ماnot غابَvanished بَدْرُa full moon دُجًىof night-darkness منكمamong you ولاnor غرباset
ما غابَ بَدْرُ دُجًى منكم ولا غربا
إلاَّexcept وأَشْرقَand shone بدرٌa full moon كانَhad been مُحتجباveiled
إلاَّ وأَشْرقَ بدرٌ كانَ مُحتجبا
Never has a full moon of yours vanished into darkness or set
No full moon of the dark night among you has vanished or set,
But another radiant moon, once veiled, has risen.
without another, once veiled, shining forth.
لاnot ينزعtakes away اللهGod مجداًglory كانَhad been مُعطيَهbestowing it
لا ينزع الله مجداً كانَ مُعطيَه
آلthe family of النبيّthe Prophet ولاnor فضلاًexcellence ولاnor أدباrefinement
آل النبيّ ولا فضلاً ولا أدبا
God does not take away a glory He once bestowed—
God does not take away a glory He has bestowed
Not from the Prophet’s house, nor merit, nor refinement.
upon the Prophet's family, nor excellence or refinement.
الكاشفونthose dispelling ظلامthe darkness of الخطبcalamity ماnot برحواhave ceased
الكاشفون ظلام الخطب ما برحوا
بيضwhite الوجوهof face وإنْand if صالواthey charge فبيضthen white ظباblade edges
بيض الوجوه وإنْ صالوا فبيض ظبا
They have never ceased to scatter the darkness of calamity;
Those who dispel calamity's darkness have never ceased to be
Fair are their faces—and, when they charge, fair are their blades.
bright of face—and when they charge, bright of blade.
منof كلّevery أَبلَجَradiant-browed man يزهوglows بهجةًwith beauty وسناًand radiance
من كلّ أَبلَجَ يزهو بهجةً وسناً
تخالهyou think him بضياءin the light of الصُّبحdawn منتقباveiled
تخاله بضياء الصُّبح منتقبا
Each is radiant, resplendent in his splendor and worldly grace;
Each is radiant-browed, glowing with beauty and brilliance;
In the morning’s brilliance, you would think him veiled in light.
you would think him veiled in the light of dawn.
قدindeed أنفَقواthey spent فيin سبيلthe cause of اللهGod ماwhat ملكواthey owned
قد أنفَقوا في سبيل الله ما ملكوا
واستَسْهلواand deemed easy فيin طِلابpursuit of العزّhonor ماwhat صَعباwas difficult
واستَسْهلوا في طِلاب العزّ ما صَعبا
They spent in God’s path all that they possessed,
They have spent in God's cause all they owned,
And deemed easy every hardship in the pursuit of honor.
and deemed easy, in pursuit of honor, whatever was hard.
همthey الجبالare the mountains اشمخرَّتْtowering رفعةًin stature وعُلًىand loftiness
هم الجبال اشمخرَّتْ رفعةً وعُلًى
همthey الجبالare the mountains وأَمَّاand as for غيرهمothers besides them فرباthen mere hills
هم الجبال وأَمَّا غيرهم فربا
They are mountains, towering in loftiness and height;
They are the mountains, towering in stature and height;
They are the mountains—all others are mere hillocks.
they are the mountains; all others are mere hills.
أبناءsons of جدٍّnobility فماand never تدنوdraw near نفوسهُمtheir souls
أبناء جدٍّ فما تدنو نفوسهُم
منto الدنيَّةbaseness لاneither جدًّاin earnest ولاnor لعباin jest
من الدنيَّة لا جدًّا ولا لعبا
Sons of one forefather, their souls will never stoop
Sons of nobility, their souls never draw near
To baseness, whether in earnestness or play.
to baseness, neither in earnest nor in jest.
عارونbare منof كلّall ماthat which يزريdisgraces ملابسهits wearer
عارون من كلّ ما يزري ملابسه
يكسوهمclothes them الحُسنbeauty أبراداًin robes لهمfor them قُشُباfresh and new
يكسوهم الحُسن أبراداً لهم قُشُبا
They are free of every fault that might disgrace their garb;
Bare of everything that disgraces its wearer,
Beauty clothes them in fresh and splendid robes.
beauty clothes them in fresh robes of their own.
