أسيرُI travel وقدand already جازتhas passed بناwith us غايةthe limit of السُّرىnight travel
أسيرُ وقد جازت بنا غاية السُّرى
ولاحتand appeared خيامtents للحمىof the sanctuary وقبابُand domes
ولاحت خيام للحمى وقبابُ
I journey on, though we have passed the utmost bounds of night travel,
I travel on, though we have passed the limit of night travel,
And the tents and domes of the sacred precinct have come into view—
and the sanctuary's tents and domes come into view.
سوابحُfloating فيin بحرthe sea of السرابthe mirage كأنهاas though they were
سوابحُ في بحر السراب كأنها
بغاربupon the crest of أمواجwaves of السرابthe mirage حبابfoam
بغارب أمواج السراب حباب
Coursers swimming through a sea of mirage, as though
Floating in the sea of mirage, they seem
The foam upon the crests of the mirage’s waves.
like foam upon the crests of the mirage's waves.
تحنّthey yearn إلىfor أيامthe days of سلعٍSalʿ ورامةٍand Ramah
تحنّ إلى أيام سلعٍ ورامةٍ
وماand none دونهاbesides them فيamong السالفاتbygone days قرابcome close
وما دونها في السالفات قراب
They yearn for the days of Salʿ and Rāmah,
They yearn for the days of Salʿ and Ramah,
And, among bygone days, those falling short of them come near.
and no other days of old come close to them.
إذاwhen خوطبتthey are addressed فيin ذكرmention of أيامهاtheir days الألىof old
إذا خوطبت في ذكر أيامها الألى
ثناهاturns them back إلىto الوجدpassion التليدage-old خطابspeech
ثناها إلى الوجد التليد خطاب
When addressed with mention of those former days,
When they are addressed with talk of their former days,
The words turn them back toward their ancient longing,
the words turn them back to their age-old passion.
كأنas though حشاهاtheir hearts منfrom وراءbehind ضلوعهاtheir ribs
كأن حشاها من وراء ضلوعها
تقاطرdripped منfrom أجفانهاtheir eyelids وتذابand melted
تقاطر من أجفانها وتذاب
As though their very hearts, from behind their ribs,
As though their hearts, from behind their ribs,
Dripped from their eyelids and melted away.
were dripping from their eyelids and melting away.
وعاتبتand they reproached الأيامthe days فيماfor what قضتthey decreed بهconcerning it
وعاتبت الأيام فيما قضت به
وهلand is نافعbeneficial to منكfrom you الفؤادthe heart عتابreproach
وهل نافع منك الفؤاد عتاب
You reproached the days for what they had decreed—
And they reproached the days for what they had decreed;
But can a heart’s reproach of them avail you?
but can any reproach of yours avail the heart?
إلىtoward الشيخthe sheikh عبدʿAbd (servant) القادرal-Qadir (the All-Powerful) العيسthe pale camels يمَّمتturned
إلى الشيخ عبد القادر العيس يمَّمت
فتمَّso was completed لهاfor them أجرa reward وحقand became due ثوابrecompense
فتمَّ لها أجر وحق ثواب
Toward Shaykh ʿAbd al-Qādir the white camels made their way,
Toward Sheikh ʿAbd al-Qadir the pale camels turned,
And thus their journey earned its full and rightful reward.
so their reward was complete and recompense became their due.
وماand not لسوىfor anyone but آلthe family of النبيّthe Prophet محمّدٍMuhammad
وما لسوى آل النبيّ محمّدٍ
تحثّare urged onward المطاياthe mounts أوor يناخare made to kneel ركابriding-camels
تحثّ المطايا أو يناخ ركاب
For none but the family of the Prophet Muhammad
For none but the family of the Prophet Muhammad
Are mounts urged onward or caravans made to kneel.
are mounts urged onward or riding-camels made to kneel.
