أدارَhe passed around علىamong النّدمانthe boon companions كأسَa cup عقارِهِof his wine
أدارَ على النّدمان كأسَ عقارِهِ
وحَيَّىand greeted بوَرْدِwith the rose الخَدِّof the cheek منfrom جُلّنارِهِhis pomegranate bloom
وحَيَّى بوَرْدِ الخَدِّ من جُلّنارِهِ
He passed a cup of his wine among the boon companions,
He turned the cup of his potion upon the two lovesick ones,
And greeted them with his cheek's rose, a pomegranate blossom.
And greeted with the rose on his cheek from his rosary.
وفيand in طرفهhis gaze للسكرfor intoxication ماwhat فيin يمينهhis right hand
وفي طرفه للسكر ما في يمينه
فكلتاهماso both of them منfrom خمرِهِhis wine واختمارهand its fermentation
فكلتاهما من خمرِهِ واختماره
In his gaze is as much to intoxicate as in his right hand,
And in his glance is as much sweetness as in his right hand,
For both partake of his wine and its ferment.
Both of them are from his wine and his trial.
وماسَand he swayed فمالَthen bent البانthe ban tree إذat ذاكَthat time غَيْرَةًin jealousy
وماسَ فمالَ البان إذ ذاكَ غَيْرَةً
عليهof him وأزرىand disparaged فيهconcerning him عندat ازورارهits turning aside
عليه وأزرى فيه عند ازوراره
He swayed, and the ban tree bent then, jealous
And the radiant full moon leaned down with jealousy
Of him, disparaging him as it turned aside.
Over him, and blamed him as he sat next to his breast.
علىdespite أنَّهhis being منfrom روضةthe garden الحسنof beauty جنَّةًa paradise
على أنَّه من روضة الحسن جنَّةً
ولكنَّهbut he ماdid not حفَّهاsurround it بالمكارهwith hardships
ولكنَّه ما حفَّها بالمكاره
Though he is a paradise from the garden of beauty,
That he is of the garden of beauty a paradise,
He has not, however, surrounded it with hardships.
But he did not protect it with fortitude.
وقدand indeed نسجتwove أيديthe hands الرَّبيعof spring ملابساًgarments
وقد نسجت أيدي الرَّبيع ملابساً
مُفَوَّقةًvariegated منfrom وردهits roses وبهارهand its yellow flowers
مُفَوَّقةً من ورده وبهاره
The hands of spring have woven garments,
The hands of spring had woven clothes,
Variegated with its roses and its yellow flowers.
Embroidered with its roses and blossoms.
وسالَand flowed لجينthe silver الماءof water فوقَover زمرّدemerald
وسالَ لجين الماء فوقَ زمرّد
يحلّيهadorns it منfrom نوّارهits blossoms بنضارهwith its gold
يحلّيه من نوّاره بنضاره
The silver of water flowed over emerald,
And the silver water flowed over emerald,
Adorning it with the gold of its blossoms.
Beautifying it with its brightness and youth.
وأَصبَحَand became مخضرًّاgreen منfrom النَّبتvegetation شاربa mustache
وأَصبَحَ مخضرًّا من النَّبت شارب
يروقpleases the eye ويزهوand shines بهجةin splendor باصفرارهwith its yellowness
يروق ويزهو بهجة باصفراره
And a mustache of plants has grown green,
And it became green with vegetation drinking,
Pleasing the eye and glowing splendidly in its yellow hue.
Pleasing and blooming with the beauty of its paleness.
وقدand indeed رَقَصَتْdanced تلكthose الغصونbranches تطرّباًin musical delight
وقد رَقَصَتْ تلك الغصون تطرّباً
لبُلْبُلِهto its bulbul الشَّاديthe singing one وصوتand the voice هزارهof its nightingale
لبُلْبُلِه الشَّادي وصوت هزاره
Those branches danced in musical delight
And those branches danced in rapture,
To its singing bulbul and its nightingale's voice.
To its singing nightingale and sound of joking.
