أَدارَhe passed around الكأْسthe cup صافيةَpure المُدامِthe wine
أَدارَ الكأْس صافيةَ المُدامِ
كحيلُkohl-dark الطَّرْفِof eye ممشُوقُslender القوامِof stature
كحيلُ الطَّرْفِ ممشُوقُ القوامِ
He passed around the cup of pure wine,
He passed round the cup, clear wine,
kohl-dark of eye and slender of frame.
Slim as an eyelash, erect in form,
وَقَدand already رَكَضَتْgalloped بأقداحwith goblets of الحميّاpotent wine
وَقَد رَكَضَتْ بأقداح الحميّا
خيولُthe steeds of الصُّبْحdawn فيin جنحِthe wing of الظَّلامdarkness
خيولُ الصُّبْح في جنحِ الظَّلام
And, with goblets of potent wine, there galloped
And the steeds of dawn had galloped
the steeds of dawn in the wing of darkness.
In the wings of darkness with goblets of rapture.
وأبصرand behold غادةًa maiden منof آلthe house of سامShem
وأبصر غادةً من آل سام
علىabove الباقينthose remaining منof أولادthe sons of حامHam
على الباقين من أولاد حام
And behold a maiden of the house of Shem
And I saw a maiden of the clan of Shem
above the remaining sons of Ham.
Superior to the rest of Ham’s descendants.
ومالتand inclined للغروبtoward setting نجومُthe stars of أفقa horizon
ومالت للغروب نجومُ أفق
كماas نثرwere scattered الجمانpearls منfrom النظامthe string
كما نثر الجمان من النظام
And the horizon's stars inclined toward setting,
The stars of the horizon inclined toward sunset
like pearls scattered from their string.
As the Pleiades scattered from their setting.
ونحنُwhile we بروضةin a garden تَندىis moist with dew فتُبديand so reveals
ونحنُ بروضة تَندى فتُبدي
لناto us شكرانgratitude for آثارthe traces of الغمامthe clouds
لنا شكران آثار الغمام
While we were in a dew-moistened garden, revealing
And we were in a meadow bedewed, displaying
to us its gratitude for the traces of the clouds.
For us the traces of clouds in thankfulness.
وقدand indeed أمْلَتْdictated حمائمُهاits doves عليناto us
وقد أمْلَتْ حمائمُها علينا
منfrom الأوراقthe leaves آياتِverses of الغرامpassion
من الأوراق آياتِ الغرام
And its doves had dictated to us
And its doves had dictated to us
from among the leaves, verses of passion.
From the leaves verses of love.
أقمْناwe stayed بينَamid أفناءِthe precincts of الأغانيsongs
أقمْنا بينَ أفناءِ الأغاني
وماand not اخترناwe chose المقامa place to stay بلاwithout مقامa musical mode
وما اخترنا المقام بلا مقام
We stayed amid the precincts of song,
We stayed among the courts of songs
and chose no lodging without a musical mode.
And we chose no mode without a mode.
تَلَذُّare delightful لناto us القِيانthe singing-girls بهاthere سماعاًto hear
تَلَذُّ لنا القِيان بها سماعاً
إذاwhen اتَّصَلَتْthey join in بمنقطعat the breaking-off of الكلامspeech
إذا اتَّصَلَتْ بمنقطع الكلام
There the singing-girls delighted our ears
We enjoyed listening to them
when they joined in where speech broke off.
When they were joined to the interrupted utterance.
وماand not رقَصَتْdanced غصونُthe boughs of البانthe bān tree إلاَّexcept
وما رقَصَتْ غصونُ البان إلاَّ
لماfor what سمعَتهthey heard it منof لحنthe melody of الحمامthe doves
لما سمعَته من لحن الحمام
The bān-tree boughs danced only
The boughs of the wild plum swayed only
to the melody they heard from the doves.
Because they heard the melody of the ringdove.
فمنso from طربٍrapture إلىto طربٍrapture توالىcoming in succession
فمن طربٍ إلى طربٍ توالى
ومنand from جامٍa goblet سعىhastened فيin إثرthe wake of جامa goblet
ومن جامٍ سعى في إثر جام
So rapture followed rapture,
From one rapture to another rapture ensued
and one goblet hastened after another.
