لعينيهto his two eyes قفاhalt, you two نبكlet us weep منover ذكرىremembrance
يقول لعينيه قفا نبك من ذكرى
She sped and he sped, each toward the finest station.
It says to my eyes, stop, weep from the memory
He says to his eyes, 'Halt, let us weep over remembrance.'
The boat carried us, so excellent is that to which we are carried
ترامتsped onward بناwith us فلكa vessel فياso, oh نعمhow excellent مرتمىa landing-place
ترامت بنا فلك فيا نعم مرتمى
إلىto دُرَّةِthe pearl of الفخرglory الَّتيwhich لنnever shall تقوّماbe appraised
إلى دُرَّةِ الفخر الَّتي لن تقوّما
A vessel swept us onward—what a splendid landing-place!
To the precious pearl that cannot be equaled
Toward the pearl of glory that can never be appraised.
We waded to him while the sea roared
فخضناso we plunged إليهtoward him والبحرwhile the sea قدhad already طمىrisen high
فخضنا إليه والبحر قد طمى
وكمand how many غمرةa deep flood خضناwe crossed إليهtoward him وإنَّماand only
وكم غمرة خضنا إليه وإنَّما
We plunged toward him, the sea having risen high.
And how many surges we waded through to reach him
How many depths we crossed toward him! For only
Only one who seeks pearls dares to plunge into the deep sea
يخوضplunges through عبابthe surging waters of البحرthe sea منwhoever يطلبseeks الدُّرَّاpearls
يخوض عباب البحر من يطلب الدُّرَّا
إلىtoward مرقدa resting place يعلوrises above السّماكينthe two Simak stars منزلاin station
إلى مرقد يعلو السّماكين منزلا
The seeker of pearls plunges into the sea's surging waters.
To the tomb that rises above the kosmos as an abode
Toward a resting place whose station rises above the two Simak stars,
And has attained what the wine-pourer attained in loftiness
وقدand indeed نالَhas attained ماwhat نالattained الصراحal-Surah, the celestial sanctuary منof العُلىlofty rank
وقد نالَ ما نال الصراح من العُلى
نسيرwe travel ولاand do not نلويturn aside عنfrom السَّيرthe journey معدلاto another course
نسير ولا نلوي عن السَّير معدلا
And which has attained the heights attained by al-Surah.
We march on and do not deviate from the march, uncompromising
We journey without turning aside to any other course.
We head to a tomb not approached by any, even if exalted
نؤمُّwe seek ضريحاًa tomb ماnot الضراحal-Durah, the celestial sanctuary وإنْeven if علاit rises high
نؤمُّ ضريحاً ما الضراح وإنْ علا
بأَرفعَany higher منهthan it لاno وساكنهby its dweller قدراin rank
بأَرفعَ منه لا وساكنه قدرا
We seek a tomb; al-Durah, however high,
To one loftier than it, and its dweller of matchless worth
Is no higher than it in rank—no, by its dweller!
The husband of the daughter of al-Mukhtar was outstanding
فزوجfor the husband of ابنةthe daughter of المختارthe Chosen One كانَwas غضنفراa lion
فزوج ابنة المختار كانَ غضنفرا
علاrose high وارتضتهand she chose him الطهرthe Pure One منfrom among سائرall الورىhumankind
علا وارتضته الطهر من سائر الورى
For the husband of the Chosen One's daughter was a lion.
He ascended and purity chose him over all mankind
He rose high, and the Pure One chose him from all humankind.
Do you recognize this one whose glory is so prominent?
أتعرفdo you know منwho هذاthis one الَّذيwho طالtowered مفخراin glory
أتعرف من هذا الَّذي طال مفخرا
هوhe المرتضىal-Murtada سيفthe sword of القضاdivine decree أسدُthe lion of الشرىal-Shara
هو المرتضى سيف القضا أسدُ الشرى
Do you know who this is, towering in glory?
He is al-Murtada, the sword of destiny, the lion of mankind
He is al-Murtada, the sword of divine decree, the lion of al-Shara,
Ali, supporter of the faith, rather the husband of Fatima the radiant
عليّlofty الذرىthe summits بلnay زوجthe husband of فاطمةFatimah الزهراal-Zahra
عليّ الذرى بل زوج فاطمة الزهرا
عيونeyes of الورىhumankind إنْif لاحظتbehold منهof him كنههhis true essence
عيون الورى إنْ لاحظت منه كنهه
Lofty of summit—nay, the husband of Fatimah al-Zahra.
