كمhow much دمٍblood فيكbecause of you أيُّهاO الرِّيمُgazelle طُلاّwas shed unavenged
كم دمٍ فيك أيُّها الرِّيمُ طُلاّ
وفؤادٍand a heart بجَمرةِon the ember of الوجدlonging يَصلىburns
وفؤادٍ بجَمرةِ الوجد يَصلى
How much blood, because of you, O gazelle, has gone unavenged,
How much blood in you, O critic, flows,
and how many a heart burns on the ember of longing!
And hearts with burning passion pray!
فأناسٌso some people بخمرِby the wine of عَينيكyour eyes صَرعىlie stricken
فأناسٌ بخمرِ عَينيك صَرعى
وأناسٌand some people بسَيْفby the sword of جفنيكَyour eyelids قتلىlie slain
وأناسٌ بسَيْف جفنيكَ قتلى
Some lie stricken by the wine of your eyes,
Some by your eyes' wine made prone,
and others lie slain by the sword of your eyelids.
Some by your lids' sword slain are they.
قلْtell لعينيكyour eyes إنَّهاthat they قَتَلْتناhave killed us
قلْ لعينيك إنَّها قَتَلْتنا
أحسِنيbe kind بالمتيَّمto the love-enslaved الصبِّyearning lover قتلاin slaying
أحسِني بالمتيَّم الصبِّ قتلا
Tell your eyes that they have killed us:
Tell your eyes: you have killed us well,
"Be gentle in slaying the love-enslaved, yearning lover."
Be kind to the love-sick and his slay.
ولكand for you اللهGod منwhat a حبيبٍbeloved ملولٍfickle
ولك الله من حبيبٍ ملولٍ
غيرexcept أنَّthat الهوىlove بهfor him لنwill never يُملاّbe wearied of
غير أنَّ الهوى به لن يُملاّ
God be your keeper—what a fickle beloved,
May you have a lover fickle and sly
yet love for him will never grow wearisome!
Though love for him may never cloy.
ياO عزيزاًmighty one أذلُّI abase myself طوعاًwillingly لديهbefore him
يا عزيزاً أذلُّ طوعاً لديه
والهوىand love يتركleaves الأعزَّthe mightiest الأذلاmost abased
والهوى يترك الأعزَّ الأذلا
O mighty one, before whom I willingly abase myself,
O dear one, who humbly I obey,
love leaves the mightiest utterly abased.
And passion the proudest lays low.
إنْif تعجِّلْyou hasten بالهجرthrough estrangement منكfrom you عذابيmy torment
إنْ تعجِّلْ بالهجر منك عذابي
أوor تُؤاخِذْyou hold to account متيّميكyour love-enslaved lovers فمهلاthen gently
أو تُؤاخِذْ متيّميك فمهلا
If you hasten my torment by estranging yourself,
If you're quick to estrange and chide
or call your love-enslaved lovers to account, be gentle.
Or blame your love-sick, go slow!
وإذاand if ماemphasis اسْتَحْليْتَyou find sweet أَنْتَyou yourself تلافيmy destruction
وإذا ما اسْتَحْليْتَ أَنْتَ تلافي
كانَit would be عنديto me وريقِكby your saliva العذبِsweet أحلىsweeter
كانَ عندي وريقِك العذبِ أحلى
And if you yourself find my destruction sweet,
When you turn disdainful, then to me
it is sweeter still to me—by your sweet saliva.
Your gentle words are sweetest cheer.
لاdoes not يملُّtire of العَذابَtorment فيكfor you معنّىa tormented lover
لا يملُّ العَذابَ فيك معنّى
نُصحاًin sincere devotion وسواكand someone other than you الَّذيwho يَملُّwearies ويُقلىand is loathed
نُصحاً وسواك الَّذي يَملُّ ويُقلى
A tormented lover never tires of suffering for you,
The pain of your disdain no end knows
in true devotion; it is others who weary and are loathed.
Advise brings no surcease, my dear.
يتراءىit seems لعاذليto my reprover أنَّنيthat I أسمَعُlisten to
يتراءى لعاذلي أنَّني أسمَعُ
نُصحاًcounsel لهof his وأقبلُand I accept عذلاrebukes
نُصحاً له وأقبلُ عذلا
My reprover imagines that I listen
My critic thinks he hears advice
to his counsel and accept his rebukes.
From me, while I his blame allow.