And from one cup another was sought.
رَضَعْناwe suckled منfrom أفاويقsuccessive milkings of الحميّاpotent wine
رَضَعْنا من أفاويق الحميّا
وقلْناand we said لاmay not منعناwe be deprived بالفطامthrough weaning
وقلْنا لا منعنا بالفطام
We suckled at the fresh milkings of potent wine,
We suckled from the goblets of rapture
and said, “May we never be denied it by weaning!”
And we said, “Do not wean us from it.”
نَفُضُّwe break خِتامَهاits seal مِسْكاًmusk ذكيًّاsweet-scented
نَفُضُّ خِتامَها مِسْكاً ذكيًّا
وكانand was الدَنُّthe wine jar مسكيَّmusk-scented الختامthe seal
وكان الدَنُّ مسكيَّ الختام
We broke its seal of sweet-scented musk,
We opened its seal, fragrant aloes-wood,
for the wine jar's seal was musk.
The base was of musk and its seal.
تحلُّalights بهاwith it المسرَّةُjoy حيثwherever حَلَّتْit alights
تحلُّ بها المسرَّةُ حيث حَلَّتْ
ودبَّتand it coursed بالمفاصلthrough the joints والعظامand the bones
ودبَّت بالمفاصل والعظام
Joy alights with it wherever it alights,
In it happiness came wherever it halted
and it courses through the joints and bones.
And crept in the joints and bones.
عَصَيْناwe disobeyed منwhoever نَهىforbade عنهاagainst it عتوًّاdefiantly
عَصَيْنا من نَهى عنها عتوًّا
وفزناand we triumphed بالمعاصيthrough transgressions والأثامand sins
وفزنا بالمعاصي والأثام
We defiantly disobeyed whoever forbade it,
We disobeyed the one who forbade it defiantly
and triumphed through transgressions and sins.
And won by disobedience and sins.
وحرَّمناand we forbade الحلالَthe lawful علىto الندامىthe drinking companions
وحرَّمنا الحلالَ على الندامى
وماand not يغنيsuffices الحلالthe lawful عنin place of الحرامthe forbidden
وما يغني الحلال عن الحرام
We forbade the lawful to our drinking companions,
And we prohibited the lawful to the penitents
for the lawful is no substitute for the forbidden.
For the lawful avails not against the forbidden.
وكمand how many a يومٍday تَركناwe left الزِّقَّthe wineskin فيهduring it
وكم يومٍ تَركنا الزِّقَّ فيه
جريحاًwounded منby يدthe hand of الندمانthe drinking companion داميbleeding
جريحاً من يد الندمان دامي
On many a day we left the wineskin
And how many days we neglected the truth in it,
wounded and bleeding by a drinking companion's hand.
Wounded by the hand of the remorseful tyrant!
وعُجْناand we turned بالكؤوسwith the cups إلىtoward التصابيyouthful folly
وعُجْنا بالكؤوس إلى التصابي
وماand not عُجْناwe turned لأطلالtoward the ruins of رِمامdecayed remains
وما عُجْنا لأطلال رِمام
With the cups we turned toward youthful folly,
And we were drunk with cups unto disagreement
and did not turn toward crumbling ruins.
And we were not drunk for the ruins of past abodes.
وليلٍand many a night يجمعُgathers الأحبابَthe loved ones شملاًtogether
وليلٍ يجمعُ الأحبابَ شملاً
بمنwith those whom نَهوىwe love شديدintense in الالتحامunion
بمن نَهوى شديد الالتحام
And many a night gathered loved ones together,
And a night that gathered intimates together
in close embrace with those we love.
In her who we passionately loved and embraced.
وباتَتْand spent the night تُسْعِفsustaining اللَّذاتthe pleasures فيهduring it
وباتَتْ تُسْعِف اللَّذات فيه
ببنتِwith the daughter of الكرمthe vine أبناءُthe sons of الكرامthe noble
ببنتِ الكرم أبناءُ الكرام
All night, pleasures were sustained there
And she lavished the pleasures therein
by sons of the noble, with the daughter of the vine.
