أبىrefused اللهGod إلاَّexcept إنْthat تَعُزَّbe mighty وتُكْرَماand be honored
أبى الله إلاَّ إنْ تَعُزَّ وتُكْرَما
وأنَّكand that you لمnot تَبْرَحْcease to be عزيزاًmighty مكرّماhonored
وأنَّك لم تَبْرَحْ عزيزاً مكرّما
God wills nothing but that you be mighty and honored,
God willed that you remain mighty and honored,
and that you remain ever mighty and esteemed.
That you never cease being mighty and respected.
تذلّsubmit لكto you الأَبطالthe champions وهيand they are عزيزةٌmighty
تذلّ لك الأَبطال وهي عزيزةٌ
إذاwhen استخدمتemployed يمناكَyour right hand للبأسfor battle مخدماa keen sword
إذا استخدمت يمناكَ للبأس مخدما
Champions submit to you, though mighty themselves,
The heroes are humbled before you, and she is mighty,
when your right hand employs a keen sword for battle.
When you use your right hand for fighting, serving as aid.
وياand oh رُبَّmany a يومٍday مثلlike وجهكyour face مشرقاًradiant
ويا رُبَّ يومٍ مثل وجهك مشرقاً
لبستyou wore بهon it ثوباًa robe منof النَّقعbattle-dust مظلماdark
لبست به ثوباً من النَّقع مظلما
And how many a day, radiant like your face,
Oh Lord, on a day when your face was shining bright,
on which you wore a dark robe of battle-dust!
You wore a dark green robe.
وأبزغتand you made rise منfrom بيضgleaming white السُّيوفthe swords أَهِلَّةًcrescents
وأبزغت من بيض السُّيوف أَهِلَّةً
وأطْلَعْتَand you brought forth منfrom زُرقِblue الأَسنَّةthe spearheads أنجماstars
وأطْلَعْتَ من زُرقِ الأَسنَّة أنجما
You made crescents rise from the gleaming swords,
And you unsheathed white swords for battle,
and brought forth stars from the blue spearheads.
And raised polished spears from sheaths.
وقدand indeed ركبَتْmounted أُسْدlions الشّرىal-Shara فيin عراصِهits open grounds
وقد ركبَتْ أُسْد الشّرى في عراصِه
منamong الخيلthe horses عُقباناًeagles علىover الموتdeath حوّماcircling
من الخيل عُقباناً على الموت حوّما
The lions of al-Shara had mounted, in its open grounds,
The lion of glory rode its steed into the fray,
eagles among the horses, circling over death.
Circling death with its horses like hawks.
ولمَّاand when رأيتُI saw الموتَdeath قَطَّبَfurrowed وجههits face
ولمَّا رأيتُ الموتَ قَطَّبَ وجهه
وأَلفاكand it found you منهat it ضاحكاًlaughing متبسّماsmiling
وأَلفاك منه ضاحكاً متبسّما
When I saw death furrow its face,
And when I saw death frowning,
while it found you laughing at it, smiling,
While you faced it smiling and serene,
سَلَبْتَyou seized بهwith it الأَرواحthe souls قهراًby force وطالماand how often
سَلَبْتَ به الأَرواح قهراً وطالما
كَسَوْتَyou clothed بقاعthe expanses of الأرضthe earth ثوباًa robe معندماdyed crimson
كَسَوْتَ بقاع الأرض ثوباً معندما
you seized souls by force with it; and how often
You wrested souls by force many a time,
you clothed the earth's expanses in a crimson robe!
Blanketing the earth’s plains in bodies slain.
أرىI see البصرةBasra الفيحاءspacious لولاكbut for you أصبَحَتْwould have become
أرى البصرة الفيحاء لولاك أصبَحَتْ
طلولاًruined remains عَفَتْwere effaced بالمفسدينby corrupters وأرسماand ruined traces
طلولاً عَفَتْ بالمفسدين وأرسما
I see that spacious Basra, but for you, would have become
Were it not for you, radiant Basra would have become
ruins effaced by corrupters, and mere traces.
An abode for corrupters, evil and oppressive.