يأمُرُhe commands القلبَthe heart بالسلوّto forget ومنand who ليfor me
يأمُرُ القلبَ بالسلوّ ومن لي
بفؤادٍwith a heart يُرضيهit pleases أنto يتسلّىseek consolation
بفؤادٍ يُرضيه أن يتسلّى
He bids my heart forget; but who can give me
My heart is ordered to be calm, but who
a heart content to seek consolation?
Can please it so it may relax now?
خَلِّنيleave me والهوىand love بآرامِfor the gazelles of سَلْعٍSalʿ
خَلِّني والهوى بآرامِ سَلْعٍ
ياO خَليليmy friend ولاand may not عدمتُكI lose you خلاّas a friend
يا خَليلي ولا عدمتُك خلاّ
Leave me to love the gazelles of Salʿ,
Let me be, O love, and gently may
my friend; may I never lose you as a friend.
My lover gladden me if we're apart.
ربَّmany a طيفٍphantom منfrom آلthe household of ميٍّMayy طروقٍvisiting by night
ربَّ طيفٍ من آل ميٍّ طروقٍ
زارَvisited وَهناًlate at night فقلتso I said أهلاًwelcome وسهلاand at ease
زارَ وَهناً فقلت أهلاً وسهلا
Many a night-visiting phantom from Mayy's household
Many a specter of days gone by
came late at night, and I said, "Welcome!"
Came by and I welcomed them in good heart.
إنَّindeed منshe who أرسَلَتْكsent you منfrom بعدafter منعٍwithholding
إنَّ من أرسَلَتْك من بعد منعٍ
قدindeed أساءتْshe did wrong قطعاًin severing وأحْسَنتْand she did well وصلاin joining
قد أساءتْ قطعاً وأحْسَنتْ وصلا
She who sent you after withholding herself
She who debarred me, then sent her wraith,
did wrong in severing our bond, but good in restoring it.
Wronged me by holding back, allowing my heart.
بعثَتْshe sent طيفَهاher phantom ولمand did not تتناءىstay far away
بعثَتْ طيفَها ولم تتناءى
عنfrom مزاريvisiting me إلاَّexcept دلالاًout of coyness وبخلاand withholding
عن مزاري إلاَّ دلالاً وبخلا
She sent her phantom, and stayed away
She sent her phantom, disdaining not
from visiting me only out of coyness and withholding.
To visit me, kindness and stinginess showing.
فلقدfor indeed كادalmost أنْto يَبُلَّquench غليليmy burning thirst
فلقد كاد أنْ يَبُلَّ غليلي
ذلكthat الطيفphantom فيin الكرىsleep أوor بلاّdid quench it
ذلك الطيف في الكرى أو بلاّ
For it almost quenched my burning thirst—
Her specter almost ended my woe
that phantom in sleep—or quenched it outright.
In the two abodes or even less so.
نَظَرتْbeheld أعيُنيmy eyes منازلَdwellings فيat الجزعthe valley's bend
نَظَرتْ أعيُني منازلَ في الجزع
فأرْسَلْتُso I let flow دمعهاtheir tears المستهلاّstreaming
فأرْسَلْتُ دمعها المستهلاّ
My eyes beheld dwellings at the valley's bend,
My eyes looked on the habitations of grief
and I let their streaming tears flow.
So I let their tears flow copiously.
لمdid not أُكَفْكفI stem دَمعيmy tears بفضلwith the loose folds of ردائيmy cloak
لم أُكَفْكف دَمعي بفضل ردائي
بادّكارon remembering الأحبابthe loved ones حتَّىuntil ابتلاّit became soaked
بادّكار الأحباب حتَّى ابتلاّ
I did not stem my tears with the folds of my cloak,
I staunched not my tears, recalling
remembering my loved ones, until it was drenched.
My loved ones, till my clothes were soaked thoroughly.
فسُقيتso may you be watered الغمامَrain clouds ياO دارdwelling ظمياءَof Ẓamyāʾ
فسُقيت الغمامَ يا دار ظمياءَ
موقراتٌladen clouds نسيمُهاtheir breeze المعتلاّlanguid
موقراتٌ نسيمُها المعتلاّ
May rain clouds water you, O dwelling of Ẓamyāʾ,
You watered the clouds, O house of darkness,
laden clouds, their breeze languid.
Breezes being laden with sweet misery.
