أفيis it in الطللthe ruins الحديثِrecent أوor القديمancient
أفي الطلل الحديثِ أو القديم
بلوغُattainment of مرامِthe desire of صَبٍّa lovesick lover مَرومِlonged-for
بلوغُ مرامِ صَبٍّ مَرومِ
Is it in the ruins, recent or ancient,
In ancient or recent ruins
that a lovesick lover's longed-for desire is attained?
Does a lovelorn one attain his wish?
وقفتُI stood علىover رسومtraces دارساتeffaced
وقفتُ على رسوم دارسات
وماand what يغنيavails الوقوفstanding علىover الرسومthe traces
وما يغني الوقوف على الرسوم
I stood over effaced traces,
I stopped at the vestiges of home
yet what good is standing over traces?
But pausing at vestiges avails naught.
ألاah سُقِيَتْmay they be watered منازلُthe dwellings of آلthe kin of سلمىSalma
ألا سُقِيَتْ منازلُ آل سلمى
بذيat Dhu سَلمَSalam ورامةand Rama والغميمand al-Ghamim
بذي سَلمَ ورامة والغميم
Ah, may the dwellings of Salma's kin be watered,
May showers water Salma’s abodes—
at Dhu Salam, Rama, and al-Ghamim.
Dhat Salam, Rumah, and al-Ghumaym.
وحيّand greet حيَّthe camp of أحبابloved ones تناءتwho have gone far away
وحيّ حيَّ أحباب تناءت
بقلبwith a heart سارthat journeyed عنaway from جسدa body مقيمremaining behind
بقلب سار عن جسد مقيم
And greet the camp of loved ones who have gone far away,
And the campsite of beloveds now gone
with a heart that journeyed from a body remaining behind.
Whose hearts once joyfully sauntered.
خذيtake ياO ريحwind أنفاسيmy breaths إليهمto them
خذي يا ريح أنفاسي إليهم
وإنْeven if كانتthey are أحرّhotter منthan السُّمومthe scorching desert wind
وإنْ كانت أحرّ من السُّموم
Take my breaths to them, O wind,
Take, O breeze, my breath to them
even if they are hotter than the scorching desert wind.
Though it be hotter than poison.
أُكفكفُI wipe away بعدهمafter their departure دمعاًtears كريماًnoble
أُكفكفُ بعدهم دمعاً كريماً
جرىflowed منfrom لوعةthe burning pain of الوجدlonging اللَّئيمbase
جرى من لوعة الوجد اللَّئيم
Since they left, I wipe away noble tears
After them I check my generous tears
that flowed from the burning pain of base longing.
That flowed from the agony of cruel love.
رعىmay protect اللهGod الأَحبَّةthe loved ones كيفhow مرَّتpassed
رعى الله الأَحبَّة كيف مرَّت
لياليهمtheir nights بمنعرجat the bend of الصَّريمal-Sarim
لياليهم بمنعرج الصَّريم
May God watch over the loved ones! How they passed—
May God tend my loved ones—how their nights
their nights at the bend of al-Sarim!
Passed on the winding trail!
قَضَيْتُI spent نعيمthe bliss of عيشٍa life مرَّthat passed فيهاin them
قَضَيْتُ نعيم عيشٍ مرَّ فيها
فسَلنيso ask me إنْif جهلتَyou do not know عنabout النعيمbliss
فسَلني إنْ جهلتَ عن النعيم
I enjoyed a life of bliss that passed in those nights;
I spent the bliss of a life with them.
so ask me about bliss, if you do not know.
Ask me of bliss if you’re ignorant of bliss!
وكمand how many غصنٍa branch هصرتُI bent بهاin them رطيباًsupple
وكم غصنٍ هصرتُ بها رطيباً
جَنيّripe for picking الزهرthe blossoms مخضرّgreen الأَديمthe skin
جَنيّ الزهر مخضرّ الأَديم
And how many a supple branch I bent there,
How many fresh, dewy branches I plucked
with blossoms ripe for picking and a green skin!
Whose blossoms flowered evergreen!
بحيثwhere نزوّجwe wed ابنَthe son of المزنthe clouds لماonce
بحيث نزوّج ابنَ المزن لما
عقدتI strung حبابهhis bubbles بنتَthe daughter of الكرومthe vines
عقدت حبابه بنتَ الكروم
where we wed the son of the clouds, once
When we married Ibn al-Mazin to
I had strung his bubbles, to the daughter of the vines.