ومُنْيَةًand a cherished wish قدindeed حثَثْناهاwe urged it onward فتحسبهاso you would think it
ومُنْيَةً قد حثَثْناها فتحسبها
نجائباًnoble camels لاnot وجًىsore feet تشكوcomplaining of ولاnor لغباfatigue
نجائباً لا وجًى تشكو ولا لغبا
We drove our cherished quest onward until you would think it
And a cherished wish we have spurred onward—you would take it
A train of noble she-camels complaining neither weariness nor fatigue.
for noble camels complaining of neither sore feet nor fatigue.
إلىto عليٍّAli عليِّlofty in القدرrank مرجعهاits destination
إلى عليٍّ عليِّ القدر مرجعها
نقيبُchief of أَشرافٍnobles غرّillustrious السَّادةlords النُّجباthe highborn
نقيبُ أَشرافٍ غرّ السَّادة النُّجبا
Toward ʿAlī—destiny’s chosen one—lay its destination:
Its destination is Ali, exalted in rank,
The chief of illustrious nobles, the glory of eminent lords.
chief of the nobles, the illustrious, highborn lords.
الواهبthe giver of المالwealth جمًّاin abundance غيرwithout مكترثٍconcern
الواهب المال جمًّا غير مكترثٍ
والمستقلّand deeming little معdespite الإِكثارgiving abundantly ماwhat وهباhe gave
والمستقلّ مع الإِكثار ما وهبا
He gives wealth in abundance, utterly unconcerned,
Giving wealth in abundance, without a care,
And however much he grants, he counts the gift as little.
and deeming what he gives little, however much he bestows.
يريكhe shows you وفرabundance of العطاياgifts منfrom مكارمهhis generous virtues
يريك وفر العطايا من مكارمه
يومon the day of النوالgiving وإنْand if عاديتَهyou oppose him العطباdestruction
يوم النوال وإنْ عاديتَه العطبا
The fullness of his bounty reveals his noble nature;
He shows you abundant gifts from his generous virtues
On the day of giving, even his enemy beholds the wonder.
on the day of giving—and, if you oppose him, destruction.
قدindeed شرَّفhas ennobled اللهGod فرعاًa branch للنبيّof the Prophet سماthat rose
قد شرَّف الله فرعاً للنبيّ سما
إلىto السَّماءthe sky إلىuntil أنْthat طاولَit rivaled in height الشُّهباthe shooting stars
إلى السَّماء إلى أنْ طاولَ الشُّهبا
God has raised a branch of the Prophet so high
God has ennobled a branch of the Prophet's line that rose
That it reached the heavens and rivaled the shooting stars.
to the heavens, until it rivaled the shooting stars.
لِمْwhy لَمْnot يُشرَّفbe exalted علىabove الدُّنياthe world بأجمعهاin its entirety
لِمْ لَمْ يُشرَّف على الدُّنيا بأجمعها
منone who كانَwas أشرفnoblest among هذيthese الكائناتbeings إباin ancestry
من كانَ أشرف هذي الكائنات إبا
How could he not be exalted above the whole world,
Why should he not be exalted above the whole world,
When the noblest of all creation is his forefather?
he whose forefather was the noblest of these beings?
هذاthis هوis المُجدglory مجدٌglory غيرnot مكتسبacquired
هذا هو المُجد مجدٌ غير مكتسب
وإنَّماand rather هوit is ميراثٌan inheritance أباًfather فأباthen father
وإنَّما هو ميراثٌ أباً فأبا
This is true glory—glory never newly acquired;
This is glory—glory not acquired,
It is an inheritance handed down from father to father.
but an inheritance, father after father.
