عيديmy festival بيومon the day of شفائِكمyour healing لسقاميof my sickness
عيدي بيوم شفائِكم لسقامي
إنْif تَعطفواyou show compassion يوماًone day فذاكthen that مراميmy aim
إنْ تَعطفوا يوماً فذاك مرامي
My festival is the day you heal my sickness.
My Eid is the day of your recovery from illness
If you show compassion one day, that is my aim.
If you show kindness one day, that is my hope
ياO خلَّةًfriend أرعىI honor ذِمامthe bonds of ودادهمtheir affection
يا خلَّةً أرعى ذِمام ودادهم
ولوeven if انهمthat they نقضواbroke عهودthe pledges of ذماميmy bond
ولو انهم نقضوا عهود ذمامي
O friend, I honor the bonds of their affection,
O stable companions, I tend to their reins of friendship
even if they have broken the pledges binding them to me.
Even if they break their promises and pacts
رعياًcherishing لأيامdays خَلَوْنَthat passed بقُربهمin their company
رعياً لأيام خَلَوْنَ بقُربهم
لمnot أسلُهاI forget them بتعاقبwith the succession of الأيامthe days
لم أسلُها بتعاقب الأيام
Cherishing days that passed in their company,
I shepherd the days I spent close to them
I have not forgotten them as the days succeed each other.
I did not ask them for the succession of days
ياO أيهاyou who are الريَّانthirst-quenched منby ماءٍwater بهاwithin it
يا أيها الريَّان من ماءٍ بها
هلis there موردٌa watering place لغليلfor the burning thirst of قلبيmy heart الظاميparched
هل موردٌ لغليل قلبي الظامي
O you whose thirst is quenched by water there,
O you who pour from a water in it
is there a watering place for my parched heart's thirst?
Is there a place to quench my thirsty soul?
فلقدfor indeed طوَيْتُI folded علىaround هواكlove for you جوانحيmy ribs
فلقد طوَيْتُ على هواك جوانحي
وعَصيْتُand I defied فيكfor your sake ملامةthe reproach of اللوامthe censurers
وعَصيْتُ فيك ملامة اللوام
For I have folded my ribs around my love for you,
So I have folded my wings over your love
and defied the censurers' reproach for your sake.
And disobeyed the blame of blamers in you
فاستبقso spare منof دنفone sick الفؤادat heart بقيةًa remnant
فاستبق من دنف الفؤاد بقيةً
لولاكwere it not for you ماnot ملكwould possess الزمانTime زماميmy rein
لولاك ما ملك الزمان زمامي
So spare a remnant of one sick at heart;
So take from the bosom of my heart the rest
were it not for you, Time would not hold my reins.
If not for you, time would not have taken my reins
هلاّwhy not سمحتَyou were generous بزورةwith a visit فَوَجدْتهاthen you would find it
هلاّ سمحتَ بزورة فَوَجدْتها
مقرونةًaccompanied بالرحبby welcome والإكرامand honor
مقرونةً بالرحب والإكرام
Why not grant a visit? Then you would find it
Why didn't you allow a visit, you would have found it
accompanied by welcome and honor.
Coupled with vastness and honor
حيّgreet الربوعthe dwellings of النازلينthose settled بذيat Dhu الغضاal-Ghada
حيّ الربوع النازلين بذي الغضا
وسقيتand may it be watered ذاكthat الحيّencampment صوبwith the downpour of غمامclouds
وسقيت ذاك الحيّ صوب غمام
Greet the dwellings of those settled at Dhu al-Ghada,
He revived the meadows descending in the rain
and may that encampment be watered by a cloud's downpour.
And watered the living towards the clouds
ظعنواthey departed فماso not أبقَواdid they leave لمسلوبfor one robbed of الحشىthe heart
ظعنوا فما أبقَوا لمسلوب الحشى
إلاَّexcept توقُّدthe blaze of لوعةanguish وغرامand passion
إلاَّ توقُّد لوعة وغرام
They departed, leaving nothing to one robbed of his heart
They were hostile, so they left nothing for the dispossessed
except the blaze of anguish and passion.
