دعاهsummoned him إلىto الهوىlove داعيthe call of التّصابيyouthful dalliance
دعاه إلى الهوى داعي التّصابي
فراحand he began يذكرrecalling أيّامthe days of الشبابyouth
فراح يذكر أيّام الشباب
The call of youthful dalliance summoned him to love,
The caller to passion called him,
and he began recalling the days of youth,
So he began recalling the days of youth,
يذيلlets stream مدامعاًtears قدalready أرسَلَتهاreleased them
يذيل مدامعاً قد أرسَلَتها
لواعجburning pangs فرطexcess of حزنsorrow واكتئابand dejection
لواعج فرط حزن واكتئاب
letting tears stream, released
Shedding tears that had been released
by the burning pangs of overwhelming sorrow and dejection.
By a grieving heart, depressed and anxious.
وأبصرهand saw him العذولthe reproacher كماas تراهyou see him
وأبصره العذول كما تراه
بماbecause of what قاسىhe suffered شديدintense in الاضطرابagitation
بما قاسى شديد الاضطراب
His reproacher saw him as you see him,
The bachelor saw him as you see him,
deeply distraught by all he had suffered.
Suffering from extreme distress.
وفيand in أحشائهhis breast وجدٌpassion كمينٌhidden
وفي أحشائه وجدٌ كمينٌ
يعذّبهtorments him بأنواعwith kinds of العذابtorment
يعذّبه بأنواع العذاب
And in his breast lay a hidden passion,
Within him lies hidden
tormenting him with every kind of torment.
A torment that pains him in various ways.
فلامso he reproached ولمand did not يُصِبattain باللّومthrough reproach رشداًwisdom
فلام ولم يُصِب باللّوم رشداً
وكانand was العذرmaking allowance أهدىmore guiding للصوابto what is right
وكان العذر أهدى للصواب
He reproached him, but found no wisdom in reproach;
So he blamed and reproached him not,
making allowance would have led more surely to what was right.
For forgiveness was more rightly guided.
جفتهshunned him الغانياتthe lovely women وقدand already جفاهاhe shunned them
جفته الغانيات وقد جفاها
فلاso no وصلunion منfrom البيضthe fair-skinned الكعابbudding-breasted maidens
فلا وصل من البيض الكعاب
The lovely women shunned him, and he had shunned them;
The singing girls abandoned him, though he'd abandoned them,
so no union came from the fair, budding-breasted maidens.
So neither whiteness nor darkness remained.
وكانand used to يروعهshake him منfrom قبلbefore هذاthis
وكان يروعه من قبل هذا
هوىlove for سلمىSalma وزينبand Zaynab والربابand al-Rabab
هوى سلمى وزينب والرباب
Before this, he had been shaken
Even before this, the love of Salma, Zainab and Rabab
by love for Salma, Zaynab, and al-Rabab.
Terrified him.
يروعturns إلىtoward الدمىdoll-like beauties صابٍyearning إليهاfor them
يروع إلى الدمى صابٍ إليها
ويأنسand feels at ease فيin أوانهاtheir season العرابthe Arabian steeds
ويأنس في أوانها العراب
He turns toward the doll-like beauties, yearning for them,
He turns to the tender one, devoted to her,
and in their season the Arabian steeds feel at ease.
Finding comfort in her time of dusk.
أعيديrepeat النَّوحthe lament ياO ورقاءgray dove حتَّىuntil
أعيدي النَّوح يا ورقاء حتَّى
كأنَّكِas though you قدalready شكوتكِI confided to you بعضsome of ماwhat بيis within me
كأنَّكِ قد شكوتكِ بعض ما بي
Repeat your lament, O gray dove, until
Repeat your wailing, O Warqa, as if
it is as though I had confided some of my pain to you.
You complained to me of some of my deeds.
بكيتyou wept وماand not بكيتyou wept لفقدfor the loss of إلفٍa mate
بكيت وما بكيت لفقد إلفٍ
علىdespite أنيthe fact that I أصبتُwas stricken ولمand not تُصابيyou were stricken
على أني أصبتُ ولم تُصابي
You wept, but not for the loss of a mate,
You cried but did not cry for loss of a friend;
though I was stricken, and you were not.
