ذَكّرانيremind me, you two عَهْدَthe days of الصباyouth بسعادwith Su'ad
ذَكّراني عَهْدَ الصبا بسعاد
وخَوافيand the hidden pangs of الجوىburning longing عليَّupon me بواديare evident
وخَوافي الجوى عليَّ بوادي
Remind me, you two, of my youthful days with Su'ad.
Your memory reminds me of the bliss of youth
And longing's hidden pangs show plainly upon me.
And my anxiety for the beloved in the valleys
ورَواحيand my evening journeys معwith الهوىlove وغدوّيand my morning journeys
ورَواحي مع الهوى وغدوّي
لاmay not عداهاpass her by يوماًever مصبُّthe downpour of الغواديmorning rainclouds
لا عداها يوماً مصبُّ الغوادي
And of my evening and morning journeys in love.
My soul accompanying passion and my rising at dawn
May the downpour of morning clouds never pass her by.
To none other than the destination of passions
وبياضand the whiteness of المشيبgray hair سَوَّدَblackened حَظيmy fortune
وبياض المشيب سَوَّدَ حَظي
عِنْدَbefore بيضthe white المهاoryxes سوادَthe blackness of المدادink
عِنْدَ بيض المها سوادَ المداد
And gray hair's whiteness has blackened my fortune
The whiteness of old age has darkened my fortune
before the white oryxes, as black as ink.
When the white hair darkened the ink
ياO ابنson of وُدِّيmy affection وللمودَّةand affection has حقٌّa rightful claim
يا ابن وُدِّي وللمودَّة حقٌّ
فاقضِso fulfill إنif شئتَyou wish ليfor me حقوقthe dues of الودادaffection
فاقضِ إن شئتَ لي حقوق الوداد
O son of my affection—and affection has a claim—
O son of my love, for love there is a right
so fulfill, if you wish, affection's dues to me.
So fulfill, if you wish, the rights of affection
وأَعِدْand restore ليto me ماwhat كانَthere was منof برحاءagonizing anguish
وأَعِدْ لي ما كانَ من برحاء
كنتُI was منهاbecause of it فيin طاعةobedience وانقيادand submission
كنتُ منها في طاعة وانقياد
And restore to me the anguish that once was,
And restore to me what was between us
under which I lived in obedience and submission.
When I was obedient and compliant to them
يومَon the day حانَcame the time for الوداعfarewell منfrom آلthe kin of ميّMayy
يومَ حانَ الوداع من آل ميّ
فأراناso it showed us تَفَتُّتَthe shattering of الأَكبادlivers
فأرانا تَفَتُّتَ الأَكباد
on the day the time came to part from Mayy's kin,
The day of farewell came from the house of Mayya
and it showed us livers torn apart.
And it tore our livers apart
تركواthey left عَبرتيmy tears تصوبpouring down وَوَجديand my longing
تركوا عَبرتي تصوب وَوَجدي
فيin هياجٍturmoil ومهجتيand my heart's blood فيin اتّقادa blaze
في هياجٍ ومهجتي في اتّقاد
They left my tears pouring down, and my longing
They left my tears flowing and my love flaming
in turmoil, and my heart's blood ablaze.
In turmoil, and my entrails burning
هلْdid علمْتُمْyou know فيat بينكمyour parting أنَّthat عينيmy eye
هلْ علمْتُمْ في بينكم أنَّ عيني
لمhas not تذقtasted بعدكمsince you left لذيذthe sweetness of الرقادsleep
لم تذق بعدكم لذيذ الرقاد
Did you know, when you parted, that my eye
Do you know that since you left
has not tasted sweet sleep since you left?
My eyes have not tasted the sweetness of slumber?
لاnot أذوقI taste الكرىslumber ولاnor أطعمُI savor الغمstart of 'closed eyes/sleep'
لا أذوق الكرى ولا أطعمُ الغم
ضَend of 'closed eyes/sleep' ولاnor تَنثنيbends لطيفٍfor a dream-phantom وساديmy pillow
ضَ ولا تَنثني لطيفٍ وسادي
I taste no slumber, nor savor
I enjoy neither food nor drink
sleep; nor does my pillow bend for a dream-phantom.
