بكتْwept بدمٍwith blood منfrom بعدafter عيسىIsa وبندرand Bandar
بكتْ بدمٍ من بعد عيسى وبندر
عيونُeyes ذويthose possessing الحاجاتneeds منfrom كلِّevery معشرcommunity
عيونُ ذوي الحاجات من كلِّ معشر
They wept blood after Isa and Bandar—
With blood they wept for Bander after Jesus,
the eyes of the needy in every community.
The eyes of the needy from every tribe.
وأهرقتand poured out الدمعthe tears الغزيرabundant عليهماover them both
وأهرقت الدمع الغزير عليهما
لواعجsearing pangs حزنgrief فيin الجوانحthe ribs مضمرconcealed
لواعج حزن في الجوانح مضمر
And poured abundant tears over them both—
They shed copious tears over them,
the burning pangs of grief concealed within the breast.
Sorrows of grief simmering in their breasts.
فلمso did not تبقremain منهof it زفرةa sigh ماnot تأجَّجتblaze up
فلم تبق منه زفرة ما تأجَّجت
ولاnor عبرةa tear منfrom مقلةan eye لمdid not تحدّرflow down
ولا عبرة من مقلة لم تحدّر
No sigh of that grief remained that did not blaze,
No sigh remained that was not ignited,
nor a tear in any eye that did not flow down.
No teardrop from an eyelid that did not flow.
أقولI say لركبto a caravan راحset out يرتادseeking منزلاًa stopping place
أقول لركب راح يرتاد منزلاً
لربعfor a dwelling علىbeside نهرriver المجرّةal-Majarrah (the Milky Way) مقفرdeserted
لربع على نهر المجرّة مقفر
I say to a caravan that set out seeking a stopping place
I say to a caravan on its way
for a deserted dwelling beside the River al-Majarrah,
To an empty quarter in the Milky Way.
سرىtraveled by night ضارباًjourneying فيthrough الأرضthe earth ماwhat lies بينbetween منجدone bound for the uplands
سرى ضارباً في الأرض ما بين منجد
يخدّcuts أخاديدfurrows الفلاةthe wilderness ومغورand one bound for the lowlands
يخدّ أخاديد الفلاة ومغور
traveling by night across the land, some bound for the uplands,
Traveling the land between Munjid
cutting furrows through the wilderness, others for the lowlands:
And the ravines of the wilderness and caves.
أقيمواstation علىbeside قبرa grave ثوىrested فيهin it بندرBandar
أقيموا على قبر ثوى فيه بندر
صدورbreasts المطاياof the mounts ماas long as ثوىremains قبرthe grave of بندرBandar
صدور المطايا ما ثوى قبر بندر
Keep beside the grave where Bandar lies
Stand over the grave where Bander lies,
the breasts of your mounts, as long as Bandar's grave remains.
The chests of steeds where the grave of Bander lies.
ولاand do not تسأمواtire منof واكفstreaming الدمعtears وافرجواand relieve
ولا تسأموا من واكف الدمع وافرجوا
منfrom الحزنgrief مبيضthe whiteness of الدموعtears بأحمرwith red
من الحزن مبيض الدموع بأحمر
Do not tire of streaming tears; and relieve
Do not weary of abundant flowing tears, let
the white tears of sorrow with red.
Sorrow’s tears with crimson overflow.
ولاand do not تندبواlament غيرother than المكارمnoble deeds والعلىand loftiness
ولا تندبوا غير المكارم والعلى
لعالٍfor an exalted man كماlike صدرthe head of القناةthe spear مشهرmade conspicuous
لعالٍ كما صدر القناة مشهر
Mourn nothing but noble deeds and loftiness
Mourn nothing but the noble and sublime,
for an exalted man, prominent as a brandished spearhead.
Like the chest of the canal bared and drawn.