Except the burning anguish and love
منamong كلِّevery أحوىdark-eyed beauty ماnever تلفَّتَturned طرْفُهhis gaze
من كلِّ أحوى ما تلفَّتَ طرْفُه
إلاَّwithout ادَّكرْتُI recalled تَلَفُّتَthe turning glances of الآرامgazelles
إلاَّ ادَّكرْتُ تَلَفُّتَ الآرام
Among them, each dark-eyed beauty never turned his gaze
From all I love, none turned their gaze
without my recalling the gazelles' turning glances.
Except I remembered your gentle glances
ياO حاديdriver of الأظعانthe departing caravans يزعجهاdrives them onward النوىseparation
يا حادي الأظعان يزعجها النوى
فتخذso they furrow (reading uncertain) خدّthe face of فدافدvast deserts ومراميand distant reaches
فتخذ خدّ فدافد ومرامي
O driver of the caravans that separation drives onward,
O guide of the camels that are disturbed by the descent
so they furrow the faces of vast deserts and distant reaches,
Take to the cheek replacement and my shelter
باللهby God إنْif يمَّمْتَyou head toward ذيّاكthat yonder الحمىsanctuary
بالله إنْ يمَّمْتَ ذيّاك الحمى
بلِّغconvey to أُميمَUmaym تحيَّتيmy greeting وسلاميand my salutation
بلِّغ أُميمَ تحيَّتي وسلامي
by God, if you head for that sanctuary,
By God, if you are determined to that fever
convey to Umaym my greeting and my salutation.
Convey my greetings and peace to Umayma
مذsince غابَvanished عنfrom عينيَّmy eyes نورُthe light of شموسهمtheir suns
مذ غابَ عن عينيَّ نورُ شموسهم
ماnot ذاقتhave tasted الأَجفانthe eyelids طيبthe sweetness of منامsleep
ما ذاقت الأَجفان طيب منام
Since the light of their suns vanished from my eyes,
Since the light of their suns disappeared from my eyes
my eyelids have not tasted the sweetness of sleep.
The eyelids did not taste the sweetness of sleep
ماwhat للحمَامails the dove أهاجَit stirred ليin me برحthe torment of الأَسىgrief
ما للحمَام أهاجَ لي برح الأَسى
هذاthis الحمَامdove يرومseeks جلبto bring about حماميmy death
هذا الحمَام يروم جلب حمامي
What ails the dove? It has stirred grief's torment in me.
Why did the pigeons stir sorrow for me at the abode of grief
This dove seeks to bring about my death.
These pigeons intend to bring my pigeons
يتلوit recites صباباتthe longings of الهُيامlove-madness بوجدهin its passion
يتلو صبابات الهُيام بوجده
أَترىdo you think هيامthe love-madness of الورقgray doves مثلlike هياميmy love-madness
أَترى هيام الورق مثل هيامي
In its passion it recites the longings of love-madness;
It recites the warbles of passions with its love
do you think the gray doves' love-madness is like mine?
Do you think the warbles of leaves are like my warbles?
قمْrise ياO نديمboon companion وعاطنيهاand pass it to me قرقفاًpotent wine
قمْ يا نديم وعاطنيها قرقفاً
فالعيشfor life بينbetween منادمa boon companion ومدامand wine
فالعيش بين منادم ومدام
Rise, O boon companion, and pass me the potent wine;
Rise up my companion and give it to me brimming
for life lies between a boon companion and wine.
For living between drinking companions and wine
راحwine إذاwhen لَمَعَتْit gleams بكأسٍin a cup خِلْتَهاyou would take it for
راح إذا لَمَعَتْ بكأسٍ خِلْتَها
برقاًlightning تألَّقَflashing منfrom خلالthe midst of غمامclouds
برقاً تألَّقَ من خلال غمام
Wine that, when it gleams in a cup, you would take for
When it shines in a cup, you have emptied it
lightning flashing from the midst of clouds.
A lightning that sparkled amid the clouds
تتراقَصُdance الكاساتُthe cups فيat إقبالهاits coming
تتراقَصُ الكاساتُ في إقبالها
كتراقُصِlike the dancing of الأَرواحspirits بالأَجسامin bodies
كتراقُصِ الأَرواح بالأَجسام
The cups dance at its coming,
The cups dance in their approach
like spirits dancing in bodies.