كأنَّas though شعاعthe rays of النورlight منfrom حضراتهمtheir august presences
كأنَّ شعاع النور من حضراتهم
تشقpierce حشاthe heart of الظلماءdarkness فهيso they are حرابlances
تشق حشا الظلماء فهي حراب
It is as though the rays of light from their holy presences
It is as though the rays of light from their august presences
Pierce the heart of darkness like spears.
pierce the heart of darkness, for they are lances.
عليهاupon them منof الأنوارlights ماthat which يبهرdazzles النهىthe intellect
عليها من الأنوار ما يبهر النهى
وينصلand fades فيهاwithin them للظلامof darkness خضابdye
وينصل فيها للظلام خضاب
Such lights shine upon it as dazzle the intellect,
Upon them are lights that dazzle the intellect,
And darkness’s dye fades away within it.
and within them darkness's dye fades away.
يراهاsees them بعينيwith the eyes of رأسهhis head كلevery ناظرbeholder
يراها بعيني رأسه كل ناظر
وماand no دونهاbefore them للناظرينfor beholders حجابveil
وما دونها للناظرين حجاب
Every beholder sees it with his own two eyes,
Every beholder sees them with his own eyes,
With no veil before it to obstruct the gaze.
and no veil stands between them and those who behold.
فللهso, praise be to God قبرa tomb ضمّenfolded أشرفَthe noblest راقدٍsleeper
فلله قبر ضمّ أشرفَ راقدٍ
لديهwithin it كماas ضمenfolded الحسامthe keen sword قرابa scabbard
لديه كما ضم الحسام قراب
How wondrous the tomb that enfolds the noblest sleeper,
God be praised for a tomb that holds the noblest sleeper
As a scabbard enfolds the sword beside it!
within it, as a scabbard holds a keen sword.
جنابa precinct مريعlush عظمmagnified اللهGod شأنهits stature
جناب مريع عظم الله شأنه
فجلَّso became exalted لهits قدرrank وعزand became honored جنابa precinct
فجلَّ له قدر وعز جناب
An inviolable, flourishing precinct—may God exalt its station—
A lush precinct whose stature God has magnified,
Lofty in worth and mighty in sanctity.
so its rank is exalted and its precinct honored.
تصاغرshrink into insignificance كبَّارthe mightiest الملوكkings جميعهاall of them
تصاغر كبَّار الملوك جميعها
بحضرةin the presence of بازthe falcon of اللهGod فهيso they are ذبابflies
بحضرة باز الله فهي ذباب
All the greatest kings shrink into insignificance
All the mightiest kings shrink into insignificance
Before God’s Falcon, becoming mere flies.
in the presence of God's falcon: they are flies.
ويستحقرand belittles الجبارthe tyrant إذat ذاكthat time نفسهhimself
ويستحقر الجبار إذ ذاك نفسه
فيرجوso he hopes إذاwhen ماever (emphasis) راعهhe awes him ويهابand fears
فيرجو إذا ما راعه ويهاب
There the mighty tyrant holds even himself in contempt,
Even the tyrant then thinks little of himself,
Then hopes when terror strikes him, and stands in awe.
so, awestruck by him, he both hopes and fears.
قصدناكwe sought you والعافونand bounty-seekers أنتyou are ملاذهمtheir refuge
قصدناك والعافون أنت ملاذهم
وماand never قصدواthey sought يوماًone day علاكyour lofty station وخابواand were disappointed
وما قصدوا يوماً علاك وخابوا
We have sought you, for you are the refuge of all who seek favor;
We have sought you; those seeking bounty find their refuge in you,
Never have they sought your lofty presence and been disappointed.
and never have they sought your lofty station and come away disappointed.
تلينsoften الرزاياafflictions فيin حماكyour protection وإنeven if قستthey are harsh
تلين الرزايا في حماك وإن قست
وكمand how many لانsoftened منهاof them فيin حماكyour protection صلابhard ones
وكم لان منها في حماك صلاب
Calamities soften within your sanctuary, however hard,
Afflictions soften within your protection, however harsh,
And how many a hardness has softened there!
and how many of their hardest have softened in your sanctuary!