بكيتI wept فأكثرتand I increased البكاءthe weeping وحقّand was justified ليfor me
بكيت فأكثرت البكاء وحقّ لي
بكائيmy weeping علىfor وفدa delegation منof العزglory مكثرabounding
بكائي على وفد من العز مكثر
I wept and wept profusely, and justified were
It mocks the clouds' downpour with its floods,
my tears for a delegation abounding in glory.
Swifter than the compelled clouds downpour.
وإنِّيand indeed I لمعذورam surely excused إذاif ماemphatic particle بكيتهI wept for him
وإنِّي لمعذور إذا ما بكيته
بأكثرwith more منthan قطرthe rain of الغمامthe clouds وأغزرand more copiously
بأكثر من قطر الغمام وأغزر
And surely I am excused if I weep for him
Every day restores my request from God
more abundantly and copiously than the rain of clouds.
Of a shred of honor that severs my reason.
وليand I have عَبرةa tear لمhas not ترقاceased flowing عندat ادّكارهremembering him
ولي عَبرة لم ترقا عند ادّكاره
كماjust as ليI have فيهin him عبرةa lesson المتفكرfor the reflective person
كما لي فيه عبرة المتفكر
I have a tear that never ceases when I remember him,
An affliction has befallen the family of Mohammed
as in him I find a lesson for the reflective.
Despite the glory of Wushayj and Sumayri.
وهيهاتand far be it أنْthat أسلوI find solace يوماُone day وإنّنيand indeed I
وهيهات أنْ أسلو يوماُ وإنّني
خلاwas empty منهof him يوماًfor a day خاطريmy mind وتذكريand my remembrance
خلا منه يوماً خاطري وتذكري
Far be it that I should ever find solace—or that
They were afflicted with a people never afflicted before,
my mind and memory should be empty of him for a day.
Not the red Hamra nor the clan of Khumayra.
حسامٌa sword صقيلpolished المتنthe blade أُغمِدَwas sheathed فيin الثرىthe soil
حسامٌ صقيل المتن أُغمِدَ في الثرى
ووارىand concealed ترابُthe soil of الأرضthe earth طلعةthe visage of نيّرa radiant one
ووارى ترابُ الأرض طلعة نيّر
A sword of polished blade was sheathed in the earth,
Show us how death aims its arrows,
and the earth's soil concealed the visage of a luminary.
And how disasters rage and break loose.
وقدand indeed كانَhad been لمdid not يحجبbe veiled سناهhis brilliance بحاجبby a veil
وقد كانَ لم يحجب سناه بحاجب
ولمand did not تستترbe hidden أضواؤهhis lights بمستّرby a screen
ولم تستتر أضواؤه بمستّر
His brilliance had never been veiled by any veil,
Had he been ransomable, glories would have ransomed him,
nor had his lights been hidden by any screen.
Death sees only profit in him, no loss.
فواso, oh أسفيmy sorrow إنْif كانَwas يغنيavail تأسُّفيmy sorrowing
فوا أسفي إنْ كانَ يغني تأسُّفي
وماand what حَذَريmy caution إنْif كانَwas يجديprove useful تحذريmy wariness
وما حَذَري إنْ كانَ يجدي تحذري
Oh, my sorrow, if my sorrowing could avail!
Had he appealed for aid in battle,
And what of my caution, if my vigilance could help?
It would have answered with ample support.
وكنتand I had been أرانيseeing myself فيin النوائبmisfortunes صابراًpatient
وكنت أراني في النوائب صابراً
فأعدَمنيbut he deprived me of صبريmy patience فأنىso how تصبّريmy forced endurance
فأعدَمني صبري فأنى تصبّري
I had thought myself patient in misfortunes,
But at that time treason struck him down
but he robbed me of patience—how can I endure?
With no army or troops to defend him.
