جلاrevealed فيin الكأسِthe cup جاليَةthe dispeller of الهمومِcares
جلا في الكأسِ جاليَة الهمومِ
وقامَand rose يمِيسُsways gracefully بالقَدِّwith the figure القَويمِwell-proportioned
وقامَ يمِيسُ بالقَدِّ القَويمِ
He unveiled in the cup the dispeller of cares,
Sorrows glistened in the cup,
and rose, swaying his well-proportioned figure.
And the straight, strong palm tree stood tall.
يحضُّencourages علىtoward مسرَّاتpleasures النَّدامىthe drinking companions
يحضُّ على مسرَّات النَّدامى
ويأمُرُand enjoins فيin مُصافاةsincere companionship النَّديمthe drinking companion
ويأمُرُ في مُصافاة النَّديم
He encourages the pleasures of drinking companions
It urges pleasure for the regretful,
and enjoins sincere friendship with the boon companion.
And commands conviviality for the boon companion.
وقدand already فرشspread الربيعُspring لناfor us بساطاًa carpet
وقد فرش الربيعُ لنا بساطاً
منof الأزهارflowers مختلفvaried الرقومthe patterns
من الأزهار مختلف الرقوم
And spring had spread for us a carpet
Spring has laid out a carpet for us,
of flowers with varied patterns,
Of varied flowers.
بحيثwhere الأُفقthe horizon مغبرّdust-grey الحواشيthe edges
بحيث الأُفق مغبرّ الحواشي
ووجهand the face الأرضthe earth مخضرgreen الأديمthe skin
ووجه الأرض مخضر الأديم
where the horizon's edges are dust-grey
The horizon is dusty at the edges,
and the earth's face is green-skinned.
And the face of the earth is green.
هنالكthere تطلعُrise الأقمارthe moons فيهاwithin them
هنالك تطلعُ الأقمار فيها
شموسsuns الراحwine فيin اللَّيلthe night البهيمpitch-black
شموس الراح في اللَّيل البهيم
There rise moons bearing within them
There, moons rise up,
the suns of wine in the pitch-black night.
Suns of breeze in the desolate night,
كأنَّas though حَبابهاits bubbles نُظِمَتwere strung نجوماًas stars
كأنَّ حَبابها نُظِمَت نجوماً
رَجَمتْit pelted بهاwith them شياطينthe devils الهمومcares
رَجَمتْ بها شياطين الهموم
As though its bubbles were strung as stars,
As if its specks were arranged into stars,
with which it pelted the devils of cares.
Pelting the devils of sorrow with them.
وأرشفنيand let me sip لماهhis dark lips العذبsweet ألمىa dark-lipped one
وأرشفني لماه العذب ألمى
مراشفهhis lips شفاءa cure للسقيمfor the sick
مراشفه شفاء للسقيم
And a dark-lipped one let me sip his sweet lips,
And it tilted for me its fresh sweet water,
his lips a cure for the sick.
Its pillows are healing for the sick.
وأعذبand the sweetest ماwhat أرىI see فيهin him عذابيmy torment
وأعذب ما أرى فيه عذابي
فماso not أشكوI complain الظلامةinjustice منfrom ظلومa cruel wrongdoer
فما أشكو الظلامة من ظلوم
And the sweetest thing I see in him is my torment,
And the sweetest thing I see in it is my torment,
so I complain of no injustice from a cruel wrongdoer.
So I do not complain of darkness and injustice.
وأحبابٌand beloved friends كماas أهوىI desire كرامٌgenerous
وأحبابٌ كما أهوى كرامٌ
تنادمنيkeep me drinking company علىover بنتdaughter الكرومthe vines
تنادمني على بنت الكروم
And generous beloved friends, just as I desire,
And beloved friends, noble as I desire,
keep me company over the daughter of the vines.
Who revel with me over the daughter of the vineyard,
ويسعدناand gladdens us علىin اللذاتpleasures عودٌa lute
ويسعدنا على اللذات عودٌ
يكرِّرُrepeats نغمةmelody الصوتthe voice الرخيمmellow
يكرِّرُ نغمة الصوت الرخيم
And a lute gladdens us in our pleasures,
And whom pleasures with the lute delight,
repeating the melody of a mellow voice.
