تَبَيَّنَbecame clear حقٌtruth للعبادto humankind وباطلُand falsehood
تَبَيَّنَ حقٌ للعباد وباطلُ
ونِلْتَand you attained بحمدwith praise of اللهGod ماwhat أَنْتَyou نائلُattaining
ونِلْتَ بحمد الله ما أَنْتَ نائلُ
Truth and falsehood have become clear to humankind.
And, God be praised, you have attained what you were to attain.
وماand not حاقbefell مكرplotting السَّوءevil إلاexcept بأهلهupon its authors
وما حاق مكر السَّوء إلا بأهله
وبعدand thereafter فماthen what يدريكinforms you ماwhat اللهGod فاعلwill do
وبعد فما يدريك ما الله فاعل
Evil plotting has ensnared none but its own authors.
And beyond that, how can you know what God will do?
لقدindeed نقلواthey reported عنكabout you الَّذيthat which هوit لمdid not يكنexist
لقد نقلوا عنك الَّذي هو لم يكن
فأدحِضَso was refuted منقولٌa report وكُذِّبand was declared a liar ناقلa reporter
فأدحِضَ منقولٌ وكُذِّب ناقل
They reported about you what never was;
The report was refuted, and its reporter declared a liar.
وجاؤواand they came بماwith what لمdid not يَقْبَلِaccept العقلُreason مثلَهits like
وجاؤوا بما لم يَقْبَلِ العقلُ مثلَه
ولاand not يرتضيهapproves it فيin الحقيقةreality عاقلa rational person
ولا يرتضيه في الحقيقة عاقل
They brought something whose like reason has never accepted,
Nor does any rational person truly approve it.
شهودٌwitnesses كأسنانlike the teeth of الحمارthe donkey فبعضهمso some of them
شهودٌ كأسنان الحمار فبعضهم
لبعضto others وإنeven though يأبَrefuses الغبيُّthe fool أماثلequals
لبعض وإن يأبَ الغبيُّ أماثل
Witnesses like a donkey's teeth: some of them
Are the equals of others, though the fool deny it.
أراذلُthe lowest قومٍa people ساءَevil was ماwhat شهدواthey testified بهto it
أراذلُ قومٍ ساءَ ما شهدوا به
وماand not ضَرَّتِharmed الأشرافَthe noble تلكthose الأراذلthe lowly
وما ضَرَّتِ الأشرافَ تلك الأراذل
A people's lowest sort—evil was their testimony;
Those lowly men did no harm to the noble.
أتَوكَthey came to you بتزويرwith falsification علىat حينa time of غفلةinattention
أتَوكَ بتزوير على حين غفلة
وأَنْتََand you عنof التزويرthe falsification إذat the time ذاكthat غافلunaware
وأَنْتََ عن التزوير إذ ذاك غافل
They came at you with falsification in an unguarded hour,
When you were unaware of the falsification.
وقُلتَand you said وقالand said الخصمthe opponent ماwhat قالhe said وادَّعىand claimed
وقُلتَ وقال الخصم ما قال وادَّعى
وهلand can...? يستويbe equal ياO قومpeople قسُّQuss وباقلand Baqil
وهل يستوي يا قوم قسُّ وباقل
You spoke, and your opponent said what he said and made his claim;
But are Quss and Baqil equal, O people?
أقامhe established علىof بطلانهits falsity بدليلهwith his evidence
أقام على بطلانه بدليله
دليلاًa proof وللحقّand for truth الصريحmanifest دلائلproofs
دليلاً وللحقّ الصريح دلائل
Through his own evidence he furnished, of his claim's falsity,
A proof; and manifest truth has proofs of its own.
ولوand if كانَhe had been يستجديكbegging you فوقbeyond ادّعائهhis claim
ولو كانَ يستجديك فوق ادّعائه
لَجُدْتyou would have been generous بهwith it فضلاًout of bounty وماand not أَنْتَyou باخلa miser
لَجُدْت به فضلاً وما أَنْتَ باخل
Had he begged from you more than he claimed,
You would have granted it generously; you are no miser.