وإنِّيand indeed I لمقبولsurely accepted المعاذيرexcuses فيin الأسىgrief
وإنِّي لمقبول المعاذير في الأسى
ومنand whoever يعتذرpleads an excuse مثليlike me إلىto الصبرpatience يُعذرis excused
ومن يعتذر مثلي إلى الصبر يُعذر
Surely my excuses in grief are accepted,
Take whoever you wish after taking Bander
and whoever pleads with patience as I do will be excused.
Of people you have chosen and prefer.
لقدsurely ضقتI grew constrained ذرعاًin endurance بعدafter فقدانthe loss of باسلa valiant man
لقد ضقت ذرعاً بعد فقدان باسل
منamong الصيدthe proud nobles مفتولsinewy الذراعin the arm غضنفرa lion
من الصيد مفتول الذراع غضنفر
My endurance failed after the loss of a valiant man,
He who is missed, whose loss rends open chests,
one of the proud nobles, a lion of sinewy arm.
A day of glory and pride he was.
وماand not سرّpleased نفسيmy soul بعدهafter him ماwhat يسرّهاpleases it
وما سرّ نفسي بعده ما يسرّها
ولاnor راقpleased ماwhat قدhad راقpleased شيءanything لمنظريto my sight
ولا راق ما قد راق شيء لمنظري
Since his loss, what pleased my soul no longer pleased it,
The living stream bid you drink, O Bander's grave,
nor did anything once pleasing charm my sight.
And the downpour of clouds has greeted you.
فياso, O عبراتيmy tears كلّevery آنmoment تحدّريflow down
فيا عبراتي كلّ آن تحدّري
وياand O نارfire أحشائيof my entrails عليهfor him تسعّريblaze up
ويا نار أحشائي عليه تسعّري
O my tears, pour down at every moment,
I asked, as tears wash my eyelids,
and O fire in my entrails, blaze for him!
About my usual companions - could you inform me?
فقدfor indeed غاضdried up بحرa sea كلَّماwhenever مدّextended راحةa palm
فقد غاض بحر كلَّما مدّ راحة
إلىtoward الوفدthe visitors فاضتoverflowed منهfrom him خمسةfive أبحرseas
إلى الوفد فاضت منه خمسة أبحر
A sea has dried up: whenever he extended a palm
Destiny crouched in you, death brandishing his sword,
toward visitors, five seas overflowed from him.
When did the lion submit to being hobbled?
فتسخرand mock منat وبلthe downpour of السحابthe clouds أكُفُّهhis palms
فتسخر من وبل السحاب أكُفُّه
بأبرعَwith something finer منthan وبلthe downpour of السحابthe clouds المسخّرmade subservient
بأبرعَ من وبل السحاب المسخّر
His hands would mock the clouds' downpour
That beautiful face - how it has changed!
with bounty finer than the rain of clouds made to serve.
Though days had not altered it before.
إلىto اللهGod خطبa calamity كلevery يومday يعادis repeated ليfor me
إلى الله خطب كل يوم يعاد لي
برزءٍwith a bereavement منamong الأرزاءbereavements يقطعsevers إبهريmy aorta
برزءٍ من الأرزاء يقطع إبهري
To God I bring a calamity renewed for me each day,
He would meet his guest joyfully
with a bereavement among bereavements that severs my aorta.
With the face of a morning, features displayed.
مصابٌa disaster أُصيبَتْwas stricken فيهin it آلthe house of محمدMuhammad
مصابٌ أُصيبَتْ فيه آل محمد
برغمdespite العواليthe lofty spears منof وشيجspear-wood وسمهريand stout spears
برغم العوالي من وشيج وسمهري
A disaster in which Muhammad's house was stricken,
Though I knew they were bonds of affection
despite the lofty lances of spear-wood and stout shafts.
That to kindness were loyal, and did not change.
أصيبَتْwas stricken بقومthrough a people ماnot أُصيبَتْwas stricken ولمand was not تصبbe stricken
أصيبَتْ بقوم ما أُصيبَتْ ولم تصب
بهby it مُضَرُMudar الحمراthe Red ولاnor آلthe house of حميرَHimyar
به مُضَرُ الحمرا ولا آل حميرَ
It was stricken through men as never before; nor were
He passed on - but passed only
Mudar the Red or Himyar's house struck by such a loss.