طالماhow often كنتُI was فيكin you والعيشand life غضٌfresh
طالما كنتُ فيك والعيش غضٌ
وعروسٌand a bride منof المدامةwine تجلىis unveiled
وعروسٌ من المدامة تجلى
How often I dwelt in you while life was fresh,
Long have I dwelt in you, and living was bright,
and a bride of wine was unveiled,
Bride of wine glowing in festivity.
أشْرَبُI drink الرَّاحwine منfrom مراشفthe lips of ألمىa dark-lipped one
أشْرَبُ الرَّاح من مراشف ألمى
جاعلاًtaking ليfor myself تُفَّاحَthe apples of خَدَّيهhis cheeks نَقلاas a wine accompaniment
جاعلاً لي تُفَّاحَ خَدَّيه نَقلا
drinking wine from the lips of a dark-lipped one,
I sipped the wind from the pillows of pain
taking the apples of his cheeks as my sweet accompaniment.
Making for me his rosy cheeks sweet fruit to bite.
فابكِso weep عَنِّيon my behalf عَهْدَthe days of الصّباyouth أوor تباكَfeign weeping
فابكِ عَنِّي عَهْدَ الصّبا أو تباكَ
لبكائيat my weeping والصبُّand the love-stricken بالدمعto tears أولىmore entitled
لبكائي والصبُّ بالدمع أولى
Weep for me over the days of youth, or feign tears
Weep for me the days of youth or weep
at my weeping; the love-stricken has the greater claim to tears.
For my weeping, as youth for tears is more worthy.
أينَwhere ذاكthat الهوىlove وكيفand how تقضّىdid it pass away
أينَ ذاك الهوى وكيف تقضّى
كانَit was خمراًwine فماso what لهis the matter with it صارit became خلاّvinegar
كانَ خمراً فما له صار خلاّ
Where is that love, and how did it pass away?
Where is that passion and how to fulfill it
It was wine—why has it turned to vinegar?
Once being wine, how did it turn to naught?
صاحبيmy companion هذهthese المطيُّmounts الَّتيthat ساset out (word begins)
صاحبي هذه المطيُّ الَّتي سا
رتcompletes 'set out' عِشاءًin the evening تجوبُthey traverse وَعراًrough ground وسهلاand smooth ground
رت عِشاءً تجوبُ وَعراً وسهلا
My companion, these are the mounts that set
My friend, this is the steed that travelled
out in the evening, crossing rough ground and smooth.
By night, crossing trackless wastes and plains lofty.
زادَهاincreased their الوجْدُlonging غُلَّةًburning thirst والنوىand separation
زادَها الوجْدُ غُلَّةً والنوى
وَجْداًyearning وفُرْقَةُand the breaking of الشَّملِfellowship غِلاّrancor
وَجْداً وفُرْقَةُ الشَّملِ غِلاّ
Longing increased their burning thirst, and separation
Passion was its saddle, and parting
their yearning, while broken fellowship increased their rancor.
Its bridle, and yearning its heavy load verily.
تَتَلظَّىthey blaze كأنَّهاas though they فيin حَشاهاtheir entrails
تَتَلظَّى كأنَّها في حَشاها
جمراتٌembers تذوبُthey melt منهاfrom them وتَصْلىand burn
جمراتٌ تذوبُ منها وتَصْلى
They blaze as though within their bellies
It burns as if within its bowels
were embers that make them melt and burn.
Are embers melting into fervent glow.
وغَدَتْand became بعدَafter طيِّهاtheir folding of الأرضthe earth طياًfold upon fold
وغَدَتْ بعدَ طيِّها الأرض طياً
آكلاتٍdevouring أخفافَهاtheir padded feet البيدُthe deserts أكلاutterly
آكلاتٍ أخفافَها البيدُ أكلا
And after they had folded up the earth in their passage,
Having folded its wings over the ground
the deserts became devourers of their padded feet.
It rendered it food, its hooves digging holes.
أتراهاdo you think they تَبغيseek النَّدىbounty منfrom عليٍّAli
أتراها تَبغي النَّدى من عليٍّ
فَنَداهfor his bounty لمhas not يُبْقِleft فيin النفسthe soul سؤلاa wish
فَنَداه لم يُبْقِ في النفس سؤلا
Do you think they seek generosity from Ali?
Could it be seeking moisture from the clouds?
His bounty has left no wish in the soul unfulfilled.
Their rain left no craving in the soul.