وقالواand they said وماand no فيin القولthe statement شكٌّdoubt لسامعfor a listener
وقالوا وما في القول شكٌّ لسامع
وإنْand even if جَدَعَcut off الصّدقُtruth الأُنوفَthe noses وأَرغماand rubbed them in dust
وإنْ جَدَعَ الصّدقُ الأُنوفَ وأَرغما
They said—and no listener doubts these words—
They spoke truthfully, though it split noses apart,
even if truth cuts off noses and rubs them in the dust:
When they said you protected it with your sword,
حماهاdefended it سليمانSulayman الزهيرal-Zuhayr بسيفهwith his sword
حماها سليمان الزهير بسيفه
منيعimpregnable الحمىthe protected domain لاnot يستباحis violated لهof his حمىa sanctuary
منيع الحمى لا يستباح له حمى
Sulayman al-Zuhayr defended it with his sword,
Impenetrable refuge, yielding to none,
impregnable in his domain; no sanctuary of his can be breached.
Surrounded by warriors of Najd as allies,
تحفّsurrounds بهaround him منfrom أهلِthe people of نجدٍNajd عصابةa band
تحفّ به من أهلِ نجدٍ عصابة
يرونthey regard المناياdeaths لاno أباًfather لكfor you مغنماas booty
يرون المنايا لا أباً لك مغنما
A band of men from Najd surrounds him,
Who see death as no obstacle to gain for you.
who count deaths—may you have no father!—as spoils.
An elder of prominence led them on,
رماهمhe cast upon them بعينwith the eye of العزِّhonor شيخٌa chief مُقدَّمٌset foremost
رماهم بعين العزِّ شيخٌ مُقدَّمٌ
عليهمْover them وماand not اختاروهthey chose him إلاَّexcept as مقدّماa leader
عليهمْ وما اختاروه إلاَّ مقدّما
A chief looked on them with the eye of honor, set foremost
More knowledgeable than them in managing affairs,
over them; they chose him only as their leader.
A learned man needing no further education.
بصيرٌdiscerning بتدبيرin managing الأُمورaffairs وعارفand knowledgeable
بصيرٌ بتدبير الأُمور وعارف
عليمٌlearned فماso not يحتاجhe needs أنto يتَعَلَّماlearn
عليمٌ فما يحتاج أن يتَعَلَّما
Discerning in the management of affairs, and knowledgeable,
Are you not the fiery embers of strife, O sons of Najd,
learned, he has no need to learn.
Sparking when the flames of war are kindled?
أَأَبناءُO sons of نجدٍNajd أَنْتُمyou جمرةthe live coal of الوغىbattle
أَأَبناءُ نجدٍ أَنْتُم جمرة الوغى
إذاwhen اضطرمتblazed نارthe fire of الحروبwars تضرُّماfiercely blazing
إذا اضطرمت نار الحروب تضرُّما
O sons of Najd, you are the live coal of battle,
In this year, you erected edifices of glory
when the fire of wars blazes fiercely.
That God did not allow to be demolished.
وفيand in العامthe year ماwhat شيَّدتموهاyou raised them مبانياًas edifices
وفي العام ما شيَّدتموها مبانياً
منof المجدglory يأبىrefuses اللهGod أنto تتهدَّماcrumble
من المجد يأبى الله أن تتهدَّما
And within the year, what you raised were edifices
It was but one battle whose fame spread far,
of glory which God refuses to let crumble.
Reaching east and west, near and afar.
وماand not هيit إلاَّexcept وقعةٌa battle طارَflew صيتهاits fame
وما هي إلاَّ وقعةٌ طارَ صيتها
وأَنْجَدَand reached Najd فيin شرقthe east of البلادthe country وأَتْهماand reached Tihama
وأَنْجَدَ في شرق البلاد وأَتْهما
It was but a battle whose fame took flight,
Through it you raised the status of this protector
and spread to Najd in the country's east, and to Tihama.
And plunged with the spears into a tumultuous sea.
رفَعْتُمْyou raised بهاthrough it شأنthe standing of المنيبal-Munib وخضتُمُand you waded
رفَعْتُمْ بها شأن المنيب وخضتُمُ
معamid النَّقعthe battle-dust بحراًa sea بالصَّناديدwith champions قدalready طمىswelled
مع النَّقع بحراً بالصَّناديد قد طمى
You raised al-Munib's standing through it, and waded
When his command called you in the morning,
amid the dust into a sea swollen with champions.