To his Lord's pardon, and the spring of Kauthar.
أرتناshowed us المناياdeaths كيفhow تُصميstrike dead سهامهاits arrows
أرتنا المنايا كيف تُصمي سهامها
وكيفand how تصولcharge النائباتcalamities وتجتريand dare
وكيف تصول النائبات وتجتري
Death showed us how its arrows strike dead,
Did Al Mushrifiya bid him farewell? Did Al Qana’
and how calamities charge and dare.
Weep for him in every dwelling place?
ولوand if أنَّهthat he يُفدىcould be ransomed فَدَتْهُransomed him أماجدٌnoble men
ولو أنَّه يُفدى فَدَتْهُ أماجدٌ
ترىregard الموتdeath إلاَّexcept فيهin his case أربحَthe most profitable متجرtrade
ترى الموت إلاَّ فيه أربحَ متجر
If he could have been ransomed, noble men would have ransomed him,
To whom did he leave horses like brides
who deem death—except his—the most profitable trade.
Never wed but to the victorious?
ولوand if أنَّهthat he يدعوcalled الكمأةthe warriors (apparent typo) لنصرهto his aid
ولو أنَّه يدعو الكمأة لنصره
عليهاagainst them أجابتهanswered him بنصرٍwith aid مؤزرreinforced
عليها أجابته بنصرٍ مؤزر
If he had called the warriors to his aid
Steeds who love dashing in battle position
against them, they would have answered with overwhelming support.
Where destiny barters and buys calamity.
ولكنهbut he اغتالتهit treacherously slew him إذat ذاكthat time غيلةًby stealth
ولكنه اغتالته إذ ذاك غيلةً
ولمand did not تمتنعhold back عنهfrom him بجندbefore troops وعسكرand an army
ولم تمتنع عنه بجند وعسكر
But then death slew him treacherously, by stealth,
We called him to glory many times but he would not answer,
and was not kept from him by troops and armies.
A call to honor and pride he spurned.
خذيtake منwhoever تشائيyou wish بعدafter أخذكyour taking بندراًBandar
خذي من تشائي بعد أخذك بندراً
منamong الناسpeople منwhoever قدindeed شئتهyou desired him وتخيّريand choose
من الناس من قد شئته وتخيّري
Take whom you will, now that you have taken Bandar,
Though the caller was in his sight and hearing,
whoever among mankind you desire; choose at will.
A scene pleasing and informing to behold.
فماfor not كانَwas مفقودa lost man تشقtear جيوبهاtheir collars
فما كانَ مفقود تشق جيوبها
عليهover him المعاليlofty honors يومa day of مجدglory ومفخرand pride
عليه المعالي يوم مجد ومفخر
For no other departed man ever had collars torn
Near glory, answering those who call,
over him by lofty honors, on a day of glory and pride.
A leader who takes the arrogant horseman.
سقاكmay it water you الحياthe rain المنهلُّpouring down ياO قبرgrave of بندرBandar
سقاك الحيا المنهلُّ يا قبر بندر
وحيّاكand may it greet you مُهراقُthe outpouring of الغمامclouds الممّطرrain-bearing
وحيّاك مُهراقُ الغمام الممّطر
May the pouring rain water you, O Bandar's grave,
Will he meet us after this with others,
and may the outpouring of rain-bearing clouds greet you.
In more blissful life or nobler company?
سألتكI asked you والأجفانwhile the eyelids يرفضّspill forth ماؤهاtheir water
سألتك والأجفان يرفضّ ماؤها
عنabout الضيغمthe lion العاديcharging فهلso are أنتyou مخبريmy informant
عن الضيغم العادي فهل أنت مخبري
I asked you while water streamed from my eyelids
Does he not know the kingdom was neglected after him,
about the charging lion: will you tell me?