If the eyes of mankind glanced at his essence
If humankind's eyes behold his true essence,
They would turn back in frustration, desisting from any likeness
تردare turned back عنfrom التشبيهcomparison حسرىexhausted فينتهواso they desist
ترد عن التشبيه حسرى فينتهوا
وإنand indeed مقاماًa station لاnot ترىsees العينthe eye شبههits likeness
وإن مقاماً لا ترى العين شبهه
They are turned back exhausted from comparison, and people desist.
And if they beheld a status no eyes can perceive a likeness for
Indeed, a station whose like no eye can see
The status of Ali, may God honor his visage
مقامthe station of عليٍّAli كرَّمmay honor اللهGod وجههhis face
مقام عليٍّ كرَّم الله وجهه
مقامthe station of عليٍّAli ردَّsent back عينthe eye of العُلىloftiness حسرىexhausted
مقام عليٍّ ردَّ عين العُلى حسرى
Is Ali's station—may God honor his face.
The status of Ali that caused the eyes of the lofty to turn back in awe
Ali's station sent the eye of loftiness back exhausted.
Indeed, his tomb made the dust verdant
لقدindeed صيَّرturned الغبراءَthe dusty earth خضراءَa green heaven قبرُهhis grave
لقد صيَّر الغبراءَ خضراءَ قبرُه
وأشرقَand shone فيهاwithin it فيin الحقيقةtruth بدرهhis full moon
وأشرقَ فيها في الحقيقة بدره
His grave has indeed turned the dusty earth into green heaven,
And his full moon shone brightly in it
And his full moon truly shone within it.
Matching the divine miracle in his precious quality
وقدand indeed وافقattained الإِعجازthe miraculous للهto God belongs درّهhis excellence
وقد وافق الإِعجاز لله درّه
أثيرٌether معamong الأَفلاكthe celestial spheres خالفreversed دورهits course
أثيرٌ مع الأَفلاك خالف دوره
And it has reached the miraculous—how wondrous he is!
A wonder that transcends celestial spheres contrary to their circuit
Ether amid the spheres, its course reversed:
Above him is dust, and below him greenery
فمنso from فوقهabove it الغبراthe dusty earth ومنand from تحتهbeneath it الخضراthe green sky
فمن فوقه الغبرا ومن تحته الخضرا
أحاطَhe encompassed بناus علماًin knowledge فليتso if only سليقةa natural gift
أحاطَ بنا علماً فليت سليقة
Above it lies the dusty earth, and beneath it the green sky.
He encompassed us with knowledge, if only the intellect
His knowledge encompassed us; would that a natural gift
Could gain precise sciences of his sublimity
تفيدcould impart علوماًbranches of knowledge عنabout عُلاهhis lofty rank دقيقةsubtle
تفيد علوماً عن عُلاه دقيقة
مجازاًfiguratively وقدand already جزناwe crossed إليهtoward him طريقةa path
مجازاً وقد جزنا إليه طريقة
Could yield subtle knowledge of his lofty rank.
By analogy, though we have fallen short of the path to him
Figuratively, having crossed a path toward him,
We reached him, and he is the All-Encompassing in truth
أحطناwe encompassed بهhim وهوwhile he المحيطthe encompassing one حقيقةtruly
أحطنا به وهو المحيط حقيقة
بناus فتعالىso he is exalted أنthat نحيطwe encompass بهhim خُبراin knowledge
بنا فتعالى أن نحيط به خُبرا
We encompassed him, while he truly encompasses
It is futile for us to encompass him, so exalted
Us—too exalted for us to encompass him in knowledge.
With news inspired by God, I nearly heard out loud
فطفْso circle فيin مقامa station حلَّhe dwelt فيهin it ولبّهand answer him
فطفْ في مقام حلَّ فيه ولبّه
ترىyou will see العالمthe world الأَعلىthe higher حفيفاًencircling بتربهaround his dust
ترى العالم الأَعلى حفيفاً بتربه
Circle the station where he dwelt, and answer him, 'Here I am!'
The arguments for him being the most deserving of them
You will see the higher world clustered around his dust.
We made pilgrimage to the House of the Lofty beside him
فكالمسجدso like the mosque الأَقصىal-Aqsa وأيّand what تشبّهresemblance
فكالمسجد الأَقصى وأيّ تشبّه
تطوفُcircles منof الأَملاكthe angels طائفةa company بهaround him
تطوفُ من الأَملاك طائفة به
Like al-Aqsa Mosque—yet what comparison can there be?
