عليكَfor you دُموعُtears of العَينthe eye لاmay not زالcease تَنْهَلُّpour down
عليكَ دُموعُ العَين لا زال تَنْهَلُّ
وَوَجْديand my longing بكمfor you وَجْدَthe longing of المفارقِone parted لاnot يَسْلوfind solace
وَوَجْدي بكم وَجْدَ المفارقِ لا يَسْلو
May the eye's tears never cease to pour for you.
The tears of my eyes keep flowing over you
And my longing for you, the longing of one parted, finds no solace.
And my love for you is like that of the departed - it knows no comfort
وهاand here أناI am منfrom فقدانكمlosing you ماwhenever دَجاgrows dark ليلnight
وها أنا من فقدانكم ما دَجا ليل
أبيتُI pass the night وليand I have وَجْدٌlonging حرارتهits heat تعلوrises
أبيتُ ولي وَجْدٌ حرارته تعلو
And here I am, bereft of you, whenever night grows dark,
And here I am, in darkness from being deprived of you
Passing the night with longing whose heat rises higher,
I have spent the night in anguish, its heat ever rising
ودمعٌand tears ليof mine فيon عارضيmy cheek عارضa rain cloud هطلُpouring heavily
ودمعٌ لي في عارضي عارض هطلُ
شُغِلْتُI was absorbed بهذاin this الوجدlonging قلباًat heart مجدَّداanew
شُغِلْتُ بهذا الوجد قلباً مجدَّدا
And tears upon my cheek like a cloud pouring rain.
And a teardrop flows down my cheek like pouring rain
I am absorbed anew, at heart, in this longing,
I have busied my heart with this anguish, renewing it
ولمand not أرَI saw ليfor me منfrom شاغلthe consuming burden of الدَّمعtears منقذاa deliverer
ولم أرَ لي من شاغل الدَّمع منقذا
إلامَuntil when أُعانيmust I suffer ماwhat أُعانيهI suffer منof أذىpain
إلامَ أُعاني ما أُعانيه من أذى
And see no deliverer from the consuming burden of tears.
And I have not seen any savior from this tearful occupation
How long must I suffer the pain I suffer,
Except - what suffering do I suffer from harm?
وأطويand I fold inward علىaround جمرٍembers وأُغْضيand I close my eyes علىupon قذىgrit
وأطوي على جمرٍ وأُغْضي على قذى
وأُشغِلُand I occupy أعضائيmy limbs وقلبيand my heart لهfor it شغلُa preoccupation
وأُشغِلُ أعضائي وقلبي له شغلُ
And hold embers within, and close my eyes upon grit,
I endure embers and turn a blind eye to thorns
And keep my limbs occupied, while my heart has its own burden?
And I busy my limbs and heart, which is preoccupied
أُقضِّيI spend نهاريmy daytime فيin عسىperhaps ولربَّماand maybe
أُقضِّي نهاري في عسى ولربَّما
وأبكيand I weep عليكمfor you كلّevery آونةٍmoment دَماblood
وأبكي عليكم كلّ آونةٍ دَما
I spend my day in 'perhaps' and 'maybe,'
I spend my days hoping and sometimes
And weep blood for you at every moment.
I weep for you every now and then
وإنِّيand indeed I وعيشٍand by a life فيكمamong you قدalready تصرَّماhas ended
وإنِّي وعيشٍ فيكم قد تصرَّما
إذاwhen اللَّيلthe night وافىarrives ضِقْتُI become distressed ذرعاًin endurance إلىtoward الحمىthe sanctuary
إذا اللَّيل وافى ضِقْتُ ذرعاً إلى الحمى
And I—by the life among you that has come to an end—
And I, who lived with you, have become destitute
When night arrives, grow distressed, longing for the sanctuary,
When the night comes, I become extremely distressed to the point of fever
وفاضتand overflowed شؤونtear ducts ليسnot يعقِلُهاcomprehends them عَقْلُany mind
وفاضت شؤون ليس يعقِلُها عَقْلُ
شَجانيgrieved me حَديثٌa report بالبَوارof ruin مُصَرِّحُplainly declaring
شَجاني حَديثٌ بالبَوار مُصَرِّحُ
And tear ducts overflow beyond the grasp of reason.