Bint al-Karam the day she donned her gown.
إلىto (apparently 'have I?') بعدafter الغميمal-Ghamim وعهدand the days of سلعSal'
إلى بعد الغميم وعهد سلع
نجاةescape منfrom همومcares أوor غمومsorrows
نجاة من هموم أو غموم
Have I, after al-Ghamim and the days of Sal',
After the clouds and days of Sa’al,
any escape from cares or sorrows?
A deliverance from cares or sorrows.
سقتهاwatered them هذهthese العبراتtears صوباًin a downpour
سقتها هذه العبرات صوباً
تنوفthey surpass بهwith it علىabove الغيثthe rain العميمall-encompassing
تنوف به على الغيث العميم
These tears watered them in a downpour
I sent these tears pouring down
with which they surpass the all-encompassing rain.
To complain about the heavy rain.
كأنِّيas though I حينwhen أسقيهاI water them دموعيmy tears
كأنِّي حين أسقيها دموعي
سقانيgave me to drink البينseparation كأساًa cup منof حميمscalding water
سقاني البين كأساً من حميم
As though, when I water them with my tears,
As if, when I send them my tears,
separation gave me a cup of scalding water to drink.
The separation serves me a cup of anguish.
تلومblames لجهلهاthrough her ignorance لمياءُLamya وجديmy longing
تلوم لجهلها لمياءُ وجدي
وأينand where are الَّلائمونthose who blame منfrom الملومthe one blamed
وأين الَّلائمون من الملوم
Lamya, in her ignorance, blames my longing;
In her ignorance, sadness blames
and how far the blamers are from the blamed!
My streaming tears—but what can the blamed do?
سألتكِI ask you إنْif رأيتِyou see اللَّومblame يجديhelps
سألتكِ إنْ رأيتِ اللَّوم يجدي
حليفَa sworn companion of الوجدlonging حينئذٍthen فلوميthen blame me
حليفَ الوجد حينئذٍ فلومي
I ask you: if you see that blame can help
I asked if reproach could benefit
one bound to longing, then blame me.
The companion of passion—then blame me!
أماindeed وحشاشةby a remnant of life فيin القلبthe heart تزكوgrowing
أما وحشاشة في القلب تزكو
غراماًin passion ياO أُميمَةUmayma كالغريمlike a creditor
غراماً يا أُميمَة كالغريم
Indeed, by the last spark of life growing in my heart,
For the heart harbors untamed love,
in passion, O Umayma, like a creditor,
O Umayma, like an enemy’s grudge.
لقدindeed عَدِمَhas lost التصبُّرpatient endurance فيكover you قلبيmy heart
لقد عَدِمَ التصبُّر فيك قلبي
ومنand who يبغيseeks الثراءَwealth منfrom العديمthe destitute
ومن يبغي الثراءَ من العديم
my heart has truly lost its patient endurance over you;
My heart lacks patience with you.
and who seeks wealth from the destitute?
Who hopes for wealth from the destitute?
وهاand here أناI بَعْدَafter منthe one whom أهوىI love عليلٌailing
وها أنا بَعْدَ من أهوى عليلٌ
شفائيmy cure منهfrom him معتلّlanguid النسيمthe breeze
شفائي منه معتلّ النسيم
And here I am, since my beloved left, ailing;
And here am I, far from the one I love,
a languid breeze from him is my cure.
Wasted, with only the breeze to heal me.
وكمand how many دنفٍa wasted sufferer بكاظمةat Kazima سقيمٍill
وكم دنفٍ بكاظمة سقيمٍ
ولكنْbut منfrom هوىlove of طرفan eye سقيمlanguid
ولكنْ من هوى طرف سقيم
And how many a wasted lover lies ill at Kazima,
How many hale souls have been laid low
yet only from love of a languid eye!
By passion for the glance of a fawn!
وليثٍand a lion دونbefore ذاكthat الحيّcamp يرميshoots
وليثٍ دون ذاك الحيّ يرمي
فيصرَعُthen is felled فيamong سهامthe arrows of لحاظthe glances of ريمa gazelle
فيصرَعُ في سهام لحاظ ريم
And many a lion shoots before that camp,
Less than that living lion who hurls
only to be felled by the arrows of a gazelle's glances.
Himself into the arrows of a tender gaze.
