يَميناًan oath بربِّby the Lord of النجمthe star والنجمand by the star إذas يسريit travels by night
يَميناً بربِّ النجم والنجم إذ يسري
ومَنand by Him who أنزلsent down الآياتthe verses فيin مُحكَمِthe definitive الذكرِScripture
ومَن أنزل الآيات في مُحكَمِ الذكرِ
I swear by the Lord of the star, and by the star as it travels by night,
By the Lord of the star and the star when it sets
and by Him who sent down the verses in the definitive Scripture:
And the One who revealed clear verses in the decisive Book
لقدindeed أشرقتshone بغدادُBaghdad منذsince أتَيتهاyou came to her
لقد أشرقت بغدادُ منذ أتَيتها
كماas تُشْرِقُshines الظَّلماءُthe darkness منfrom طلعةthe rising of البدرthe full moon
كما تُشْرِقُ الظَّلماءُ من طلعة البدر
Baghdad has indeed shone since you came to her,
Baghdad has certainly shone since your arrival
as darkness shines at the rising of the full moon.
As darkness shines at the rising of the full moon
فراحَتْso she flourished كماas راحَتْflourished خميلةُa luxuriant grove روضةٍa garden
فراحَتْ كما راحَتْ خميلةُ روضةٍ
سَقَتْهاwatered it الغواديmorning rainclouds المستهلّpouring منof القطرrain
سَقَتْها الغوادي المستهلّ من القطر
She flourished like a garden's luxuriant grove,
It became relieved as the beloved garden
watered by morning clouds with pouring rain.
When the rains watered it, flowing from the clouds
وماand not سرَّهاdelighted her شيءٌanything كمقدمِكَlike your arrival الَّذيwhich
وما سرَّها شيءٌ كمقدمِكَ الَّذي
يبدلsubstitutes منهاin her صورةthe aspect اليسْرِof ease بالعُسْرfor hardship
يبدل منها صورة اليسْرِ بالعُسْر
Nothing delighted her like your arrival, which
And nothing delighted it like your arrival
brings her the aspect of ease in place of hardship.
Changing hardship into ease
وكمand how much فرحjoy منfrom بعدafter حزنsorrow وراحةand relief
وكم فرح من بعد حزن وراحة
منfrom النصبhardship الجانيthat wrongs علىagainst العدلjustice بالجورwith oppression
من النصب الجاني على العدل بالجور
And how much joy after sorrow, and relief
And how much joy after sorrow and relief
from the hardship that wronged justice with oppression!
From oppression that wronged with injustice
فلاso no ذنبَblame للأيَّامfor the days منfrom بعدِafter هذهthis
فلا ذنبَ للأيَّام من بعدِ هذه
فَقَدْfor indeed جاءَتcame الأيامthe days للناسto people بالعذرwith an excuse
فَقَدْ جاءَت الأيام للناس بالعذر
The days bear no blame after this,
So the days after this bear no blame
for the days have brought people their excuse.
For the days have come with excuses for people
تناءَيْتَyou drew far away عنهاfrom her لاnot ملالاًfrom weariness ولاnor قلًىfrom hatred
تناءَيْتَ عنها لا ملالاً ولا قلًى
ولكنbut رأيتَyou saw الوصلreunion منamong ثمرthe fruits of الهجرseparation
ولكن رأيتَ الوصل من ثمر الهجر
You drew far away from her, neither from weariness nor hatred,
You avoided it not out of boredom or weariness
but because you saw reunion among separation's fruits.
But you saw that separation bears the fruit of presence
وماand not غِبتَyou were absent عنهاfrom her حينwhen غِبتَyou were absent حقيقةtruly
وما غِبتَ عنها حين غِبتَ حقيقة
وكيفَand how ولمwhen you did not تخرجleave هنيهةfor an instant منfrom فكرthought
وكيفَ ولم تخرج هنيهة من فكر
When you were absent, you were not truly absent from her:
And you were not truly absent when absent
how could you, when not for an instant were you out of mind?
How could that be when she did not leave your thoughts?
رأيتyou saw مقاماًa place لاnot يرىis seen الفرقthe distinction عندهthere
رأيت مقاماً لا يرى الفرق عنده
منbetween العالمthe scholar النحريرthe highly accomplished والجاهلand the ignorant الغمرthe inexperienced
من العالم النحرير والجاهل الغمر
You saw a place where no distinction was made
You saw a position where no distinction is made
between the accomplished scholar and the ignorant novice.