Which repeats the melody of the gentle voice.
يخصّsingles out بماwith what يعمّencompasses all أخاthe devotee of التصابيyouthful dalliance
يخصّ بما يعمّ أخا التصابي
فيشجيand stirs sorrow بالخصوصin particular وبالعمومand in general
فيشجي بالخصوص وبالعموم
It singles out the devotee of youthful dalliance with what reaches all,
It distinguishes my comrade with what is general,
and stirs sorrow, in particular and in general.
Making him special and general.
فيالكso, what a ... you are! لوعةa pang فيin الحبّlove باحتdisclosed
فيالك لوعة في الحبّ باحت
بماof what فيin مضمرthe hidden depths القلبthe heart الكتومsecretive
بما في مضمر القلب الكتوم
So, what a pang of love you are, revealing
So alas! Sorrowful passion disclosed
what lies in the hidden depths of the secretive heart!
What was concealed in the silent heart.
وماand what أهرقتI shed منof دمعtears كريمprecious
وما أهرقت من دمع كريم
جرىflowed منfrom لوعةthe pang الوجدpassionate longing اللئيمcruel
جرى من لوعة الوجد اللئيم
And the precious tears I have shed
And not a noble tear has flowed
flowed from the pang of cruel longing.
From the agony of painful love.
أُلامI am blamed علىfor هواكlove for you وليتand would that شعريmy knowledge
أُلام على هواك وليت شعري
فماso what للاّئمينfor the blamers منfrom الملومthe blamed
فما للاّئمين من الملوم
I am blamed for loving you—would that I knew:
I blame my passion, and I wonder—
what do the blamers want from the blamed?
For what can the blamer be blamed?
وماand not سالتْflowed دموعُthe tears العينthe eye إلاَّexcept
وما سالتْ دموعُ العين إلاَّ
لماbecause of what فيin القلبthe heart منof حرّthe heat السُّمومthe scorching wind
لما في القلب من حرّ السُّموم
And the eye's tears flowed only
And tears fell from my eyes only
because of the scorching wind's heat within the heart.
For the burning poisons in my heart.
وهلand can ينجوescape منfrom الزفراتsighs صبٌّa lovesick one
وهل ينجو من الزفرات صبٌّ
رَمَتْهُstruck him بالغرامwith passion لحاظُthe glances ريمa gazelle
رَمَتْهُ بالغرام لحاظُ ريم
And can a lovesick one escape sighs,
Can one tormented by love's glance escape sighs?
when a gazelle's glances have struck him with passion?
And now farewell, and the patience to stay has ended,
وقدand already حانcame due الوداعfarewell وحانَand came due فيهwith it
وقد حان الوداع وحانَ فيه
رحيلُthe departure الصَّبرpatience عنfrom وجدٍyearning مقيمabiding
رحيلُ الصَّبر عن وجدٍ مقيم
And farewell has come, and with it the time
Despite the permanent anguish.
for patience to depart from an abiding yearning.
Only for God, from the time we spent
إلاَّexcept (apparently 'ah!' intended) للهto God منof زَمَنٍa time قَضَيْناwe spent
إلاَّ لله من زَمَنٍ قَضَيْنا
بهin it اللّذّاتpleasures فيin العصرthe age القديمold
به اللّذّات في العصر القديم
Ah, by God, what a time we spent,
In past pleasures.
enjoying pleasures in the days of old!
And a comfort used to be offered me,
وقدand already كانتwas تُدارُpassed around عليَّto me راحٌwine
وقد كانت تُدارُ عليَّ راحٌ
تُعيدُrestores الرُّوحthe spirit فيin الجَسَدِthe body الرَّميمdecayed
تُعيدُ الرُّوح في الجَسَدِ الرَّميم
And wine was passed around to me,
That would return the soul to the feeble body.
restoring the spirit to the decayed body.
I took its cup and was delighted in it,
أخَذْتُI took hold بكأسهاof its cup وطربتand rejoiced فيهاin it
أخَذْتُ بكأسها وطربت فيها
فسَلْنيso ask me كيفhowever شئتَyou wish عنabout النعيمbliss
فسَلْني كيف شئتَ عن النعيم
I took hold of its cup and delighted in it,
So ask me how you wish about bliss!
so ask me however you wish about bliss.