No pillow soothes me or bed comforts me
واللَّياليand the nights الَّتيthat تَمرُّpass وتمضيand go by
واللَّيالي الَّتي تَمرُّ وتمضي
ألَّفَتْhave joined بينbetween مقلتيmy eye والسُّهادand sleeplessness
ألَّفَتْ بين مقلتي والسُّهاد
And the nights that pass and go by
And the nights that pass and go
have joined my eye to sleeplessness.
Have made my eyelids familiar with wakefulness
كلّevery يومٍday أرىI see اصطباريmy patient endurance عنكمaway from you
كلّ يومٍ أرى اصطباري عنكم
فيin انتقاصdecline ولوعَتيand my anguish فيin ازديادincrease
في انتقاص ولوعَتي في ازدياد
Every day I see my endurance away from you
Each day I see my patience with you
diminishing, and my anguish increasing.
Decreasing while my agony increases
قدindeed أخذتمyou took منِّيfrom me الفؤادthe heart فردُّواso return
قد أخذتم منِّي الفؤاد فردُّوا
فيthrough تَدانيكمyour drawing near عَليَّto me فؤاديmy heart
في تَدانيكم عَليَّ فؤادي
You have taken my heart from me; restore
You have taken my heart, so return
my heart to me by drawing near.
In your nearness, my heart to me
وأعيدواand restore ماwhat كانَwas منَّاfrom us ومنكمand from you
وأعيدوا ما كانَ منَّا ومنكم
وليَكُنْand let it be ماwhat جَرىhappened علىaccording to المعتادthe customary way
وليَكُنْ ما جَرى على المعتاد
And restore what once passed between us and you,
And restore what was between us
and let things proceed in the customary way.
And let what transpired return to normal
أينَwhere is عهديmy time بهمwith them فقدfor indeed طالhas grown long عهديmy time away
أينَ عهدي بهم فقد طال عهدي
فسُقيso may it be watered عهدهمtheir days بصَوبby a downpour of عِهادrecurring rains
فسُقي عهدهم بصَوب عِهاد
Where are my days with them? Long has it been!
Where is my pact with them? For long has my pact
May their days be watered by recurring showers.
Been quenched on the side of remoteness
فمرضيfor my illness فيin هواكlove of you زادنيmade me more سقاماًill
فمرضي في هواك زادني سقاماً
فَلَعلِّيso perhaps I أراكwill see you فيamong عوَّاديmy sickbed visitors
فَلَعلِّي أراك في عوَّادي
My sickness for love of you has made me still more ill;
My sickness for your love has made me more sick
perhaps I shall see you among my sickbed visitors.
Perhaps I will see you during my relapse
فَدموعيso my tears علىfor هَواكlove of you غزارٌabundant
فَدموعي على هَواك غزارٌ
وفؤاديand my heart إلىfor رضابكyour lips' moisture صاديthirsting
وفؤادي إلى رضابك صادي
My tears for love of you flow abundantly,
My copious tears for your love
and my heart thirsts for your lips' sweet moisture.
And my heart inclined toward your plains
ياO عَذولاًcensurer يَظُنُّwho thinks أنَّthat صلاحيmy well-being
يا عَذولاً يَظُنُّ أنَّ صلاحي
فيlies in سُلُوِّيmy forgetting love وذاكand that عينُthe very essence of فَساديmy ruin
في سُلُوِّي وذاك عينُ فَسادي
O censurer, who thinks that my well-being
O blamer who thinks my rectitude
lies in forgetting love—yet that is my very ruin.
Is in my solitude - that is the source of my ruin
أناI فيماin what أراهI see عنكَapart from you بوادٍin a valley
أنا فيما أراه عنكَ بوادٍ
فيin هياميmy love-madness وأنتَand you عنِّيapart from me بوادin a valley
في هيامي وأنتَ عنِّي بواد
As I see it, I am in a valley apart from you,
I am distraught with passion for you
in my love-madness, and you in a valley apart from me.
While you are distant from me
إنَّماit is only أعينُthe eyes of الظِّباءgazelles وماand not يجstart of 'is unknown'
إنَّما أعينُ الظِّباء وما يج
هلend of 'is unknown' منهاof them مصارعthe death-places of الآسادlions
هل منها مصارع الآساد
It is the eyes of gazelles—as everyone knows—
The gazelles' eyes do not look
that are the places where lions meet their deaths.