And passions poured out that no mind can comprehend
A report plainly declaring ruin grieved me,
A heartrending conversation that revealed the state of barrenness
وأوْضَحَand made clear ليto me حالَthe condition of الرُّصافةِal-Rusafa مُوضحan informant
وأوْضَحَ لي حالَ الرُّصافةِ مُوضح
فمنand from ثَمَّthere; hence إنْif يُفضِحْexposes وللشوقِand for longing مفصحa spokesman
فمن ثَمَّ إنْ يُفضِحْ وللشوقِ مفصح
And an informant made al-Rusafa's condition clear to me.
And clarified to me the condition of emptiness
Hence, if it gives me away, longing has a spokesman;
So if it reveals and expresses this yearning
حَدانيdrove me إلىtoward الزَّوراءal-Zawra شوقlonging مبرِّحtormenting
حَداني إلى الزَّوراء شوق مبرِّح
فلماذاso why الَّذيwhat حَدَّثَتْshe related عنabout حالهاher condition سهلslight; easy
فلماذا الَّذي حَدَّثَتْ عن حالها سهل
A tormenting longing drove me toward al-Zawra.
It leads me to Az-Zawra' with a refreshing longing
So why is what she told of her condition so slight?
So why did what spoke of its condition seem easy
وقالواand they said نَبَتْshe grew inhospitable لكنْbut بأربابto the men of فضلهاher merit
وقالوا نَبَتْ لكنْ بأرباب فضلها
وجارَتْand she acted unjustly علىagainst أشرافهاher nobles بعدafter عدلهاher justice
وجارَتْ على أشرافها بعد عدلها
And they said: 'She has grown inhospitable—but to her men of merit,
And they said, vegetation has grown there with people of merit
And wronged her nobles after once being just.'
And its elite have treated it with justice after its rectitude
فقلتُso I said ولاand no مأوًىrefuge إلىto غيرother than ظلّهاher shade
فقلتُ ولا مأوًى إلى غير ظلّها
إذاif ماever نبتgrows inhospitable دارُthe abode of السلامpeace بأهلهاto her people
إذا ما نبت دارُ السلام بأهلها
I said—there is no refuge outside her shade—
So I said: There is no refuge but in its shade
If the City of Peace grows inhospitable to its people,
When the Abode of Peace has grown with its people
فلاthen no جبلٌmountain يؤويshelters الكرامthe noble ولاand no سهلplain
فلا جبلٌ يؤوي الكرام ولا سهل
علىdespite ماwhat أُصيبَتshe suffered منof عظيمthe enormity of مصابهاher calamity
على ما أُصيبَت من عظيم مصابها
No mountain shelters the noble, nor any plain.
So neither mountain nor plain can shelter the generous
Despite the grievous calamity that has struck her,
Despite the great calamity that has befallen it
وماand what آذَنَتْforetold أحداثهاher disasters بخرابهاof her ruin
وما آذَنَتْ أحداثها بخرابها
فلاthen no ظِلَّshade إلاَّexcept فيin فسيحthe spaciousness of رحابهاher precincts
فلا ظِلَّ إلاَّ في فسيح رحابها
And the disasters that have foretold her ruin,
And the events that have signaled its destruction
There is no shade except within her spacious precincts.
So there is no shade but in its expansive sanctuary
وإنْand if قَلُصَhas shrunk الظلّthe shade الَّذيwhich فيwithin جنابهاher bounds
وإنْ قَلُصَ الظلّ الَّذي في جنابها
فأينthen where منfrom الرَّمضاءthe scorching ground فيin غيرهاelsewhere than her ظلّshade
فأين من الرَّمضاء في غيرها ظلّ
And if the shade within her bounds has shrunk,
And if the shade that is in its side has shrunk
Where, outside her, is shade from the scorching ground?
Then where in other than it is there shade in the burning heat?
أَيُعْرَفُis it known خفضُthe ease of العيشliving إلاَّexcept بخفضهاthrough her ease
أَيُعْرَفُ خفضُ العيش إلاَّ بخفضها
وفيضand the flow of النميرwholesome water العذبsweet إلاَّexcept بفيضهاthrough her flow
وفيض النمير العذب إلاَّ بفيضها
Is ease of living known anywhere but in her ease,
Is life's lowness known except through its lowness?