To the point that the shining sun caroused with me,
بحيثwhere الشمسthe sun طالعةrising مداميmy wine
بحيث الشمس طالعة مدامي
وبَدْرُand the full moon التّمِّperfect fullness يومئذٍon that day نديميmy drinking companion
وبَدْرُ التّمِّ يومئذٍ نديمي
where the rising sun was my wine,
And the full moon was my boon companion.
and the full moon was then my drinking companion.
Youth and companionship assaulted me,
تصَرَّمتِended الصّبابةardent longing والتصابيand youthful dalliance
تصَرَّمتِ الصّبابة والتصابي
وصارَمنيand broke with me الهوىlove ظبيُthe gazelle الصَّريمthe sandy tract
وصارَمني الهوى ظبيُ الصَّريم
Ardent longing and youthful dalliance ended,
And passion for the roaming gazelle assailed me.
and the gazelle of the sands broke with me in love.
The partridge's twittering and trilling,
ومفريَّةand a cleaver of الفدافدbarren wastes والفيافيand deserts
ومفريَّة الفدافد والفيافي
لهاhers is فيin البيدthe wilderness إجفالُthe startled rush الظَّليمthe male ostrich
لها في البيد إجفالُ الظَّليم
And a she-camel cleaving barren wastes and deserts,
For it, the darkness of night is radiant.
with the startled rush of a male ostrich in the wilderness—
I walked with it quickly,
سريتI traveled by night بهاon her أقدُّI cleave السَّيرَthe journey قدًّاthoroughly
سريت بها أقدُّ السَّيرَ قدًّا
بضربِwith a kind of الوخدswift striding منهاfrom her والرَّسيمand trotting
بضربِ الوخد منها والرَّسيم
I journeyed by night on her, cleaving the way
Smiting its cheek from it and the gentle wind.
with her swift striding and trotting.
When it passed through a land, it startled it,
إذاwhen مرَّتْshe passed علىover أرضٍland فَرَتْهاshe cleft it
إذا مرَّتْ على أرضٍ فَرَتْها
مرورthe passing العاصفاتstorm winds علىover هشيمdry brush
مرور العاصفات على هشيم
When she passed over land, she cleft it,
Like storms passing over debris.
like storm winds passing over brittle brush.
I stood at the ruins of dwellings,
وقفتُI stopped علىat رسومtraces دارساتeffaced
وقفتُ على رسوم دارسات
وماand what يُغنيavails الوقوفُstanding علىat الرُّسومthe traces
وما يُغني الوقوفُ على الرُّسوم
I stopped at traces worn away,
But standing at ruins is futile.
and what does standing at the traces avail?
I suppress my burning tears over it,
أُكفْكفُI hold back عبرةthe tears الملهوفthe anguished one فيهاamong them
أُكفْكفُ عبرة الملهوف فيها
وتحتَand beneath أضالعيmy ribs نارthe fire الجحيمHell
وتحتَ أضالعي نار الجحيم
There I hold back the tears of the anguished,
While beneath my ribs is the fire of hell.
and beneath my ribs is the fire of Hell.
I roam the lands and sigh over them,
أُطوِّفُI roam فيin البلادthe lands وأنتحيهاand make for them
أُطوِّفُ في البلاد وأنتحيها
وإنْeven if شَطَّتْthey are distant إلىtoward حرٍّa freeborn noble كريمgenerous
وإنْ شَطَّتْ إلى حرٍّ كريم
I roam the lands and make for them,
And if good fortune ever helped the unfortunate,
however distant, toward a noble, generous man.
It would dispel the bad days of misfortune.
لئنْif indeed سَعِدَتْfinds good fortune بهthrough him الكوماءُthe high-humped she-camel يوماًone day
لئنْ سَعِدَتْ به الكوماءُ يوماً
حسمتshe ended نحوسthe ill luck أيَّامdays حسومdisastrous
حسمت نحوس أيَّام حسوم
If the high-humped she-camel finds good fortune through him one day,
My camels knelt in the courtyard of the family of Ali,
she ends the ill luck of disastrous days.
Not on the winding paths of cloudiness.