ولوand if أنَّهthat he يبغيseeks إليكto you وسيلةًa means of approach
ولو أنَّه يبغي إليك وسيلةً
لماwould not خيَّبَتْهhave failed him فيamong الرِّجالmen الوسائلthe means of approach
لما خيَّبَتْه في الرِّجال الوسائل
And had he sought a means of drawing near to you,
The means of approach among men would not have failed him.
ولكنbut بسوءbecause of bad الحظْluck يثنيhe turns عنانهhis reins
ولكن بسوء الحظْ يثني عنانه
إلىto حيثwhere يشقىmeets misery عندهat that place منwhoever يحاولtries
إلى حيث يشقى عنده من يحاول
But, through ill fortune, he turns his reins
Toward where whoever strives meets misery.
وإلاّand otherwise لماwould not أمسىhe ended up يعضّbiting بنانهhis fingertips
وإلاّ لما أمسى يعضّ بنانه
يعنّفهrebukes him لاحٍa reproacher ويخزيهand shames him عاذلa censurer
يعنّفه لاحٍ ويخزيه عاذل
Otherwise he would not have ended up biting his fingers,
Rebuked by a reproacher and shamed by a censurer.
ولاand not لاحappeared محروماًdeprived of مناهلsprings فضلكمyour bounty
ولا لاح محروماً مناهل فضلكم
وكيفand how وأنتمand you فيin النوالgenerosity مناهلsprings
وكيف وأنتم في النوال مناهل
Nor appeared deprived of the springs of your bounty—
How could he, when you are springs of generosity?
لقدindeed نزعhe mustered الأشهادthe witnesses منfrom كلevery فرقةfaction
لقد نزع الأشهاد من كل فرقة
ولاand no بأسcause for concern فالقرنfor the rival المنازعthe contending باسلvaliant
ولا بأس فالقرن المنازع باسل
He mustered witnesses from every faction;
No matter: the contending opponent is valiant.
وقدand indeed زَيَّنَmade seem fair الشيطانُSatan أعمالَهhis deeds لهto him
وقد زَيَّنَ الشيطانُ أعمالَه له
علىalthough أنههthat he لمdid not يَدْرِknow ماwhat اللهGod عاملwill do
على أنهه لم يَدْرِ ما الله عامل
Satan made his deeds seem fair to him,
Though he did not know what God would do.
وأعْمَلَتِand worked الأهواءpassions فيهupon him كماas اشتَهَتْthey wished
وأعْمَلَتِ الأهواء فيه كما اشتَهَتْ
فلاso may not دَخَلَتْهenter him بعدafter هذاthis العواملthe forces
فلا دَخَلَتْه بعد هذا العوامل
Passions worked upon him as they pleased;
So may no further forces act upon him after this.
ومنand through جهلهhis ignorance ألقىhe cast إلىinto الزورfalsehood نفسهhimself
ومن جهله ألقى إلى الزور نفسه
وجاءand he came بماwith what لمdid not يأتهdo it اليومtoday جاهلan ignorant man
وجاء بما لم يأته اليوم جاهل
In his ignorance he cast himself into falsehood,
And did what no ignorant man today would do.
وأنَّىand how لهfor him بالشاهدwith a witness العدلupright يُرتضىis accepted
وأنَّى له بالشاهد العدل يُرتضى
ويقدمand he ventures فيin إشهادهhis calling witnesses ويجادلand he disputes
ويقدم في إشهاده ويجادل
How could he find an upright witness worthy of acceptance,
Yet venture to call witnesses and dispute?
أيَشْهَدُdoes...testify? ديُّوثٌa complacent cuckold ويُقبلُand is accepted قَوْلُهhis word
أيَشْهَدُ ديُّوثٌ ويُقبلُ قَوْلُه
وهلand has...? قالsaid فيabout هذاthis منamong النَّاسpeople قائلany speaker
وهل قال في هذا من النَّاس قائل
Does a complacent cuckold testify, and is his word accepted?
Has anyone among people ever said such a thing?