Toward the lairs of lions
ماwhat أرانيshowed me منof القوامthe figure المفدَّىworth sacrifice
ما أراني من القوام المفدَّى
ماwhat أرانيshowed me منof القناthe spears الميَّادswaying
ما أراني من القنا الميَّاد
What I was shown of that cherished figure
I do not see myself as a perfect guide
was what I was shown of swaying spears.
Nor as a towering minaret
ولحاظٍand glances كأنَّهنَّas though they were بقلبيin my heart
ولحاظٍ كأنَّهنَّ بقلبي
مُرهَفَاتsharpened blades سُلَّتْdrawn منfrom الأَغمادthe sheaths
مُرهَفَات سُلَّتْ من الأَغماد
And glances, as though in my heart they were
A glance that pierces my heart
sharpened blades drawn from their sheaths.
Like swords drawn from scabbards
أيُّwhat a قلبٍheart عذَّبتهshe tormented it بصدودٍwith rejection
أيُّ قلبٍ عذَّبته بصدودٍ
ودُنُوٍّand nearness نَغَّصَتْهُshe embittered it ببعادwith distance
ودُنُوٍّ نَغَّصَتْهُ ببعاد
What a heart she tormented with rejection,
What heart has tortured with rejection
and what nearness she embittered with distance!
And vexed with distance and aloofness?
لمdid not يُفدْنيyield to me تطلُّبيmy seeking منof ثِمادٍscant water
لم يُفدْني تطلُّبي من ثِمادٍ
أبتغيهI seek it ورقَّةٍand tenderness منfrom جَمادlifeless stone
أبتغيه ورقَّةٍ من جَماد
My quest yielded none of the scant water
My pursuit has not benefited me
I seek, nor tenderness from lifeless stone.
I seek but a page from the inanimate
ماwhat لحظيfor my fortune منfrom اغترابيmy wandering abroad وماand what ليfor me
ما لحظي من اغترابي وما لي
موُلعٌinfatuated بالاتهامwith going to Tihamah والإِنجادand going to Najd
موُلعٌ بالاتهام والإِنجاد
What does my fortune gain from exile? And why am I
My estrangement and accusation of me -
so taken with going to Tihamah and Najd?
I am obsessed with blame and marshaling proof
ويَدُand the hand of البينseparation طالماso often قَذَفَتْنيhas hurled me
ويَدُ البين طالما قَذَفَتْني
غُرَّةًunawares فيamid دكادكlow hillocks ووهادand hollows
غُرَّةً في دكادك ووهاد
And the hand of separation has so often hurled me
And the hand of separation has long
unawares, amid low hillocks and hollows.
Cast me as prey amid peril and pits
وتَقَلَّبْتُand I roamed فيthrough البلادthe lands وماذاand what
وتَقَلَّبْتُ في البلاد وماذا
أبتَغيdo I seek منfrom تَقَلُّبيmy roaming فيthrough البلادthe lands
أبتَغي من تَقَلُّبي في البلاد
I have roamed through the lands; but what
I roamed the lands - so what
do I seek from my roaming through the lands?
Did I seek from roaming the lands?
ليتَwould that شعريmy knowing وليتنيand would that I كنتُwere أدريknowing
ليتَ شعري وليتني كنتُ أدري
ماwhat مراميmy aim منfrom النوىseparation ومراديand my purpose
ما مرامي من النوى ومرادي
Would that I knew! Would that I understood
Would that I knew, would that I had known
my aim and purpose in separation.
My purpose of resolve and intent!
وببغدادَand in Baghdad منthe one whom أُحاولُI seek فيهاthere
وببغدادَ من أُحاولُ فيها
أشْرَفُthe noblest of الحاضرينthose present فيin بغدادBaghdad
أشْرَفُ الحاضرين في بغداد
In Baghdad is the one I seek there,
In Baghdad, whom do I resort to
the noblest of those present in Baghdad.
The noblest of the eminent in Baghdad?