Rather, I was hurt while you were spared.
وذكّرنيand reminded me وميضthe flash of البرقlightning ثغراًa mouth
وذكّرني وميض البرق ثغراً
برودcool الشربto drink from خمريwine-like الرضابin saliva
برود الشرب خمري الرضاب
The lightning's flash recalled to me a mouth,
The lightning's gleam reminded me of a mouth
cool to drink from, its saliva wine-like.
Whose cool drink was my wine of flagellation.
وماand how أظمأكthirsty you are ياO كبديmy liver غليلاًwith burning thirst
وما أظمأك يا كبدي غليلاً
إلىfor رشفsipping الثناياتthe front teeth العذابsweet
إلى رشف الثنايات العذاب
And how parched you are, O my liver, with burning thirst
No thirst has left my liver wanting
to sip those sweet front teeth!
For a sip of the tender girl's torment.
أتنسىdo you forget ياO هذيمHudhaym غداةthe morning عُجناwe turned aside
أتنسى يا هذيم غداة عُجنا
علىat ربعa dwelling نهابwe dread للذهابdeparting
على ربع نهاب للذهاب
Do you forget, O Hudhaym, the morning we turned aside
Do you forget, O Hudhaym, the morning we stopped
to a dwelling we dreaded leaving?
At the abode of slipping away?
فَأوْقَفْناso we halted المطيَّthe riding camels علىbeside رسومtraces
فَأوْقَفْنا المطيَّ على رسوم
كآثارlike traces of الكتابwriting منfrom الكتابscribes
كآثار الكتاب من الكتاب
We halted our riding camels beside traces
So we halted the camel at traces
like traces of writing left by scribes,
Like the ruins of scripture from scripture,
وأطلالand ruins لميَّةَof Mayya بالياتweathered
وأطلال لميَّةَ باليات
بكتwept over أطلالَهاher ruins مقلُthe eyes of السحابthe clouds
بكت أطلالَها مقلُ السحاب
and Mayya's weathered ruins,
And the ruins of Layla the devastated,
over whose remains the clouds' eyes had wept.
Whose ruins the clouds wept over.
نسائلهاwe question them عنabout النائينthose far away عنهاfrom them
نسائلها عن النائين عنها
فتعجزbut they cannot ياO هذيمHudhaym عنgive الجوابan answer
فتعجز يا هذيم عن الجواب
We questioned them about those far away from them,
I asked about those long gone from it,
but, O Hudhaym, they could not answer.
But it was silenced, O Hudhaym, lacking all answer.
هنالكthere كانتwere العبراتthe tears مناfrom us
هنالك كانت العبرات منا
خضاباًa dye أوor تنوبsubstitute عنfor الخضابdye
خضاباً أو تنوب عن الخضاب
There our tears became
Our tears there became like kohl,
a dye, or took the place of dye.
Or taking the place of kohl.
أُمنيI console النفسthe soul بعدafter ذهابthe departure of قوميmy people
أُمني النفس بعد ذهاب قومي
بماwith what يرجوhopes for المفارقthe parted one منof إيابreturn
بما يرجو المفارق من إياب
I console my soul, after my people have gone,
After my people went away, my soul wished
with the return hoped for by one who has parted.
For what the departed hopes will come back.
ذرينيleave me ياO أميمUmaym منfree of الأمانيwishes
ذريني يا أميم من الأماني
فماfor not كانتthey were خلاexcept وعدa promise of كذابa liar
فما كانت خلا وعد كذاب
Leave me, O Umaym, free of wishes,
Leave me, O Umayma, to my wishes,
for they were nothing but a liar's promise.
For they were nothing but a lying promise.
ذرينيlet me أصحبkeep company with الفلواتthe wildernesses إنِّيindeed I
ذريني أصحب الفلوات إنِّي
رأيتُI found الجدَّearnest effort أوفقَmore suited بالطلابto pursuit
رأيتُ الجدَّ أوفقَ بالطلاب
Let me keep company with the wildernesses, for I
Leave me to roam the wilderness, for I
have found earnest effort better suited to pursuit.
Saw seriousness is best for seekers.