Or the flow of sweet, wholesome water but in her flow?
And the flowing of fresh water except through its flowing?
لئنْeven if أجْدَبَتْshe suffered drought يوماًone day فهلthen is there مثلthe like of روضهاher garden
لئنْ أجْدَبَتْ يوماً فهل مثل روضها
وإنْand if نَضِبَruns dry الماءthe water النميرwholesome بأرضهاin her land
وإنْ نَضِبَ الماء النمير بأرضها
Though drought afflict her one day, is there any garden like hers?
If one day it becomes barren, is there any garden like it?
And if the wholesome water in her land runs dry,
And if the flowing water dries up in its land
فأيّthen what شرابdrink فيin سواهاanywhere but her لناfor us يحلوtastes sweet
فأيّ شراب في سواها لنا يحلو
رعىmay preserve اللهGod ماضيthe bygone part of عَهديَmy time المتقادمِlong-past
رعى الله ماضي عَهديَ المتقادمِ
What drink elsewhere could taste sweet to us?
Then what sweet drink but it can we have?
May God preserve my distant, bygone days,
May God protect the past era of my life
ببغدادَin Baghdad فيin رغدٍabundance منَof العَيشliving ناعمِgentle; pleasant
ببغدادَ في رغدٍ منَ العَيش ناعمِ
وفيand in الكرخِal-Karkh جادmay drench الكرخal-Karkh صوبُthe showers of الغمائمِthe clouds
وفي الكرخِ جاد الكرخ صوبُ الغمائمِ
In Baghdad, amid a life of gentle abundance,
In Baghdad, in ease and soft living
And in al-Karkh—may showers from the clouds drench al-Karkh—
And in Karkh - Karkh facing the clouds
ديارٌlands بهاin them نيطَتْwere hung عليَّupon me تمائميmy amulets
ديارٌ بها نيطَتْ عليَّ تمائمي
قديماًlong ago وليand for me فيهاthere نماgrew الفرعthe branch والأَصلُand the root
قديماً ولي فيها نما الفرع والأَصلُ
Lands where my amulets were hung upon me
An abode in which my amulets were tied
Long ago, and where my branch and root have grown.
And I had family and roots there long ago
يكلِّفُنيburdens me عنهاaway from her النَّوىseparation فوقَbeyond طاقتيmy strength
يكلِّفُني عنها النَّوى فوقَ طاقتي
فسُكريso my intoxication بتذكاريthrough my remembrance بهاof her وإفاقتيand my sobriety
فسُكري بتذكاري بها وإفاقتي
Separation from her burdens me beyond my strength;
Remembering it wearies me beyond my capacity
Remembrance of her is my intoxication and my sobriety.
My intoxication with recalling it and waking from it
منازلُthe dwellings of أحبابيmy loved ones ومنشاand the birthplace of علاقتيmy attachment
منازلُ أحبابي ومنشا علاقتي
بهاin her سَكنيmy dwelling فيin رَبعهاher quarter الخصبfertile ناقتيmy she-camel
بها سَكني في رَبعها الخصب ناقتي
The dwellings of my loved ones, the birthplace of my attachment:
The dwellings of my loved ones and the origin of my attachment
There is my home; in her fertile quarter, my she-camel.
In it my she-camel settled in its fertile expanse
بهاin her جَمليmy camel يرغوbellows بهاin her قِيمتيmy worth تغلوrises
بها جَملي يرغو بها قِيمتي تغلو
تَذكَّرْتُI remembered أحباباًloved ones لأيَّامِfrom the days of جَمعهاher gathering
تَذكَّرْتُ أحباباً لأيَّامِ جَمعها
There my camel bellows; there my worth rises.
In it my camel bellows, and my price with it soars
I remembered loved ones in the days when she gathered us,
I remembered loved ones in the days of their company
ولمand not يَصْدَعِhad rent البينُseparation المشتُّscattering بصَدْعهاby rending her
ولم يَصْدَعِ البينُ المشتُّ بصَدْعها
فآهاًso ah علىfor وصليmy reunion لهاwith her بعدafter قطعهاher severance
فآهاً على وصلي لها بعد قطعها
And scattering separation had not yet torn her gathering apart.