وهوand he is عبدAbd (servant of) الرحمنal-Rahman (the Most Merciful) نجلُson of عليٍّAli
وهو عبد الرحمن نجلُ عليٍّ
عَلَويُّAlid الآباءthe fathers والأَجدادand the forefathers
عَلَويُّ الآباء والأَجداد
He is Abd al-Rahman, the son of Ali,
It is Abdul Rahman, son of Ali
Alid through his fathers and forefathers.
Noble in lineage and ancestry
التَّقيّthe pious النَّقيّthe pure قولاًin speech وفعلاًand in deed
التَّقيّ النَّقيّ قولاً وفعلاً
والكريمُand the noble الجوادُthe generous وابنُand son of الجوادthe generous
والكريمُ الجوادُ وابنُ الجواد
Pious and pure in word and deed,
The pious, the pure in word and deed
noble and generous, and son of a generous man.
The generous, open-handed, son of the open-handed
رفعَhas raised اللهُGod ذِكرهhis renown فيamong المعاليlofty honors
رفعَ اللهُ ذِكره في المعالي
منfrom عَليِّAli العُلىlofty eminence رفيعhigh of العمادpillar
من عَليِّ العُلى رفيع العماد
God has raised his renown to the heights of honor,
May God elevate his mention in the heights
descended from Ali of lofty rank and towering pillar.
From exalted Ali, lofty in pillars
شَرَفٌhonor باذخsoaring ورفعةُand exaltation of ذكرrenown
شَرَفٌ باذخ ورفعةُ ذكر
رَغِمَتْare rubbed in dust عندهاbefore it أُنوفُthe noses of الأَعاديthe enemies
رَغِمَتْ عندها أُنوفُ الأَعادي
Soaring honor and exalted renown,
A conspicuous nobility and famed honor
before which his enemies' noses are rubbed in dust.
That have vexed the enemies' noses
هكذاthus هكذاthus المكارمnoble deeds تروىare recounted
هكذا هكذا المكارم تروى
والمزاياand virtues منof طارفnewly acquired وتلادand inherited
والمزايا من طارف وتلاد
Thus, thus are noble deeds recounted,
This is how, this is how virtues are attained
and virtues, newly acquired and inherited.
And merits from a gentle branch and sprig
سادrose to supremacy بالعلمthrough learning والتُّقىand piety سيّدthe lord of الناstart of 'the people'
ساد بالعلم والتُّقى سيّد النا
سend of 'the people' فخاراًas a pride للسَّادةto the masters الأَمجادillustrious
س فخاراً للسَّادة الأَمجاد
Through learning and piety, he rose as lord
He excelled the people in knowledge and piety
of the people, a pride to the illustrious masters.
An honor for the honored grand figures
يَقتَنيhe acquires المالَwealth للنَّوالfor giving وإنْand although كاstart of 'he is'
يَقتَني المالَ للنَّوال وإنْ كا
نَend of 'he is' لَعَمريby my life فيهregarding it منone of الزهّادthe ascetics
نَ لَعَمري فيه من الزهّاد
He acquires wealth to give it away, although
He earns money for spending while he
by my life, he is among those who renounce it.
Is truly among the ascetics, by my life
شرحopened اللهُGod صدْرَهُhis breast فأراناso he showed us
شرح اللهُ صدْرَهُ فأرانا
فيamid سَوادthe blackness of الخطوبcalamities بيضwhite الأَياديhands of kindness
في سَواد الخطوب بيض الأَيادي
God opened his breast, and so he showed us,
May God ease his heart, so He shows us
amid calamities' blackness, white hands of kindness.
White hands amid the darkness of afflictions
كمhow often رَوَتْناrelated to us الرُّواةthe narrators عنهabout him حديثاًan account
كم رَوَتْنا الرُّواة عنه حديثاً
صَحَّproved sound عنديto me بصحّةthrough the soundness of الإِسنادthe chain of transmission
صَحَّ عندي بصحّة الإِسناد
How often narrators have told us an account of him,
How much did the narrators relate to us about him
proven true to me by a sound chain of transmission!
Reports validated to me by legitimate chains
وأَعَدْتُand I repeated الحديثَthe account عنهabout him فقالواso they said
وأَعَدْتُ الحديثَ عنه فقالوا
ماhow أُحيلىvery sweet هذاthis الحديثaccount المعادrepeated
ما أُحيلى هذا الحديث المعاد
I retold the account of him, and they said,
And I prepared a narrative of him, and they said:
"How sweet this repeated account is!"