Between the free intellectual and the ignorant fool
ولاand no بدَّalternative للأَشياءfor things منto نقدِthe appraisal of عارفٍan expert
ولا بدَّ للأَشياء من نقدِ عارفٍ
يُمَيِّزُdistinguishes بينَbetween الصِّفرbrass والذَهَبand gold التّبرunworked gold
يُمَيِّزُ بينَ الصِّفر والذَهَب التّبر
Things must be appraised by one who knows,
Things must be appraised by a knowledgeable one
who distinguishes brass from unworked gold.
To distinguish between brass and pure gold
غَضِبْتَyou grew angry ولاand not يُرضيكَsatisfies you إلاَّexcept نهوضُهits rising
غَضِبْتَ ولا يُرضيكَ إلاَّ نهوضُه
إذاwhen رَبَضَcrouches اللَّيثُthe lion الهَصورُthe mighty علىupon الضُّرِّaffliction
إذا رَبَضَ اللَّيثُ الهَصورُ على الضُّرِّ
You grew angry, and only its rising could satisfy you,
You were angry and only his rising up would appease you
when the mighty lion crouches amid affliction.
When the courageous lion pounced ferociously
فجرَّدتهاso you unsheathed it كالمشرفيِّlike a Mashrafi sword عزيمةًa resolve
فجرَّدتها كالمشرفيِّ عزيمةً
تَتَبَّعُit follows آثارthe tracks of الخطوبcalamities وتستقريand searches them out
تَتَبَّعُ آثار الخطوب وتستقري
So you unsheathed a resolve like a Mashrafi blade,
So you stripped with determination like a gallant
following calamities' tracks and searching them out.
Pursuing the path of perils and investigating
وأقْلَعْتand you departed عنfrom دارٍa dwelling جديرfit بأنَّهاthat it
وأقْلَعْت عن دارٍ جدير بأنَّها
تشينُdisgraces أباةthose who reject الضَّيْمoppression فيهاwithin it وإنْeven if تزريit belittles
تشينُ أباة الضَّيْم فيها وإنْ تزري
And you departed from a dwelling all too apt
And you turned away from a house deserving
to shame those there who reject oppression, even to demean them.
To be adorned by refusing tyranny even if scant
وماand not زلتَyou ceased تطويtraversing كلَّevery بيداءdesert نفنفvast expanse
وما زلتَ تطوي كلَّ بيداء نفنف
وتركبُand you ride منهاof it ظهرthe back of شاهقةa towering height وعرrugged
وتركبُ منها ظهر شاهقة وعر
You kept traversing every vast desert,
You have continued covering every barren desert
and riding over its towering, rugged ridges.
Riding its towering and rugged back
وسرتَand you journeyed إلىtoward مجدٍglory أثيلٍdeep-rooted وسؤددand eminence
وسرتَ إلى مجدٍ أثيلٍ وسؤدد
فمنso from منزلٍa station of عزٍّhonor إلىto منزلٍa station of فخرpride
فمن منزلٍ عزٍّ إلى منزلٍ فخر
You journeyed toward deep-rooted glory and eminence,
You traveled to eternal glory and loftiness
from a station of honor to a station of pride,
From one honored abode to another pride
إلىto الغايةthe goal القصوىfurthest الَّتيwhich ماno وراءهاbeyond it
إلى الغاية القصوى الَّتي ما وراءها
إذاwhen عُدَّتِare counted الغاياتthe goals مأوًىan abode لذيfor one endowed with حجرunderstanding
إذا عُدَّتِ الغايات مأوًى لذي حجر
to the utmost goal, beyond which there is no
To the farthest extent beyond which
abode for the discerning, when goals are counted.
If limits are counted, it is home to the rockhearted
نشرتَyou unfolded بأرضin the land of الرُّومRum عِلماًknowledge طويتهyou had folded it away
نشرتَ بأرض الرُّوم عِلماً طويته
بجنْبَيكwithin your two sides حتَّىuntil ارتاعwas awed فيat ذلكthat النشرunfolding
بجنْبَيك حتَّى ارتاع في ذلك النشر
In the land of Rum you unfolded knowledge you had kept folded
You spread in the land of Rome knowledge you had folded
within your breast, until its unfolding stirred awe.