منwhoever راحsets out to يحكيهمrival them بينamong الورىmankind نشباًin wealth
من راح يحكيهم بين الورى نشباً
فليسthen does not يحكيهمrival them بينamong الورىmankind نسباin lineage
فليس يحكيهم بين الورى نسبا
Whoever among mankind claims a lineage like theirs
Whoever rivals them among mankind in wealth
Will find no lineage among mankind that equals theirs.
does not rival them among mankind in lineage.
أنتُمyou رؤوسare the heads of بنيthe people of الدُّنياthe world وسادتهاand its masters
أنتُم رؤوس بني الدُّنيا وسادتها
إنْif عُدَّis counted رأسُa head سواكمbesides you لاغتدىhe would surely become ذنباa tail
إنْ عُدَّ رأسُ سواكم لاغتدى ذنبا
You are the chiefs of the people of this world and its masters;
You are the heads of the world's people and its masters;
If another is counted a head beside you, let him be counted a tail.
if another were reckoned a head, he would surely become a tail.
لكمyou have خوارقwonders that defy عاداتcustomary bounds متىwhenever ظهرتthey appear
لكم خوارق عادات متى ظهرت
علىbefore العوالمthe worlds كادتْthey nearly تخرقpierce الحجباthe veils
على العوالم كادتْ تخرق الحجبا
You possess wonders that, whenever they appear,
Yours are marvels beyond the ordinary; whenever they appear
Would almost pierce the veils spread over all the worlds.
before the worlds, they nearly pierce the veils.
رقَّتْgrew gentle شمائِلُكَyour qualities اللاّتيwhich ترقُّare tender لناtoward us
رقَّتْ شمائِلُكَ اللاّتي ترقُّ لنا
حتَّىuntil كأَنَّكas though you were مخلوقcreated نسيمfrom a breeze صباof the east wind
حتَّى كأَنَّك مخلوق نسيم صبا
So gentle are your qualities, which soften themselves toward us,
Your qualities, tender toward us, have grown so gentle
That one might think you were created from the morning breeze.
that you seem made of the east wind's breeze.
وفيكand in you والدَّهرwhile Time يخشىis feared منfor حوادثهits calamities
وفيك والدَّهر يخشى من حوادثه
ويرتجىand is looked to رهباًin dread إذat ذاكthat time أوor رغباin desire
ويرتجى رهباً إذ ذاك أو رغبا
In you is firmness when men fear the accidents of time,
And in you—while Time is feared for its calamities
And in you they place their hopes, whether in dread or desire.
and looked to then in dread or desire—
صلابةٌis firmness قطّever ماnot لانتْyielded لحادثةٍto a misfortune
صلابةٌ قطّ ما لانتْ لحادثةٍ
وقدand indeed تلينcan soften خطوبthe calamities of الدَّهرTime ماwhat صلباwas hard
وقد تلين خطوب الدَّهر ما صلبا
A hardness that has never yielded to calamity,
is a firmness that has never yielded to misfortune,
Though even the hardest trials of time may soften.
though Time's calamities can soften what was hard.
وعزمةٍand a resolve مثلlike ورْيthe kindling of الزّندa fire-stick لوif لمستit touched
وعزمةٍ مثل ورْي الزّند لو لمست
مَوْجاًa wave منfrom اليمّthe sea أضحىwould become موجهits waves لهباflame
مَوْجاً من اليمّ أضحى موجه لهبا
And a resolve like a spark struck blazing from the firestone:
And a resolve like a fire-stick's flame: were it to touch
Were it to touch the surging sea, its waves would turn to flame.
a wave of the sea, its waves would become flame.
تجنَّبhe shunned البخلmiserliness بالطَّبعthrough his nature الكريمnoble كماjust as
تجنَّب البخل بالطَّبع الكريم كما
تجنَّبhe shunned الهجرfoul speech والفحشاءand obscenity واجتنباand kept away
تجنَّب الهجر والفحشاء واجتنبا
By his noble nature he shuns avarice, just as
He shunned miserliness through his noble nature, just as
He shuns desertion, obscenity, and every shameful act.
he shunned foul speech and obscenity, keeping clear of them.