Like the dance of spirits in bodies
جَمَحَتْbolted بناwith us خيلُthe steeds of المسرَّةjoy برهةًfor a while
جَمَحَتْ بنا خيلُ المسرَّة برهةً
والعيشُand life كالغصنlike a bough الرَّطيبfresh النَّاميgrowing
والعيشُ كالغصن الرَّطيب النَّامي
The steeds of joy bolted away with us for a while,
The horses of joy carried us for a while
and life was like a fresh, growing bough.
And living is like the soft growing branch
أيَّامdays مرجعُهاtheir return عليناto us مُنيتيmy wish
أيَّام مرجعُها علينا مُنيتي
إنَّindeed المنىwishes كوساوسlike the whisperings of الأَحلامdreams
إنَّ المنى كوساوس الأَحلام
Days whose return to us is my wish—
Days whose purpose turns against us
indeed, wishes are like the whisperings of dreams.
Purpose is like the delusions of dreams
أَمُواعدare they promised الأَجفانthe eyelids منهfrom him بزورةٍa visit
أَمُواعد الأَجفان منه بزورةٍ
ماnot كانَwas ذاكthat المزنraincloud غيرother than جهامa rainless cloud
ما كانَ ذاك المزن غير جهام
Are the eyelids promised a visit from him?
Promises of eyelids from it with a visit
That raincloud was nothing but a rainless cloud.
That auspicious time was none other than guessing
فاشفعso add another to زيارتكyour visit الَّتيwhich قدalready زرتنيyou visited me
فاشفع زيارتك الَّتي قد زرتني
واللَّيلwhile night قدalready أرخىhad let down سدولcurtains of ظلامdarkness
واللَّيل قد أرخى سدول ظلام
So add another to the visit you paid me,
So intercede your visit which you visited me
while night had let down its curtains of darkness.
And the night had let down the curtains of darkness
لماwhen أَلمَّhe came يُميطlifts aside ليfor me سُجُفَthe curtains of الدُّجىdarkness
لما أَلمَّ يُميط لي سُجُفَ الدُّجى
وفَقَدْتُand I lost فيin وجدانهfinding him آلاميmy pains
وفَقَدْتُ في وجدانه آلامي
When he came, lifting the curtains of darkness for me,
When the remover of darkness uncovered for me
in finding him, I lost my pains.
And I lost in its fondness my pains
ورَمَتْand shot لواحِظُهhis sidelong glances نِصالَarrowheads of صَبابةٍlonging
ورَمَتْ لواحِظُه نِصالَ صَبابةٍ
هاbehold قدindeed أصابَstruck القلبَthe heart ذاكthat الرَّاميarcher
ها قد أصابَ القلبَ ذاك الرَّامي
And his sidelong glances shot arrowheads of longing;
And its glances shot arrows of youth
behold, that archer has struck the heart!
So that arrow has hit the heart, that shooter
لاno غروَwonder إنْif هامbecame love-mad الفؤادthe heart بهfor him جوًىwith aching love
لا غروَ إنْ هام الفؤاد به جوًى
إنَّindeed الغرامpassion مُوَكَّلٌcharged بهياميwith my love-madness
إنَّ الغرام مُوَكَّلٌ بهيامي
No wonder if the heart is mad with aching love for him;
No wonder if the heart swoons for it
indeed, passion is charged with my love-madness.
For love is commissioned with my passions
أنَّىhow تصيَّدنيhunted me down الغزالُthe gazelle فريسةًas prey
أنَّى تصيَّدني الغزالُ فريسةً
عَهديmy knowledge الغزالthe gazelle فريسةthe prey of الضرغامthe lion
عَهدي الغزال فريسة الضرغام
How has the gazelle hunted me down as prey?
How does the gazelle hunt me down as prey
I knew the gazelle to be the lion's prey.