On the generous offspring of the generous.
فمِنْand from وَجهٍa face تَقَرُّfind delight بهin it عُيونيmy eyes
فمِنْ وَجهٍ تَقَرُّ به عُيوني
ومنand from رشفٍa sip أبُلُّI moisten بهwith it أُواميmy burning thirst
ومن رشفٍ أبُلُّ به أُوامي
From a face in which my eyes find joy,
So from a cheek my eyes were refreshed
and a sip with which I quench my burning thirst,
And from a draught I sipped my thirst.
فيبعثُso it sends بالسرورgladness إلىto فؤاديmy heart
فيبعثُ بالسرور إلى فؤادي
ويهديand brings بالشفاءhealing إلىto سقاميmy sickness
ويهدي بالشفاء إلى سقامي
gladness is sent into my heart,
It sent joy to my heart
and healing is brought to my sickness.
And bestowed healing on my malady.
وقدand now طابhas grown pleasant الزمانtime فلاso no رقيبwatcher
وقد طاب الزمان فلا رقيب
يكدرmuddies صَفْوَthe clarity of عيشيmy life بالملامwith blame
يكدر صَفْوَ عيشي بالملام
Time has grown sweet, and no watcher remains
And time had become sweet without a censor
to muddy the clarity of my life with blame.
To embitter the joy of my life with blame.
وماand how أهناdelightful شموسَthe suns of الراحwine تترىcoming in succession
وما أهنا شموسَ الراح تترى
وقدand already أخَذَتْtaken عنfrom البدرthe full moon التمامfullness
وقد أخَذَتْ عن البدر التمام
How delightful the suns of wine, coming in succession,
Were it not that the suns of comfort were seen
having taken their fullness from the full moon.
Having assumed perfection from the full moon!
وغانيةٍand many a beauty تجودgives generously إذاwhen استُميحَتْshe is entreated
وغانيةٍ تجود إذا استُميحَتْ
بطيبwith the sweetness of الوصلunion بعدafter الانصرامseparation
بطيب الوصل بعد الانصرام
And many a beauty grants, when entreated,
And a singing girl who lavishes
sweet reunion after separation.
When she dedicates herself after estrangement.
فماfor not غَدَرَتْshe betrayed لمشتاقtoward a yearning lover بعهدٍin a pledge
فما غَدَرَتْ لمشتاق بعهدٍ
ولاnor خَفَرَتْshe broke faith لصبِّwith a lovesick lover بالذمامin a bond of trust
ولا خَفَرَتْ لصبِّ بالذمام
She never broke a pledge to one who yearned,
She betrayed no ardent lover after a covenant
nor betrayed the trust of one love-stricken.
Nor ignored any enamored one with rejection.
تركتُI left العاذلينthe reproachers بهاover her ورائيbehind me
تركتُ العاذلين بها ورائي
وقدَّمتُand I placed السرورjoy بهاthrough her أماميbefore me
وقدَّمتُ السرور بها أمامي
I left behind me those who blamed me for her,
I left the blamers behind me
and set the joy she brought before me.
And I placed happiness with her ahead of me.
تعيرshe lends بوجههاwith her face الأقمارthe moons معنىًmeaning
تعير بوجهها الأقمار معنىً
إذاwhen وافتكshe comes to you بارزةbared of اللثامthe face-veil
إذا وافتك بارزة اللثام
With her face she lends the moons their meaning,
With her face she shames the orbs
when she comes to you unveiled.
When she draws near with her veil withdrawn.
كأنِّيas though I قدhad أخَذتُsecured علىfrom اللياليthe nights
كأنِّي قد أخَذتُ على الليالي
عهودpledges of الأمنsafety منfrom ريبthe hazards of الحمامdeath
عهود الأمن من ريب الحمام
It is as though I had secured from the nights
It was as if against the nights
pledges of safety from the hazards of death.
I had taken oaths of safety from the doubts of the ringdoves.