فنالthus he attained ماwhat نالَattained آباءٌforefathers لهof his سلفتwho came before
فنال ما نالَ آباءٌ له سلفت
ندبٌa gallant man إلىtoward الشَّرفhonor الأَعلىthe highest قدindeed انتدباstepped forth
ندبٌ إلى الشَّرف الأَعلى قد انتدبا
Thus he attained what his forefathers before him attained,
Thus he attained what his forefathers had attained,
Advancing toward the highest honor when honor called.
a gallant man who stepped forth toward the highest honor.
إنْif كانَhad آباؤهhis forefathers بالجودwith generosity قدindeed ذهَبواdeparted
إنْ كانَ آباؤه بالجود قد ذهَبوا
فقدthen indeed أعادhe restored بهذاthrough this الجودgenerosity ماwhat ذهَباhad gone
فقد أعاد بهذا الجود ما ذهَبا
If his forefathers departed renowned for generosity,
If his forefathers departed, taking generosity with them,
Through this same generosity he has restored what departed.
he has restored, with this generosity, what had gone.
فانظرso look لأيديهat his benefactions إنْif جادتْgave generously أناملهhis fingertips
فانظر لأيديه إنْ جادتْ أنامله
بالصيّبwith a downpour الهاملpouring الهاميstreaming ترىyou see عجباa marvel
بالصيّب الهامل الهامي ترى عجبا
Look upon his hands whenever his fingertips pour forth gifts:
Look, then, at his benefactions: if his fingertips give
In their streaming, abundant rain you will behold a marvel.
a streaming, gushing downpour, you will see a marvel.
أينَwhere الكواكبُare the stars منbeside تلكthose المناقبnoble qualities إذwhen
أينَ الكواكبُ من تلك المناقب إذ
تزهوthey flourish كماas زَهَتْflourished بالقطرwith rain زهرflowers رُباof hills
تزهو كما زَهَتْ بالقطر زهر رُبا
What are the stars beside such virtues,
Where are the stars beside those noble qualities, when
When those virtues bloom like flowers on rain-fed hills?
they flourish as hillside flowers flourish in the rain?
تلكthose المزاياvirtues كنظمlike the stringing of العقدa necklace لوif تُلِيَتْthey were recited
تلك المزايا كنظم العقد لو تُلِيَتْ
علىto الرَّواسيthe rooted mountains لهزَّتthey would surely shake عطفهاtheir flanks طَرَباin delight
على الرَّواسي لهزَّت عطفها طَرَبا
Those excellences are like a necklace’s ordered pearls;
Those virtues are like a strung necklace; were they recited
Were they scattered upon mountains, the mountains would sway with joy.
to the rooted mountains, they would sway their flanks in delight.
يرضىis pleased العلاءGlory متىwhenever يرضىhe is pleased علىwith أحدٍsomeone
يرضى العلاء متى يرضى على أحدٍ
ويغضبand grows angry الدَّهرTime أحياناًat times إذاwhen غضباhe grew angry
ويغضب الدَّهر أحياناً إذا غضبا
Sublimity is pleased whenever he is pleased with anyone,
Glory is pleased whenever he is pleased with someone,
And time itself sometimes grows angry when he is angry.
and Time sometimes grows angry when he is angered.
قدindeed بلَّغتhave conveyed نعمblessings العافينthe seekers of bounty أنعمهhis favors
قد بلَّغت نعم العافين أنعمه
فلمand did not تدعْleave لهُمُfor them فيin غيرهanyone besides him إرَباa desire
فلم تدعْ لهُمُ في غيره إرَبا
His favors have so enriched those who seek his bounty
His favors have brought blessings to seekers of bounty,
That they have no need left to seek from anyone else.
leaving them no desire for anyone else.