None left but Fahd to manage it?
تدلّىwas lowered عقيراًslain فيكinto you والحتفand death صارمa cutting sword
تدلّى عقيراً فيك والحتف صارم
لعمريby my life متىwhenever يُعقَرْis felled بهby it الليثthe lion يُعقرis felled
لعمري متى يُعقَرْ به الليث يُعقر
He was lowered into you, slain, while death was a cutting sword;
The chests of the elite tightened
by my life, when a lion is felled by it, he is felled indeed.
At the loss of that leading master.
محاسنُthe beauties of ذاكthat الوجهthe face كيفhow تغيّرتchanged
محاسنُ ذاك الوجه كيف تغيّرت
وكانand it had been علىthroughout الأيامthe days لمdid not تَتَغيَّرchange
وكان على الأيام لم تَتَغيَّر
How have the beauties of that face changed,
Whoever contemplates the days with wisdom
when it had remained unchanged through all the days!
Sees them through the dazed bewildered eye.
وكانand he would يلاقيmeet ضيفهhis guest متهلّلاًbeaming
وكان يلاقي ضيفه متهلّلاً
بوجهwith a face صباحٍof morning بالمحاسنwith beauties مسفرradiant
بوجه صباحٍ بالمحاسن مسفر
He would meet his guest with radiant joy,
We feared the descent of fate upon us
with a morning-bright face, shining with beauty.
And every day it warned us with a warner.
وقدand indeed نُكّرتbecame unrecognizable منfrom بعدafter علميmy knowing بأنهاthat they were
وقد نُكّرت من بعد علمي بأنها
معارفfamiliar signs للمعروفof kindness لمdid not تتنكرbecome unrecognizable
معارف للمعروف لم تتنكر
Yet they are now unrecognizable, though I knew them as
We are fooled by hopes - no drink in their mirage,
familiar signs of kindness that never grew strange.
No roses from them as a source.
مضىhe departed لاnot مضىmay he depart إلاَّexcept علىinto عفورpardon (text uncertain) ربهhis Lord
مضى لا مضى إلاَّ على عفور ربه
ومسرحand the meadows of جناتgardens وموردand the watering place of كوثرKawthar
ومسرح جنات ومورد كوثر
He has gone—may he go only into his Lord's pardon,
We cry in vain over the world,
the gardens' meadows and Kawthar's watering place.
No one of its people lasts forever.
فهلso did وَدَّعَتْهbid him farewell المشرفيّةthe Mashrafi swords والقناand the lances
فهل وَدَّعَتْه المشرفيّة والقنا
وناحتand lamented عليهover him البيضthe white swords فيat كلevery محضرgathering
وناحت عليه البيض في كل محضر
Did the Mashrafi swords and the lances bid him farewell,
We hope to keep alive in it
and did the white blades lament him at every gathering?
A lifetime, though it did not last for Chosroes and Caesar.
لِمَنto whom تركdid he leave الخيلthe horses الجيادnoble كأنهاas though they were
لِمَن ترك الخيل الجياد كأنها
عرائسbrides ماnot زُفَّتwere led in procession لغيرto other than مظفرa victorious man
عرائس ما زُفَّت لغير مظفر
To whom did he leave the noble horses, as though they were
We aspire to the impossible, though our wishes
brides escorted only to a victorious man—
Were nothing but fabricated tales.
صواهلneighing steeds يعشقنthey love الطرادcavalry pursuit بموقفon a battlefield
صواهل يعشقن الطراد بموقف
تبيعsell الردىdeath فيهthere الكماةthe armored warriors وتشتريand buy
تبيع الردى فيه الكماة وتشتري
neighing steeds that love pursuit, on a field
Man attains only what is predetermined.
where warriors sell death and buy it?