ومَنand whoever أضحىhas come to be إلىto سلمانSalman يُعزىaffiliated
ومَن أضحى إلى سلمان يُعزى
وخِدْمَتِهand his service فمحمولis then borne السلامsafety
وخِدْمَتِه فمحمول السلام
And whoever comes to be associated with Salman
And the one who now goes to propitiate Sulayman
and his service—he is borne in safety.
And serves him – may peace be upon him!
أصَبْتُI attained بنيلهthrough his bounty أمَلاًa hope بعيداًfar-off
أصَبْتُ بنيله أمَلاً بعيداً
وماand not طاشتstrayed بمرماهاfrom their target سهاميmy arrows
وما طاشت بمرماها سهامي
Through his bounty I attained a far-off hope,
I gained through his attainment a distant hope
and my arrows did not stray from their mark.
And my arrows did not swerve from their goal.
كأنِّيas though I أستزيدseek more ندىthe bounty of يديهhis two hands
كأنِّي أستزيد ندى يديه
بشكرانيthrough my gratitude لأيديهfor his favors الجسامmighty
بشكراني لأيديه الجسام
As though I seek still more of his hands' bounty
It was as though I gained more of his cloudlike hand
by my gratitude for his mighty favors.
Out of thankfulness for his mighty hands.
وكمand how many نِعَمٍblessings لهof his عنديI possess وأيدٍand favors
وكم نِعَمٍ له عندي وأيدٍ
رغمتُI rubbed in dust بهنَّwith them آنافَthe noses of اللئامthe base
رغمتُ بهنَّ آنافَ اللئام
How many blessings and favors of his I possess,
And how many blessings of his I have
with which I rubbed the noses of the base in dust.
With which I shut up the sneering mouths of slanderers!
وصالَحْتُand I made peace with الخطوبَcalamities علىon مراديmy wishes
وصالَحْتُ الخطوبَ على مرادي
وكنتُand I had عَهِدتُهاknown them لَدَّfierce in الخصامcontention
وكنتُ عَهِدتُها لَدَّ الخصام
I made peace with calamities on my own terms,
I reconciled misfortunes according to my desire
though I had known them fierce in contention.
After I was accustomed to dispute and conflict.
وماand not انْفَصلتْcame apart عُرىthe bonds of أملٍa hope وثيقٍfirm
وما انْفَصلتْ عُرى أملٍ وثيقٍ
وفيهand to him تَمسُّكيmy clinging وبهand in him اعتصاميmy refuge
وفيه تَمسُّكي وبه اعتصامي
The bonds of a firm hope have never come apart,
The ties of firm hope were not severed in it
for I cling to him and in him seek protection.
Wherein lies my adherence and my dependence.
مكانthe place of تمسكيmy holding fast بالعهدto the covenant منهfrom him
مكان تمسكي بالعهد منه
مكانthe place of الكفthe palm منin relation to ظبةthe cutting edge of الحسامthe sword
مكان الكف من ظبة الحسام
My place in holding fast to his covenant
The place of my adherence to the pact with him
is the hand's place in relation to the sword's edge.
Is like the palm’s place with the sword hilt.
وسَيَّالand flowing اليدينof both hands منwith العطاياgifts
وسَيَّال اليدين من العطايا
تسيلthey flow منwith العطاءbounty لكلfor every ظاميthirsty one
تسيل من العطاء لكل ظامي
And his hands flow with gifts,
The pouring of the hands with generosity
streaming with bounty for all who thirst.
Pours forth generosity to every thirsty one.
إذاif ماever فاتنيeludes me التقبيلkissing منهاof them
إذا ما فاتني التقبيل منها
فليسyet not يفوتنيdoes it elude me نَوْءُthe rain of الغمامthe clouds
فليس يفوتني نَوْءُ الغمام
If kissing them should be denied me,
If kissing her eludes me,
the clouds' rain will never pass me by.
Her face’s brightness does not elude me.
تمامthe perfection of جمالهhis beauty خَلَقٌa character رضيٌpleasing
تمام جماله خَلَقٌ رضيٌ
وحَسْبُكand enough for you منهfrom him كالبدرlike the full moon التمامperfection
وحَسْبُك منه كالبدر التمام
His beauty's perfection is a pleasing character,
The perfection of his beauty is wholesome creation,
and his perfection, like the full moon's, suffices you.