يقولsays نائلُهhis bounty الوافيample لوافدهto his visitor
يقول نائلُه الوافي لوافده
قدindeed فازَhas won جالبthe bearer of آماليmy hopes بماwith what جلباhe brought
قد فازَ جالب آمالي بما جلبا
His ample gift says to the visitor who comes to him:
His ample bounty says to his visitor:
The bearer of my hopes has won all that he sought.
"The bearer of my hopes has won what he brought."
أكرِمْhow noble بسيّدis a lord قومٍof a people لاnot يزالceases لهfor him
أكرِمْ بسيّد قومٍ لا يزال له
مكارمٌgenerous deeds تركتleft ماwhat حازhe acquired منتهباopen to plunder
مكارمٌ تركت ما حاز منتهبا
How noble a master of his people, whose
How noble a lord of his people, whose unceasing
Generous deeds have left every treasure as spoil for others.
generous deeds leave all he has acquired free for the taking!
نَوْءُthe rain of السَّحائبthe clouds منهلٌّpouring down علىupon يدهhis hand
نَوْءُ السَّحائب منهلٌّ على يده
فلاso may not فقدناwe lose بهin him الأَنواءthe rainstorms والسُّحباand the clouds
فلا فقدنا به الأَنواء والسُّحبا
Rain clouds pour from his open hand;
The clouds' rain pours down upon his hand;
May we never, through losing him, lose rain clouds and showers.
so may we never lose in him the rainstorms and clouds.
الكاسبthe earner of الحمدpraise فيthrough جودgenerosity وبذلand the bestowing of ندًىbounty
الكاسب الحمد في جود وبذل ندًى
يرىhe sees لكلfor every امرئٍperson فيin الدَّهرlife ماwhat كسباhe earned
يرى لكل امرئٍ في الدَّهر ما كسبا
He earns all praise through earnest purpose and lavish gifts,
He earns praise through generosity and the bestowing of bounty;
Knowing that every person receives what he has earned in time.
he sees that everyone in life has what he has earned.
نهزُّwe shake غصناًa branch رطيباًtender كلّevery آونةٍmoment
نهزُّ غصناً رطيباً كلّ آونةٍ
يساقطit drops الذَّهبgold الإِبريزpure لاnot الرّطباripe dates
يساقط الذَّهب الإِبريز لا الرّطبا
We shake a tender, fruitful branch at every moment,
At every moment we shake a tender branch
And pure, refined gold falls—not ordinary dates.
that showers pure gold, not ripe dates.
فماand never وجدتُI found إلىto أيَّامهhis days سبباًa way
فما وجدتُ إلى أيَّامه سبباً
إلاَّexcept that وجدتُI found إلىto نيلattaining الغنىwealth سبباa way
إلاَّ وجدتُ إلى نيل الغنى سببا
Whenever I found a path leading into his days,
I never found a path to his days
I found along it a path to wealth and sufficiency.
without finding a path to the attainment of wealth.
وحبَّذاand how splendid القرمthe great lord فيin أيَّامthe days of دولتهhis ascendancy
وحبَّذا القرم في أيَّام دولته
حَلَبْتُI milked ضرعthe udder of مرامan ambition قطُّever ماnot حلباwas milked
حَلَبْتُ ضرع مرام قطُّ ما حلبا
How splendid is this noble lord, in whose days
How splendid the great lord! In the days of his ascendancy,
The udder of unattainable hopes has yielded what it never yielded before.
I milked the udder of an ambition never milked before.
بمثلهof one like him كانتhad been الأَيَّامthe days توعدناpromising us
بمثله كانت الأَيَّام توعدنا
فحانَso has arrived ميعادthe appointed time of ذاكthat الوعدpromise واقترباand drawn near
فحانَ ميعاد ذاك الوعد واقتربا
The days had long promised us a man like him;
Time had been promising us one like him;
Now the promised hour has come and drawn near.
so the appointed time of that promise arrived and drew near,
حتَّىuntil أجابتهanswered him إذwhen نادىhe called مآربهhis wishes
حتَّى أجابته إذ نادى مآربه
بمنصبwith an office لوif دعاهcalled it غيرهanyone else لأبىit would surely refuse
بمنصب لو دعاه غيره لأبى
When he called upon his aspirations, they answered him
until his wishes answered him when he called,
With a rank that would have refused itself to anyone else.
with an office that would have refused another's call.