بكthrough you اليومtoday أشياخelders كبارvenerable تضرعواpleaded humbly
بك اليوم أشياخ كبار تضرعوا
إلىto اللهGod فيماover what نابهمbefell them وأنابواand turned in repentance
إلى الله فيما نابهم وأنابوا
Through you, venerable elders now beseech
Through you today, venerable elders have pleaded humbly
God concerning what befell them, repentant and returning to Him.
to God over what has befallen them, and turned to Him.
علىupon فطرةthe innate nature of الإسلامIslam شبتgrew up وشيَّبتand grayed
على فطرة الإسلام شبت وشيَّبت
مفارقهمtheir hair-partings سودthe dark الخطوبcalamities فتابواso they repented
مفارقهم سود الخطوب فتابوا
You grew up in Islam’s primordial nature, while black calamities
They grew up in Islam's innate faith, and gray has overtaken
Turned their temples gray, and so they repented.
their hair-partings through dark calamities; so they repented.
قدindeed استعبرتshed tears أجفانهمtheir eyelids منكof you هيبةin awe
قد استعبرت أجفانهم منك هيبة
ومالتand bowed لهمfor them عندbeside الضريحthe tomb رقابnecks
ومالت لهم عند الضريح رقاب
Their eyelids shed tears out of awe of you,
Their eyelids have streamed with tears in awe of you,
And at the shrine their necks bowed low.
and their necks have bowed beside the tomb.
يمدونthey stretch out أيديthe hands of المستميحone seeking a gift منfrom الندىbounty
يمدون أيدي المستميح من الندى
وماand no غيرother than إعطاءgranting المرامwhat is sought جوابreply
وما غير إعطاء المرام جواب
They extend the hands of a petitioner seeking bounty,
They stretch out the hands of one who begs for bounty,
And no answer comes but the granting of their desire.
and there is no reply but granting what is sought.
تُنالare attained بكthrough you الآمالhopes وهيthough they are بعيدةdistant
تُنال بك الآمال وهي بعيدة
وتقضىand are fulfilled بكthrough you الآمالhopes وهيthough they are صعابdifficult
وتقضى بك الآمال وهي صعاب
Through you, hopes are attained though distant,
Through you hopes are attained, though distant,
And through you, hopes are fulfilled though difficult.
and through you hopes are fulfilled, though difficult.
وأنَّىand how لناfor us ياO أيهاyou (vocative) الشيخthe sheikh جيئةa coming
وأنَّى لنا يا أيها الشيخ جيئة
إلىto بابكyour door العاليlofty وليسand there is no ذهابdeparture
إلى بابك العالي وليس ذهاب
How could we, O Shaykh, come
And how may we, O Sheikh, come
To your lofty gate and then depart
to your lofty door? There is no leaving
إلىuntil أنthat تريناyou show us الخطبcalamity منفصمwith broken العرىbonds
إلى أن ترينا الخطب منفصم العرى
وللأمنand for safety منfrom بعدafter النزوحdeparture إيابa return
وللأمن من بعد النزوح إياب
Before you show us calamity with its bonds torn apart,
until you show us calamity with its bonds broken,
And security returning after long exile;
and safety returning after its departure.
وحتىand until نرىwe see فيماamong what نرىwe see قدalready تقشعتhave dispersed
وحتى نرى فيما نرى قد تقشعت
غيومclouds of غمومgrief واضمحلand vanished ضبابmist
غيوم غموم واضمحل ضباب
Before we see, amid all that we see,
And until we see, among the things we see, the dispersal of
Clouds of sorrow dispersed and the fog dissolved?
clouds of grief, and the vanishing of mist.
إلامuntil when نعانيwe endure غصةًa choking grief بعدafter غصةٍa choking grief
إلام نعاني غصةً بعد غصةٍ
ونرمىand are pelted بأسهامwith arrows of الأذىharm ونصابand are struck
ونرمى بأسهام الأذى ونصاب
How long must we suffer anguish after anguish,
How long must we endure one choking grief after another,
Be pelted with the arrows of harm, and stricken?
and be pelted with arrows of harm and struck?