سادhe surpassed أقرانَهhis peers وكانand he was غلاماًa youth
ساد أقرانَه وكان غلاماً
ثمthen سادَhe surpassed الجميعَeveryone إذwhen صارhe became كهلاmiddle-aged
ثم سادَ الجميعَ إذ صار كهلا
He surpassed his peers while still a youth,
It outstripped its peers when but a colt,
then surpassed them all when he reached middle age.
Then outstripped all when mature it did grow.
وانْتَضَتْهand drew him forth يَدُthe hand of العُلىeminence مَشرفيًّاa Mashrafi sword
وانْتَضَتْه يَدُ العُلى مَشرفيًّا
صَقَلتْهpolished him قَينُthe smith of السِّيادةlordship صقلاto a fine polish
صَقَلتْه قَينُ السِّيادة صقلا
The hand of eminence drew him forth, a Mashrafi sword,
The hand of the Lofty One lifted it nobly,
which the smith of lordship had polished bright.
The file of mastery did polish it so.
فأراعَso awed الزمانَTime منهfrom him جمالٌbeauty
فأراعَ الزمانَ منه جمالٌ
وجَلاand dispelled كلَّevery غيهبٍdarkness إذwhen تجلّىit shone forth
وجَلا كلَّ غيهبٍ إذ تجلّى
His beauty filled Time with awe,
It dazzled time with its beauty, and when
and dispelled every darkness when it shone forth.
It shone forth, it lit up every vale low.
غَمَرَhe overwhelmed النَّاسpeople بالجميلwith kindness فقُلْناso we said
غَمَرَ النَّاس بالجميل فقُلْنا
هكذاthus هكذاthus الكرامُthe noble وإلاّor else
هكذا هكذا الكرامُ وإلاّ
He overwhelmed people with kindness, and we said:
It lavished beauty on all, and we said:
"Thus, thus are the noble—or not at all!"
The noble are thus, and naught else, lo!
بأيادٍwith favors تكونthat are فيin المحْلdrought خِصباًfertility
بأيادٍ تكون في المحْل خِصباً
فيin زمانan age يصيّرmakes الخطبcalamity محلاbarrenness
في زمان يصيّر الخطب محلا
With favors that bring fertility in drought,
With hands that make the abode fertile
in an age when calamity makes all things barren.
In times that render affairs sterile, empty in flow.
باذلاًgiving كلَّall ماthat يروقdelights ويحلوand pleases
باذلاً كلَّ ما يروق ويحلو
لاnot مُملاًّmaking others weary ولاand not ملولاًtiring بذلاof giving
لا مُملاًّ ولا ملولاً بذلا
Giving all that delights and pleases,
Lavishing all that pleases and is sweet,
neither making his giving tiresome nor tiring of it.
Neither wearying nor grudging its bestow.
والفتىand the youth الهاشميthe Hashimite إنْif جادَhe gives generously أغناenriches (word continues)
والفتى الهاشمي إنْ جادَ أغنا
كyou (suffix) وإنand if أجْزَلَhe lavishes العطاءَthe gift استَقَلاّhe deems it little
ك وإن أجْزَلَ العطاءَ استَقَلاّ
The Hashimite youth, when he gives, enriches
The Hashimite youth, when bounteous, enriches,
you; and however lavish the gift, he deems it little.
And when freest with gifts thinks it too few.
ربَّماperhaps خلْتَهyou thought him لفرطِfor the abundance of نَداهhis bounty
ربَّما خلْتَه لفرطِ نَداه
مُكثراًwealthy وهوthough he عندat ذاكthat moment مُقِلاّpossessing little
مُكثراً وهو عند ذاك مُقِلاّ
You may suppose him, from his lavish bounty,
You may find him, due to his excess bounty,
wealthy, though at that moment he has little.
Oft prodigal, though miserly to you.
وسواءٌand alike لَدَيهto him فيin حالَتَيهhis two conditions
وسواءٌ لَدَيه في حالَتَيه
كَثُرَis abundant المالُwealth عِندهwith him أوor قلاّis scant
كَثُرَ المالُ عِنده أو قلاّ
Both conditions are alike to him:
To him both states are one in the end:
whether his wealth is abundant or scant.
Wealth with him is equal, much or little in show.