In the evening we took refuge by the door of his hidden realm
A company of angels circles him,
And the one whose pillars our Kaaba is aligned with
فتسجدthen it prostrates فيin محرابthe prayer niche of جامعهhis congregational mosque شكراin gratitude
فتسجد في محراب جامعه شكرا
فأثنىso praised عليهhim منwhoever علاrose high مثلlike منwhoever دناdrew near
فأثنى عليه من علا مثل من دنا
Then prostrates in his mosque's prayer niche in gratitude.
Is rightful for pilgrims to seek refuge by his door
Those on high praised him, just as those near did,
And touch the pillars of his Kaaba reverently
وكلٌّand each بماin what أثنىhe praised أجادَexcelled وأحسناand did well
وكلٌّ بما أثنى أجادَ وأحسنا
فخربso a group [apparent misprint] منof الدانينthose near إذat ذاكthat time أعلناproclaimed
فخرب من الدانين إذ ذاك أعلنا
And each excelled and did well in the praise he offered.
He pours down God's sciences dwelling in his precinct
Then a group [text uncertain] of those near proclaimed,
So he shares some that benefit and contain
وحزبand a company منof العالينthose on high يهتفcries out بالثناwith praise
وحزب من العالين يهتف بالثنا
عليهof him بوحيٍin revelation كدْتُI nearly أسمعهhear it جهراaloud
عليه بوحيٍ كدْتُ أسمعه جهرا
And a company of those on high cried out praise
And accepts some before settling and after settling
Of him, in a revelation I almost heard aloud.
He is most deserving to partition out the graces, none other
حججناwe made pilgrimage إلىto بيتa house علاrose high بجانبهbeside him
حججنا إلى بيت علا بجانبه
عشيَّةthe evening آويناwe took refuge إلىat بابthe gate of غابهhis thicket
عشيَّة آوينا إلى باب غابه
We made pilgrimage to a house that rose high beside him,
For the two most virtuous, al-Hasanayn, through him is more fitting
The evening we took refuge at the gate of his thicket.
We took shade while many a winged angel and celestial sphere
ومنand he who قدalready سمتrose high أركانthe pillars of كعبتناour Kaaba بهthrough him
ومن قد سمت أركان كعبتنا به
جديرٌworthy بأنthat يأويseek shelter الحجيجthe pilgrims لبابهat his door
جديرٌ بأن يأوي الحجيج لبابه
And he through whom our Kaaba's pillars rose high
And needy ones from us and seekers of wishes
Deserves that pilgrims seek shelter at his door,
Kiss, while eyelids are moistened with tears
ويلمسand touch منof أركانthe corners of كعبتهhis Kaaba الجدراthe walls
ويلمس من أركان كعبته الجدرا
فيوضoutpourings of علومthe knowledge of اللهGod منsince قدمantiquity حوىhe held
فيوض علوم الله من قدم حوى
And touch the walls at his Kaaba's corners.
Ample wealth in life, and intercession for the sinful in the next
From of old he held the outpourings of God's knowledge,
We served the Commander of the Faithful in a spot
فقسّمso he apportioned منهاfrom them ماwhat أفادhe imparted وماand what احتوىhe held
فقسّم منها ما أفاد وما احتوى
ومنand from قبلbefore ماthat يثويhe lies at rest ومنand from بعدafter ماthat ثوىhe lay at rest
ومن قبل ما يثوي ومن بعد ما ثوى
And apportioned from them what he imparted and what he held.
Where we rub our faces reverently
Both before he lay at rest and after he had done so,
And every believer serves the tomb of the Chosen One
حريٌّworthy بتقسيمof apportioning الفيوضthe outpourings وماand not سوىanyone besides
حريٌّ بتقسيم الفيوض وما سوى
أبيthe father of الحسنينHasan and Husayn الأَحسنينthe two fairest بهof it أحرىworthier
أبي الحسنين الأَحسنين به أحرى
He is worthy to dispense the outpourings; none besides
With eyelids and pupils of eyes
The father of Hasan and Husayn, the two fairest, is worthier of it.