فماso what ليfor me ياO أميمةUmayma فيin خمولobscurity
فما لي يا أميمة في خمول
يطولgrows long بهbecause of it معwith الدنياthe world عتابيmy reproach
يطول به مع الدنيا عتابي
What is there for me, O Umayma, in obscurity,
So why, O Umayma, do I persist in despondency,
which prolongs my reproaches against the world?
Prolonging with the world my complaints?
سقيمailing بينin ظهرانيthe midst of أناسٍpeople
سقيم بين ظهراني أناسٍ
أرومI seek بهمfrom them شراباًa drink منfrom سرابa mirage
أروم بهم شراباً من سراب
A sick man in the midst of people,
I am sick among folk
I seek from them a drink out of a mirage.
Whose company I wish for like a mirage,
يجنّبنيkeeps me from نداهمtheir bounty صَونsafeguarding عرضيmy honor
يجنّبني نداهم صَون عرضي
وتركيand my rejection للدنيّةof baseness واجتنابيand my avoidance
وتركي للدنيّة واجتنابي
Guarding my honor keeps me from their bounty,
Whose nearness spares my honor
as does my rejection and avoidance of baseness.
And leaves me to baseness and avoidance.
وكمand how many ليI have فيهمُagainst them منof قارصاتstinging barbs
وكم لي فيهمُ من قارصات
وماand not نفدتhave run out سهامarrows منfrom جعابيmy quivers
وما نفدت سهام من جعابي
How many stinging barbs I have for them,
How many piercing arrows I have
and the arrows in my quivers are not spent.
And yet my quiver of arrows is not depleted!
سأرسلهاI shall loose them وإنْeven if كانتthey are حثياًa scattering of dust
سأرسلها وإنْ كانت حثياً
عليهاupon them منamong أباةrefusers of الضيمoppression آبيone who refuses
عليها من أباة الضيم آبي
I shall loose them, even if they are but scattered dust
I will unleash them, though they're unsteady,
upon them, from one of those who refuse oppression.
With the obstinacy of one wronged who refuses.
وإنّيand indeed I مثلماjust as عَلِمَتْshe knew سُعادٌSu'ad
وإنّي مثلما عَلِمَتْ سُعادٌ
وقورُsteady in الجأشheart مِقْلاقُever unsettling الركابthe riding camels
وقورُ الجأش مِقْلاقُ الركاب
And I, as Su'ad has known,
I am like the auspicious Mount Sa'd,
am steady of heart, forever stirring the riding camels.
With dignity and heavily-stomping ships.
وأدَّرعand I clothe myself in القتامbattle-dust لكلّfor every هولterror
وأدَّرع القتام لكلّ هول
كماjust as أغمدتI sheathed سيفاًa sword فيin قرابa scabbard
كما أغمدت سيفاً في قراب
I clothe myself in battle-dust for every terror,
I arm myself with coats of mail against every horror,
as I have sheathed a sword in a scabbard.
Sheathing a sword in its scabbard.
وأصحبُand I accompany كلّevery مُبْيضّwhite in السجاياcharacter
وأصحبُ كلّ مُبْيضّ السجايا
وجنحand the wing of الليلnight مسودّblackened الإهابin hide
وجنح الليل مسودّ الإهاب
And I accompany every man whose character gleams white,
I accompany all who whiten reputations
while the wing of night wears a black hide,
And whose protective covering is the night's wing,
ليأخذso he may take منfrom أحاديثيmy conversations حديثاًa tale
ليأخذ من أحاديثي حديثاً
غنياًhaving no need عنof معاطاةpassing around الشرابwine
غنياً عن معاطاة الشراب
that he may take from my talk a tale
Who take from my discourse a saying
which needs no passing round of wine,
Independent of the consumption of wine,
بمدحin praise of محمَّدٍMuhammad ربّlord of المعاليlofty virtues
بمدح محمَّدٍ ربّ المعالي
ورائقand the refined صفوةchoicest part of الحسبancestral nobility اللبابpure essence
ورائق صفوة الحسب اللباب
in praise of Muhammad, lord of lofty virtues,
Praising Muhammad, Lord of the Exalted,
and the refined, choicest essence of noble ancestry.
And the choice of the sensible elite's drink.