تألَّفَharmonized ذاكthat الشكلarrangement بينamid اختلافهits diversity
تألَّفَ ذاك الشكل بين اختلافه
وأبْدَعَand excelled فيin إحسانهits beauty وابتكارهand its originality
وأبْدَعَ في إحسانه وابتكاره
That arrangement found harmony amid its diversity,
That figure was composed with its differences,
And excelled in its beauty and originality.
And excelled in its benevolence and invention.
فهذاso this one يَسُرُّdelights الناظرينthe onlookers اصفرارهits yellowness
فهذا يَسُرُّ الناظرين اصفراره
وهذاand this one زهاshone مخضرُّهits green باحمرارهwith its redness
وهذا زها مخضرُّه باحمراره
This one's yellowness delights the onlookers,
So this pleases the viewers with its yellowness,
And this one's green glows with its redness.
And this one shone green with its redness.
وكمand how often راحwent on يغنينيspares me the need عنfor الزهرflowers أغيدٌa supple youth
وكم راح يغنيني عن الزهر أغيدٌ
بنرجسwith the narcissi عينيهof his two eyes وآسand the myrtle عذارهof his cheek-down
بنرجس عينيه وآس عذاره
How often a supple youth has spared me the need for flowers,
And how much a cooing ring-dove sang to me
With the narcissi of his eyes and the myrtle of his cheek-down.
With the narcissus of its eyes and myrtle of its excuse.
عَصَيْتُI disobeyed عذوليmy reproacher فيin هواهlove for him ولائميand my blamer
عَصَيْتُ عذولي في هواه ولائمي
وماand not زلتُhave I ceased فيin طوعobedience to الهوىlove واختيارهand its choice
وما زلتُ في طوع الهوى واختياره
I defied my reproacher and my blamer in loving him,
I disobeyed my lover in his love, and reproached my blamer,
And have always obeyed love and its choices.
And I still obey desire and choice.
أطالhe prolonged بطولby the tallness القدّof the stature فيin الحبِّlove حَسرتيmy sorrow
أطال بطول القدّ في الحبِّ حَسرتي
وحيَّرنيand bewildered me فيwith خصرهhis waist واختصارهand its slenderness
وحيَّرني في خصره واختصاره
By his tall stature he prolonged my sorrow in love,
He prolonged with his tall stature my sorrow in love,
And bewildered me with his waist and its slenderness.
And confused me with his waist and shortness.
وللهand how wondrous مخضرّone with green العذارcheek-down عشقتهwhom I loved
ولله مخضرّ العذار عشقته
وحمرand crimson المناياdeaths السُّودblack عندat اخضرارهhis greening
وحمر المنايا السُّود عند اخضراره
How wondrous the one with green cheek-down whom I loved,
By God, I loved the green-eyed gazelle,
And crimson, black deaths attend his greening.
And the red sighs of death during its greenery.
أُجادلُI argue with عُذَّاليmy reproachers علىover السخطdispleasure والرضاand contentment
أُجادلُ عُذَّالي على السخط والرضا
وإنِّيand I indeed لراضٍam truly content بالهوىwith love غيرnot كارهaverse
وإنِّي لراضٍ بالهوى غير كاره
I debate my reproachers over displeasure and contentment,
I argue with my darling about anger and pleasure,
And I am truly content with love, not averse.
Yet I am pleased with love and not hating.
يقولُsays الهوىlove العذريّchaste ('Udhri) فيabout مثلthe like حبِّهof his love
يقولُ الهوى العذريّ في مثل حبِّه
إذاif لمnot تُطِقْyou can bear هجرparting from الحبيبthe beloved فدارهthen humor him
إذا لم تُطِقْ هجر الحبيب فداره
'Udhri love says of a love like his:
Passionate love said regarding its likes of love,
If you cannot bear parting from the beloved, humor him.
If you cannot bear the beloved's separation, then visit him.