And separation has not ripped its seam
Ah, to be joined with her again after her severance!
Oh! For my union with it after its separation
ألاah ليتَwould that شعريI knew هلwhether أرانيI see myself بربعهاin her quarter
ألا ليتَ شعري هل أراني بربعها
مقيماًdwelling وبالأَحبابand with loved ones يجتمعis reunited الشملthe company
مقيماً وبالأَحباب يجتمع الشمل
Would that I knew: shall I see myself in her quarter,
I wish I knew - will it show me one of its quarters?
Dwelling there, reunited with my loved ones?
Settled, with loved ones reunited
عفاhas faded ربعهاher quarter منof رَسْمِهits traces وطلولهand its ruins
عفا ربعها من رَسْمِه وطلوله
وأضحىand has become هشيماًdry stubble روضهاher garden بمحولهthrough its barrenness
وأضحى هشيماً روضها بمحوله
Her quarter is effaced, its outlines and ruins gone,
Its countryside has vanished, its meadows transformed
And drought has reduced her garden to dry stubble.
So does the downpour revive it with its flooding?
فياO then هلْwill يروِّيهاwater her الحياthe rain بهمولهwith its pouring
فيا هلْ يروِّيها الحيا بهموله
وهلand will روضهاher garden يخضرُّturn green بعدafter ذبولهits withering
وهل روضها يخضرُّ بعد ذبوله
O, will pouring rain give her water again?
And will its meadows green after withering?
And will her garden turn green after its withering,
And will ruin and decay assail its leaves?
ويهميand streams علىover أوراقهits leaves الوبلthe downpour والطّلّand the dew
ويهمي على أوراقه الوبل والطّلّ
لقدindeed شاقنيfilled me with longing منهاfrom her كرامٌnoble men أماجدُillustrious
لقد شاقني منها كرامٌ أماجدُ
As downpour and dew stream over its leaves?
Indeed, noble and glorious people have made it hard for me
Noble, illustrious men there have filled me with longing;
Their resting places are goals for all people
مشاهِدُهمtheir gathering places للعالمينfor all the world مقاصِدُdestinations
مشاهِدُهم للعالمين مقاصِدُ
فهلْthen shall أناI فيin تلكthose المقاعدseats قاعدbe seated
فهلْ أنا في تلك المقاعد قاعد
Their gathering places are sought by all the world.
So am I sitting in those seats?
Shall I sit again in those seats,
And am I on the day of glory headed for
وهلand shall أناI فيon يومthe day of العروبةal-ʿAruba (Friday) قاصدbe heading
وهل أنا في يوم العروبة قاصد
لحضرةto the presence of بازٍBaz شأنهاwhose concern الفصلُseparation والوصلُand union
لحضرة بازٍ شأنها الفصلُ والوصلُ
And shall I, on Friday, make my way
The courtyard whose separating and uniting are supreme?
To the presence of Baz, whose province is separation and union?
And will I one day obtain my goals
وهلand shall أناI يوماًone day ظافرٌbe successful بمقاصِديin my aims
وهل أنا يوماً ظافرٌ بمقاصِدي
فمكرمُthen honoring أحبابيmy loved ones ومكبتُand humbling حاسِديmy envier
فمكرمُ أحبابي ومكبتُ حاسِدي
And shall I one day attain my aims,
Honored by my loved ones and suppressing my envious enemies
Honoring my loved ones and humbling my envier,
And will I follow the custom of my habits with the brethren
وأجريand I proceed معwith الإِخوانthe brothers مجرىin the manner of عوائديmy customs
وأجري مع الإِخوان مجرى عوائدي
وهلْand shall كلّevery يومday لاثمbe kissing كفَّthe hand of والديmy father
وهلْ كلّ يوم لاثم كفَّ والدي
And follow my accustomed ways among my brothers?
And will I every day kiss the palm of my father
And shall I kiss my father's hand each day,
My father Mustafa, whose resolve is always lofty
أبيAbu (father of) مصطفىMustafa ذيpossessing همَّةaspiration أبداًalways تعلوrises
أبي مصطفى ذي همَّة أبداً تعلو
وهلْand shall علماءٌscholars طبَّقَhas covered الأرضthe earth علمُهُمْtheir learning
وهلْ علماءٌ طبَّقَ الأرض علمُهُمْ
Abu Mustafa, whose aspiration forever rises?