We must walk on four
دعوناهwe called him للجدوىfor bounty مراراًrepeatedly فلمbut did not يجبanswer
دعوناه للجدوى مراراً فلم يجب
دعاءًa plea لناof ours عنout of عزّةpride وتكبّرand haughtiness
دعاءً لنا عن عزّة وتكبّر
We called him for bounty time and again, but he did not answer
To a pit, not the proud man’s walk.
our plea, out of pride and haughtiness.
Even if we dwelt in a lofty palace,
وكانand he was منfrom الداعيthe caller بمرآىwithin sight ومسمعٍand hearing
وكان من الداعي بمرآى ومسمعٍ
وفيand in منظرappearance مماof what يروقpleases ومخبرand inner character
وفي منظر مما يروق ومخبر
He had been within sight and hearing of anyone who called,
A strong citadel fortified with iron.
pleasing in outward appearance and inward character,
Death comes at its set time,
قريبnear منto الحسنىgoodness مجيبresponsive لمنto whoever دعاcalled
قريب من الحسنى مجيب لمن دعا
زعيمa guarantor بأخذof capturing الفارسthe horseman المتجبرoverbearing
زعيم بأخذ الفارس المتجبر
close to goodness, responsive to whoever called,
Once brought to a man it is not delayed.
sure to capture the overbearing horseman.
No burden can protect from what God decreed,
تراهdo you think he سلاناhas forgotten us بعدafter هذاthis بغيرناwith others than us
تراه سلانا بعد هذا بغيرنا
بأرغدin a more comfortable عيشٍlife أمor بأكرمamong a nobler معشرcompany
بأرغد عيشٍ أم بأكرم معشر
Do you think he has forgotten us now, with others,
No coat of mail or shield defend against it.
in a more comfortable life, among a nobler company?
Yet when life is good to us in this world
ألمdid not? يَدْرknow أنَّthat المُلكthe realm أُهملwas neglected بعدهafter him
ألم يَدْر أنَّ المُلك أُهمل بعده
ليسthere is no سوىbesides فهدFahd لهfor it منany مدبرgovernor
ليس سوى فهد له من مدبر
Did he not know that the realm was neglected after him,
It mars its delight with bitterness.
with none but Fahd to govern it?
Whoever abandons the world sees it
وأنَّand that بنيthe sons of العلياءhigh honor ضاقتgrew constricted صدورهاtheir breasts
وأنَّ بني العلياء ضاقت صدورها
لفقدانat the loss of ذاكthat السيّدlord المتصدرstanding foremost
لفقدان ذاك السيّد المتصدر
And that the sons of high honor felt their breasts constrict
As a torn garment or nail clipping.
at the loss of that lord who stood foremost?
My laments, always flow!
ومنand whoever نَظَرَconsidered الأيامthe days معتبراًtaking a lesson بهاfrom them
ومن نَظَرَ الأيام معتبراً بها
رآهاsaw them بعينwith the eye of الذاهلone stunned المتحيرbewildered
رآها بعين الذاهل المتحير
Whoever regards the days and learns from them
My inner fire, blaze for him!
sees them with the eyes of one stunned and bewildered.
Whenever hope extends its hand
تحذّرناwarn us صرفthe vicissitudes of المنونdeath نزولهاits descent
تحذّرنا صرف المنون نزولها
وتنذرناand warn us فيon كلّevery يومday بمنذرwith a warning
وتنذرنا في كلّ يوم بمنذر
They warn us of death's vicissitudes, of its descent,
To the dignitaries, five seas surge within.
and admonish us each day through a warning.
ونغترand we are deceived بالآمالby hopes لاno فيin سرابهاtheir mirage
ونغتر بالآمال لا في سرابها
شرابdrink ولاnor منهاfrom them ورودreaching water لمصدرto a source
شراب ولا منها ورود لمصدر
Yet we are deceived by hopes: in their mirage there is no
drink, nor through them any reaching of a water source.