وليلٍand a night كيومِlike a day النَّقْعof battle-dust أسْوَدَblack فاحمٍcoal-dark
وليلٍ كيومِ النَّقْع أسْوَدَ فاحمٍ
نَخُوضwe wade بكاساتwith cups الطّلاof wine فيin غمارهits depths
نَخُوض بكاسات الطّلا في غماره
And a night, black as a day of battle-dust, coal-dark:
A night as black as tar engulfed us,
We wade through its depths with cups of wine.
We waded with cups of wine into its darkness.
أَغَرْناwe raided علىagainst اللَّذَّاتpleasures ماwhenever ذكرتwere mentioned لناto us
أَغَرْنا على اللَّذَّات ما ذكرت لنا
وأَبْعَدَand ventured far كلٌّeach عندهاamong them فيin مغارهhis foray
وأَبْعَدَ كلٌّ عندها في مغاره
We raided pleasures whenever they were mentioned to us,
We were tempted by pleasures we were reminded of,
And each ventured far in his foray for them.
And each one wandered far in his cave.
وقدand indeed زارَvisited منthe one whom أهوىI love علىwith غيرno موعدٍappointment
وقد زارَ من أهوى على غير موعدٍ
فياoh, then قُربَthe nearness منآهof his remoteness وبعدand the distance مزارهof his visits
فيا قُربَ منآه وبعد مزاره
The one I love visited without an appointment:
And my beloved visited unexpectedly,
How near his remoteness, how far his visits!
So how near was his arrival and far his departure!
فآنسنيso he comforted me فيin وَصْلهhis union بعدafter هجرهhis estrangement
فآنسني في وَصْله بعد هجره
وقدand indeed آلفbefriended المشتاقthe longing lover بعدafter نفارهhis aversion
وقد آلف المشتاق بعد نفاره
He comforted me with union after his estrangement,
He made me intimate in his union after his abandonment,
And befriended the yearning lover after his aversion.
And the ardent lover makes peace after dispute.
وماand not زالdid he depart حتَّىuntil صوَّبsank النَّجمthe star وانطوىand folded away
وما زال حتَّى صوَّب النَّجم وانطوى
رداءُthe robe ظلامof darkness اللَّيلof night بعدafter انتشارهits spreading
رداءُ ظلام اللَّيل بعد انتشاره
He stayed until the star sank and was folded away
He did not stop until he aimed the stars and the
The robe of night's darkness, after its spreading.
Cloak of the night's darkness folded after spreading.
ولاحتْand appeared أساريرthe bright features الصَّباحof morning وبشَرَتْand announced
ولاحتْ أسارير الصَّباح وبشَرَتْ
بأنَّthat الدُّجىdarkness قدindeed حانَhad arrived حينthe hour بوارهof its ruin
بأنَّ الدُّجى قد حانَ حين بواره
Morning's bright features appeared and announced
The lanterns of dawn emerged and gave glad tidings
That darkness's hour of ruin had arrived.
That the darkness had come time for its annihilation.
ولمand not يبقَremained منof أبناءthe sons حامof Ham بقيَّةa remnant
ولم يبقَ من أبناء حام بقيَّة
فماso not شقَّparted عنto reveal حامٍHam ولاnor عنto reveal غبارهhis dust
فما شقَّ عن حامٍ ولا عن غباره
Not a remnant of the sons of Ham remained,
And none of Ham's descendants remained,
So it revealed neither Ham nor his dust.
Neither for Ham nor for his dust.
يديرhe passes around عليناamong us كأسَa cup راحof wine رويَّةthirst-quenching
يدير علينا كأسَ راح رويَّة
تجرِّدُstrips منwhoever يُروىdrinks his fill بهاof it منof وقارهhis dignity
تجرِّدُ من يُروى بها من وقاره
He passes among us a cup of thirst-quenching wine,
He turns to us a cup of pure drink,
Which strips whoever drinks his fill of it of his dignity.
That undresses whom it saturates from his dignity.