And will scholars whose knowledge has encompassed the earth
And shall scholars whose learning has covered the earth,
And whose understanding has perplexed minds
وحَيَّرَand bewildered أفهامthe understandings of البريَّةِmankind فَهْمُهُمْtheir understanding
وحَيَّرَ أفهام البريَّةِ فَهْمُهُمْ
تَقَرّbe gladdened بهمby them عينيmy eye وينجابand be dispelled غمّهمtheir sorrow
تَقَرّ بهم عيني وينجاب غمّهم
Whose understanding has bewildered mankind's minds,
Draw near them, lightening their worries?
Delight my eyes, with their sorrow dispelled?
And will the poets of both lands gather them
وهلand shall أدباءmen of letters الجانبينboth banks يضمّهمgather them
وهل أدباء الجانبين يضمّهم
وإيَّايand me طاقٌa vaulted hall نقلهits refreshments الأَدبliterature الجزلrich; weighty
وإيَّاي طاقٌ نقله الأَدب الجزل
And shall the men of letters from both banks be gathered,
While I have the capacity to convey their morals?
Together with me, in a vaulted hall whose fare is rich literature?
So I come in the morning, not as we were separated
فأَغدوthen I go forth ولاand may not كانَbe التفرُّقseparation لاقياmeeting
فأَغدو ولا كانَ التفرُّق لاقيا
وجُوهاًfaces عليهاfor them قدalready بَلَلْتُI have wetted المآقياthe eye-corners
وجُوهاً عليها قد بَلَلْتُ المآقيا
Then I would go forth—may separation never be—meeting
Faces I have watered with tears from missing them
Faces for which I have wetted my eye-corners with tears,
With a capacity that has risen above those contained in minarets
بطاقٍin a vaulted hall رقىascended فيمنthrough those whom حواهit held المراقياthe heights
بطاقٍ رقى فيمن حواه المراقيا
وذلكand that طاقُthe vaulted hall of الشّهمthe noble man لاmay not زالcease باقياenduring
وذلك طاقُ الشّهم لا زال باقيا
In a vaulted hall that, through those it held, climbed the heights.
And this is the capacity of the valiant, still enduring
That is the noble man's vaulted hall—may it endure forever—
For him is the necklace in its corners, and for him the solution
لهhis العَقْدthe binding فيin أرجائهits precincts ولهand his الحلّthe loosening
له العَقْد في أرجائه وله الحلّ
وهلand shall يُرِيَنِّيshow me مُصبِحاًat daybreak كلّevery منجبaccomplished man
وهل يُرِيَنِّي مُصبِحاً كلّ منجب
Within its precincts, his are the binding and the loosening.
Will the dawn show me each intrepid one
And shall I, at daybreak, be shown every accomplished man,
And seasoned diver in the depths of calamities
وخوَّاضand one who plunges into أغمارِthe depths of الخطوبadversities مجرّبseasoned
وخوَّاض أغمارِ الخطوب مجرّب
وكلّand every فتًىyoung man عذبsweet in الكلامspeech مهذّبrefined
وكلّ فتًى عذب الكلام مهذّب
And every seasoned man who plunges into the depths of adversity,
And every refined, eloquent youth
And every refined young man, sweet of speech?
And will it show me, after sunset
وهلand shall يرينّيsee me ذاهباًsetting out بعدafter مغربsunset
وهل يرينّي ذاهباً بعد مغرب
لتكيّةto the lodge of شيخِthe sheikh of العصرِthe age مَنthe one whose جَوْرُهhis injustice العَدلjustice
لتكيّة شيخِ العصرِ مَن جَوْرُه العَدل
And shall I be seen setting out after sunset
Going to the shaykh of the era's retreat - the one whose oppression is justice
For the lodge of the age's sheikh, whose injustice is justice?
He built it for venerable shayks
بناهاhe built it لأشياخٍfor sheikhs قرارةa settled abode of عِزِّهمtheir dignity
بناها لأشياخٍ قرارة عِزِّهم
وصَدَّرَهمand gave them precedence فيهاin it ولاذَand sought refuge بحرزهمin their protection
وصَدَّرَهم فيها ولاذَ بحرزهم
He built it for sheikhs as the settled home of their dignity,
And made them its elite and took them into his protection
Gave them pride of place there, and sought refuge in their protection.