You obeyed at once, dutiful and honorable.
غداةَon the morning when دَعاكمsummoned you أَمْرُهُhis command فأجبْتُمُso you answered
غداةَ دَعاكم أَمْرُهُ فأجبْتُمُ
علىon الفورthe instant منكمon your part طاعةًobedience وتكرُّماand generosity
على الفور منكم طاعةً وتكرُّما
On the morning his command summoned you, you answered
By my life, you girded lethal swords for it,
at once, in obedience and generosity on your part.
That when thrust into a mass of foes, shear through.
وجرَّدكمand he unsheathed you لعمريby my life فيهاin it صوارماًas keen blades
وجرَّدكم لعمري فيها صوارماً
إذاwhen وَصَلَتْthey reached جمعthe host of العدوِّthe enemy تصرّماit was cut apart
إذا وَصَلَتْ جمع العدوِّ تصرّما
By my life, in it he unsheathed you as keen blades,
He whose sword was not bared against the enemy
which, reaching the enemy's host, left it in pieces.
Had it wail in his grip, worn down and blunt.
ومنand whoever لمnot يجرِّدunsheathes سيوفاًswords علىagainst العدىthe foes
ومن لم يجرِّد سيوفاً على العدى
نباfailed to strike سيفُهhis sword فيin كفِّهhis palm وتثلَّماand became notched
نبا سيفُه في كفِّه وتثلَّما
Whoever does not unsheathe swords against the foes,
Truly, he who chooses others over you for battle,
his sword fails in his hand and grows notched.
Thinking them sufficient replacement, is deluded.
وإنَّand indeed الَّذيthe one who يختارchooses للحربfor war غيركمothers than you
وإنَّ الَّذي يختار للحرب غيركم
وقدand indeed ظنَّhe thought أنْthat يُغنيهwould suffice him عنكمwithout you توهّماin delusion
وقد ظنَّ أنْ يُغنيه عنكم توهّما
Whoever chooses others instead of you for war,
Like one who chooses misguidance over guidance,
thinking, in delusion, they will suffice him without you,
And substitutes insight for blindness.
كمنlike one who راحَwent يختارchooses الضَّلالerror علىover الهُدىguidance
كمن راحَ يختار الضَّلال على الهُدى
وعُوِّضand was compensated عنfor عينthe eye of البصيرةinsight بالعمىwith blindness
وعُوِّض عن عين البصيرة بالعمى
is like one who goes choosing error over guidance,
"Perhaps, maybe" - what use are these words
and receives blindness in exchange for the eye of insight.
Of uncertainty and doubt?
ومنand whoever قالَsaid تعليلاًas an excuse لعلَّperhaps وربَّماand maybe
ومن قالَ تعليلاً لعلَّ وربَّما
فماذاthen what عسىcould تغنيavail لهلَّperhaps وربَّماand maybe
فماذا عسى تغني لهلَّ وربَّما
Whoever says, making excuses, 'perhaps' and 'maybe'—
You are serenity when men lose control,
what good can 'perhaps' and 'maybe' possibly do?
Shaking sturdy resolve or annihilating it entirely.
عليكمupon you إذاwhen طاشlost composure الرِّجالthe men سكينةa calm
عليكم إذا طاش الرِّجال سكينة
تُزَلْزِلُshakes رَضوىRadwa أوor تبيدannihilates يَلَمْلَماYalamlam
تُزَلْزِلُ رَضوى أو تبيد يَلَمْلَما
Upon you rests a calm when men lose their composure,
When you met those you intended,
a calm that shakes Radwa or annihilates Yalamlam.
You overwhelmed them with terrors flung far.
ولمَّاand when لَقِيتُمyou met منthe one whom أَرَدْتُمyou wanted لقاءهُto meet him
ولمَّا لَقِيتُم من أَرَدْتُم لقاءهُ
رَمَيْتمyou hurled بهhim الأَهوالthe terrors أبْعَدَthe farthest مُرتمىrange
رَمَيْتم به الأَهوال أبْعَدَ مُرتمى
When you met the one you had sought to meet,
You endured it with the patience of the valiant,
you hurled him into terrors, to the farthest reach.