"How excellent is this renewed account!"
فَيُرينيso he shows me حلاوةthe sweetness of الجودgenerosity جوداًthrough generosity
فَيُريني حلاوة الجود جوداً
وأُريهand I show him حَلاوةَthe sweetness of الإِنشادverse recitation
وأُريه حَلاوةَ الإِنشاد
He shows me generosity's sweetness through generosity,
So he shows me the sweetness of generosity with generosity
and I show him the sweetness of verse recitation.
And I show him the sweetness of singing his praises
عَلِمَknows اللهُGod أنَّهthat he فيin حِجاهُhis intelligence
عَلِمَ اللهُ أنَّه في حِجاهُ
مُفْرَدُthe unique one of العَصْرthe age واحدُthe one among الآحادthe unique
مُفْرَدُ العَصْر واحدُ الآحاد
God knows that, in his intelligence,
God knows that he alone in his era
he is unique in his age, the one among the peerless.
Is the unique one of the age, singular among the unique
صَيْرَفِيُّan assayer of الكلامspeech لفظاًin wording ومعنًىand in meaning
صَيْرَفِيُّ الكلام لفظاً ومعنًى
منof بصيرone discerning بذوقهِin his taste نقَّادan exacting critic
من بصير بذوقهِ نقَّاد
An assayer of speech, in wording and meaning,
The eloquent speaker in diction and meaning
one of discerning taste, an exacting critic.
To one who is discerning of its taste and critique
يعرفrecognize الفضلmerit أهْلَهُits people وذَووهand its possessors
يعرف الفضل أهْلَهُ وذَووه
وامتيازand the distinction of الأَضدادopposites بالأَضدادthrough opposites
وامتياز الأَضداد بالأَضداد
Merit's people and possessors recognize merit,
He recognizes merit and its people
and how opposites are distinguished by their opposites.
And distinction of opposites by opposites
إنْif تغابَتْfeign ignorance عنهof him أُناسٌsome people لأمرٍfor some reason
إنْ تغابَتْ عنه أُناسٌ لأمرٍ
أَوor عَمَتْare blind عنهto him أعينُthe eyes of الحسَّادthe envious
أَو عَمَتْ عنه أعينُ الحسَّاد
If some people feign ignorance of him for some reason,
If some people are blinded to him for a reason
or the eyes of the envious are blind to him,
Or the eyes of the envious are clouded from him
فكذاكso likewise البياضwhiteness وهوand it is نقيٌّpure
فكذاك البياض وهو نقيٌّ
مُبْتلىafflicted فيin نقائهits purity بالسَّوادby blackness
مُبْتلى في نقائه بالسَّواد
so too is whiteness, pure though it is,
So it is with white, though it is pure
afflicted in its purity by blackness.
Tested in its purity by blackness
ياO بنيsons of الغوثsuccor والرُّجوعand turning back إليكمto you
يا بني الغوث والرُّجوع إليكم
حينَwhen تعدوcharge منfrom الخطوبcalamities العواديthe assailants
حينَ تعدو من الخطوب العوادي
O sons of Succor—to you we turn
O people of succor and return, when you
when the assailants of calamity charge.
Repel the afflictions, O people of return!
يكشفremoves اللهGod فيكمthrough you الضُّرَّharm عنَّاfrom us
يكشف الله فيكم الضُّرَّ عنَّا
وبكمand through you نَقْتَفيwe follow سَبيلَthe path of الرَّشادright guidance
وبكم نَقْتَفي سَبيلَ الرَّشاد
Through you God removes harm from us,
May God reveal, through you, relief from adversity for us
and through you we follow the path of right guidance.
And by you we pursue the path of propriety
كيفَhow لاnot نستمدُّdo we draw strength منfrom رُوحِthe spirit of قومa people
كيفَ لا نستمدُّ من رُوحِ قوم
شُفَعَاءintercessors لناfor us بيومon the Day of المعادReturn
شُفَعَاء لنا بيوم المعاد
How should we not draw strength from the spirit of a people
Why would we not draw strength from the spirit of a people
who intercede for us on the Day of Return?