أُنيختwere made to kneel فيin رحابthe courtyards بنيthe sons of عليٍّAli
أُنيخت في رحاب بني عليٍّ
نياقيmy she-camels لاnot بمنعرجat the bend of الغميمal-Ghamim
نياقي لا بمنعرج الغميم
They were made to kneel in the courts of the sons of Ali—
And the dew of Salman of the pure heart
my she-camels—not at the bend of al-Ghamim.
Sufficed me over all the world.
وأغنانيand made me independent عنof الدُّنياthe world جميعاًentirely
وأغناني عن الدُّنيا جميعاً
ندىthe bounty سلمانSalman ذيpossessor of القلبِthe heart السَّليمsound
ندى سلمان ذي القلبِ السَّليم
And I was spared all need of the world by
Our mounts continued speedily
the bounty of Salman, whose heart is sound.
To the noble circle of the generous son of the generous.
وماand not زالتceased مطاياناour mounts سراعاًswift
وما زالت مطايانا سراعاً
إلىtoward ناديthe gathering-place الكريمِthe generous man ابنِson of الكريمthe generous man
إلى نادي الكريمِ ابنِ الكريم
And our mounts have kept speeding
I pastured fresh dew there plentifully,
toward the gathering of the generous son of a generous man.
So I do not approach the extensive pasture.
رعيتI grazed on النَّدىbounty بهthrough him غضًّاtender نضيراًfresh
رعيت النَّدى به غضًّا نضيراً
فماso not أدنوI approach إلىtoward المرعىthe pasture الوَخيمunwholesome
فما أدنو إلى المرعى الوَخيم
Through him I grazed on bounty, tender and fresh,
I kiss the palm of the fragrant Arwa,
so I do not approach an unwholesome pasture.
Which directs the abundant rain.
أقبِّلI kiss منهof him راحةthe palm أريحيٍّa large-hearted man
أقبِّل منه راحة أريحيٍّ
تَصوبُpours down بصيّبwith a downpour of الغيثِrain العميمall-encompassing
تَصوبُ بصيّب الغيثِ العميم
I kiss his palm, a large-hearted man's,
And when sorrows befall me,
pouring down showers of all-embracing rain.
Through it I find salvation from sorrows.
وإنِّيand indeed I والهمومand cares إذاwhen اعترتنيbeset me
وإنِّي والهموم إذا اعترتني
وجَدْتُI found بهthrough him النجاةdeliverance منfrom الغمومsorrows
وجَدْتُ به النجاة من الغموم
And I, whenever cares assail me,
And it protects those belonging to its family,
have found through him deliverance from sorrows.
With the zealous protection of the sanctum.
ويحميand protects المنتمينthose affiliated إلىwith عُلاهhis loftiness
ويحمي المنتمين إلى عُلاه
مُحاماةthe defense الغيورِthe jealous protector عنof الحريمthe womenfolk
مُحاماة الغيورِ عن الحريم
He protects those who attach themselves to his lofty rank
When its virtues are mentioned in a gathering,
as a jealous man defends his womenfolk.
A fragrant musk exudes.
إذاwhen ذُكِرتْare mentioned مناقبُهhis virtues بنادٍin a gathering
إذا ذُكِرتْ مناقبُه بنادٍ
تَضَوَّعَit exhales fragrance عنfrom شذاthe scent مسكٍmusk شميمfragrant
تَضَوَّعَ عن شذا مسكٍ شميم
When his virtues are mentioned in a gathering,
It appears radiant and appears elegant—
it breathes forth the scent of fragrant musk.
More subtle than a breeze when you look.
يروقُcharms نَضارةًwith freshness ويَروقُand charms ظرفاًwith refinement
يروقُ نَضارةً ويَروقُ ظرفاً
أرقَّmore delicate إذاwhen نَظَرْتَyou look منthan النَّسيمthe breeze
أرقَّ إذا نَظَرْتَ من النَّسيم
He charms with freshness and charms with refinement,
And the nobility and glory it displays
more delicate, when you behold him, than the breeze.
Signify the nobility of the lofty ones.