At your sides until frightened by such spreading
وسُرَّand rejoiced أميرُthe Commander of المؤمنينthe Faithful بماat what رأىhe saw
وسُرَّ أميرُ المؤمنين بما رأى
ولاحَand appeared وأيمand by اللهGod منشرحuplifted in الصدرheart
ولاحَ وأيم الله منشرح الصدر
The Commander of the Faithful rejoiced at what he saw,
The Commander of the Faithful was pleased by what he saw
and appeared—by God!—with his heart uplifted.
His face lit up and how excellent is the sight of God
أشارَpointed إليكto you الدِّينُreligion أنَّكthat you are ركنُهits pillar
أشارَ إليك الدِّينُ أنَّك ركنُه
وقالand said لهto him الإِسلامُIslam أُشْدُدْstrengthen بهthrough him أزريmy back
وقال له الإِسلامُ أُشْدُدْ به أزري
Religion pointed to you, declaring you its pillar,
Religion indicated you are its pillar
and Islam said to him, 'Strengthen my back through him.'
And Islam said to it: Strengthen me by leaning on him
وماand not ظنَّتthought الرُّومRum العراقIraq بأنَّهthat it
وما ظنَّت الرُّوم العراق بأنَّه
يجرُّit trails عليكover you فيكbecause of you أرديةrobes of الفخرpride
يجرُّ عليك فيك أردية الفخر
Rum never imagined that Iraq
The Romans did not think Iraq could
would, because of you, trail robes of pride over you.
Drag the mantle of glory over you
وماand not شادbuilt قسطنطينConstantine ماwhat شدتَyou built منof عُلًىheights
وما شاد قسطنطين ما شدتَ من عُلًى
مُؤبَّدةeverlasting تبقىremaining علىthrough أبدِthe eternity of الدهرtime
مُؤبَّدة تبقى على أبدِ الدهر
Constantine did not build the heights you have built,
Nor did Constantine build what you built of everlasting
everlasting, enduring for all time.
Sublimity remaining for endless time
فدتكmay they ransom you الأَعاديthe enemies منwhat a رفيعlofty one محلقsoaring
فدتك الأَعادي من رفيع محلق
كأَنas though يبتغيhe seeks وصلاًunion منwith الأَنجمthe stars الزّهرbright
كأَن يبتغي وصلاً من الأَنجم الزّهر
May your enemies ransom you—how lofty and soaring you are,
Your enemies wished to reach your high unattainable station
as though seeking union with the shining stars!
As if seeking union with distant twinkling stars
كفىsufficed for الرُّومRum فخراًas pride لوif دَرَتْit knew مثلماas تدريyou know
كفى الرُّوم فخراً لو دَرَتْ مثلما تدري
وهيهاتand how far-fetched أنthat تدريit should know وهيهاتand how far-fetched نunclear; probably 'that' تدريit should know
وهيهات أن تدري وهيهات ن تدري
Rum would have pride enough, if it knew as you know,
Enough glory for Rome if it knew what you know
but far from knowing it is—far indeed from knowing—
Impossible that it knows, impossible that it knows
بماin what قدindeed حباكbestowed on you اللهGod منهfrom Him بفضلهby His grace
بما قد حباك الله منه بفضله
منof الهيبةmajesty العظمىsupreme ومنand of شرفnobility of النجرlineage
من الهيبة العظمى ومن شرف النجر
what God has bestowed on you from Himself, by His grace:
What God has endowed you with of His bounty
supreme majesty and nobility of lineage.
Of magnificent awe and noble eminence
وآيتكand your sign الآياتthe verses جئتَyou brought بماwith what انطَوَتْthey enfolded
وآيتك الآيات جئتَ بما انطَوَتْ
عليهاwithin them منof الأَسرارsecrets فيin السرsecrecy والجهرand openness
عليها من الأَسرار في السر والجهر
Your sign is the verses: you brought forth what they enfold
You have not attained the level you deserve
of secrets, both hidden and revealed.
Despite the greatness of what you have attained in rank
كشفتyou unveiled معمَّاهاtheir obscurities وخضتand you plunged into غمارهاtheir depths
كشفت معمَّاها وخضت غمارها
وأَنْفَقْتَand you spent فيon تفسيرهاtheir explanation أنفسthe most precious part of العمرlife
وأَنْفَقْتَ في تفسيرها أنفس العمر
You unveiled their obscurities and plunged into their depths,
It is as if I see a people who parted from you
and spent the most precious part of your life explaining them.