I am accustomed to the gazelle being prey to the hunter
أهوىI cherish علىfor حبّlove of الجَمالbeauty تغزُّليmy love poetry
أهوى على حبّ الجَمال تغزُّلي
وعلىand in مديحpraise of أبيAbu الثناءal-Thana نظاميmy versification
وعلى مديح أبي الثناء نظامي
I cherish my love verse for love of beauty,
I swoon in love for beauty in my amorous verse
and my poetry is devoted to praising Abu al-Thana:
And in praising the father of eulogy, Al-Natham
مفتيMufti of العراقينthe two Iraqs الَّذيwho بعلومِهِthrough his learning
مفتي العراقين الَّذي بعلومِهِ
قدindeed فاخرتhas vied in glory with بغدادُBaghdad أرضَthe land of الشَّامal-Sham
قد فاخرت بغدادُ أرضَ الشَّام
Mufti of the two Iraqs, through whose learning
The jurist of the two Iraqs, whose knowledge
Baghdad has vied in glory with the land of al-Sham.
Baghdad prided itself over Syria’s land
أينwhere are السَّحائبthe clouds منbeside مكارمthe generosity of أُنْمُلٍfingertips
أين السَّحائب من مكارم أُنْمُلٍ
فيin المكرُماتnoble deeds ينابعwellsprings of الإِكرامgenerosity
في المكرُمات ينابع الإِكرام
Where are the clouds beside the bounty of fingertips—
Where are the clouds compared to Anmul’s generosity
wellsprings of generosity in noble deeds?
For generosity springs from generosity
إنْif شحَّis stingy هطَّالُthe copiously raining السَّحابcloud بغيثهwith its rain
إنْ شحَّ هطَّالُ السَّحاب بغيثه
فسحابهthen his cloud فيat كلّevery وقتtime هاميpouring
فسحابه في كلّ وقت هامي
If the pouring cloud begrudges its rain,
If the downpour of clouds was scarce in its rain
his cloud pours forth at every hour.
His cloud at all times is my shelter
لاmay he not زالَcease to be منfrom لينgentleness of العريكةِdisposition باسماًsmiling
لا زالَ من لين العريكةِ باسماً
كتبسُّمlike the smiling of الأَزهارflowers بالأَكمامin calyxes
كتبسُّم الأَزهار بالأَكمام
May he ever smile from gentleness of disposition,
He still has a gentle name from gentleness
like flowers smiling in their calyxes.
Like the smile of flowers in buds
يفترُّparts in a smile فيin وجهthe face of المؤَمّلthe hopeful petitioner ثغرهhis mouth
يفترُّ في وجه المؤَمّل ثغره
وكذاand likewise افترارthe breaking smile of البارقthe lightning البسَّامthe smiling
وكذا افترار البارق البسَّام
His mouth breaks into a smile before the hopeful petitioner,
His mouth grins at the hopeful one
so, too, breaks the smile of laughing lightning.
And such is the flickering of the sharp lightning
ماwhat lies بينbetween منطقهhis speech العجيبwondrous وقلبهand his heart
ما بين منطقه العجيب وقلبه
صدرٌa breast يفيضoverflows ببحرwith a sea of علمٍknowledge طاميsurging
صدرٌ يفيض ببحر علمٍ طامي
What lies between his wondrous speech and his heart
What is between his wondrous speech and heart
is a breast overflowing with a surging sea of knowledge.
A chest overflowing with a surging sea of knowledge
أحياrevived بهthrough him اللهGod الشَّريعةthe Sharia والهدىand guidance
أحيا به الله الشَّريعة والهدى
وأقامand established فيهin him شعائرthe rites of الإِسلامIslam
وأقام فيه شعائر الإِسلام
Through him God revived the Sharia and right guidance,
He revived by it the Divine Law and guidance
and established in him the rites of Islam.
And upheld in it the rituals of Islam
يجديbestow upon العبادpeople بنانُهhis fingertips وبيانُهand his eloquence
يجدي العباد بنانُه وبيانُه
دُرَّينtwo pearls دُرَّa pearl of ندًىbounty ودرَّand a pearl of كلامspeech
دُرَّين دُرَّ ندًى ودرَّ كلام
His fingertips and his eloquence bestow on people
His warmth and eloquence benefit people
two pearls—a pearl of bounty and a pearl of speech.