Plunging recklessly on destriers galloping.
صبرتمyou endured لهاagainst them صبرthe patience of الكرامthe noble ضراغماًas lions
صبرتم لها صبر الكرام ضراغماً
وأَقْحَمْتموهاand you thrust them المرهفاتthe keen blades تقحّماheadlong
وأَقْحَمْتموها المرهفات تقحّما
You endured them with noble patience, like lions,
You drove them into the path of death forcibly,
and drove them headlong onto the keen blades.
To taste the flavor of demise, bitter and choking.
وأُوْرَدْتموهاand you brought them to water شرعةَthe watering-place of الموتdeath منهلاًas a drinking-place
وأُوْرَدْتموها شرعةَ الموت منهلاً
تذيقُهمُmaking them taste طعمَthe taste of المنيَّةdeath علقماbitter colocynth
تذيقُهمُ طعمَ المنيَّة علقما
You brought them to death's watering-place to drink,
Your hopes in a clamorous day were not dashed,
making them taste the bitter colocynth of death.
A day of havoc and chaos you transformed to order.
وماand not خابَwas disappointed راجيكمone hoping in you ليومٍfor a day عَصَبْصَبٍharsh and grievous
وما خابَ راجيكم ليومٍ عَصَبْصَبٍ
يريهshows him الرَّدىdeath يوماًa day منof الروعterror أَيْوماmost dreadful
يريه الرَّدى يوماً من الروع أَيْوما
Nor was he disappointed who looked to you for a grievous day,
You were armed by Him with a sharpened sword for striking
when death showed him a day of utmost dread,
And a straightened spear for thrusting.
وجرَّدكُمand he unsheathed you للضَّربfor striking سيفاًas a sword مهنَّداًof Indian steel
وجرَّدكُم للضَّرب سيفاً مهنَّداً
وهزَّكمand he brandished you للطعنِfor thrusting رمحاًas a spear مقوّماstraightened
وهزَّكم للطعنِ رمحاً مقوّما
and unsheathed you for striking as an Indian-steel sword,
Whoever thought glory lied outside your might
and brandished you for thrusting as a straightened spear.
Was deluded in this view and regretted it.
ومنand whoever ظنَّthought أنَّthat العزَّhonor فيlies in غيرother than بأسكمyour valor
ومن ظنَّ أنَّ العزَّ في غير بأسكم
وهيgrew weak عِزُّهhis honor فيin زعمهhis belief وتندّماand he regretted it
وهي عِزُّه في زعمه وتندّما
Whoever thought honor lay elsewhere than in your valor,
Glory lies in none but you, belonging to none but you.
his honor weakened through that belief, and he regretted it.
When it seeks affiliation, it turns only to you.
وماand not العزّhonor إلاَّexcept فيكمin you وعليكمand upon you
وما العزّ إلاَّ فيكم وعليكم
وماand not ينتميclaims lineage إلاَّexcept إليكمto you إذاwhen انتمىit claims lineage
وما ينتمي إلاَّ إليكم إذا انتمى
Honor is only in you and upon you,
When you lead in affairs and take charge of them,
and traces its lineage only to you, whenever it claims a lineage.
You are praised, seated or standing upright.
إذاwhen ماan emphatic particle قَعَدْتُمyou sat فيin الأُمورaffairs وقُمْتُمْand you rose
إذا ما قَعَدْتُم في الأُمور وقُمْتُمْ
عليهاto attend to them حُمِدْتُمyou were praised قاعدينseated وقوّماand standing
عليها حُمِدْتُم قاعدين وقوّما
When you sit in affairs and rise
No report was heard from you, past or present,
to attend to them, you are praised, seated and standing.
That imagines falsehood or conjectures blindly.
وماand not سُمِعتwas heard منكمfrom you قديماًin earlier times وحادثاًand recently
وما سُمِعت منكم قديماً وحادثاً
روايةan account منof one who يرويnarrates الحديثthe tale تَوَهُّماon conjecture
رواية من يروي الحديث تَوَهُّما
Never has there been heard from you, in days past or present,
If you speak a word, you speak truthfully.
the account of one who tells a tale on mere conjecture.
Your resolve does not waver if it seeks something firmly.