Even if he did not comprehend the indication of their cipher
وإنْand though كانَhe was لمnot يفقهunderstand إشارةthe hint of رمزهمtheir symbols
وإنْ كانَ لم يفقه إشارة رمزهم
ففيهاso in it صدورٌleading men لازموهstayed beside him لعجزهمbecause of their weakness
ففيها صدورٌ لازموه لعجزهم
Though he did not understand the hint of their symbols,
For in it are breasts who kept to it due to their frailty
Within it are leading men who stayed beside him through their weakness,
And they did not complain of traveling to him, though they are exhausted
وماand not ظعنواthey departed بالسيرby traveling عنهfrom him وقدand already كلّواgrew weary
وما ظعنوا بالسير عنه وقد كلّوا
بَلَوّناwe tested سراهاher night journeys بعدafter إصرامthe severing of حبلهاher cord
بَلَوّنا سراها بعد إصرام حبلها
And did not travel away from him, having grown weary.
We endured its apartments after determination tired of diverting us
We experienced her night journeys after her cord was severed,
And the affliction of enduring its like became impossible
فكانso it was منof البلوىthe ordeal تعذُّرُthe unattainability of مثلهاher equal
فكان من البلوى تعذُّرُ مثلها
ديارٌlands عَرَفناwe learned بعدهاafter leaving her كنهthe true extent of فضلهاher merit
ديارٌ عَرَفنا بعدها كنه فضلها
And our ordeal was finding no equal to her.
An abode whose merit we recognized after it
Lands whose true worth we learned after leaving them.
Greetings upon that abode and its people
سلامpeace علىupon تلكthose الديارlands وأهلهاand their people
سلام على تلك الديار وأهلها
فهمfor they فيin فؤاديmy heart دائماًalways أينماwherever حلّواthey dwell
فهم في فؤادي دائماً أينما حلّوا
Peace upon those lands and their people,
For they are always in my heart wherever they are
For they are always in my heart, wherever they dwell.
It pleases my eye that it be illuminated
يَروقُit delights لعَيْنيmy eye أنْthat تكونَshe should be جلاءهاits brightness
يَروقُ لعَيْني أنْ تكونَ جلاءها
وتشتاقُand longs نفسيmy soul أرضَهاfor her earth وسماءهاand her sky
وتشتاقُ نفسي أرضَها وسماءها
It delights my eye that she should be its brightness,
And my soul yearns for its land and sky
And my soul longs for her earth and sky.
And whoever said I forget its water and air
ومنand who قالsaid أسلوI forget ماءهاher water وهواءهاand her air
ومن قال أسلو ماءها وهواءها
فواللهso by God لاnot أسلوI forget هواهاlove for her وماءهاand her water
فوالله لا أسلو هواها وماءها
And who said I would forget her water and her air?
By God, I do not forget its air and water
By God, I shall not forget love of her or her water.
When my heart is there, then when could I forget?
إذاif كانَis قلبيmy heart عندهاwith her فمتىthen when أسلوdo I forget
إذا كانَ قلبي عندها فمتى أسلو
أحبَّتَناour beloved ones مِنِّيfrom me السلامُpeace عليكمُupon you
أحبَّتَنا مِنِّي السلامُ عليكمُ
If my heart is with her, when could I forget?
My loved ones, from me is peace upon you
Our beloved ones, from me, peace be upon you,
When the scrolls of passion are spread before you
إذاwhen نُشِرَتْare unfolded صحفُthe pages of الغرامlove لديكمُbefore you
إذا نُشِرَتْ صحفُ الغرام لديكمُ
أحبَّتناour beloved ones والدهرُand time أبعدhas distanced عنكمُfrom you
أحبَّتنا والدهرُ أبعد عنكمُ
When the pages of love are unfolded before you.
My loved ones, though time has distanced you from me
Our beloved ones, while time has sent me far from you,
My loved ones, is there any reaching you?