ونبكيand we weep علىover الدنياthe world علىwith غيرno طائلbenefit
ونبكي على الدنيا على غير طائل
وماand not أحدٌanyone منamong أهلهاits people بمعمَّرlong-lived
وما أحدٌ من أهلها بمعمَّر
We weep over the world to no avail,
and none of its people is granted lasting life.
نؤمّلwe hope فيهاin it أنْthat يدومَmay last لناfor us بهاwithin it
نؤمّل فيها أنْ يدومَ لنا بها
حياةlife وماand did not دامتlast لكسرىfor Kisra وقيصرand Caesar
حياة وما دامت لكسرى وقيصر
In it we hope there may endure for us
a life that did not endure for Kisra or Caesar.
ونطمعand we desire منهاfrom it بالمحالthe impossible ولمand did not تكنbe
ونطمع منها بالمحال ولم تكن
أمانيُّناour wishes إلاَّexcept أحاديثthe tales of مفتريa liar
أمانيُّنا إلاَّ أحاديث مفتري
We crave the impossible from it, while
our wishes are nothing but a liar's tales.
وهذيand these هيthey are الآجالthe lifespans قدalready قُدّرتwere allotted لناto us
وهذي هي الآجال قد قُدّرت لنا
ولمand did not يَنَلattain الإنسانthe human being ماwhat لمwas not يُقدَّرbe decreed
ولم يَنَل الإنسان ما لم يُقدَّر
These are the lifespans allotted to us,
and no human attains what has not been decreed.
ولاand no بدescape أنthat يُمشىbe carried بناwith us فوقabove أرْبَعٍfour
ولا بد أن يُمشى بنا فوق أرْبَعٍ
إلىto حفرةa pit لاnot مشيةَthe gait of المتبخترthe swaggerer
إلى حفرة لا مشيةَ المتبختر
Inevitably, we must be borne aloft upon four,
to a pit, not with a swaggerer's gait,
ولوeven if أنناthat we كنّاwere بقصرٍin a palace مشيّدٍlofty
ولو أننا كنّا بقصرٍ مشيّدٍ
وحصنٍand a fortress حصينٍimpregnable بالحديدwith iron مسوّرwalled
وحصنٍ حصينٍ بالحديد مسوّر
even if we dwelt in a lofty palace
and an impregnable fortress walled with iron.
وإنَّand indeed المناياdeaths كائناتٌwill occur لوقتهاat their appointed time
وإنَّ المنايا كائناتٌ لوقتها
إذاwhen قُدّمتwere brought للمرءto a person لمdid not تتأخرbe delayed
إذا قُدّمت للمرء لم تتأخر
Deaths surely come at their appointed time;
once brought to a person, they do not delay.
ولاand no وَزَرٌrefuge مماfrom what قضىdecreed اللهGod عاصمprotecting
ولا وَزَرٌ مما قضى الله عاصم
ولاnor يتّقىcan be guarded against منهfrom it بدرعwith armor ومغفرand a helmet
ولا يتّقى منه بدرع ومغفر
No refuge protects against what God has decreed,
nor can it be warded off with armor and a helmet.
علىthough أنهاthat it is الدنياthe world إذاwhen ماemphatic particle صفاgrew clear لناfor us
على أنها الدنيا إذا ما صفا لنا
بهاin it العيشlife شابتtainted صفوَهits clarity بمكدّرwith distress
بها العيش شابت صفوَه بمكدّر
Yet such is the world: whenever there grows clear for us
life within it, it clouds its clarity with trouble.
ومنand whoever تركleft الدنياthe world رآهاsaw it بعينهwith his own eye
ومن ترك الدنيا رآها بعينه
قصاصةa scrap of ثوبcloth أوor قلامةa clipping of أظفُرa nail
قصاصة ثوب أو قلامة أظفُر
Whoever leaves the world sees it with his own eyes as
a scrap of cloth or a nail clipping.
Partial English translation: 97 of 120 Arabic lines translated.
Sol 6.1