وإنْand if قلتُمْyou said قولاًwords صدقتمyou spoke truth وماand not انثنىfaltered
وإنْ قلتُمْ قولاً صدقتم وما انثنى
بكمin you عزمكمyour resolve إنْif رامit sought شيئاًsomething وصمَّماand determined firmly
بكم عزمكم إنْ رام شيئاً وصمَّما
When you speak, you speak truly; never has
When your enemy came to you in safety,
your resolve faltered in you when it sought something with firm intent.
And you covenanted he would return and submit,
ولماand when أتاكمcame to you بالأَمانunder safe conduct عدوّكمyour enemy
ولما أتاكم بالأَمان عدوّكم
وعاهدتموهand you pledged to him أنْthat يَعودَhe would return ويَسْلَماand be safe
وعاهدتموه أنْ يَعودَ ويَسْلَما
When your enemy came to you under safe conduct,
You kept your pledge and ignored those
and you pledged to him that he would return and be safe,
Who secretly advised betrayal and deceit.
وَفَيْتمyou kept faith لهwith him بالعهدby the pledge لمnot تعبَأُواyou heeded بمنto whoever
وَفَيْتم له بالعهد لم تعبَأُوا بمن
أشارَhinted إلىat الغدرtreachery الكمينhidden مجمجماmuttering
أشارَ إلى الغدر الكمين مجمجما
you kept your pledge to him, heedless of whoever
Had he extended from his distance a hand against you,
hinted, in muttered words, at hidden treachery.
It would have returned severed, repelled harshly.
ولوand if مدّhe stretched منfrom نأيَتهhis remoteness عنكمfrom you يداًa hand
ولو مدّ من نأيَته عنكم يداً
لعادhe would surely return بحدّby the edge of السَّيفthe sword أَجْدَعَnose-severed أجْذماhand-severed
لعاد بحدّ السَّيف أَجْدَعَ أجْذما
Had he stretched out a hand from his distance from you,
In times past, O people, is the greatest lesson,
he would have returned with nose and hand severed by the sword's edge.
And it befits him then to contemplate and reflect.
وفيماand in what مضىhas passed ياO قومpeople أكبرthe greatest عبرةlesson
وفيما مضى يا قوم أكبر عبرة
ومنand among حقِّهits due إذat ذاكthat time أنto يتَرَسَّماbe followed as a model
ومن حقِّه إذ ذاك أن يتَرَسَّما
In what has passed, O people, lies the greatest lesson,
Does he reckon the matter can be concealed from you?
and it rightly deserves then to be followed as a model.
Never! It was not ambiguous and obscure.
أيَحْسَبُdoes he think أنَّthat الحالthe situation تُكْتَمُis concealed دونكمfrom you
أيَحْسَبُ أنَّ الحال تُكْتَمُ دونكم
وهيهاتand far-fetched أَنَّthat الأَمرَthe matter قدindeed كانَwas مبهماobscure
وهيهات أَنَّ الأَمرَ قد كانَ مبهما
Does he think the situation can be hidden from you?
He disclosed what was hidden and extracted what was buried,
Far-fetched indeed, that the matter should have been obscure!
Clarifying what was within hearts and translating it.
فأَظْهَرَso he revealed مستوراًwhat was concealed وأَبْرَزَand brought forth خافياًwhat was hidden
فأَظْهَرَ مستوراً وأَبْرَزَ خافياً
وأَعرَبand expressed plainly عمَّاabout what فيin الضميرthe inner mind وتَرْجَماand gave it voice
وأَعرَب عمَّا في الضمير وتَرْجَما
So he disclosed what was concealed and brought hidden things to light,
Did he take the white swords as a path to supremacy
and expressed what lay within his heart, giving it voice.
And the reddened scabbard a ladder to glory?
أَمتَّخِذَO taker of البيضthe white الصَّوارمkeen swords للعلىfor high rank
أَمتَّخِذَ البيض الصَّوارم للعلى
طريقاًas a road وسُمرand brown spears of الخطّal-Khatt للمجدfor glory سلّماas a ladder
طريقاً وسُمر الخطّ للمجد سلّما
O you who make the white, keen swords, for exaltation,
You gave victory to this protector by grace,
a road, and al-Khatt's brown spears a ladder to glory,
Acting from your nobility and benevolence.