تخبرناit tells us عنof نارthe fire كسرىof Khusrau لعهدهin his time
تخبرنا عن نار كسرى لعهده
وقدand indeed بَرَزَتْappeared فيin طوقهhis neck-ring وسوارهand his bracelet
وقد بَرَزَتْ في طوقه وسواره
It tells us of Khusrau's fire in his day,
It tells us of the fire of Kisra and his broken promise,
Appearing in his neck-ring and his bracelet.
Which appeared on his necklace and bracelet.
فماso never نزلتdid it lodge والهمّand sorrow يوماًfor a day بمنزلٍin one dwelling
فما نزلت والهمّ يوماً بمنزلٍ
وماand never أقْبَلَتْdid it arrive إلاَّexcept لأجلfor the sake of فرارهits fleeing
وما أقْبَلَتْ إلاَّ لأجل فراره
It and sorrow never lodged together for a single day,
It did not alight while worries lodged for a day,
And it came only to make sorrow flee.
Nor did it approach except to flee.
وقلناand we said لهto him هاتِbring الصَّبوحthe morning draught فكلُّناfor all of us
وقلنا له هاتِ الصَّبوح فكلُّنا
يُريدُwants شفاءًa cure بالطّلاwith wine منfrom خمارهhis hangover
يُريدُ شفاءً بالطّلا من خماره
We told him, 'Bring the morning draught, for all of us
And we told him, bring us the wine, for we all
Seek a cure in wine for our hangovers.'
Want by the wine a cure from our intoxication.
ونحنwhile we بروضin a garden رقَّgrew gentle فيهin it نسيمهits breeze
ونحن بروض رقَّ فيه نسيمه
وجرَّand trailed علىover الأَنفاسthe breaths فضلthe trailing hem إزارهof its robe
وجرَّ على الأَنفاس فضل إزاره
We were in a garden where its breeze grew gentle
We are in a garden soft with its breeze,
And trailed its robe's hem over our breaths.
That drags on the breaths the edge of its cloak.
وأهدتand gave إلىto الأَرواحthe souls أرواحهاits fragrant breaths الصباthe east breeze
وأهدت إلى الأَرواح أرواحها الصبا
أريجthe fragrance خزاماهof its lavender وطيبand the sweetness عرارهof its 'arar flowers
أريج خزاماه وطيب عراره
The east breeze gave souls its fragrant breaths:
And the morning breezes gave to souls their souls,
The scent of its lavender and the sweetness of its 'arar blooms.
The aroma of its basin and scent of its pollen.
وأنعمُand the most delightful عيشٍlife ماthat which حَظِيتُI was blessed برغدهwith its ease
وأنعمُ عيشٍ ما حَظِيتُ برغده
وكنتُand I was لعبدof 'Abd اللهAllah ضيفاًa guest بدارهin his home
وكنتُ لعبد الله ضيفاً بداره
And the most delightful life was the ease I enjoyed
I enjoyed a life whose comfort I never attained,
When I was 'Abd Allah's guest in his home.
And I was for Abdullah a guest in his abode.
أَمِنتُI was safe from طروقthe nightly arrival الهمِّof sorrow منfrom كلِّevery وجهةٍdirection
أَمِنتُ طروق الهمِّ من كلِّ وجهةٍ
إذاwhenever كنتُI was يوماًone day نازلاًstaying فيin جوارهhis neighborhood
إذا كنتُ يوماً نازلاً في جواره
I feared no nightly visit from sorrow, from any direction,
I felt secured from worries from every side,
Whenever I stayed in his neighborhood.
When once I lodged in his neighborhood.
أقرُّI soothe بهthrough him عيناًthe eye وأَشرحand gladden خاطراًthe mind
أقرُّ به عيناً وأَشرح خاطراً
وأشركand share شكرthe gratitude الروضof the garden وبلthe downpour قطارهof his rain
وأشرك شكر الروض وبل قطاره
Through him I delight my eye and ease my mind,
I delighted my eye and relieved my heart,
And share the garden's gratitude for his rain's downpour.
And shared gratitude for the garden and its greenery.