وأَحبابand loved ones أُقاسيI suffer ماwhat أُقاسيI suffer
وأَحباب أُقاسي ما أُقاسي
عَذاباًtorment منfrom عذابهمtheir torment الأَليمpainful
عَذاباً من عذابهم الأَليم
And loved ones—I suffer what I suffer,
I suffer what I suffer for loved ones.
in torment from the painful torment they inflict.
Their torment is more painful than mine.
هُمُthey نقضواbroke العهودthe pledges وهمand they أصَرّواpersisted
هُمُ نقضوا العهود وهم أصَرّوا
بصدِّهمthrough their turning away علىin الحنثoath-breaking العظيمgrievous
بصدِّهم على الحنث العظيم
They broke the pledges, and they persisted,
They broke their vows and persisted
through their turning away, in grievous oath-breaking.
In their egregious acts of treachery.
وذكريand my remembering بعدهمafter their departure جنَّاتthe gardens of عيشlife
وذكري بعدهم جنَّات عيش
رمانيcast me فيinto لظىthe blaze of نارthe fire of الجحيمHell
رماني في لظى نار الجحيم
And my remembering, since they left, life's gardens
Thoughts of them after they left were hell
has cast me into the blaze of Hell's fire.
Amidst the inferno of misery.
وفيand in دارthe abode of السلامpeace تركتI left قوميmy people
وفي دار السلام تركت قومي
وماand not أناI منfrom هواهمlove for them بالسَّليمat all unscathed
وما أنا من هواهم بالسَّليم
And in Dar al-Salam I left my people,
I left my people in the Abode of Peace,
nor am I unscathed by love for them.
No longer healed of lovesickness.
وليand I have فيin البصرةBasra الفيحاءspacious قومpeople
ولي في البصرة الفيحاء قوم
أصولُI assail بهمwith their aid علىagainst الخطبthe calamity الجسيمgrave
أصولُ بهم على الخطب الجسيم
And in spacious Basra I have people
In shining Basra I have a people—
with whose aid I confront grave calamity.
With them I face the gravest problems.
جرىflowed منfrom صدرthe breast of إبراهيمIbrahim فيهاin it
جرى من صدر إبراهيم فيها
علىover الدُّنياthe world ينابيعthe wellsprings of العلومknowledge
على الدُّنيا ينابيع العلوم
There, from Ibrahim's breast, have flowed
From the breast of Abraham have sprung
over the world the wellsprings of knowledge.
In it fountains of knowledge for the world.
منfrom الأَشرافthe nobles منfrom أعلىthe loftiest of قريشQuraysh
من الأَشراف من أعلى قريش
بهمthrough them شَرَفٌhonor لزمزمfor Zamzam والحطيمand al-Hatim
بهم شَرَفٌ لزمزم والحطيم
He is of the nobles, of the loftiest of Quraysh,
Of the nobles of lofty Quraysh
through whom Zamzam and al-Hatim gain honor.
Through them grace came to Zamzam and al-Hatim.
إذاwhen عُدَّتare counted قرومُthe chieftains of بنيthe sons of مَعَدٍّMa'add
إذا عُدَّت قرومُ بني مَعَدٍّ
فأوَّلُthen the first ماone who يُعَدُّis counted منamong القُرومthe chieftains
فأوَّلُ ما يُعَدُّ من القُروم
When the chieftains of the sons of Ma'add are counted,
When the lineages of Ma’add are recounted
he is the first counted among those chieftains.
The first to be counted are their lineages.
عمادthe pillar of الدِّينfaith قامhas risen اليومtoday فيناamong us
عماد الدِّين قام اليوم فينا
بأمرِin the cause of اللهGod والدينand the faith القويمupright
بأمرِ الله والدين القويم
The pillar of faith has risen among us today,
The pillar of religion, Imam al-Din,
upholding the cause of God and the upright faith.
Rose among us today by God’s command.
وفرعٍand a branch منfrom رسولthe Messenger of اللهGod دَلَّتْattested
وفرعٍ من رسول الله دَلَّتْ
أطايبُهhis finest qualities علىto طيبthe goodness of الأُرومthe roots
أطايبُه على طيب الأُروم
And a branch of God's Messenger, shown
A scion of God’s Messenger whose fragrance
by his finest qualities to have good roots.
Announced the sweet scent of aromatics.