وماand what يُبديهhe displays منof شَرَفٍhonor ومجدٍand glory
وما يُبديه من شَرَفٍ ومجدٍ
يَدُلُّtestifies بهthrough it علىto شَرَفِthe nobility الأُرومancestral roots
يَدُلُّ به على شَرَفِ الأُروم
And what he displays of honor and glory
Its virtues have not ceased showing us
testifies to the nobility of his roots.
Faces of fortune in the star-crossed times.
وماand not برحتceased مكارمُهhis noble deeds تريناshow us
وما برحت مكارمُه ترينا
وُجُوهthe faces السَّعدgood fortune بالزَّمنin the age المشومill-omened
وُجُوه السَّعد بالزَّمن المشوم
And his noble deeds have never ceased showing us
And excellences that dazzle like flowers
the faces of good fortune in an ill-omened age.
Emerge from its noble deeds.
وتَطْلُعُand rise منfrom مَعاليهhis lofty qualities فتزهوand shine
وتَطْلُعُ من مَعاليه فتزهو
مناقبُvirtues أَشْهَتْroused desire in زَهرthe blossoms النجومthe stars
مناقبُ أَشْهَتْ زَهر النجوم
And from his lofty qualities arise, resplendent,
Why should he not ascend the stages of greatness
virtues that stirred desire in the stars' blossoms.
With what he is granted of solemnity and resolve?
ولِمْand why لاnot يرتقيascend دَرَجthe steps المعاليgreatness
ولِمْ لا يرتقي دَرَج المعالي
بماthrough what يُعطاهhe is granted it منof شيمٍvirtues وخِيمand innate character
بما يُعطاه من شيمٍ وخِيم
And why should he not ascend the steps of greatness
Vanquishing the adversary with severe might
through the virtues and innate character bestowed on him?
And attaining righteousness from the merciful.
بوارthe ruin الخصمthe adversary فيthrough بأسٍmight شديدfierce
بوار الخصم في بأسٍ شديد
ونيلُand obtaining البرِّkindness منfrom بَرٍّa kind man رحيمmerciful
ونيلُ البرِّ من بَرٍّ رحيم
Ruin for the adversary through fierce might,
For us, even if noses scorn,
and kindness won from one kind and merciful.
It has the hand of Moses, the chosen one.
لهhe has فيناamong us وإنْeven if رَغِمَتْare rubbed in dust أُنوفnoses
له فينا وإنْ رَغِمَتْ أُنوف
يداthe two hands موسىMoses بنson of عمرانImran الكليمthe one addressed by God
يدا موسى بن عمران الكليم
He has among us, though noses be rubbed in dust,
I gain from it what fulfills wealth for the destitute,
the two hands of Moses son of Imran, who spoke with God.
And thank it humbly.
أَنوءُI stagger under the burden بشكرهاof gratitude for them وأَفوزُand I gain منهاfrom them
أَنوءُ بشكرها وأَفوزُ منها
بماwith what يوفيbrings الثراءَwealth إلىto العديمthe destitute
بما يوفي الثراءَ إلى العديم
I stagger under gratitude for them, and gain from them
One whose fortune is immense, whom
what brings wealth to the destitute.
The hand of the Creator elevated over mighty creation.
وذوand the possessor of الحظّfortune العظيمgreat فتًىa young man بَرَتْهُfashioned him
وذو الحظّ العظيم فتًى بَرَتْهُ
يَدُthe hand الباريthe Creator علىwith خلقٍcharacter عظيمsublime
يَدُ الباري على خلقٍ عظيم
And he of great fortune is a young man fashioned by
In it is an impenetrability, in which
the Creator's hand with sublime character.
Misfortunes are prevented from attacking.
وفيهand in him منعةprotective strength لاmay not زالَcease فيهاin it
وفيه منعة لا زالَ فيها
امتناعthe refraining الحادثاتcalamities منfrom الهجومassault
امتناع الحادثات من الهجوم
And he has strength—may it ever remain—
Its thoughts attain every meaning—
that keeps calamities from their assault.
Refined, equitable thoughts.
ويدركand grasps فكرهhis thought منfrom كلِّevery معنىmeaning
ويدرك فكره من كلِّ معنى
يدقّis too subtle علىfor المكالمspeech والفهومand understanding
يدقّ على المكالم والفهوم
And his mind grasps every meaning
It is the hero whom the nobles have prided themselves on,
too subtle for speech and understanding.