Their yearning for you rekindled and their remorse overflowing
وأوضَحْتَand you clarified أسرارthe secrets of الكتابthe Book بفطنةٍwith acumen
وأوضَحْتَ أسرار الكتاب بفطنةٍ
تزيلُthat removes ظلامَthe darkness of اللَّيلnight منfrom غُرَّةthe bright brow of الفجرdawn
تزيلُ ظلامَ اللَّيل من غُرَّة الفجر
You clarified the Book's secrets with an acumen
Longing to see you every hour
that clears night's darkness from the bright brow of dawn.
Regretting if you travel away from them
وقفتَyou stood علىfor إيضاحclarifying كلّevery عويصةٍdifficult question
وقفتَ على إيضاح كلّ عويصةٍ
مواقفstances لمnot تُعْرَفwere known لزيدof Zayd ولاnor عمروAmr
مواقف لم تُعْرَف لزيد ولا عمرو
You took your stand to elucidate every difficult question,
Even if souls among them forgive the likes of you
taking stands never known of Zayd or Amr.
They are the most forgiving of people in benevolence
وأغنيتand you made sufficient بالأَسفارwith the volumes وهيand they are كواملcomplete
وأغنيت بالأَسفار وهي كوامل
ثمانيةًeight عنinstead of ماwhat حوتcontained مائتاtwo hundred سفرvolumes
ثمانيةً عن ما حوت مائتا سفر
You made your complete volumes sufficient:
Souls cannot show patience without you
eight in place of what two hundred volumes contained.
Though reasoning about the outcome of patience reassures them
ومَنand whoever حازَattained ماwhat قدindeed حُزْتَyou attained عِلماًin knowledge فإنَّهthen he is
ومَن حازَ ما قد حُزْتَ عِلماً فإنَّه
غَنيٌّfree of need عنfor الدُّنياthe world مليٌّrich منin الوفرabundance
غَنيٌّ عن الدُّنيا مليٌّ من الوفر
Whoever attains the knowledge you have attained
You were away for a year long as a month are its days
needs nothing of the world, being rich in abundance.
By God, a day longer than a month
إذاwhen احتاجكneeds you السُّلطانthe sultan تعلمyou know أنَّهthat
إذا احتاجك السُّلطان تعلم أنَّه
بذلكby that يمتازis distinguished المقلُّthe needy منfrom المثريthe wealthy
بذلك يمتاز المقلُّ من المثري
When the sultan needs you, you know that
You undertook something whose sweetness comes after
the needy is thereby distinguished from the wealthy.
One does not seek a beauty's hand without a bridal gift
أرىI see دولةًa state أصْبَحْتَyou have become منamong علمائهاits scholars
أرى دولةً أصْبَحْتَ من علمائها
مؤيَّدةsupported الأَحزابits factions بالفتحby conquest والنصرand victory
مؤيَّدة الأَحزاب بالفتح والنصر
I see a state, now that you are among its scholars,
I in remembering you become drunk for the likes of which
whose ranks are upheld by conquest and victory.
Is a passed out drunkard not awaking from intoxication
أرعْتَyou awed أُوليthose possessing الأَلبابunderstanding منهاwithin it بحكمةٍwith wisdom
أرعْتَ أُولي الأَلباب منها بحكمةٍ
بروحwith the spirit of أرسطاليسAristotle منهاbecause of it علىin ذعرdread
بروح أرسطاليس منها على ذعر
You awed its people of understanding with a wisdom
I wearied of the dwelling until I rejoiced for the goal
that leaves the spirit of Aristotle in dread.
And until I saw the earth narrower than a span
قضَتْwere overwhelmed عجباًwith wonder منهاat it العقولminds بماat what رأتthey saw
قضَتْ عجباً منها العقول بما رأت
وماand not بَصُرَتْthey saw يوماًever بمثلكyour like فيin عصرan age
وما بَصُرَتْ يوماً بمثلك في عصر
Minds were overwhelmed with wonder at what they saw of it,
If I could move away from it
having never seen your like in any age.
I would hurl myself to you in the desolate ruin
برزتَyou came forward معwith البرهانproof فيin كلِّevery موطنٍarena
برزتَ مع البرهان في كلِّ موطنٍ
منof البحثinquiry لاnot يبقيleaves اللبابthe kernel معwith القشرthe husk
من البحث لا يبقي اللباب مع القشر
You came forward with proof in every arena
My soul has no substitute for you in anyone
of inquiry, leaving no kernel mingled with husk.
