ياO إماماًan imam فيin الدِّينreligion والمذْهبand the doctrinal school الحthe true (first part)
يا إماماً في الدِّين والمذْهب الح
قّtrue (final part) علىupon علمكyour knowledge الأَنامhumankind عيالُdependents
قّ على علمك الأَنام عيالُ
O imam of the true religion and school—
O imam in religion and the true creed,
O Imam in religion and creed, true
all humankind depends upon your knowledge.
All humankind depends upon your knowledge.
To your knowledge people are dependents
رضيmay be pleased اللهGod عنكwith you أوْضَحتَyou made clear للناto the people (first part)
رضي الله عنك أوْضَحتَ للنا
سpeople (final part) منارthe beacon الهُدىof guidance فبادَso perished الضلالerror
س منار الهُدى فبادَ الضلال
May God be pleased with you: you made clear to the people
May God be pleased with you; you revealed to the people
May God be pleased with you, you clarified
the beacon of guidance, and error vanished.
The beacon of guidance, and error perished.
To people the minaret of guidance so misguidance vanished
قدindeed ملأتyou filled الدُّنياthe world بعلمكwith your knowledge حتَّىuntil
قد ملأت الدُّنيا بعلمك حتَّى
نلتyou attained بالعلمthrough knowledge غايةًa goal لاnot تنالis attained
نلت بالعلم غايةً لا تنال
You have filled the world with your knowledge, until
You filled the world with your knowledge, until
You have filled the world with your knowledge until
through knowledge you attained a height none can attain.
Through knowledge you attained a goal beyond reach.
You reached through knowledge an unreachable extremity
كلَّماwhenever قالتsaid الأَئمَّةthe imams قولاًa pronouncement
كلَّما قالت الأَئمَّة قولاً
فإلىthen to ماwhat تقولyou say أنتَyou yourself المآلthe final recourse
فإلى ما تقول أنتَ المآل
Whenever the imams pronounce an opinion,
Whenever the imams make a pronouncement,
Whenever the Imams say anything
the final recourse is what you say.
What you yourself say is the final recourse.
To what you say is the destination
إنَّماonly أنتَyou قدوةa model الكلّfor everyone بالكلِّin every respect
إنَّما أنتَ قدوة الكلّ بالكلِّ
وعنكand from you التفضيلpreference والإِجمالand summation
وعنك التفضيل والإِجمال
You alone are everyone’s exemplar in every respect;
You alone are a model for all in every respect,
You are truly the role model for all
from you come preeminence and comprehensive summation.
And from you come preference and summation.
About you is preference and summation
رحمةُthe mercy اللهof God لمhas not تزلceased تتوالىto come in succession
رحمةُ الله لم تزل تتوالى
ماas long as توالىfollowed in succession الغدوُّthe mornings ولآصالand the evenings
ما توالى الغدوُّ ولآصال
May God’s mercy continue to descend
God's mercy has never ceased to come in succession,
God’s mercy continues to follow
as long as mornings and evenings follow one another.
As long as mornings and evenings follow one another.
As the forenoon and the evening perpetuate
شمِلَتْit encompassed حضرةًa sanctuary مقدَّسةًsanctified فيكin you
شمِلَتْ حضرةً مقدَّسةً فيك
وقبراًand a tomb عليكover you منكfrom you جلالmajesty
وقبراً عليك منك جلال
It has embraced a sacred presence embodied in you,
It has embraced a sanctuary made sacred by your presence,
A sacred presence embodied in you
and a grave enclosing you, made majestic by you.
And a tomb over you, with majesty drawn from you.
And a grave above you of your grandeur
فبأبوابهاso at its gates تناخُare made to kneel المطاياthe riding camels
فبأبوابها تناخُ المطايا
وبأفنانهاand by its boughs تُحَطُّare set down الرِّحالthe saddles
وبأفنانها تُحَطُّ الرِّحال
At its gates the mounts are made to kneel,
So at its gates the riding camels are made to kneel,
At its doors the riding beasts kneel
and beneath its boughs the travelers’ loads are set down.
And by its boughs the saddles are set down.
And at its burials the loads are unloaded
فازtriumphed منwhoever زارهاvisited it ومنand whoever حلَّlodged فيهاwithin it
فاز من زارها ومن حلَّ فيها
وعليهand upon him الخضوعhumility والإِذلالand self-abasement
وعليه الخضوع والإِذلال
Triumphant is whoever visits it and whoever dwells there,
Those who visit it and those who stay within it have triumphed,
He who visited it has succeeded, and stayed in it
bearing due submission and self-abasement.
Bearing humility and self-abasement.
Humbled and submitting
ياO مفيضاًone pouring forth منfrom روحهhis spirit نفحاتfragrant breaths
يا مفيضاً من روحه نفحات
منكfrom you يستوهبasks as a gift الكمالperfection كمالKamal
منك يستوهب الكمال كمال
O you who pours forth breaths from his spirit—
O you who pour forth fragrant breaths from your spirit,
O you who emits from his soul scents
Kamal implores you to grant him perfection.