The nobility of the lofty.
هوhe القرمthe chieftain الَّذيwho افتخرتtook pride وباهتand gloried
هو القرم الَّذي افتخرت وباهت
بهin him الأَشرافُthe nobles أشرافthe noblest of القرومchieftains
به الأَشرافُ أشراف القروم
He is the chieftain in whom take pride and glory
The thirsty throng around its springs,
the nobles, the noblest of chieftains.
And there is a sweet fountain for the confused.
تحومُcircle علىaround مناهلهhis watering places العطاشىthe thirsty
تحومُ على مناهله العطاشى
وثمَّةَand there مَنْهلٌa watering place عَذْبٌsweet لِهيمِfor the parched
وثمَّةَ مَنْهلٌ عَذْبٌ لِهيمِ
The thirsty circle around his watering places,
And from the sources of its comfort
and there is a sweet watering place for the parched.
What has been desired flows from the lofty.
وتصدُرُand depart عنfrom مواردthe watering places راحتيهhis two palms
وتصدُرُ عن موارد راحتيه
وقدand already بلغattained المرامthe goal منof المرومwhat is sought
وقد بلغ المرام من المروم
They depart from the wells of his two palms,
For Abdel Qader Al-Jilani it nurtures
having attained the goal they sought.
The cosmic pole and the great tidings.
لعبدto Abd القادرal-Qadir الجيليal-Jili يُنمىis traced in lineage
لعبد القادر الجيلي يُنمى
وقطبand the Pole of الغوثSuccor والنبأand the Tidings العظيمGreat
وقطب الغوث والنبأ العظيم
His lineage is traced to Abd al-Qadir al-Jili,
To one who relieved distresses in it
and the Pole of Succor and the Great Tidings,
And saved the desperate from sorrows,
إلىto منhim who تفرجare relieved الكرباتafflictions فيهthrough him
إلى من تفرج الكربات فيه
وينجيand saves المستغيثthe one seeking aid منfrom الهمومcares
وينجي المستغيث من الهموم
to him through whom afflictions are relieved,
To the house of prophecy, their refuge,
and who saves the one crying for aid from cares.
The elevated pillars of pure lineage,
إلىto بيتthe House النُّبوَّةProphethood منتماهمtheir descent
إلى بيت النُّبوَّة منتماهم
رفيعlofty دعائمthe pillars الحسبancestral honor الصميمgenuine
رفيع دعائم الحسب الصميم
Their descent is to the House of Prophethood,
Guide of all worlds and their role model,
lofty in its pillars of pure ancestral honor.
To the path of the Straight Way.
هُداةُthe guides العالمينthe worlds ومقتداهمand their exemplar
هُداةُ العالمين ومقتداهم
إلىto نهجthe course الصراطthe path المستقيمstraight
إلى نهج الصراط المستقيم
Guides of the worlds and their exemplar,
Gardens of beauty and gardens of virtue
toward the course of the straight path.
Pouring with glories and knowledge.
رياضgardens محاسنvirtues وحياضand pools فضلbounty
رياض محاسن وحياض فضل
تَدفَّقُflow بالمكارمwith noble deeds والعلومand learning
تَدفَّقُ بالمكارم والعلوم
Gardens of virtues and pools of bounty,
And I do not know, if men go astray,
flowing with noble deeds and learning.
Are they men or mountains of resolve?
وماand not أدريI know إذاwhen طاشتْgrow rash رجالmen
وما أدري إذا طاشتْ رجال
رجالٌmen أمْor جبالmountains منof حلومforbearance
رجالٌ أمْ جبال من حلوم
And I do not know, when men grow rash,
I composed verses in their praise with pearls of rhyme,
whether these are men or mountains of forbearance.
But they were not distinguished from the perfect pearl.
نظمتُI strung بمدحهمin praising them غُرَرَthe brightest القوافيrhymes
نظمتُ بمدحهم غُرَرَ القوافي
فماso not امتازتwere distinguishable عنfrom الدّرّpearls النظيمstrung
فما امتازت عن الدّرّ النظيم
I strung the brightest rhymes in their praise,
so they were indistinguishable from pearls on a string.
Partial English translation: 114 of 116 Arabic lines translated.
Sol 6.1