How can the thirsty be sated without the sea?
فأَفْسَدْتَso you ruined للإِلحادِfor unbelief أمراًa cause دَحَضْتَهُyou refuted it
فأَفْسَدْتَ للإِلحادِ أمراً دَحَضْتَهُ
فليسَso there is not لهfor it فيهاthere وليٌّa patron منin الأَمرauthority
فليسَ له فيها وليٌّ من الأَمر
Thus you destroyed the cause of unbelief, refuting it,
You sent us life when souls clung
and it has no champion there with any authority.
To a wisp calling for resurrection and rebirth
عذوبةُsweetness of لفظwording فيin فصاحةeloquence of منطقٍspeech
عذوبةُ لفظ في فصاحة منطقٍ
وعينيكand by your eyes لولاwere it not for حرمةthe prohibition of الخمرwine كالخمرlike wine
وعينيك لولا حرمة الخمر كالخمر
Sweetness of wording in eloquent speech—
He joined us to restore our lives
by your eyes, were wine not forbidden, it would be like wine!
As halves are joined to wholes
ورُبَّand many an بيانٍeloquent expression فيin كلامٍspeech تصوغُهyou fashion it
ورُبَّ بيانٍ في كلامٍ تصوغُه
إذاif لمnot يكنit is سِحراًmagic فضربٌthen a kind منof السِّحرmagic
إذا لم يكن سِحراً فضربٌ من السِّحر
And many an eloquent expression in words you fashion,
O how the hand of blessing has appointed us
if not magic, is a kind of magic.
Though it is wont to withhold from the petty
وماand not زلتَyou ceased بالحسَّادagainst the envious حتَّىuntil تركتهاyou left them
وما زلتَ بالحسَّاد حتَّى تركتها
وقدwhile indeed طُوِيَتْwere folded منهاof them الضلوعُthe ribs علىaround الجمرembers
وقد طُوِيَتْ منها الضلوعُ على الجمر
You persisted against the envious until you left them
To purify life for us, so our living was pleasant
with their ribs folded around burning coals.
And its horizons brightened by your days
فتكتَyou struck down بهاthem فتكthe onslaught of الكميّthe armored warrior بسيفهwith his sword
فتكتَ بها فتك الكميّ بسيفه
كماas يفتكstrikes down الإِيمانُfaith فيwithin مِلَّةthe creed of الكفرunbelief
كما يفتك الإِيمانُ في مِلَّة الكفر
You struck them down as an armored warrior strikes with his sword,
It restored propriety to us after its loss
as faith strikes at the creed of unbelief.
No longer encountering us as strangers
وكنتُand I used to أُمَنِّيgive hope to النفسَmy soul فيكconcerning you بأنْthat أرىI might see
وكنتُ أُمَنِّي النفسَ فيك بأنْ أرى
صَديقَكyour friend فيin خيرٍgood fortune وخصمكَand your opponent فيin شرّmisfortune
صَديقَك في خيرٍ وخصمكَ في شرّ
I used to comfort my soul, concerning you, with hopes of seeing
We point to your side as if pointing
your friend in good fortune and your opponent in misfortune.
To the crescent's sighting at the Breaking of the Fast
وماand not زالَceased قوليmy saying قبلbefore هذاthis وهذهand this
وما زالَ قولي قبل هذا وهذه
لعلِّيperhaps I أرىshall see الأيامَthe days باسمةَsmiling الثغرat the lips
لعلِّي أرى الأيامَ باسمةَ الثغر
Before this and that, I kept saying,
And Eid Day was not like it
'Perhaps I shall see the days with smiling lips.'
Whether Eid of Fitr or Eid of Sacrifice
فللهfor God has عنديwith me نعمةٌa blessing لاnot يَفيsuffices بهاfor it
فلله عندي نعمةٌ لا يَفي بها
بماin what قدindeed بلغتَyou attained اليومtoday حمديmy praise ولاnor شكريmy thanks
بما قد بلغتَ اليوم حمدي ولا شكري
For God has granted me a blessing that neither
That is a day God knows
my praise nor thanks can repay: what you have attained today.
Will dispel gloom of afflictions with good news
وماand not نلتَyou attained مقدارthe measure of الَّذيwhat أنتَyou أهلُهُdeserve it
وما نلتَ مقدار الَّذي أنتَ أهلُهُ
علىdespite عظمthe greatness of ماwhat نَوَّلْتَyou were granted منof رفعةexaltation of القدرrank
على عظم ما نَوَّلْتَ من رفعة القدر
Yet you have not attained the measure of what you deserve,
Yours are the merit and bounty, near and far
despite the greatness of the exalted rank you have been granted.