And it suffices you to liken him to the perfect full moon.
وتلكand those خلائقٌvirtues خَلُصَتْbecame pure فكانتand so became
وتلك خلائقٌ خَلُصَتْ فكانت
نُضاراًpure gold لاnot تُدَنَّسُis sullied بالرغامwith dust
نُضاراً لا تُدَنَّسُ بالرغام
These are virtues refined to purity, becoming
And those are pure natures that,
pure gold unsullied by dust.
When created, turned out to be fresh, unsullied by filth.
فتًىa youth فيamong الناجبينthe distinguished لقدindeed أرانيhe showed me
فتًى في الناجبين لقد أراني
وقارَthe dignity of الشَّيخan elder فيat سِنِّthe age of الغلامa boy
وقارَ الشَّيخ في سِنِّ الغلام
A youth among the noblest, he has shown me
A youth, even though I see in him
an elder's dignity at a boy's age.
The dignity of an old man in the prime of youth.
ركبتُI rode إليهtoward him منfrom أمليmy hope جواداًa steed
ركبتُ إليه من أملي جواداً
بعيدَfar-reaching in الخطوstride جوَّابَa traverser of المواميthe desert wastes
بعيدَ الخطو جوَّابَ الموامي
I rode toward him on a steed of my hope,
I rode to him on my hope, a steed
long-striding, traversing the desert wastes.
Far-stepping, responding to the spur.
فأبْرقَthen he flashed lightning واستهَلَّand poured rain ورحتand I went on أرويI recount
فأبْرقَ واستهَلَّ ورحت أروي
سجامthe streaming of القطرrain عنfrom قطرrain سجامpouring
سجام القطر عن قطر سجام
He flashed with lightning and poured rain, and I went on recounting
So it flashed, neighed, and I went about watering
the rain's outpouring, from a rain that poured.
The torrent bed from torrent bed.
كماjust as نَزَلتْdescended علىupon أرضٍa land سماءٌrain from the sky
كما نَزَلتْ على أرضٍ سماءٌ
تسيلflowing علىover الأباطحthe gravelly plains والأكامand the hills
تسيل على الأباطح والأكام
As rain from the sky descended upon a land,
As rain descends on land
flowing over gravelly plains and hills.
Pouring on hilltops and dunes.
فأمسىso it came to be كلَّevery آونةٍmoment قريضيmy verse
فأمسى كلَّ آونةٍ قريضي
يُغَرِّدُwarbling منهbecause of him تغريدthe warbling of الحمامdoves
يُغَرِّدُ منه تغريد الحمام
So at every moment my verse began
Thus after every lapse my poetry
to warble because of him, as the doves warble.
Warbles from it the warbling of the ringdove.
أرىI deem مديحيmy praise لآلof the family of البيتthe House فرضاًa duty
أرى مديحي لآل البيت فرضاً
كمفتَرَضِlike the prescribed duty of الصلاةprayer أوor الصيامfasting
كمفتَرَضِ الصلاة أو الصيام
I deem my praise of the Household a duty,
I see my praise of the House of the Prophet as a duty
like the prescribed duty of prayer or fasting.
Like the duty of prescribed prayer or fasting.
أئِمةimams of ملَّةthe faith of الإسلامIslam كلٌّeach
أئِمة ملَّة الإسلام كلٌّ
يُقالُis said لهof him الإمامthe Imam ابنson of الأمامthe Imam
يُقالُ له الإمام ابن الأمام
Imams of the faith of Islam, each
The imams of the religion of Islam
is called “the Imam, son of the Imam.”
Each is called: son of the imam.
وماand not شرَفُthe honor of الأنامhumanity بغيرapart from قومٍa people
وما شرَفُ الأنام بغير قومٍ
هُمُthey مذsince كُوّنواthey were created شرَفُthe honor of الأنامhumanity
هُمُ مذ كُوّنوا شرَفُ الأنام
Humanity has no honor apart from a people
The nobility of mankind is through no other people
who, from their creation, have been humanity's honor.