وهاand here أناI لاnot أزالcease الدهرthroughout time أثنيoffer praise
وها أنا لا أزال الدهر أثني
عليهof him بالثناءwith praise المستطابpleasing
عليه بالثناء المستطاب
And here I am, forever offering praise
With delightful praise.
to him, with praise most pleasing.
I am enraptured by it, not the rapture of songs
فأطربso I rejoice فيهin him لاnot طربthe rapture of الأغانيsongs
فأطرب فيه لا طرب الأغاني
وكأسand the cup of الراحwine ترقصdances بالحبابwith bubbles
وكأس الراح ترقص بالحباب
I rejoice in him, not with the rapture of songs
And cups of wine dancing with bubbles.
and the wine-cup dancing with bubbles.
When the resolute rider travels his round,
إذاwhen دارٌa dwelling نَبتْrejected بيme رحَّلَتهاcaused its abandonment
إذا دارٌ نَبتْ بي رحَّلَتها
عزائمresolves of باسلa valiant man عاليlofty in الجنابstanding
عزائم باسل عالي الجناب
When a dwelling spurns me, it is left behind
With lofty determination,
by the resolves of a valiant man of lofty standing.
I embellish the verse of poems with his name
أطرّزُI embroider باسمهwith his name بُرْدَthe cloak of القوافيrhymes
أطرّزُ باسمه بُرْدَ القوافي
كوشيlike embroidery on البردthe cloak طرزembroidered بالذهابwith gold
كوشي البرد طرز بالذهاب
I embroider the cloak of rhymes with his name,
Like embroidery on the brocade of departure.
like a cloak's embroidery stitched with gold.
Through him do our needs descend upon us
وفيهand with him تنزلalight الحاجاتneeds مناfrom us
وفيه تنزل الحاجات منا
وتنزلand settle فيin منازلهhis dwellings الرحابspacious
وتنزل في منازله الرحاب
Our needs come to rest with him,
And in his courtyards descend the vastness.
and settle in his spacious dwellings.
If hope turns to him, it finds
إذاwhen آبreturns الرجاءُhope إليهto him لاقىit finds
إذا آب الرجاءُ إليه لاقى
بساحةin the courtyard of مجدهhis glory حسنa fair المآبresting-place
بساحة مجده حسن المآب
When hope returns to him, it finds
In the realm of his glory, fair success.
a fair resting-place in the courtyard of his glory.
He is humble, though lofty in worth, transcendent,
تواضعhe was humble وهوwhile he is عاليhigh in القدرrank سامٍexalted
تواضع وهو عالي القدر سامٍ
ولاand no عجبٌwonder هوhe ابنُa son of أبيAbu (father of) ترابTurab (dust)
ولا عجبٌ هو ابنُ أبي تراب
He is humble, though high in rank and exalted,
And no wonder! He is the son of Father Dust.
and no wonder: he is a son of Abu Turab.
Noble among the illustrious house
شريفa nobleman منfrom ذؤابةthe pinnacle of آلthe lineage of بيتٍa household
شريف من ذؤابة آل بيتٍ
براءfree فيin الدناthe world منof كلevery عابblemish
براء في الدنا من كل عاب
A nobleman from the pinnacle of a household's lineage,
Of Zawba'a, pure of all faults.
free in this world of every blemish.
When I draw near him, he brings me honor;
يشرفنيennobles me إذاwhen أدنيتI am brought near منهto him
يشرفني إذا أدنيت منه
دنوّيmy nearness منto علائيmy exaltation واقترابيand my approach
دنوّي من علائي واقترابي
When I am brought close to him, I am ennobled
My approaching him raises me high.
by drawing near and approaching my own exaltation.
And between us - though kinship is glory -
وفيماand in what بينناis between us والفضلand merit قربىkinship
وفيما بيننا والفضل قربى
منof العرفانknowledge والنسبand lineage القرابclosely related
من العرفان والنسب القراب
And between us, in merit, there is kinship,
Is the bond of knowledge and blood ties.
in knowledge and closely shared lineage.