And hand in hand from its fingers ten
كأنِّيas though I am بقومٍwith a people فارقوكthey parted from you فأصْبحواso they became
كأنِّي بقومٍ فارقوك فأصْبحوا
ولَوْعتُهمand their anguish تذكوflares وعبرَتُهمand their tears تجريflow
ولَوْعتُهم تذكو وعبرَتُهم تجري
I seem to behold people who parted from you, now
If your hands upon us were reaped they would confine them
their anguish flaring and their tears flowing.
But they are beyond confinement
تحنُّthey yearn إلىfor مرآكthe sight of you فيat كلِّevery ساعةٍhour
تحنُّ إلى مرآك في كلِّ ساعةٍ
فتأسَفُso they grieve إنْif سافرتَyou traveled عنهمaway from them فيin السفرtravel
فتأسَفُ إنْ سافرتَ عنهم في السفر
They yearn to behold you at every hour,
Soon and from afar, the excellence is yours
and grieve if, in your travels, you depart from them.
And supporting hand for supporting hand
وإنْand if سَمَحَتْgave willingly منهمamong them بمثلكone like you أنفسٌsouls
وإنْ سَمَحَتْ منهم بمثلك أنفسٌ
فماthen not هيthey إلاَّexcept أسْمَحُthe most generous of النَّاسpeople بالبرّin goodness
فما هي إلاَّ أسْمَحُ النَّاس بالبرّ
If souls among them willingly yield one like you,
they are surely the most generous of people in goodness.
وماand not صَبَرَتْbore patiently عنكyour absence النفوسthe souls وإنَّماbut rather
وما صَبَرَتْ عنك النفوس وإنَّما
يصبِّرهاmakes them patient تعليلُhopeful reassurance about عاقبةthe outcome of الصبرpatience
يصبِّرها تعليلُ عاقبة الصبر
Their souls have not borne your absence patiently; rather,
hope in patience's outcome makes them patient.
تَغَرَّبْتَyou lived abroad عاماًa year طالَgrew long كالشهرlike a month يومهeach of its days
تَغَرَّبْتَ عاماً طالَ كالشهر يومه
وياand oh ربَّmany a يومday كانَwas أطولlonger منthan شهرa month
ويا ربَّ يوم كانَ أطول من شهر
You spent a year abroad, each day as long as a month,
and oh, how many a day was longer than a month!
تكلَّفْتَyou undertook أمراًa hardship للحلاوةfor sweetness بعدهafter it
تكلَّفْتَ أمراً للحلاوة بعده
ولاand not تخطبyou woo الحسناءthe beautiful woman إلاَّexcept علىfor مهرa dower
ولا تخطب الحسناء إلاَّ على مهر
You undertook a hardship for the sweetness to come after it;
a beautiful woman is not wooed without a dower.
وإنِّيand I بتذكاريكin remembering you آناًfor a moment فمثلهam then like him
وإنِّي بتذكاريك آناً فمثله
صريعone felled by مدامwine لاnot يفيقawakens منfrom السكرintoxication
صريع مدام لا يفيق من السكر
And at a moment's remembrance of you, I am like
one felled by wine, never awakening from intoxication.
مَلَلْتI tired of الثوىstaying حتَّىuntil طربتI yearned إلىfor النَّوىdeparture
مَلَلْت الثوى حتَّى طربت إلى النَّوى
وحتَّىand until رأيتI saw الأرضthe earth أضيقnarrower منthan شبرa handspan
وحتَّى رأيت الأرض أضيق من شبر
I grew weary of staying until I longed for departure,
until I saw the earth as narrower than a handspan.
ولوand if أنَّنيI أسطيعcould عنهaway from it تزحزحاًmove aside
ولو أنَّني أسطيع عنه تزحزحاً
قذفتُI would drive إليكtoward you العيسَthe pale camels فيthrough المهمهthe trackless waste القفرbarren
قذفتُ إليك العيسَ في المهمه القفر
If only I could move away from it,
I would drive the pale camels toward you through the trackless, barren waste.