أحِبَّتناour beloved ones هلْis there منany وُصولٍarrival إليكمُto you
أحِبَّتنا هلْ من وُصولٍ إليكمُ
فقدfor indeed تعبتhave grown weary بينيbetween me وبينكمand you الرسلthe messengers
فقد تعبت بيني وبينكم الرسل
Our beloved ones, is there any way to reach you?
For the messengers have tired between me and you
The messengers between you and me have grown weary.
I lost touch with you though passion is with me
تناءيتI have gone far away عنكمfrom you والهوىand love فيكمfor you معيwith me
تناءيت عنكم والهوى فيكم معي
كأنْas though لمnot أكنْI had been منكمto you بمرأىًwithin sight ومسمعand hearing
كأنْ لم أكنْ منكم بمرأىً ومسمع
I have gone far from you, but my love for you remains with me,
As if I had not been seen or heard by you
As though I had never been within your sight and hearing.
And my distance from my lands and dwellings has been long
وقدand indeed طالَhas grown long بُعديmy distance عنfrom دياريmy lands وأربعيand my dwellings
وقد طالَ بُعدي عن دياري وأربعي
ألاis there not هِمَّةٌresolve تُرجىto be hoped for ووصلٌand a reunion مُرجّعيreturning me
ألا هِمَّةٌ تُرجى ووصلٌ مُرجّعي
My distance from my lands and dwellings has grown long.
Oh! For an aspiration hoped for and a union to return me
Is there no resolve to hope for, no reunion to bring me back
To you, if you wish, through it the love will reconnect
لديكمto you إذاif شئتمyou wish بهthrough it اتصلis joined الحبلthe cord
لديكم إذا شئتم به اتصل الحبل
أحِبَّتناour beloved ones أصبوI yearn إلىfor حسنthe beauty of قولكمyour words
أحِبَّتنا أصبو إلى حسن قولكم
To you? If you wish it, through it the cord can be joined.
My loved ones, I aspire to your good words
Our beloved ones, I yearn for your fair words,
And if I taste bitterness in it from the sweetness of your affection
وإنْand though ذُقْتُI tasted فيهin it المُرَّbitterness منfrom حُلوthe sweetness of عذلكمyour reproach
وإنْ ذُقْتُ فيه المُرَّ من حُلو عذلكم
أحِنُّI long لمغناكمfor your dwelling وساميand the lofty height of محلكمyour station
أحِنُّ لمغناكم وسامي محلكم
Even if I taste bitterness in the sweetness of your reproach.
I yearn for your songs and your sublime position
I long for your dwelling and your lofty station,
And I, in calling upon you for your misdeeds
وإنّيand I بناديكمin your gathering علىdespite سوءthe evil of فعلكمyour conduct
وإنّي بناديكم على سوء فعلكم
أرىI find أبداًalways عنديto me مرارتهits bitterness تحلوturns sweet
أرى أبداً عندي مرارته تحلو
And I, in your gathering, despite your ill treatment,
Always see its bitterness as sweet with me
Always find its bitterness turning sweet to me.
I asked a God whose request I spoke sincerely
سألتُI asked إلهاًa God لمnot أخِبْI was disappointed بسؤالهby asking Him
سألتُ إلهاً لم أخِبْ بسؤاله
بلوغَthe attainment of المنىwishes منfrom فضلهHis grace ونوالهand His bounty
بلوغَ المنى من فضله ونواله
I asked God, whom I have never petitioned in vain,
To attain the purpose through His grace and bestowal
To grant my wishes through His grace and bounty.
And I supplicate the supplication of Eid in beseeching Him
وأدعوand I pray دعاءَthe prayer of العيدthe festival عندat ابتهالهits supplication
وأدعو دعاءَ العيد عند ابتهاله
وأسألand I ask ربيmy Lord بالنبيّby the Prophet وآلهand his family
وأسأل ربي بالنبيّ وآله
And I offer the festival prayer at the time of its supplication,
And I ask my Lord by the Prophet and his progeny
And I ask my Lord, by the Prophet and his family,
To facilitate my return to you - and to Him belongs all bounty
يسهّلmay He ease عَوديmy return نحوكمtoward you ولهand His الفضلthe grace
يسهّل عَودي نحوكم وله الفضل
To ease my return to you; His is the grace.
Partial English translation: 114 of 115 Arabic lines translated.
Sol 6.1