موفَّقgranted success للمعاليin lofty pursuits ماnever ابتغىhe sought طلباًa goal
موفَّق للمعالي ما ابتغى طلباً
إلاَّexcept that وأدركand attained بالتَّوفيقthrough success ماwhat طلباhe sought
إلاَّ وأدرك بالتَّوفيق ما طلبا
Favored in every lofty aim he undertook,
Granted success in lofty pursuits, he never sought a goal
He never sought a thing but, through divine favor, attained it.
without, through that favor, attaining what he sought.
سبَّاقfirst to reach غاياتthe goals of قومٍa people لاno لحاقcatching up لهwith him
سبَّاق غايات قومٍ لا لحاق له
وكمand how many جرىran إثرهbehind him منof سابقٌa front-runner فكبىthen stumbled
وكم جرى إثره من سابقٌ فكبى
He is first to every finish line, beyond all overtaking;
First to reach others' goals, none can catch him;
How many a swift contender raced behind him only to stumble.
and many a front-runner has raced behind him, only to stumble!
مذْsince كنتَyou have been أَنْتَyou yourself نقيباًa chief سيِّداًa lord سنداًa mainstay
مذْ كنتَ أَنْتَ نقيباً سيِّداً سنداً
أوْضَحتَyou made clear آثارthe legacy of تلكthose السَّادةlords النُّقباchiefs
أوْضَحتَ آثار تلك السَّادة النُّقبا
From the moment you were appointed naqīb—a master and support—
Since you have been a chief, a lord, a mainstay,
You made the marks of that noble authority clear.
you have made plain the legacy of those lordly chiefs.
أَضْحكتَyou made laugh بعدafter بكاءthe weeping of المجدGlory طلعتهits face
أَضْحكتَ بعد بكاء المجد طلعته
وقدand indeed تبسَّمhas smiled مجدٌGlory بعدafter ماhaving انتحبsobbed
وقد تبسَّم مجدٌ بعد ما انتحب
Your countenance made glory laugh after its long weeping,
You made Glory's face laugh after its weeping,
And glory smiled again after all its lamentation.
and Glory has smiled after sobbing.
أحيَيْتَyou revived ماwhat ماتَhad died منof فضلٍexcellence ومنand of أدبٍrefinement
أحيَيْتَ ما ماتَ من فضلٍ ومن أدبٍ
فلتفتخرso let them take pride فيin معانيthe themes of مدحكyour praise الأدباmen of letters
فلتفتخر في معاني مدحك الأدبا
You brought back to life what had died of virtue and refinement;
You revived what had died of excellence and refinement;
Let the poets take pride in the meanings of your praise.
so let men of letters take pride in the themes of your praise.
ياO آلfamily of بيتthe house of رسولthe Messenger of اللهGod إنَّindeed لكمto you belongs
يا آل بيت رسول الله إنَّ لكم
عليَّupon me فضلاًa favor حبانيthat bestowed on me الجاهprestige والنشباand wealth
عليَّ فضلاً حباني الجاه والنشبا
O household of the Messenger of God, you possess
O family of the house of God's Messenger, to you I owe
A claim upon me: favor that granted me standing and wealth.
a favor that granted me prestige and wealth,
وأيدياًand benefactions أوْجَبتْobliged شكريmy gratitude لأنعمهاfor their blessings
وأيدياً أوْجَبتْ شكري لأنعمها
فاليومso today أقضيI discharge لكمto you بالمدحwith praise ماwhat وجباbecame due
فاليوم أقضي لكم بالمدح ما وجبا
You have bestowed such kindnesses that gratitude became my duty;
and benefactions that bound me to gratitude for their blessings;
Today, through praise of you, I repay what I owe.
so today, through praise, I discharge what I owe you.
Sol 6.1