Two excellences, the excellence of dew and speech
حِكَمٌwise sayings علىamong أهلpeople of العقولintellect يبثّهاhe spreads them
حِكَمٌ على أهل العقول يبثّها
متقونةwell-crafted الأَوضاعthe formulations والأَحكامand judgments
متقونة الأَوضاع والأَحكام
Wise sayings he spreads among people of intellect,
Wisdoms upon the rational people he disseminates
well-crafted in their formulations and judgments.
Precise in positions and rulings
ويريكand he shows you فيin أَلفاظهhis words وكلامهand his speech
ويريك في أَلفاظه وكلامه
سِحْرَthe enchantment of العقولminds وحيرةَand the bewilderment of الأَفهامunderstanding
سِحْرَ العقول وحيرةَ الأَفهام
And he shows you, in his words and speech,
And he shows you in his words and speech
enchantment of minds and bewilderment of understanding.
The magic of minds and confusion of understandings
كمhow often أعرَبَتْhave eloquently expressed أَلفاظُهhis words عنabout حالهhis state
كم أعرَبَتْ أَلفاظُه عن حاله
يوماًone day فأَعْجَمَso he made inarticulate منطقَthe speech of الأَعْجامnon-Arabs
يوماً فأَعْجَمَ منطقَ الأَعْجام
How often have his words eloquently revealed his state,
How much his words expressed his state
on a day when he rendered non-Arab speech inarticulate!
One day rendering the speech of non-Arabs inarticulate
ولقدand indeed أدارpassed around علىamong الورىhumankind جامthe cup of الحجىwisdom
ولقد أدار على الورى جام الحجى
فالناسso people صرعىfelled راحَthe wine of ذاكthat الجامcup
فالناس صرعى راحَ ذاك الجام
And he has passed the cup of wisdom among humankind;
He turned for people the cup of proof
so people lie felled by the wine of that cup.
So people fell like victims, that cup
منof كلّevery مكرمةٍnoble quality وكلّand every فضيلةٍvirtue
من كلّ مكرمةٍ وكلّ فضيلةٍ
قدindeed حلَّhas taken his place منهاin each of them فيin محلٍّa station ساميlofty
قد حلَّ منها في محلٍّ سامي
In every noble quality and every virtue,
Of every virtue and merit
he has attained a lofty station in each.
He has attained an exalted position
تمَّتwas perfected بهthrough him حسنthe beauty of المعاليlofty deeds والعلىand eminence
تمَّت به حسن المعالي والعلى
ومحاسنand the beauties of الأَشياءthings بالإِتمامthrough completion
ومحاسن الأَشياء بالإِتمام
Through him, the beauty of lofty deeds and eminence is complete,
By him good traits and highness were completed
and the beauties of things come through perfection.
And beauties of things completed
منwho ذاis it that يهنِّيwill congratulate الوافدينthe arriving visitors بسيِّدٍon a lord
من ذا يهنِّي الوافدين بسيِّدٍ
جُبِلَتْwas fashioned سجيَّتُهhis disposition علىfor الإِكرامgenerosity
جُبِلَتْ سجيَّتُه على الإِكرام
Who will congratulate the visitors on a lord
Who can congratulate the visitors for a master
whose disposition was fashioned for generosity?
Whose innate disposition is inclined to generosity
ويقولُand says نائلهhis bounty لطالبto the seeker of فضلهhis favor
ويقولُ نائله لطالب فضله
حُيِّيتmay you be greeted بينamong أكارمٍthe noblest وكرامand the generous
حُيِّيت بين أكارمٍ وكرام
His bounty tells the seeker of his favor,
And tell his attainer, asker of his grace
Welcome among the noblest and the generous!
You are greeted among the generous and honorable
ولربَّand many a رأيjudgment بالأُمورin affairs مجرّبٍtested
ولربَّ رأي بالأُمور مجرّبٍ
تغنيdispense مضاربهits strokes عنwith الصَّمصامthe keen-edged sword
تغني مضاربه عن الصَّمصام
And many a judgment tested in affairs—
By many an opinion in matters, experienced
its strokes dispense with the keen-edged sword.