فمنso from فضلهhis bounty أنِّيthat I أبوءI make acknowledgment بفضلهof his bounty
فمن فضله أنِّي أبوء بفضله
وأَفخرand take pride ماwhat is بينamong الورىmankind بافتخارهin his pride
وأَفخر ما بين الورى بافتخاره
It is of his bounty that I acknowledge his bounty,
It is by his grace that I confess his grace,
And take pride among mankind in his pride.
And I pride between people this pride.
ولاand no خيرgood فيمنin one who لاnot يؤمَّلis hoped for نفعهhis benefit
ولا خير فيمن لا يؤمَّل نفعه
ولاand not يتَّقىis feared منfrom بأسهhis might وضرارهand his harm
ولا يتَّقى من بأسه وضراره
There is no good in one whose benefit is not hoped for,
No good in one whose benefit is not hoped for,
And whose might and harm are not feared.
And whose harm and spite is not feared.
ومنذُand since رأيتُI saw اليُمنgood fortune طوعَobedient to يَمينهhis right hand
ومنذُ رأيتُ اليُمن طوعَ يَمينه
وَجَدْتُI found يَساريmy prosperity حاصلاًobtained فيin يسارهhis left hand
وَجَدْتُ يَساري حاصلاً في يساره
Since I saw good fortune obeying his right hand,
Ever since I saw Yemen submissive to his right hand,
I found my prosperity held in his left.
I found my left fortunate through his left hand.
وقيَّدنيand bound me منهfrom him رقيقُthe tenderness جميلهof his kindness
وقيَّدني منه رقيقُ جميله
فَلَسْتَso you do not ترانيsee me مطلقاًreleased منfrom إسارهhis bonds
فَلَسْتَ تراني مطلقاً من إساره
The tenderness of his kindness bound me,
The softness of his beautiful one tied me,
So you do not see me released from his bonds.
So you do not see me ever released from his bond.
أبَرَّتْexcelled بهthrough him فيamong الأَنجبينthe noblest ذخيرةa treasure
أبَرَّتْ به في الأَنجبين ذخيرة
وحسبُكand enough for you ماwhat كانَwas الغنىwealth بادِّخارهin treasuring him
وحسبُك ما كانَ الغنى بادِّخاره
A treasure has, through him, excelled among the noblest,
It loaded the responsible stars with its provisions,
And the wealth in treasuring him is enough for you.
It suffices you what wealth was in its storage.
أُنزِّهI give pleasure to طرفيmy gaze فيin محاسنthe beauties وجههof his face
أُنزِّه طرفي في محاسن وجهه
وإنْand if غابَhe was absent عنِّيfrom me لمnot أزلْdo I cease بانتظارهin awaiting him
وإنْ غابَ عنِّي لم أزلْ بانتظاره
I let my gaze delight in the beauties of his face,
I engage my gaze in the beauty of his face,
And if he is absent, I keep awaiting him.
And if he is absent from me I do not stop awaiting him.
وإنِّيand I indeed لأهواهُtruly love him علىin القربnearness والنوىand distance
وإنِّي لأهواهُ على القرب والنوى
وأطربُand rejoice فيin أَخبارهnews of him وادِّكارهand remembering him
وأطربُ في أَخباره وادِّكاره
I love him in nearness and in distance,
I love him for being near and intending,
And delight in news of him and in remembering him.
And I rejoice in his news and remembering him.
جَنَيْتُI harvested بهthrough him غرسthe planting المودَّةof affection يانعاًripe
جَنَيْتُ به غرس المودَّة يانعاً
وكلّand every جميلgood thing يجتنىis gathered منfrom ثمارهits fruits
وكلّ جميل يجتنى من ثماره
Through him I harvested the ripe planting of affection,
I attained by him the planted love, flourishing,
And every good thing is gathered from its fruits.
And all beautiful things harvested from its fruits.
سريعswift إلىto الفعلthe deed الجميلbeautiful مبادرhastening
سريع إلى الفعل الجميل مبادر
إلىtoward الخيرgoodness فيin إقبالهhis advancing وبدارهand his haste
إلى الخير في إقباله وبداره
Swift to do the beautiful deed, hastening
Quick to good deed taking initiative,
Toward goodness in his approach and eagerness.