أباO Abu (father of) صالحSalih قدindeed أفسدruined الدهرtime أمرناour affairs
أبا صالح قد أفسد الدهر أمرنا
وضاقتand narrowed عليناaround us فيamid الخطوبcalamities رحابُopen spaces
وضاقت علينا في الخطوب رحابُ
O Abū Ṣāliḥ, time has ruined our affairs,
Abu Salih, time has ruined our affairs,
And amid disasters the wide spaces have closed in upon us.
and amid calamities, open spaces have closed in on us.
وتاللهand by God ماnot ننفكّwe cease نستجلبseeking to win الرضىfavor
وتالله ما ننفكّ نستجلب الرضى
عليناtoward us منfrom الأيامthe days وهيwhile they are غضابangry
علينا من الأيام وهي غضاب
By God, we never cease trying to draw the days’ favor
By God, we never cease seeking to win favor
Toward us, though they remain enraged.
toward us from the days, though they are angry.
وتعدوand rush كماas تعدوrush الذئابthe wolves صروفهاtheir vicissitudes
وتعدو كما تعدو الذئاب صروفها
عليناupon us وأحداثand the happenings of الزمانtime ذئابwolves
علينا وأحداث الزمان ذئاب
Their vicissitudes assail us as wolves assail,
Their vicissitudes rush, as wolves rush,
And the events of time are wolves indeed.
upon us; the happenings of time are wolves.
وإناand we indeed لفيare surely in دهرan age تسافلthat has sunk low بعدماafter
وإنا لفي دهر تسافل بعدما
أقيمwas installed مقامin the place of الرأسthe head فيهin it ذنابa tail
أقيم مقام الرأس فيه ذناب
We live in an age that has sunk so low that
We live in an age that has sunk low, now that
A tail has been set in it where the head should be.
a tail has been installed there in the head's place.
فواso, oh عجباًwonder مماat what نراهwe see it بجيلهamong its generation
فوا عجباً مما نراه بجيله
وأكثرand most أحوالconditions of الزمانtime عجابare astonishing
وأكثر أحوال الزمان عجاب
Oh, what wonder at what we see in its generation!
Oh, the wonder of what we see among its generation!
Most of time’s conditions are wonders.
And most conditions of the age are astonishing.
يذادis driven away عنfrom الماءthe water النميرwholesome ابنthe son of حرةa free woman
يذاد عن الماء النمير ابن حرة
وللنذلand for the scoundrel فيهاthere موردa watering place وشرابand drink
وللنذل فيها مورد وشراب
The freeborn man is driven from the sweet water,
The son of a free woman is driven away from wholesome water,
While the vile man has free access to its spring and drink.
while a scoundrel has a watering place and drink there.
وتعلوand rise علىabove أعلىthe highest of الرجالmen أراذلthe vilest
وتعلو على أعلى الرجال أراذل
وتسطوand assail علىupon ليثthe lion of العرينthe den كلابdogs
وتسطو على ليث العرين كلاب
The basest rise above the loftiest men,
The vilest rise above the highest of men,
And dogs attack the lion of the den.
and dogs assail the lion in his den.
فلاso no خيرgood فيin هذيthis الحياةlife فإنهاfor it is
فلا خير في هذي الحياة فإنها
عقابpunishment وماand whatever لاnot تشتهيهyou desire it عقابpunishment
عقاب وما لا تشتهيه عقاب
There is no good in this life, for it is
There is no good in this life, for it is
Punishment, and what one does not desire is punishment.
punishment—and whatever you do not desire is punishment.
حياةa life لأبناءfor the sons of اللئامthe base وجودهاits existence
حياة لأبناء اللئام وجودها
نعيمbliss وللحرand for the free man الكريمnoble عذابtorment
نعيم وللحر الكريم عذاب
Its continuance is life and bliss for the sons of villains,
A life whose existence, for the sons of the base, is
But torment for the noble freeborn man.
bliss, but for the free and noble man, torment.