From you Kamal asks for perfection as a gift.
From you perfection seeks perfection
سارhe traveled بالشَّوقwith longing قاصداًintent on his destination منfrom فروقٍFaruq
سار بالشَّوق قاصداً من فروقٍ
وإليكand toward you المسيرthe journey والانتقالand the passage
وإليك المسير والانتقال
Longing bore him onward, setting out from Furūq,
He traveled with longing, setting his course from Faruq,
Traveling with yearning, heading from distances
and toward you lay his journey and passage:
And toward you are his journey and his passage.
To you is the journey and transportation
زورةa visit تمحقeffaces الذنوبsins وفيهاand in it
زورة تمحق الذنوب وفيها
للمنيبينfor the repentant منحةa gift ونوالand bounty
للمنيبين منحة ونوال
a visit that effaces sins, wherein lies
A visit that effaces sins, and in it
A flower that obliterates sins, and in it
a gift and bounty for those who turn to God.
The repentant find a gift and bounty.
For the penitents a grant and bestowal
عنout of خلوصٍsincerity وعنand out of ثباتsteadfastness اعتقادof belief
عن خلوصٍ وعن ثبات اعتقاد
أوقَفَتْهmade him stand ببابكat your gate الآمالhopes
أوقَفَتْه ببابك الآمال
With sincere and steadfast conviction,
Out of sincerity and steadfast conviction,
For sincerity and steadfast belief
his hopes brought him to your door.
His hopes have brought him to stand at your gate.
Hopes paused at your door
ودعاهand summoned him إليكto you وهوwhile he بعيدwas far away
ودعاه إليك وهو بعيد
سفرa journey عنaway from بلادهhis homeland وارتحالand departure
سفر عن بلاده وارتحال
Though he was far away, he was summoned to you by
And though far away, he was called to you
And called him to you though far
a journey from his homeland and a setting out.
By a journey and departure from his homeland.
Traveling from his country and moving
لمdid not تعقْهhinder him فدافدbarren expanses وحزونand rugged ground
لم تعقْه فدافد وحزون
وقفارand wastelands مهولةterrifying وجبالand mountains
وقفار مهولة وجبال
Neither vast deserts nor rugged tracts hindered him,
Neither barren expanses nor rugged ground hindered him,
The deserted and frightful wastelands
nor terrifying wastes and mountains.
Nor terrifying wastes nor mountains.
And mountains did not discourage him
فطوىso he folded up فيin مسيرةa journey الأرضthe earth طيًّاa folding
فطوى في مسيرة الأرض طيًّا
حينwhen وافىhe arrived وماand not اعتراهovertook him ملالweariness
حين وافى وما اعتراه ملال
He folded up the distance of the earth as though folding it
So he folded up the earth as he journeyed;
He covered earthly distances until
when he arrived, and no weariness befell him.
When he arrived, no weariness had overtaken him.
He arrived not touched by fatigue
إنْif يصادفْhe encounters منكfrom you القبولacceptance فقدthen indeed
إنْ يصادفْ منك القبول فقد
فازَhe has triumphed وثَمَّand there الإِسعادthe granting of happiness والإِقبالand favor
فازَ وثَمَّ الإِسعاد والإِقبال
If he should meet with acceptance from you, then he has
If he finds acceptance from you, then indeed
If he attains acceptance from you he
triumphed; there lie felicity and favor.
He has triumphed; there lie happiness and favor.
Has succeeded, and happiness and prosperity occurred
لمhas not يَخِبْbeen disappointed لآملٌfor a hopeful seeker بماin what يرتجيهhe hopes for it
لم يَخِبْ لآملٌ بما يرتجيه
ولهand for him فيكin you عِزَّةٌhonor واتّصالand connection
وله فيك عِزَّةٌ واتّصال
No hopeful supplicant has failed to obtain what he hopes for,
No hopeful seeker has been disappointed in what he hopes for,
No hopeful is disappointed by what he aspires
and through you he has honor and a bond.
And in you he finds honor and connection.
For him in you is honor and connection
أنتyou قطبa spiritual pole فيin عالمthe realm العلمof knowledge منهfrom him
أنت قطب في عالم العلم منه
تستمدّdraw sustenance الأَقطابthe spiritual poles والأَبدالand the Abdal saints
تستمدّ الأَقطاب والأَبدال
You are the Pole in the realm of knowledge; from you
You are a pole in the realm of knowledge, from whom
You are the axis in the world of knowledge from it
the spiritual poles and the abdāl draw their strength.
The poles and the Abdal draw their strength.
Poles and substitutes draw
بكthrough you فيin العالمينthe worlds يرحمناshows us mercy اللَّGod (first part)
بك في العالمين يرحمنا اللَّ
هُGod (final part) وعنَّاand from us تخفّفare lightened الأَثقالthe burdens
هُ وعنَّا تخفّف الأَثقال
Through you God has mercy upon us in the worlds,
Through you, God shows us mercy in the worlds,
Through you God has mercy on us
and our burdens are lightened.
And our burdens are lightened.
And relieves our burdens
Sol 6.1