نصرتyou aided بهاwith them هذاthis المنيبal-Munib تَفَضُّلاًas a favor
نصرت بها هذا المنيب تَفَضُّلاً
وأَجرَيْتَand you carried out ماwhat أَجرَيْتَyou carried out منكon your part تكرماgenerously
وأَجرَيْتَ ما أَجرَيْتَ منك تكرما
with them you aided this al-Munib as a gracious favor,
Upon a brave youth chosen by God - may He be praised! -
and carried out what you carried out through your own generosity,
With resolve he took authority and stepped forward.
علىagainst غلمةyouths فيamong النَّاسpeople للهto God belongs درُّهhis excellence
على غلمة في النَّاس لله درُّه
تصرَّفhe acted فيهاin it همَّةwith resolve وتقدّماand took the lead
تصرَّف فيها همَّة وتقدّما
against a band of youths among men—God bless him!
He surpassed its heroes and men,
He acted in it with resolve and took the lead.
As no magic could obscure what was manifest.
تأثَّلhe established himself فيamong أبطالهhis champions ورجالهand his men
تأثَّل في أبطاله ورجاله
فلمso not يُغْنِavailed سِحْرٌsorcery غابَwas hidden عنهfrom him مكتماkept secret
فلم يُغْنِ سِحْرٌ غابَ عنه مكتما
He established himself among his champions and his men,
He overturned it completely until he found no equal,
and no sorcery hidden from him, kept secret, availed.
Among those who led the radiant Thursday.
وقلَّبَهاand he turned it over ظهراًback لبطنto belly فلمbut did not يجدfind
وقلَّبَها ظهراً لبطن فلم يجد
نظيركyour equal منamong those who قادled الخميسthe army العرمرماvast
نظيرك من قاد الخميس العرمرما
He turned it over, back to belly, but found no
Thereupon the authority went to its rightful holder,
equal to you among those who led the vast army.
Revered and esteemed in all hearts.
هنالكthere ولىhe entrusted الأَمرcommand منthe one who كانَwas أهلَهُworthy of it
هنالك ولى الأَمر من كانَ أهلَهُ
فبُجِّلَso he was honored فيin كلِّall النُّفوسthe souls وعُظِّماand exalted
فبُجِّلَ في كلِّ النُّفوس وعُظِّما
There he entrusted command to the one worthy of it,
His might oppressed those rebels extensively,
so he was honored in every soul and held in reverence.
And his sword judged them definitively.
وطالand he towered علىover تلكthose البغاةrebels ببأسهthrough his valor
وطال على تلك البغاة ببأسه
وحكَّمand he made arbiter فيهمover them سيفهhis sword فتحكماso it ruled
وحكَّم فيهم سيفه فتحكما
He towered over those rebels through his valor,
A rebel may find deliverance if he desists,
and made his sword their judge, and it passed judgment.
But deems submission to authority most prudent.
وقدand perhaps يُدركُattains الباغيthe rebel النجاةdeliverance إذاif مضىhe departed
وقد يُدركُ الباغي النجاة إذا مضى
ولكنbut رأىhe deemed التسليمsubmission للأَمرto the command أسْلَماsafer
ولكن رأى التسليم للأَمر أسْلَما
The rebel might find deliverance by departing,
No governor before aided Al-Munīb like this,
but he deemed submission to the command the safer course.
Surpassing all previous rulers.
وماand not سبقwas preceded الواليthe governor المنيبal-Munib بمثلهاin its like
وما سبق الوالي المنيب بمثلها
وفاقَand surpassed ولاةthe rulers of الأَمْرauthority ممَّنamong those who تقدّماwent before
وفاقَ ولاة الأَمْر ممَّن تقدّما
No one before the governor al-Munib had done the like,
Sulaiman, you left no loose strings in your bow,
and he surpassed the rulers who went before.
Nor did your right hand refrain from giving generously.
سليمانSulayman ماnot أبقيتyou left فيin القوسthe bow منزعاًroom to draw
سليمان ما أبقيت في القوس منزعاً
ولاand not تركتleft يُمناكyour right hand للبذلfor giving درهماa dirham
ولا تركت يُمناك للبذل درهما
Sulayman, you have left no further draw in the bow,
You lifted its darkness with swords and spears,
nor has your right hand left a single dirham ungiven.