آلُthe family of بيتa house إنif كنتَyou were لمnot تَدْرِknow ماwhat همthey are
آلُ بيت إن كنتَ لم تَدْرِ ما هم
فاسأَلِthen ask البيتَthe House عنهمُabout them والمصلّىand the prayer-place
فاسأَلِ البيتَ عنهمُ والمصلّى
The family of the House—if you do not know who they are,
O House of God, if you know not what they are,
ask the House about them, and the prayer-place.
Ask of the House about them and the place of prayer.
بأبيwith my father as ransom أَنْتَyou منof سُلالَةِthe lineage of طهTaha
بأبي أَنْتَ من سُلالَةِ طه
أشرَفُthe noblest of الكائناتall beings عقلاًby reason ونقلاand by transmitted tradition
أشرَفُ الكائنات عقلاً ونقلا
My father be your ransom, you of Taha's lineage—
By my father! you are from the line of Taha,
the noblest of beings, by reason and tradition.
Noblest of beings in reason and transmission.
سَيِّدٌa lord لاnot يمينهhis right hand تَقْبَلُaccepts القَبضclosing
سَيِّدٌ لا يمينه تَقْبَلُ القَبض
ولاand not طبعُهُhis nature يلائمaccords with بُخلاstinginess
ولا طبعُهُ يلائم بُخلا
A lord whose right hand will not close,
A lord whose palm disdains taking
and whose nature accords with no stinginess.
And whose nature agrees not with stinginess.
وبماand just as قدalready سَبَقْتَyou surpassed مَنthose who جاءَcame بعداًafterward
وبما قد سَبَقْتَ مَن جاءَ بعداً
سيّديmy lord قدindeed أدْرَكْتَyou matched منthose who كانَwere قبلاbefore
سيّدي قد أدْرَكْتَ من كانَ قبلا
Just as you have surpassed those who came after,
By the precedence you took over successors,
my lord, you have matched those who came before.
My lord, you attained the predecessors also.
ماnever تعالَتْrose high قَومٌa people إلىtoward المجدglory إلاَّexcept that
ما تعالَتْ قَومٌ إلى المجد إلاَّ
كنتyou were أعلىhigher مِنْهمthan them وأَنْتَand you are الأعلىthe highest
كنت أعلى مِنْهم وأَنْتَ الأعلى
No people ever rose toward glory
No people have risen to glory
but you stood higher than they—you are the highest.
Unless you were loftier, of all the loftiest O!
طيّبnoble الفرعin branch طيّبnoble الذاتin essence تُخشىare feared
طيّب الفرع طيّب الذات تُخشى
سطواتthe onslaughts of الظباthe sword-blades وترجىand you are hoped for نيلاfor bounty
سطوات الظبا وترجى نيلا
Noble in branch, noble in essence; feared are
Sweetest of branch, sweetest of essence, feared
the sword-blades' assaults, and you are sought for bounty.
Are the wiles of fate, and hoped for gifts that flow.
وإذاand if كنتَyou are أطيبَthe noblest of النَّاسpeople فرعاًin lineage
وإذا كنتَ أطيبَ النَّاس فرعاً
كنتَyou are لاno شكdoubt أطيبَthe noblest of النَّاسpeople أصلاin ancestry
كنتَ لا شك أطيبَ النَّاس أصلا
And if yours is the noblest branch among men,
If you are the sweetest of all in lineage
then surely yours is the noblest root.
You are without doubt the sweetest in origin's bestow.
ياO عليَّlofty الجنابin station وابنَand son of عليٍّAli
يا عليَّ الجناب وابنَ عليٍّ
والمعاليand the heights of honor لمhave not ترضaccepted غيركanyone but you بَعلاas a husband
والمعالي لم ترض غيرك بَعلا
O lofty of station and son of Ali,
O you of lofty stature, son of Ali,
the heights of honor have accepted no husband but you.
Sublimities would not consent to other than you for husband.
قدindeed بَلَوْناكwe tested you يومon a day لاnot الغيثُthe rain ينهpour (word begins)
قد بَلَوْناك يوم لا الغيثُ ينه
لُّcompletes 'pour' فَشِمناكso we watched you for rain عارضاًa rain-cloud منهلاpouring rain
لُّ فَشِمناك عارضاً منهلا
We tested you on a day when the rain did not
We tested you on a day when no rain came down
pour down; we watched you, a cloud pouring forth.
So we took you as a substitute for clouds that bestow.