وليسand there is no لنفسيfor my soul عنكinstead of you فيin أحَدٍanyone غنًىsufficiency
وليس لنفسي عنك في أحَدٍ غنًى
وكيفand how يُرىis deemed الظَّاميthe thirsty one غنيًّاwithout need عنof البحرthe sea
وكيف يُرى الظَّامي غنيًّا عن البحر
My soul can find in no one a substitute for you:
how could the thirsty be thought to have no need of the sea?
بعثتyou sent إليناto us بالحياةwith life لأنفسٍfor souls
بعثت إلينا بالحياة لأنفسٍ
علىat رَمَقٍthe last breath يدعوcalling إلىfor البعثresurrection والنشرand rising again
على رَمَقٍ يدعو إلى البعث والنشر
You sent us life for souls
on their last breath, calling for resurrection and rising again.
فَضَمَّso he joined إليناto us منone who يعيدrestores حياتناour life
فَضَمَّ إلينا من يعيد حياتنا
كماas ضُمَّwas joined شطرُa half of الشيءthe thing يوماًonce إلىto شطرanother half
كما ضُمَّ شطرُ الشيء يوماً إلى شطر
Thus the one who restores our life was joined to us,
as one half of a thing was once joined to another.
فياoh كُثْرَhow abundant ماwhat قدindeed نَوَّلَتْناhas bestowed on us يدthe hand of المنىwishes
فيا كُثْرَ ما قد نَوَّلَتْنا يد المنى
وعادَتُهاand its habit الإمساكwithholding بالنائلthe gift النزرscant
وعادَتُها الإمساك بالنائل النزر
Oh, how much the hand of wishes has bestowed on us,
though its habit is to withhold even a scant gift!
لتصفوmay it be serene لناfor us الدنياthe world فقدfor indeed طابbecame sweet عيشناour life
لتصفو لنا الدنيا فقد طاب عيشنا
وضاءand shone محياهاits face بأيامكwith your days الغرradiant
وضاء محياها بأيامك الغر
May the world be serene for us, for our life has grown sweet,
and its face has shone with your radiant days.
أعادَتْit restored عليناto us العرفkindness منfrom بعدafter فقدهits loss
أعادَتْ علينا العرف من بعد فقده
فلاso may it not قابَلَتْناmeet us بعدafter ذلكthat بالنكرwith unkindness
فلا قابَلَتْنا بعد ذلك بالنكر
It has restored kindness to us after its loss;
may it never afterward meet us with unkindness.
نشيرُwe point إلىtoward هذاthis الجنابnoble presence كأنَّناas though we
نشيرُ إلى هذا الجناب كأنَّنا
نشيرُwe point إلىtoward رؤياthe sighting of الهلالthe crescent منof الفطرthe breaking of the fast
نشيرُ إلى رؤيا الهلال من الفطر
We point toward this noble presence as though
pointing to the crescent's appearance at the breaking of the fast.
وماand not كانَwas يومthe day of العيدthe feast بمثلهlike it
وما كانَ يوم العيد بمثله
إذاwhether كانَit was فيat فطرthe breaking of the fast وإنْand even if كانَit was فيat نحرthe sacrifice
إذا كانَ في فطر وإنْ كانَ في نحر
No feast day was ever its equal,
whether the feast of breaking the fast or of sacrifice.
وذلكand that يومٌa day يعلَمُknows اللهGod أنَّهthat it
وذلك يومٌ يعلَمُ الله أنَّه
ليذهَبَsurely dispels تعبيسُthe frowning of الحوادثcalamities بالبشْرِwith cheer
ليذهَبَ تعبيسُ الحوادث بالبشْرِ
That is a day which God knows
dispels calamities' frown with gladness.
لكyours are الفضلgenerosity والحسنىand kindness قريباًnear ونائياًand distant
لك الفضل والحسنى قريباً ونائياً
وأيْدٍand favors لأيْدfor hands منfrom أناملهاtheir fingers العَشْرِthe ten
وأيْدٍ لأيْد من أناملها العَشْرِ
Yours are generosity and kindness, near and far,
and gifts for other hands from your ten fingers.
ولوand if حُصِدَتْwere harvested أيديكyour favors فيناamong us حصرْتهاI would count them
ولو حُصِدَتْ أيديك فينا حصرْتها
ولكنهاbut they ممَّاare among what يجلُّis too great عنfor الحَصْرِcounting
ولكنها ممَّا يجلُّ عن الحَصْرِ
If your favors to us could be harvested, I would count them,
but they are too great to be counted.
Partial English translation: 92 of 128 Arabic lines translated.
Sol 6.1