Though your state was obscured in color like burned ashes.
كشفتyou dispelled دجاهاits darkness بالصَّوارمwith keen blades والقناand spears
كشفت دجاها بالصَّوارم والقنا
وقدand indeed كانَit was يُلْفىfound حالكdeep black اللَّونin color أسحماpitch-dark
وقد كانَ يُلْفى حالك اللَّون أسحما
You dispelled its darkness with keen blades and spears,
You became crowned with the crown of pride,
when it had been seen black in hue, utterly dark.
And turbaned in the cloth of glorious deeds.
فأَصْبَحْتَso you became فيin تاجthe crown of الفخارdistinction متوَّجاًcrowned
فأَصْبَحْتَ في تاج الفخار متوَّجاً
وفيand in عِمَّةthe turban of المجدglory الأَثيلdeep-rooted معمّماturbaned
وفي عِمَّة المجد الأَثيل معمّما
Thus you became crowned with the crown of distinction,
To you, Abu Dawood, I travel on steeds
and turbaned with the turban of deep-rooted glory.
Whose saddlebags were torn from journeying far and wide.
إليكto you أباO father of داودDawud نزجيwe drive along ركائباًriding-camels
إليك أبا داود نزجي ركائباً
ضَوامِرَgaunt قدalready غُودرنthey were left جلداًskin وأَعظماand bones
ضَوامِرَ قد غُودرن جلداً وأَعظما
To you, Abu Dawud, we drive riding-camels,
You sheltered us from the bitterness of long travel,
gaunt, reduced to skin and bones.
As our swords were worn down from the journey’s strain.
رمتناthey shot us فكنَّاso we became بالسّرىthrough night-travel عنfrom قسيّهاtheir bows
رمتنا فكنَّا بالسّرى عن قسيّها
وقدand already بريتwere whittled منfrom شدَّةthe severity of السَّيرtravel أسهماarrows
وقد بريت من شدَّة السَّير أسهما
They shot us forth; through night-travel, from their bows, we became
You honored our stay, and no souls’ eyes
arrows, already whittled by the rigors of the journey.
Saw hands more generous and gracious than yours.
فأكرمْتَso you honored مثواناour lodging ولمand not ترَsee أعينٌeyes
فأكرمْتَ مثوانا ولم ترَ أعينٌ
منamong النَّاسpeople أندىmore bountiful منكthan you كفًّاof hand وأكرماand more generous
من النَّاس أندى منك كفًّا وأكرما
You honored our lodging, and no eyes have seen
I will attain the joy of seeing your face,
among mankind one more bountiful of hand or more generous than you.
And thank God for your blessings and favor.
لأحظىso I may attain إذاwhen شاهدتI beheld وجهكyour face بالمنىmy wishes
لأحظى إذا شاهدت وجهك بالمنى
وأَشكرand I give thanks للهto God منfrom نعماكyour bounty أنعماblessings
وأَشكر لله من نعماك أنعما
So I may attain my wishes when I behold your face,
I will present to your eminence what little I can,
and give thanks to God for blessings from your bounty,
Even if I offered a stringed pearl necklace adorned.
وأُهديand I offer إلىto علياكyour eminence ماwhat أَستَقِلُّهُI deem too little
وأُهدي إلى علياك ما أَستَقِلُّهُ
ولوand even if أَنَّنيthat I أَهْدَيْتُI offered دُرًّاpearls منظماstrung
ولو أَنَّني أَهْدَيْتُ دُرًّا منظما
and offer to your eminence what I deem too little,
For your love in my heart and your name on my tongue
even if I were to offer strung pearls.
Are sweeter than cool clear water to the thirsty.
فحبُّكfor love of you فيin قلبيmy heart وذكراكand remembrance of you فيin فميmy mouth
فحبُّك في قلبي وذكراك في فمي
أَلذُّsweeter منthan الماءwater الزُّلالlimpid علىin الظَّماthirst
أَلذُّ من الماء الزُّلال على الظَّما
For love of you in my heart and remembrance of you on my lips
are sweeter than pure, limpid water in thirst.
Partial English translation: 114 of 116 Arabic lines translated.
Sol 6.1