وإقرارُand an admission حربيٍّa belligerent non-Muslim علىagainst غيرother than نفسهhimself
وإقرارُ حربيٍّ على غير نفسه
فلاso not هوit مقبولaccepted ولاnor أَنْتَyou قابلaccepting
فلا هو مقبول ولا أَنْتَ قابل
And a belligerent non-Muslim's admission against someone other than himself—
It is not admissible, nor would you accept it,
لدىbefore حَكَمِa judge عدلٍjust بدينunder the religion of محمدMuhammad
لدى حَكَمِ عدلٍ بدين محمد
وإنْand if لمnot يكنْthere is عدلٌa just judge فربُّكthen your Lord عادلjust
وإنْ لم يكنْ عدلٌ فربُّك عادل
Before a just judge under Muhammad's religion;
And if there is no just judge, your Lord is just.
ومنand who ذاthat one قضىjudged بالظنّon conjecture يوماًever علىagainst امرئٍa person
ومن ذا قضى بالظنّ يوماً على امرئٍ
وحسبُكand sufficient for you حكمُjudgment of اللهGod قاضٍa judge وفاصلand an arbiter
وحسبُك حكمُ الله قاضٍ وفاصل
Who has ever judged a man on mere conjecture?
God's judgment is judge and arbiter enough for you.
وعارٍand one stripped منof التدبيرprudence والعقلand reason والحجىand understanding
وعارٍ من التدبير والعقل والحجى
وإنand even if كانَhad قدalready زُرَّتbeen buttoned عليهaround him الغلائلfine robes
وإن كانَ قد زُرَّت عليه الغلائل
And one stripped of prudence, reason, and understanding,
Though fine robes have been buttoned around him,
رأىhe saw الرأيَthe course of action بعدafter المالthe wealth قتلاُa killing لنفسهof himself
رأى الرأيَ بعد المال قتلاُ لنفسه
علىfor المالwealth حرصاًout of greed فهوso he لاno شكdoubt قاتلa killer
على المال حرصاً فهو لا شك قاتل
After the money, he saw his chosen course as self-destruction,
Out of greed for wealth—he is, without doubt, a killer.
كماas كانَhappened ماwhat قدalready كانَhappened منهfrom him وغَرَّهُand deceived him
كما كانَ ما قد كانَ منه وغَرَّهُ
نصيحُan adviser مداجٍdissembling أوor عدوٌّan enemy مناضلcombative
نصيحُ مداجٍ أو عدوٌّ مناضل
Thus happened what happened through him; he was deceived by
A dissembling adviser or a combative enemy.
ووافقand he agreed with رأياًan opinion فاسداًcorrupt فأمالهso it swayed him
ووافق رأياً فاسداً فأماله
وكلٌّand each عنaway from الإقبالcoming forward بالصلْحwith reconciliation مائلinclined
وكلٌّ عن الإقبال بالصلْح مائل
He assented to a corrupt opinion that led him astray,
And all turned away from coming to a settlement.
إذاif لمnot يكنthere is عونٌhelp منfrom اللهGod للفتىfor the young man
إذا لم يكن عونٌ من الله للفتى
فكلُّthen every معينٍhelper ماwhat عداis apart from اللهGod خاذلone who abandons
فكلُّ معينٍ ما عدا الله خاذل
If a young man has no help from God,
Every helper apart from God will fail him.
ضلالاًmisguidedness لقومfor a people يكنِزونthey hoard كنوزَهمtheir treasures
ضلالاً لقوم يكنِزون كنوزَهم
لأبنائهمfor their sons واللهand God بالرّزقof sustenance كافلa guarantor
لأبنائهم والله بالرّزق كافل
How misguided are those who hoard their treasures
For their sons, while God guarantees sustenance!
لقدindeed شَقِيَتْsuffered منهمamong them علىthrough سوءِbadness ظنِهمtheir suspicions
لقد شَقِيَتْ منهم على سوءِ ظنِهم
أواخرهمtheir later generations فيماfor what جَنَتْهwrought it الأوائلthe earlier generations
أواخرهم فيما جَنَتْه الأوائل
Surely, through their ill suspicions, suffering befell
Their later generations, for what the earlier ones had wrought.
ولمand did not يَدْرknow مالٌwealth أودعَwas deposited الأرضthe earth طالعٌemerging
ولم يَدْر مالٌ أودعَ الأرض طالعٌ
لعمركby your life أمْor حتفٌdeath منfrom اللهGod نازلdescending
لعمرك أمْ حتفٌ من الله نازل
He knew not whether wealth buried in the earth would emerge,
By your life, or death descend from God.