I rave in praising him in every valley,
أهيمI wander enraptured بمدحهin his praise فيin كلevery وادٍvalley
أهيم بمدحه في كل وادٍ
وأقرعand I knock at فيin ثناهhis praise كلevery بابdoor
وأقرع في ثناه كل باب
I wander, enraptured by his praise, through every valley,
And emaciate myself praising him at every gate,
and knock at every door in his praise.
To his noble presence paying tribute
إلىto حضراتهhis presence الأمداحpraises تجبىare gathered as tribute
إلى حضراته الأمداح تجبى
ومنand from ثمthere انتَمىhe traced his affiliation فيهاin them لجابيto a collector
ومن ثم انتَمى فيها لجابي
Praises are gathered as tribute into his presence,
And from there I made praising him my habit.
and hence, through them, he claims a collector's name.
His generosity makes the virtuous covet him
يرغّبmakes desirous فضلهhis bounty الفضلاءmen of merit فيهof him
يرغّب فضله الفضلاء فيه
ويطمعهمand gives them hope بأيديهwith his hands الرغابgenerous
ويطمعهم بأيديه الرغاب
His bounty draws men of merit to him,
And hope for his open-handedness.
and his generous hands kindle their hopes.
Gifts that no request can surpass,
عطاءa gift ليسnot يسبقهprecedes it مطالdelay
عطاء ليس يسبقه مطال
وقدand sometimes يعطيhe gives الكثيرmuch بلاwithout حسابreckoning
وقد يعطي الكثير بلا حساب
A gift never preceded by delay,
He may bestow abundantly beyond measure.
and he may give abundantly without reckoning.
He spends wealth in God's path
وينفقand he spends فيin سبيلthe path of اللهGod مالاًwealth
وينفق في سبيل الله مالاً
لأبناءfor the sons of السبيلthe road وفيand for الرقابthose in bondage
لأبناء السبيل وفي الرقاب
He spends wealth in God's path,
For wayfarers and slaves.
for wayfarers and for freeing those in bondage.
May God reward the Excellent Minister for us
جزىmay reward اللهGod الوزيرthe minister الخيرwith good عناon our behalf
جزى الله الوزير الخير عنا
وأجزاهand may He recompense him بأضعافwith multiples of الثوابreward
وأجزاه بأضعاف الثواب
May God reward the minister with good on our behalf,
And recompense him manifold.
and recompense him with manifold rewards,
He brought Iraq and its people joy
فقدfor indeed سَرَّhe gladdened العراقَIraq ومنand whoever عليهاis upon it
فقد سَرَّ العراقَ ومن عليها
بقاضٍwith a judge لاnot يروغevades ولاand not يحابيshows favoritism
بقاضٍ لا يروغ ولا يحابي
for he has gladdened Iraq and all who dwell upon it
With an unswerving, unbiased judge.
with a judge who neither evades nor shows favoritism.
And may God maintain for Islam a Sheikh
وأبقىand may preserve اللهGod للإسلامfor Islam شيخاًa learned elder
وأبقى الله للإسلام شيخاً
بهthrough him دفعHe warded off المصابcalamity عنfrom المصابthe afflicted
به دفع المصاب عن المصاب
And may God preserve for Islam a learned elder
Who repels calamity from the stricken,
through whom He warded off calamity from the afflicted.
With the likes of his governance resolving issues
بمثلwith the like of قضائهhis judgment فصلsettlement of القضاياcases
بمثل قضائه فصل القضايا
ومثلand the like of خطابهhis speech فصلdecisiveness of الخطابspeech
ومثل خطابه فصل الخطاب
Judgments like his bring the settlement of cases,
And the likes of his authority deciding speech,
and speech like his is the decisive word.
From the folk who have ascended and led
منfrom القومthe people الذينwho عَلَوْاrose high وسادواand held sway
من القوم الذين عَلَوْا وسادوا
كماas تعلوrise الرؤوسheads علىabove الذنابtails
كما تعلو الرؤوس على الذناب
He is of the people who rose high and held sway,
As heads are raised over tails.
as heads rise above tails.
They have looked with loftiness over the lands
أطلّواthey towered بالعلاءin glory علىover البراياhumankind
أطلّوا بالعلاء على البرايا
كماas طلّtower الجبالmountains علىover الروابيhills
كما طلّ الجبال على الروابي
They towered in glory over humankind,
As mountains look over the hilltops.
as mountains tower over the hills.