To goodness whether he comes or goes.
رعىmay guard اللهGod منwhoever يرعىkeeps منfrom الخلّthe friend عهدهhis covenant
رعى الله من يرعى من الخلّ عهده
وأَدَّىand renders لهto him ماwhat ينبغيis due لذمارهto his honor
وأَدَّى له ما ينبغي لذماره
May God guard whoever keeps his friend's covenant,
May God protect whoever observes his promise to the friends,
And renders him what is due to his honor.
And fulfils for him what befits his measure.
إذاwhen دارَturns فيamong زهرthe stars العُلىof glory فلكthe sphere العُلىof glory
إذا دارَ في زهر العُلى فلك العُلى
فآلthen the house زهيرof Zuhayr الصّيدthe proud lords قطبthe axis مدارهof its orbit
فآل زهير الصّيد قطب مداره
When glory's sphere turns among glory's stars,
When he turns in the blossom of glory, the cycle of glory revolves,
The proud house of Zuhayr is the axis of its orbit.
So the chieftains of prey are the axis of its cycle.
صناديدُchampions يشتارونgather honey منfrom ضَربwhite honey العُلىof glory
صناديدُ يشتارون من ضَرب العُلى
وشوكand the thorns القناof lances الخطيّKhatti دونbefore اشتيارهits honey-gathering
وشوك القنا الخطيّ دون اشتياره
Champions who gather the white honey of glory,
The elite they choose from hitting the glory,
With the thorns of Khatti lances barring its harvest.
And the thorns of the spear are inferior to its selection.
لقدindeed عرفwas known المعروفbeneficence منfrom قبلهاbefore it بهمthrough them
لقد عرف المعروف من قبلها بهم
وشيدand was raised بفضلby the grace اللهof God عاليthe lofty height منارهof its beacon
وشيد بفضل الله عالي مناره
Indeed, beneficence was known through them before it,
Good turn was known through them in the past,
And by God's grace its lofty beacon was raised.
And the high minaret of its virtue was built by God's grace.
وهلand can تجحدdeny الحسَّادthe envious آيةَthe sign مجدهمof their glory
وهل تجحد الحسَّاد آيةَ مجدهم
وقدwhen indeed طَلَعتrose فيin الكونِthe universe شمسthe sun نهارهof its day
وقد طَلَعت في الكونِ شمس نهاره
Can the envious deny the sign of their glory,
Can the envious deny the sign of their glory,
When the sun of its day has risen throughout creation?
When the sun of their day has risen in existence?
بهمamong them كلّevery مقدامbold warrior علىin face of الرَّوعterror فاتكdeadly
بهم كلّ مقدام على الرَّوع فاتك
بسطوتهby his force فيamong جندهhis troops واقتدارهand his power
بسطوته في جنده واقتداره
Among them is every bold warrior, deadly amid terror,
With them every valiant against fright became courageous,
With his force among his troops and his might.
With his supremacy among his soldiers and capability.
ويفترُّand smiles فيin وجهthe face المطالبof requests ضاحكاًlaughing
ويفترُّ في وجه المطالب ضاحكاً
ولاnot even الأُقحوانthe daisy الغضّfresh عندat افترارهhis smiling
ولا الأُقحوان الغضّ عند افتراره
He beams with laughter in the face of requests:
He smiles in the face of demands,
Not even the fresh daisy can rival his smile.
While not even grim warriors in his mockery.
إذاwhen استنصرhe calls for aid الصَّمصامthe keen sword أيَّدsupports حزبهhis side
إذا استنصر الصَّمصام أيَّد حزبه
وقامand rises اليمانيthe Yemeni sword قائماًundertaking بانتصارهhis victory
وقام اليماني قائماً بانتصاره
When he calls upon the keen sword, it strengthens his side,
If the alliance sought victory, he supported its party,
And the Yemeni blade rises to secure his victory.
And the Yemeni rose to aid in its triumph.