وَوَجَدْناكand we found you للجميعfor everyone مَلاذاًa refuge
وَوَجَدْناك للجميع مَلاذاً
يَرتجيكlook to you الجميعُeveryone جوداًfor generosity وفضلاand favor
يَرتجيك الجميعُ جوداً وفضلا
And we found you a refuge for all;
And we found you to be for all a refuge,
all look to you for generosity and grace.
All hope in your munificence and grace to flow.
والأمانيand hopes تُلقيlay down ببابكat your door رحلاًa pack
والأماني تُلقي ببابك رحلاً
كلَّevery يومday تمضيthey depart وتملأُand fill رحلاa pack
كلَّ يوم تمضي وتملأُ رحلا
Hopes lay down their packs at your door,
And desires unload their burdens at your door
departing each day with their packs filled.
Each day they pass and fill up their saddlebags anew.
وتلاقيand they meet حُلاحِلاًa mighty lord جعلhas made اللهGod
وتلاقي حُلاحِلاً جعل الله
عُلاهhis eminence علىover البريّةcreation ظلاّa shade
عُلاه على البريّة ظلاّ
And they meet a mighty lord; God has made
Meeting camels whose high necks God made
his eminence a shade over all creation.
Shade over the barren waste spread and endow.
ربَّماperhaps كانَthere was فيamong الأوائلthe ancients مثلاًan equal
ربَّما كانَ في الأوائل مثلاً
لكto you واليومand today لمnot نجدwe find لكfor you مثلاan equal
لك واليوم لم نجد لك مثلا
Perhaps among the ancients there was an equal
Perhaps in early days you were an exemplar
to you; today we find none to match you.
And today we find no peer for you anymore.
أَنْتَyou ذاتٌa person تُرىis seen لدىon كلّeach يومday
أَنْتَ ذاتٌ تُرى لدى كلّ يوم
ترتقيyou ascend منصباًin rank وتعلوand rise محلاّin station
ترتقي منصباً وتعلو محلاّ
You are one who is seen each day
You are a being who grows loftier in station
ascending in rank and rising in station.
And rank each day, more distinguished and exalted in position.
أَنْتَyou فيin كلِّevery موضعٍspot ومكانٍand place
أَنْتَ في كلِّ موضعٍ ومكانٍ
آيةٌa verse منof جميلthe beauty of ذكركyour renown تتلىrecited
آيةٌ من جميل ذكرك تتلى
In every spot and place, you are
You are in every place a verse
a verse of your fair renown, recited aloud.
Of your beauty, recited and relayed.
فإذاso whenever قُلتُI say فيin مديحكyour praise شيئاًsomething
فإذا قُلتُ في مديحك شيئاً
قيلَit is said ليto me أَنْتَyou أصدقُthe most truthful of النَّاسpeople قولاin speech
قيلَ لي أَنْتَ أصدقُ النَّاس قولا
Whenever I say something in your praise,
So if I say anything praising you
I am told, "You are the most truthful of speakers."
I'm told: "You are the most truthful of all in speech".
فتقبَّلthen accept مولايَmy master فيكabout you ثَنائيmy praise
فتقبَّل مولايَ فيك ثَنائي
وليَand mine is الفخرُthe honor إنif تكُنْyou are ليَto me مولىa patron
وليَ الفخرُ إن تكُنْ ليَ مولى
Then accept, my master, my praise of you;
So accept, my Master, my praises of you
mine is the honor if you will be my patron.
And pride is mine if you would be my patron.
وتكرَّمْand be gracious بأخذِهby accepting it ولَكَand yours is الفَضلُthe favor
وتكرَّمْ بأخذِه ولَكَ الفَضلُ
وماand never زِلتَhave you ceased to be للفضائلfor virtues أهلاworthy
وما زِلتَ للفضائل أهلا
Graciously receive it—the favor is yours,
Be gracious to accept it, for grace is yours,
and you have always been worthy of virtues.
And you have always been worthy of virtues.
لاmay never تزالcease to be الأيامthe days فيin كلِّeach حَوْلٍyear
لا تزال الأيام في كلِّ حَوْلٍ
لكَfor you عيداًa festival ودُمْتَand may you endure حَوْلاًa year فحَولاthen another year
لكَ عيداً ودُمْتَ حَوْلاً فحَولا
May the days of every passing year remain
May the days, each year, always
a festival for you; may you endure year after year.
Bring you celebration, and you go from might to height.
Sol 6.1