It will bring you joy, O Baghdad, to have him,
ليهنكmay it delight you أنتyou ياO بغدادBaghdad منهfrom him
ليهنك أنت يا بغداد منه
بطلعةby the appearance of حسنa fair one مرجوٍhoped for مهابrevered
بطلعة حسن مرجوٍ مهاب
May he bring you joy, O Baghdad,
With the radiant expectation of his awe.
through a fair presence, hoped for and revered.
He established justice in Zurra’ so that
أقامhe established العدلjustice فيin الزوراءal-Zawra حتَّىuntil
أقام العدل في الزوراء حتَّى
وجدناwe found الشاءsheep يأنسfeel at ease بالذئابwith wolves
وجدنا الشاء يأنس بالذئاب
He established justice in al-Zawra until
We found sheep friendly with wolves.
we found sheep at ease with wolves.
How could truth not be obeyed there
وأنىand how لاnot يطاعis obeyed الحقtruth فيهاthere
وأنى لا يطاع الحق فيها
ولاand not تجريproceed الأمورaffairs علىaccording to الصوابwhat is right
ولا تجري الأمور على الصواب
And how could truth fail to be obeyed there,
Or affairs not proceed properly?
or affairs fail to proceed aright,
The sword of God is in a Hashimite’s hand,
وسيفand the sword of اللهGod فيin يدthe hand of هاشميّa Hashimite
وسيف الله في يد هاشميّ
صقالpolished المتنblade مشحوذsharpened الذبابpoint
صقال المتن مشحوذ الذباب
with God's sword in a Hashimite's hand,
Its blade sharpened and ready.
its blade polished, its point sharpened?
Your departure from Damascus of Syria resembled
خروجكyour departure منfrom دمشقDamascus الشامSyria ضاهىresembled
خروجك من دمشق الشام ضاهى
خروجthe emergence of العضبa keen sword أصلتdrawn bare للضرابfor striking blows
خروج العضب أصلت للضراب
Your departure from Damascus of Syria resembled
The rising of the Pleiades, poised to strike.
the drawing of a keen sword, unsheathed for battle.
You came in a torrential flood until
وجئتand you came مجيءwith the coming of سيلa torrent of الطمّthe swelling sea حتَّىuntil
وجئت مجيء سيل الطمّ حتَّى
لقدindeed بلغit reached الروابيthe hills والزوابيand high knolls
لقد بلغ الروابي والزوابي
You came like a torrent from the swelling sea, until
You reached even the highlands and groves,
it reached the hills and high knolls,
With knowledge from you, stirring of torrents,
بعلمwith knowledge منكfrom you زخّارsurging العبابwaves
بعلم منك زخّار العباب
وفضلand excellence منكfrom you ملآنfull الوطابwaterskins
وفضل منك ملآن الوطاب
with knowledge from you, surging in waves,
And favor from you, filling valleys.
and excellence from you, its waterskins brimming.
From this and this together
فمنso from هذاthis ومنand from هذاthis جميعاًtogether
فمن هذا ومن هذا جميعاً
أتيتyou brought الناسthe people بالعجبwith marvels العجابmost astonishing
أتيت الناس بالعجب العجاب
From this and from that, together,
You brought people shocking wonders.
you brought the people marvels most astonishing.
And people, my master, began praying
وراحand began الناسthe people ياO مولايmy master تدعوto pray
وراح الناس يا مولاي تدعو
لعزكfor your glory بالدعاءwith prayer المستجابanswered
لعزك بالدعاء المستجاب
And the people, O my master, began to pray
For your might with answered prayers.
for your glory with prayers that are answered.
May your stars never set in the west,
فلاso may not أفلتْset نجومكyour stars فيinto مغيبdisappearance
فلا أفلتْ نجومك في مغيب
ولاand may not حُجِبَتْbe veiled شموسُكyour suns فيin ضبابmist
ولا حُجِبَتْ شموسُك في ضباب
May your stars never set into disappearance,
Nor your suns be veiled in clouds.
nor your suns be veiled in mist.
Partial English translation: 121 of 122 Arabic lines translated.
Sol 6.1