إذاif قيلis mentioned رمحa spear كانَhe is حدّthe edge سنانهof its spearhead
إذا قيل رمح كانَ حدّ سنانه
وإنْand if قيلis mentioned عَضبٌa keen sword كانَhe is حدّthe edge غرارهof its blade
وإنْ قيل عَضبٌ كانَ حدّ غراره
If a spear is named, he is its spearhead's edge,
When it is said spear, the edge of its blade is sharp,
And if a keen sword, he is its blade's edge.
And when it is said canine tooth, the edge of its bitterness is sharp.
وإنْand if عُدَّare counted كُبَّارthe great ones الأنامof mankind فإنَّماthen indeed
وإنْ عُدَّ كُبَّار الأنام فإنَّما
أصاغرهمtheir lesser men معدودةٌare counted منamong كبارهits greatest men
أصاغرهم معدودةٌ من كباره
If mankind's great men are counted, then surely
And if the great of people are counted, then
Their lesser men are counted among mankind's greatest.
Their small ones are counted among their great.
همthey خيرُthe best منof those who لاnever يَبرحceases الخيرُgoodness فيهمin them
هم خيرُ من لا يَبرح الخيرُ فيهم
وماand not كلُّeveryone منwhom ألفَيْتَهyou have met منamong خيارهits best
وما كلُّ من ألفَيْتَه من خياره
They are the best of those in whom goodness never ceases,
They are the best that goodness does not cease in them,
Not everyone you meet is among mankind's best.
And not all whom you befriend are their best.
تَضَوَّعَdiffused fragrance مسكيّmusky الشذاin scent رِدائهhis robe
تَضَوَّعَ مسكيّ الشذا رِدائه
بعنصرهfrom his nature الزَّاكيpure وطيبand the goodness نجارهof his lineage
بعنصره الزَّاكي وطيب نجاره
His robe diffuses a musky fragrance,
Musk-scented sprigs perfumed his cloak,
From his pure nature and the goodness of his stock.
With its pure substance and scent of blossoms.
فهمfor they أبحرُare seas الجدوىof bounty نقيضwe draw down ولمand did not تَغِضْrecede
فهم أبحرُ الجدوى نقيض ولم تَغِضْ
فكمso how many واردone drawing water عذبsweet النَّدىgenerosity منfrom بحارهhis seas
فكم وارد عذب النَّدى من بحاره
They are seas of bounty: we draw on them, yet they never ebb;
They are the sea of benefits, pure and undiluted,
How many draw sweet generosity from his seas!
So many a sweet, fresh stream from its seas.
يهونis of little worth عليهto him المالwealth إنْif عزَّis scarce أوor غلاcostly
يهون عليه المال إنْ عزَّ أو غلا
وينظرand regards أسناهits most splendid part بعينwith the eye احتقارهof his contempt
وينظر أسناه بعين احتقاره
Wealth means little to him, however rare or costly,
Wealth is trivial to him if it is valued or rises high,
And he views its most splendid part with contempt.
And he looks at its elevation with scornful eyes.
صفاhe was pure مثلlike صفوthe purity الرَّاحof wine لَذَّتْwas delightful لشاربto a drinker
صفا مثل صفو الرَّاح لَذَّتْ لشارب
ودارتand it circulated كماas شاءَwilled الهوىlove فيin ديارهhis dwellings
ودارت كما شاءَ الهوى في دياره
He is pure as the purest wine, delightful to its drinker,
Clear as the purity of wind's pleasure to the drinker,
Which circles through his dwellings as love desires.
And it circulated as desire wished in its regions.
فلاso may not زالتcease الأَفراحjoys حشوَthe filling ردائهof his robe
فلا زالت الأَفراح حشوَ ردائه
ولاand may not بَرِحَتْdepart عنfrom بُردهhis mantle وشعارهand his inner garment
ولا بَرِحَتْ عن بُرده وشعاره
May joys forever fill his robe,
So joys remained stuffed in his cloak,
And never leave his mantle or his inner garment.
And did not depart from his standard and banner.
Sol 6.1