ستهلِكُwill perish قومٌa people حسرةًin anguish وتأسُّفاًand regret
ستهلِكُ قومٌ حسرةً وتأسُّفاً
عليهover it وأطماعand cravings of النفوسsouls قواتلkillers
عليه وأطماع النفوس قواتل
A people will perish in grief and regret
Over it; the soul's cravings are deadly.
تعجّلis hastened فيin الدنياthis world عقوبةpunishment of طامعa greedy man
تعجّل في الدنيا عقوبة طامع
ومنand among نكباتcalamities of المرءa person ماthat which هوit آجلyet to come
ومن نكبات المرء ما هو آجل
A greedy man's punishment comes quickly in this world;
Some of a person's misfortunes come later.
إذاif شامhe sights برقاًlightning خلباًrainless ظنَّhe thought أنَّهthat it
إذا شام برقاً خلباً ظنَّ أنَّه
مخايلsigns of rain لاno بلrather كذّبتهproved him wrong المخايلthe signs of rain
مخايل لا بل كذّبته المخايل
If he sights a flash of rainless lightning, he thinks it
Signs of rain—no, the signs of rain have proved him wrong.
وماand not كلُّevery برقٍlightning flash لاحappeared فيin الجوthe sky ممطرٌrain-bringing
وما كلُّ برقٍ لاح في الجو ممطرٌ
ولاand not كلُّevery قَطْرٍrainfall لوif تأمَّلتyou reflected وابلa downpour
ولا كلُّ قَطْرٍ لو تأمَّلت وابل
Not every lightning flash in the sky brings rain,
Nor is every rainfall, if you reflect, a downpour.
وكمand how often غرَّdeceived ظمآناًa thirsty man سرابٌa mirage بقيعَةٍon a level plain
وكم غرَّ ظمآناً سرابٌ بقيعَةٍ
وأغناهand enriched him طيفٌa dream-vision فيin الكرىsleep وهوwhile it زائلfleeting
وأغناه طيفٌ في الكرى وهو زائل
How often a mirage on a plain has deceived a thirsty man,
And a dream-vision in sleep has enriched him, though it vanishes.
تَناوَلَhe obtained بالآمالthrough hopes منكfrom you مرامَهhis aim
تَناوَلَ بالآمال منك مرامَه
وأنّىand how لهfor him منكfrom you المُنىwishes والتناوُلand attainment
وأنّى له منك المُنى والتناوُل
In his hopes he attained from you his desired goal;
But how could he obtain from you his wishes and their fulfillment?
وقدand indeed شَنَّlaunched غاراتraids of الدَّعاوىlegal claims جميعهاall of them
وقد شَنَّ غارات الدَّعاوى جميعها
إليكَagainst you ولمand did not تُشْغِلهdivert him عنكfrom you الشواغلdistractions
إليكَ ولم تُشْغِله عنك الشواغل
He launched all his raids of legal claims
Against you, and no distractions diverted him from you.
ولوand if حكمواthey had ruled منfrom قبلهاbefore them فيabout جنونهhis madness
ولو حكموا من قبلها في جنونه
وعاقَتْهand restrained him عماfrom what كانَhad happened منهfrom him السلاسلthe chains
وعاقَتْه عما كانَ منه السلاسل
Had they judged his madness before those claims,
And chains restrained him from what he did,
لماwould not ذهبتhave gone أمْوالُهhis wealth وتَقَلّبَتْand shifted
لما ذهبت أمْوالُه وتَقَلّبَتْ
بهfor him الحالcircumstances فيماin what يبتغيhe seeks ويحاولand attempts
به الحال فيما يبتغي ويحاول
His wealth would not have vanished, nor would change have come
To his circumstances, amid what he sought and attempted.
ولاnor دَنَّسَsullied العرضَhonor النقيَّpure بشاهدٍwith a mark
ولا دَنَّسَ العرضَ النقيَّ بشاهدٍ
منof العارdisgrace لمdid not يغسلهwash it away منfrom بعدafterward غاسلa washer
من العار لم يغسله من بعد غاسل
Nor would he have sullied pure honor with a mark
Of shame that no later washer could wash away.