And heated faces dirtied by dust
ظللناwe remained وكمand how many جانan offender لديهbefore him ومذنبand a sinner
ظللنا وكم جان لديه ومذنب
وذيand one with حاجةa need منَّاamong us وصاحبand one with مطلبa request
وذي حاجة منَّا وصاحب مطلب
We remained, with many an offender and sinner before him,
We removed dust that was on the tomb of Haydar
And many among us in need or bearing a request,
So it shone like the polished Indian sword
يقبّلkisses والأَجفانwhile the eyelids تهميstream بصيّبwith a downpour
يقبّل والأَجفان تهمي بصيّب
ثرًىdust منهfrom it فيin الدُّنياthis world الثراءwealth لمتربfor a pauper
ثرًى منه في الدُّنيا الثراء لمترب
Kissing, while eyelids streamed in a downpour,
And no wonder in that pure place
Dust from which comes worldly wealth for the destitute,
We wiped away the specks from the eyelid of the commemorated sword
وللمذنبand for the sinner الجانيthe offender الشَّفاعةintercession فيin الأخرىthe next life
وللمذنب الجاني الشَّفاعة في الأخرى
خدمناwe served أميرthe Commander of المؤمنينthe Faithful بموطنٍin a place
خدمنا أمير المؤمنين بموطنٍ
And, for the offending sinner, intercession in the life to come.
The most magnificent of God's swords, the most famed
We served the Commander of the Faithful in a place
Its brilliance appeared to us and became evident
نعفّرwe cover in dust فيهin it الوجهthe face قَصْدَseeking تيمُّنِblessing
نعفّر فيه الوجه قَصْدَ تيمُّنِ
ويخدمand serves قبرthe grave of المرتضىal-Murtada كلٌّevery مؤمنٍbeliever
ويخدم قبر المرتضى كلٌّ مؤمنٍ
Where we pressed our faces into dust, seeking blessing.
When we cleaned his tomb, so we became adorned
And every believer serves al-Murtada's grave
Perplexing intellects and dazzling eyes
بأهدابwith the lashes of أجفانٍeyelids وأحداقand the pupils of أعينِeyes
بأهداب أجفانٍ وأحداق أعينِ
وحرّand the noblest of وجوهfaces عفَّرتهاcovered them in dust يدthe hand of الغبراthe dusty earth
وحرّ وجوه عفَّرتها يد الغبرا
With lashes of eyelids and pupils of eyes,
By God, we know not, though the brilliance shone forth
And noble faces dusted by the hand of earth.
Did we uncover a grave or clean a tomb?
أزلناwe removed غباراًdust كانَwas فيin قبرthe tomb of حيدرHaydar
أزلنا غباراً كانَ في قبر حيدر
فلاحso it shone كغمدlike the sheath of المشرفيِّthe Mashrafi sword المشهرthe brandished one
فلاح كغمد المشرفيِّ المشهر
We removed dust that lay at Haydar's tomb,
And it gleamed like the sheath of a brandished Mashrafi sword.
ولاand no غروَwonder فيin ذاكthat المكانthe place المطهرpurified
ولا غروَ في ذاك المكان المطهر
أمطناwe cleared away القذىthe mote عنfrom جفنthe sheath of سيفa sword مذكرhard-steeled
أمطنا القذى عن جفن سيف مذكر
No wonder, in that purified place,
We cleared the mote from the sheath of a hard-steeled sword,
أجلّthe greatest of سيوفswords of اللهGod أشهرهاthe most renowned of them ذكراin mention
أجلّ سيوف الله أشهرها ذكرا
تبدَّىappeared سناthe radiance of أنوارهhis lights وتبيَّناand became clear
تبدَّى سنا أنواره وتبيَّنا
The greatest of God's swords, the most renowned.
The radiance of his lights appeared and became clear,
غداةon the morning جلوناwe polished قبرهhis grave فتزيَّناso it became adorned
غداة جلونا قبره فتزيَّنا
فحيَّرso it bewildered أفهاماًminds وأبهرَand dazzled أعيُناeyes
فحيَّر أفهاماً وأبهرَ أعيُنا
The morning we polished his grave, and it was adorned,
Bewildering minds and dazzling eyes.
فواللهso by God ماnot ندريwe know وقدwhile already سطعshone السَّناthe radiance
فوالله ما ندري وقد سطع السَّنا
جليناwe polished قراباًa scabbard أمْor جلوناwe polished قبراa grave
جلينا قراباً أمْ جلونا قبرا
By God, with the radiance shining, we do not know:
Did we polish a scabbard, or did we polish a grave?
Partial English translation: 80 of 90 Arabic lines translated.
Sol 6.1