Intercessors for us on the Day of Recompense?
رضيَis pleased اللهGod عنهمwith them ورضواand they are pleased عنهwith Him
رضيَ الله عنهم ورضوا عنه
خيارthe best of العبادservants بينamong العبادservants
خيار العباد بين العباد
God is pleased with them, and they are pleased with Him,
May God be pleased with them and they with Him
the choicest servants among all servants.
The elite of worshippers among worshippers
فولائيso my allegiance لهمto them وخالصand pure حبِّيmy love
فولائي لهم وخالص حبِّي
هوit is دينيmy religion ومذهبيand my religious way واعتقاديand my belief
هو ديني ومذهبي واعتقادي
My allegiance to them and my pure love
My loyalty to them and utter love
are my religion, my way, and my belief.
Is my creed, my doctrine, my belief
فعلىso upon ذلكthat الجنابhonored presence اعتماديmy reliance
فعلى ذلك الجناب اعتمادي
وإلىand toward ذلكthat الجنابhonored presence استناديmy leaning for support
وإلى ذلك الجناب استنادي
On that honored presence I place my trust,
So in that lineage lies my dependence
and on that honored presence I lean.
And to that lineage lies my reliance
فضلكمyour bounty يشملembraces العُفاةpetitioners جميعاًall
فضلكم يشمل العُفاة جميعاً
ونداكمand your generosity للصادرfor the departing الوَرَّادthe frequent comers
ونداكم للصادر الوَرَّاد
Your bounty embraces every petitioner,
Your superiority encompasses all the weak
and your generosity reaches those who come and go.
And your help is for the driven wanderer
إنَّindeed للهfor God فيكمin you كنزa treasure of عِلْمٍknowledge
إنَّ لله فيكم كنز عِلْمٍ
ماnot لهfor it ماas long as بقيتمyou remain منany نفادexhaustion
ما له ما بقيتم من نفاد
In you God has a treasure of knowledge,
God has for you a treasure of knowledge
which, while you remain, is never exhausted.
That will never be depleted as long as you remain
إنْif حداchants to urge onward هذهthese القصائدodes حادٍa camel-driving singer
إنْ حدا هذه القصائد حادٍ
فلهاso they have منfrom جميلthe beauty of فِعلكyour action حاديa guiding singer
فلها من جميل فِعلك حادي
If a camel-driver chants these odes,
If these poems have exceeded the proper bounds
your fine deeds are the singer that urges them on.
Then they are guided by your beautiful deeds
وعليكمand about you تمليdictate القوافيthe rhymes ثناءًpraise
وعليكم تملي القوافي ثناءً
عطراتِfragrant الأَنفاسِbreaths فيin كلِّevery نادassembly
عطراتِ الأَنفاسِ في كلِّ ناد
The rhymes dictate praises of you,
And upon you I impose rhymes of praise
fragrant of breath in every assembly.
Fragrant breaths in every place
وإذاand when ماever أردْتُI wish مدحَto praise سواكُمothers than you
وإذا ما أردْتُ مدحَ سواكُم
فكأنِّيso as if I اخترطتstripped off شوكthe thorns of القتادthe qatad shrub
فكأنِّي اخترطت شوك القتاد
And whenever I wish to praise anyone but you,
And if I wanted to praise other than you
it is as though I stripped thorns from a qatad bush.
It is as if I sowed thorns of goatheads
ربحتhas profited فيكمthrough you تجارةthe trade of شعريmy poetry
ربحت فيكم تجارة شعري
لاmay not رماهاafflict it فيamong غيركمothers than you بالكسادwith poor sales
لا رماها في غيركم بالكساد
The trade of my poetry has profited through you;
I gained profit in you for my poetry
may it never be struck with poor sales among others.
That has cast it nowhere else in loss
أناI فيin شكركمthanking you أروحI go at evening وأغدوand I go at dawn
أنا في شكركم أروح وأغدو
فأناso I am الرَّائحthe evening traveler الشكورُthe grateful الغاديthe morning traveler
فأنا الرَّائح الشكورُ الغادي
In thanking you, I go forth at evening and at dawn;
I, in gratitude for you, go and return
I am the grateful one, going at evening and at dawn.
For I am the grateful wanderer, the returning one
Sol 6.1