إلىto اللهGod مماabout what نابناbefell us أيّwhat a مشتكىcomplaint
إلى الله مما نابنا أيّ مشتكى
وللهand, by God ماwhat نُرمىwe are pelted بهwith it ونصابand are struck
ولله ما نُرمى به ونصاب
To God alone we complain of what has befallen us—what a grievance!
To God, what a complaint of all that has befallen us!
And to God belongs all with which we are assailed and stricken.
And, by God, what we are pelted with and struck by!
إذاwhen ماever (emphasis) مضىpasses عناfrom us مصابa calamity أهالَناterrified us
إذا ما مضى عنا مصاب أهالَنا
دهاناstruck us مصابa calamity بعدهafter it ومصابand another calamity
دهانا مصاب بعده ومصاب
No sooner does one affliction that appalled us pass away
Whenever a calamity that terrified us passes away,
Than another, and another after it, overwhelms us.
another calamity strikes us after it, and another.
وأحداثُand the afflictions of أيامdays تشبُّgrow young ولمand have not تَشِبْgrown gray
وأحداثُ أيام تشبُّ ولم تَشِبْ
كأنas though لمnot يكنthere had been قبلbefore المشيبgray hair شبابyouth
كأن لم يكن قبل المشيب شباب
The events of days flare up though they have not grown old,
The afflictions of the days grow young and never grow gray,
As though no youth had ever preceded old age.
as though no youth had ever preceded gray hair.
تَشُنُّthey launch عليناagainst us غارةa raid بعدafter غارةa raid
تَشُنُّ علينا غارة بعد غارة
فنحنso we are إذاًthen غُنمٌbooty لهاfor them ونهابand plunder
فنحن إذاً غُنمٌ لها ونهاب
They launch raid after raid against us,
They launch raid upon raid against us,
So we are their spoils and plunder.
so we are their booty and plunder.
فياso, O آلfamily of بيتthe House of الوحيRevelation دعوةa prayer ضارعa humble supplicant
فيا آل بيت الوحي دعوة ضارع
إلىto اللهGod يدعوhe calls upon ربهhis Lord ويجابand is answered
إلى الله يدعو ربه ويجاب
O Household of Revelation, grant a humble man’s prayer
O family of the House of Revelation—a humble supplicant's prayer
To God—a prayer by which he calls upon his Lord and is answered:
to God, calling upon his Lord and receiving an answer:
صلاحrighteousness of ولاةthose who govern الأمرauthority إنindeed صلاحهمtheir righteousness
صلاح ولاة الأمر إن صلاحهم
يعودreturns عليناto us والفسادand corruption خرابruin
يعود علينا والفساد خراب
May the rulers be made righteous, for their righteousness
for the righteousness of those in authority, for their righteousness
Benefits us, while corruption brings ruin;
benefits us, while corruption brings ruin.
بحيثso that إذاif رامواthey seek الإساءةwrongdoing أقلعواthey desist
بحيث إذا راموا الإساءة أقلعوا
أوor اجتهدواthey strive فيماfor what يَسُرُّbrings joy أصابواthey succeed
أو اجتهدوا فيما يَسُرُّ أصابوا
So that, if they intend wrongdoing, they desist,
So that, if they seek to do evil, they desist,
And if they strive for what brings joy, they succeed.
or, if they strive for what brings joy, they succeed.
مواردكمyour watering places للحائمينfor those circling thirstily كأنهاas though they were
مواردكم للحائمين كأنها
مواردwatering places منfrom قطرthe rain of الغمامclouds عذابsweet
موارد من قطر الغمام عذاب
Your watering places seem to those circling thirstily
Your watering places for those circling in thirst are like
Like sweet springs fed by raindrops from the clouds.
sweet watering places fed by the rain of clouds.