ونجمٍand a star فيin سماءthe sky of المجدglory يهديguides
ونجمٍ في سماء المجد يهدي
إلىto نهجthe course of الصراطthe path المستقيمstraight
إلى نهج الصراط المستقيم
And a star in the sky of glory, guiding
A star in the firmament of glory
to the course of the straight path.
Guiding to the straight path.
شهابa meteor ثاقبpiercing لاnever زالceases يذكوblazes
شهاب ثاقب لا زال يذكو
فيقذفthus he drives away كلّevery شيطانٍdevil رجيمaccursed
فيقذف كلّ شيطانٍ رجيم
A piercing meteor—may he never cease to blaze,
A piercing comet ceaselessly kindling,
thus driving away every accursed devil.
Repelling every accursed devil.
يعيدturns ظلامthe darkness of ليلthe night of الشَّكِّdoubt صبحاًinto morning
يعيد ظلام ليل الشَّكِّ صبحاً
إذاwhen ماever (emphatic) كانَit is كاللَّيلlike the night البهيمpitch-black
إذا ما كانَ كاللَّيل البهيم
He turns the darkness of doubt's night into morning,
Turning the night of doubt to morn
whenever it is like the pitch-black night.
When it is like the mindless night.
يزيدenriches عقولناour minds بدقيقwith subtle فَهمٍunderstanding
يزيد عقولنا بدقيق فَهمٍ
غذاءًnourishment للعقولfor minds وللفهومand for powers of understanding
غذاءً للعقول وللفهوم
He enriches our minds with subtle understanding,
Increasing our minds with his keen insight—
nourishment for intellects and powers of comprehension.
Sustenance for minds and thoughts.
ونرجعand we turn فيin الكلامdiscourse إلىto خبيرٍan expert
ونرجع في الكلام إلى خبيرٍ
بكشفin uncovering دقائقthe subtleties of المعنىmeaning عليمwell-versed
بكشف دقائق المعنى عليم
And in discourse we turn to an expert,
In discourse we turn to the learned one
well-versed in uncovering the subtleties of meaning.
Skilled in elucidating meanings’ intricacies.
تكادُalmost حلاوةthe sweetness of الأَلفاظthe words منهfrom him
تكادُ حلاوة الأَلفاظ منه
تعيدrestores الرُّوحthe spirit فيinto الجسمthe body الرَّميمdecayed
تعيد الرُّوح في الجسم الرَّميم
The sweetness of the words from him almost
The sweetness of his words nearly
brings the spirit back into the decayed body.
Restores life to the decrepit body.
وروضٌand a garden منamong رياضthe gardens of الفضلexcellence ضاهىrivaled
وروضٌ من رياض الفضل ضاهى
بزهرwith the blossoms of كلامهhis speech زهرbright النُّجومthe stars
بزهر كلامه زهر النُّجوم
And a garden among the gardens of excellence, which rivaled
A garden of virtue rivalling
with the blossoms of his speech the bright stars.
The flowers of his speech the stars’ blooms.
يقصّرshortens بالبلاغةthrough eloquence باعَthe reach of قسٍّQuss
يقصّر بالبلاغة باعَ قسٍّ
ويقصُرُand falls short عنهof him قيسQays بنson of الخطيمal-Khatim
ويقصُرُ عنه قيس بن الخطيم
With his eloquence he shortens Quss's reach,
He surpasses the length of the staff of Quss
and Qays ibn al-Khatim falls short of him.
While Qays ibn al-Khatim falls short of him.
وإنَّكَand indeed you إنْif نظرتَlook إلىat علاهhis eminence
وإنَّكَ إنْ نظرتَ إلى علاه
نظرتَyou look إلىat جبالٍmountains منof حلومforbearance
نظرتَ إلى جبالٍ من حلوم
And indeed, if you look at his eminence,
If you look upon his lofty qualities
you look at mountains of forbearance.
You look upon mountains of sweetmeats.
إذاwhen ذكرتْare recounted مناقبهhis virtues انتشيناwe grow intoxicated
إذا ذكرتْ مناقبه انتشينا
وكانتand they are كالمدامةlike wine للنديمto the boon companion
وكانت كالمدامة للنديم
When his virtues are recounted, we grow intoxicated,
When we recall his virtues, we are delighted—
and they are like wine to a boon companion.
They are like wine for the boon companion.