Who, since created, are mankind’s nobility.
أفاضواthey poured forth بالعطاءgifts لمجتديهمfor those seeking their bounty
أفاضوا بالعطاء لمجتديهم
وللأعداءand for the enemies بالموتdeath الزؤامswift and dreadful
وللأعداء بالموت الزؤام
They poured out gifts for those who sought their bounty,
They poured forth in charity to those in need
and for their enemies, swift and dreadful death.
And to their enemies, certain death.
وكلٌّand each منهمُof them ليثٌa lion هصورٌcrushing its prey
وكلٌّ منهمُ ليثٌ هصورٌ
وبحرٌand a sea منamong بحورthe seas of الجودgenerosity طاميsurging
وبحرٌ من بحور الجود طامي
Each of them is a lion that crushes its prey,
Each of them a fierce lion
and a surging sea among the seas of generosity.
And a sea of the overflowing sea of generosity.
بنفسيI ransom with my life سيّداًa master فيin كلّevery حالٍcircumstance
بنفسي سيّداً في كلّ حالٍ
يرىhe sees فيهاin it احتشاميmy deference واحتراميand my respect
يرى فيها احتشامي واحترامي
I would ransom with my life a master who, in every circumstance,
With myself a lord in every situation
sees my deference and respect.
Wherein he beholds my dignity and veneration.
ظفِرْتُI gained بهin him حُساماًa keen sword ليسdoes not ينبوglance off
ظفِرْتُ به حُساماً ليس ينبو
نُبُوَّthe glancing-off of مضاربthe striking edges of السَّيفthe sword الكهامblunt
نُبُوَّ مضارب السَّيف الكهام
I gained in him a keen sword that never glances off,
With him I gained a sword that does not
as the striking edges of a blunt sword do.
Brandish the brandishing of a pointless sword.
وقدand sometimes يُدعىis summoned الكريمُthe generous man إلىto نوالٍgiving
وقد يُدعى الكريمُ إلى نوالٍ
كماjust as يُدعىis summoned الشجاعthe brave man إلىto صِدامcombat
كما يُدعى الشجاع إلى صِدام
The generous man may be summoned to give,
The generous may be summoned for booty
as the brave man is summoned to combat.
As the brave are summoned for the fray.
وعنديand I have فيabout صنائعهhis kindnesses قوافٍrhymes
وعندي في صنائعه قوافٍ
يضيقis too narrow بهنَّfor them صدرُthe breast of الاكتتامsecrecy
يضيق بهنَّ صدرُ الاكتتام
I have rhymes about his kindnesses
In his feats of arms there are swift horses
that the breast of secrecy is too narrow to contain.
With which the chests of misers are straitened.
وشعريand my poetry فيon صفاتthe qualities of بنيthe sons of عليّAli
وشعري في صفات بني عليّ
رُفعتُI was raised بهthrough it إلىto أعلىthe highest مقامstation
رُفعتُ به إلى أعلى مقام
My poetry on the virtues of Ali's sons—
My poetry concerning the attributes of the House of ‘Aliyy
through it I have been raised to the highest station.
I have been raised by it to the highest station.
سأُطْرِبُI shall enrapture فيin مديحكyour praise كلَّevery واعٍattentive listener
سأُطْرِبُ في مديحك كلَّ واعٍ
ولاbut not طربَthe rapture of الشجيّthe sorrowful one المستهامlove-distraught
ولا طربَ الشجيّ المستهام
In your praise I shall enrapture every attentive listener,
In praise of you I will captivate every heart and mind
not with the rapture of a grieving, love-distraught man.
And not the excitement of one remembering a ruin.
وأشكرُand I thank منكfrom you فضلكyour bounty ثمthen أدعوI pray
وأشكرُ منك فضلك ثم أدعو
لوجهكfor your face بالبقاءfor continuance وبالدوامand for endurance
لوجهك بالبقاء وبالدوام
I thank you for your bounty, then pray
I thank you for your bounty, then I pray
that your face may remain and endure.
For your existence and for your duration.
Sol 6.1