وهلand would ينبغيseek الظمآنthe thirsty one منfrom غيرother than فضلكمyour bounty
وهل ينبغي الظمآن من غير فضلكم
وُروداًaccess to water وماءwhile the water of الباخلينthe misers سرابa mirage
وُروداً وماء الباخلين سراب
Should the thirsty seek any watering place beyond your bounty,
And would the thirsty seek, apart from your bounty,
When the water of misers is only a mirage?
access to water, when the misers' water is a mirage?
نعفّرwe rub in dust مناof ours أوجهاًfaces فيon صعيدكمyour ground
نعفّر منا أوجهاً في صعيدكم
عليهنّupon them منof صبغthe coloring of المشيبgray hair نقابa veil
عليهنّ من صبغ المشيب نقاب
We rub our faces in the dust of your ground,
We rub our faces in the dust of your ground;
Faces veiled by the dye of gray age.
over them lies a veil of gray hair's coloring.
فلاso no دونكمshort of you للقاصدينfor those who seek مقاصدdestinations
فلا دونكم للقاصدين مقاصد
ولاand no بعدكمbeyond you للطالبينfor seekers طلابquest
ولا بعدكم للطالبين طلاب
For those who seek, there is no goal short of you,
For those who seek, no destination lies short of you,
And for those who quest, no quest beyond you.
and beyond you seekers have no further quest.
مفاتيحkeys للجدوىto bounty مصابيحlamps للهدىfor guidance
مفاتيح للجدوى مصابيح للهدى
فأيديكمso your hands فيamong العالمينthe worlds رغابare bountiful
فأيديكم في العالمين رغاب
Keys to beneficence, lamps of guidance—
Keys to bounty, lamps of guidance—
Your hands extend abundant gifts throughout the worlds.
your hands are bountiful throughout the worlds.
بكمthrough you يرزقprovides for اللهGod العبادthe servants وفيكمand among you
بكم يرزق الله العباد وفيكم
تنزَّلdescended منfrom ربthe Lord of السماءheaven كتابa Book
تنزَّل من رب السماء كتاب
Through you God provides for His servants, and among you
Through you God sustains His servants, and among you
A Book descended from the Lord of heaven.
a Book descended from the Lord of heaven.
وأنتمand you are لناfor us فيin هذهthis الدارabode رحمةa mercy
وأنتم لنا في هذه الدار رحمة
إذاwhen مسَّناtouches us فيهاin it أذىًharm وعذابand torment
إذا مسَّنا فيها أذىً وعذاب
You are a mercy to us in this abode
You are a mercy to us in this abode,
Whenever harm and torment touch us here.
when harm and torment touch us here.
ومنand from بعدafter هذاthis أنتمyou are شفعاؤناour intercessors
ومن بعد هذا أنتم شفعاؤنا
إذwhen كانتhas come الأخرىthe next life وقامand is established حسابreckoning
إذ كانت الأخرى وقام حساب
And after this life, you are our intercessors
And after this, you are our intercessors
When the Hereafter comes and the Reckoning begins.
when the next life comes and the reckoning is held.
لأعتابكمto your thresholds تزجىare driven along المطيthe mounts ضوامراًlean
لأعتابكم تزجى المطي ضوامراً
وتطوىand is traversed فلاةan open desert قفرةbarren ويبابand wasteland
وتطوى فلاة قفرة ويباب
Toward your thresholds lean mounts are driven,
To your thresholds lean mounts are driven,
And barren, desolate wastes are traversed.
and barren desert and wasteland are traversed.
إذاif كنتمyou are بابthe gate of الرجاءhope لطالبfor a seeker
إذا كنتم باب الرجاء لطالب
فماthen no سدhas been shut منfrom دونbefore المطالبdesired goals بابgate
فما سد من دون المطالب باب
Since you are the gate of hope for every seeker,
If you are the gate of hope for a seeker,
No gate bars the way to what is sought.
then no gate stands closed before what he seeks.
Sol 6.1