لقدindeed كرمَتْwas noble لهfor him خِيمٌcharacter وجَلَّتْand was exalted
لقد كرمَتْ له خِيمٌ وجَلَّتْ
وخيمُand the character of الأَكرمينthe noblest أجلّthe loftiest خيمcharacter
وخيمُ الأَكرمين أجلّ خيم
His character is truly noble and exalted,
Tents were pitched in his honor, magnified.
and the character of the noblest is the loftiest character.
The tents of the noblest are the noblest tents.
وهلand is there فيamong السَّادةthe lords الأَنجابwell-born إلاَّexcept
وهل في السَّادة الأَنجاب إلاَّ
كريمٌa noble man قدindeed تفرَّعhas branched منfrom كريمa noble man
كريمٌ قد تفرَّع من كريم
And among the well-born lords, is there any but
Among the excellent elite is there aught but
a noble man who has branched from a noble man?
A generous man branching from generous stock?
يفوقُsurpasses الدّرّpearls فيin نَثْرٍprose ونَظْمٍand verse
يفوقُ الدّرّ في نَثْرٍ ونَظْمٍ
إذاwhen ماever (emphatic) قيسis compared فيwith الدُّرِّpearls النظيمstrung in order
إذا ما قيس في الدُّرِّ النظيم
He surpasses pearls in prose and verse,
He surpasses pearl in prose and verse
when compared with neatly strung pearls.
When compared to well-threaded pearls.
وأينَand where is المسكُmusk منbeside نفحاتِthe fragrant wafts of شيخٍa shaykh
وأينَ المسكُ من نفحاتِ شيخٍ
يفوقُsurpasses نوافجthe pods of المسكmusk الشميمfragrant
يفوقُ نوافج المسك الشميم
And what is musk beside the fragrant wafts of a shaykh
Where is musk compared to the breaths of a Shaykh
who outdoes the pods of fragrant musk?
Who surpasses the fragrant zephyr?
ولمand not يبرحceases يقابِلُreceives سائليهthose who ask him
ولم يبرح يقابِلُ سائليه
بحسنwith goodness of الخلقcharacter والطبعand a disposition الحليمforbearing
بحسن الخلق والطبع الحليم
And he never ceases to receive those who ask him
He never ceases to address his questioners
with good character and a forbearing disposition.
With excellent character and forbearing nature.
تنالyou gain بفضلهthrough his excellence عِلماًknowledge وحكماًand wisdom
تنال بفضله عِلماً وحكماً
وتعلمand you know فضلthe excellence of لقمانLuqman الحكيمthe Wise
وتعلم فضل لقمان الحكيم
Through his excellence you gain knowledge and wisdom,
Through him you attain knowledge and wisdom
and come to know the excellence of Luqman the Wise.
And learn the excellence of Luqman the Wise.
فحازso he gained مكارمthe noblest qualities of الأَخلاقcharacter طراًall
فحاز مكارم الأَخلاق طراً
وحاشاهand far be it from him منfrom الخلقcharacter الذميمblameworthy
وحاشاه من الخلق الذميم
Thus he has gathered all the noblest virtues,
He has mastered the noblest of morals
and far be he from any blameworthy character.
And is far from despicable character.
زفَفْتُI escorted as brides إلىto علاكyour eminence بناتthe daughters of فكريmy thought
زفَفْتُ إلى علاك بنات فكري
فكانتso they became مُنيَةthe desire of الكفوa worthy match الكريمnoble
فكانت مُنيَة الكفو الكريم
I brought my thought's daughters as brides to your eminence,
I presented to your loftiness my thoughts’ daughters—
so they became the desire of a worthy, noble match.
They were given to the generous protector.
أغارُI jealously guard منfrom اللّئامthe base علىover القوافيthe rhymes
أغارُ من اللّئام على القوافي
فلاso not يَحظىwins a share بهاin them حظّthe lot of اللَّئيمthe base man
فلا يَحظى بها حظّ اللَّئيم
I jealously guard my rhymes from the base,
I envy the base their rhymes
so no base man may win them as his share.
So they are not granted the portion of the base.
أُمانعُI ward off عنfrom قوافيَّmy rhymes الأَدانيthe lowly
أُمانعُ عن قوافيَّ الأَداني
ممانعةَthe defense of الغيورِa jealous man علىover الحريمthe household's women
ممانعةَ الغيورِ على الحريم
I ward the lowly away from my rhymes,
I forbid my rhymes to lesser souls
as a jealous man guards his household's women.
As a jealous man guards his harem.
Sol 6.1