His tents suffice, dispensing with obstructers
قدَّcleft الحوادثcalamities غاربٌa crest منof حدِّهits sharp edge
قدَّ الحوادث غاربٌ من حدِّه
فكأَنَّهso it is as though it فيin الخطبcrises حدُّthe edge of حسامa sword
فكأَنَّه في الخطب حدُّ حسام
A crest of its edge has cleft calamities,
The vicissitudes of time, a dive from his limit
as though, in crises, it were a sword's edge.
As if he in tribulations is the edge of a sword
واللهby God ماnot فتكslew الكميُّthe armored warrior برمحهwith his lance
والله ما فتك الكميُّ برمحه
يوماًever كفتكlike the slaying of يديهhis two hands بالأَقلامwith pens
يوماً كفتك يديه بالأَقلام
By God, no armored warrior has slain with his lance
By God, the brave never conquered with his spear
on any day as his two hands have slain with pens.
As his hands conquered with pens
وطوائفand groups لمnever يُفْحَمواwere silenced فيin مَبحثٍa debate
وطوائف لم يُفْحَموا في مَبحثٍ
ذاقتtasted لديهin his presence مرارةَthe bitterness of الإِفحامbeing silenced
ذاقت لديه مرارةَ الإِفحام
And groups who had never been silenced in debate
And groups not routed in a discussion
tasted before him the bitterness of being silenced,
Tasted with him the bitterness of rout
ببلاغةٍwith eloquence وبراعةٍand brilliance قُسِّيَّةٍQuss-like
ببلاغةٍ وبراعةٍ قُسِّيَّةٍ
وقَعَتْstruck علىupon الأَغيارothers وقعwith the impact of سهامarrows
وقَعَتْ على الأَغيار وقع سهام
with eloquence and Quss-like brilliance
With eloquence, skill, and firmness
that struck others as arrows strike.
Falling upon the ignorant like arrows
إنْif يحسُدوكthey envy you الجاهلونthe ignorant علىfor النهىintellect
إنْ يحسُدوك الجاهلون على النهى
لاnot تحسُدُenvy الكرماءَthe noble غيرُother than لئامbase people
لا تحسُدُ الكرماءَ غيرُ لئام
If the ignorant envy you for your intellect,
If the ignorant envy you for deterrence
none but the base envy the noble.
The generous are only envied by the vile
ولقدand indeed تفاخرتvied in boasting فيكof you ساداتthe lords of الورىhumankind
ولقد تفاخرت فيك سادات الورى
أَنتَyou افتخارthe pride of السَّادةthe lords الأَعلامillustrious
أَنتَ افتخار السَّادة الأَعلام
And the lords of humankind have vied in taking pride in you;
The masters of the world boasted of you
you are the pride of illustrious lords.
You are the pride of the highest nobles
ياO كعبةًKaaba قدindeed جئتُI came أَبغيseeking حجّهاpilgrimage to it
يا كعبةً قد جئتُ أَبغي حجّها
فأَخذتُso I took شعريmy poetry أهبةthe equipment for الإِحرامihram
فأَخذتُ شعري أهبة الإِحرام
O Kaaba whose pilgrimage I have come to seek,
O Kaaba, I came seeking its pilgrimage
so I took my verse as the garb of ihram.
So I brought my poetry, assuming pilgrim sanctity
عامa year بكwith you للعيدfor the festival وجهكyour face عيدهits festival
عام بك للعيد وجهك عيده
فليفتخرso let it boast فيهاin it علىover الأَعوامthe years
فليفتخر فيها على الأَعوام
A year with you—your face is the festival's own festival;
A year for you for the Feast and your face is its Feast
let it glory in this above all other years.
So let it pride upon the years for it
لمnot أرضَI am content منكwith what comes from you وإنْeven if بَذَلْتَyou bestow جوائزاًrewards
لم أرضَ منك وإنْ بَذَلْتَ جوائزاً
لكنْbut رضاؤكyour approval مطلبيmy desire ومراميand my aim
لكنْ رضاؤك مطلبي ومرامي
I am not content with your rewards, even if you bestow them;
I am not pleased with you even if you grant prizes
but your approval is my desire and my aim.
But your pleasure is my goal and hope
Sol 6.1