لقدindeed خابfailed مسعاهhis endeavor وطالand grew long وقوفهhis standing
لقد خاب مسعاه وطال وقوفه
علىat مطلبa demand ماnot تحتهbeneath it اليومtoday طائلany benefit
على مطلب ما تحته اليوم طائل
His endeavor failed, and long he remained
At a demand that offers no benefit today.
وماand not حصلobtained المعتوهُthe half-wit ظنًّاa conjecture يظنُّهhe imagines it
وما حصل المعتوهُ ظنًّا يظنُّه
ومنand from فعلهhis action فيهاin it وماand what هوhe فاعلwill do
ومن فعله فيها وما هو فاعل
The half-wit did not realize the fancy he entertained;
And from his deeds in it, and what he will yet do,
وتكذيبand refutation of دعواهhis claim وتخجيلهand his humiliation بهاthrough it
وتكذيب دعواه وتخجيله بها
ألاAh ثكلتmay bereave أُمَّthe mother of الكذوبthe habitual liar الثواكلbereaving calamities
ألا ثكلت أُمَّ الكذوب الثواكل
Come his claim's refutation and his humiliation through it.
Ah, may bereaving calamities strike the liar's mother!
تحمَّلْتَyou bore أعباءَburdens of المشقّةhardship للسُّرىfor night travel
تحمَّلْتَ أعباءَ المشقّة للسُّرى
وكلُّand every نجيبnoble mount للمشقّةof hardship حاملa bearer
وكلُّ نجيب للمشقّة حامل
You bore the burdens of hardship in night travel,
And every noble mount is a bearer of hardship.
وأقْبَلْتَand you came إقبالَthe advent of السَّعادةhappiness كلَّهاall of it
وأقْبَلْتَ إقبالَ السَّعادة كلَّها
عَلَيناupon us كماas وافىarrived منof الغيثrain هاطلa downpour
عَلَينا كما وافى من الغيث هاطل
You came as all good fortune comes
To us, like a pouring shower of rain.
يشيرونthey point بالأيديwith their hands إليكtoward you وإنماand only
يشيرون بالأيدي إليك وإنما
تشيرpoint إلىtoward هذاthis الجنابhonored presence الأناملfingertips
تشير إلى هذا الجناب الأنامل
They point with their hands toward you; it is only
Toward this honored presence that fingers point.
ليهنكmay gladden you حكمjudgment of اللهGod يمضيcuts through غرارهits edge
ليهنك حكم الله يمضي غراره
مضاءwith the sharpness of حسامa sword أرْهَفَتْهhoned it الصياقلpolishers
مضاء حسام أرْهَفَتْه الصياقل
May God's judgment gladden you; its edge cuts through
Like a sharp sword honed by polishers.
تبرّأتَyou were cleared مماof what قيلwas said فيكabout you براءةًan acquittal
تبرّأتَ مما قيل فيك براءةً
منfrom اللهGod إشهادٌattestation عليهto it الأفاضلthe virtuous
من الله إشهادٌ عليه الأفاضل
You were cleared of what was said against you, with an acquittal
From God, with honorable men bearing witness to it.
تبرّأتَyou were cleared منof تلكthose الرذائلvices نائياًstaying far away
تبرّأتَ من تلك الرذائل نائياً
وحاشاكand far be it from you أنthat يدنوdraw near إليكto you الرذائلvices
وحاشاك أن يدنو إليك الرذائل
You were cleared of those vices, keeping far away;
Far be it from you that vices should draw near.
وماand not تسلُكfollow a path الأوهامconjectures فيهاin them حقيقةtruth
وما تسلُك الأوهام فيها حقيقة
ولاnor حملتwere brought to bear يوماًever عليهاon them المحاملinterpretations
ولا حملت يوماً عليها المحامل
No conjecture about them leads to any truth,
Nor have interpretations ever been brought to bear on them.
نعمناwe lived happily بكwith you الأيامthrough the days وهيand they قليلةfew
نعمنا بك الأيام وهي قليلة
لديكat your side وأيامand days of السرورjoy قلائلfew
لديك وأيام السرور قلائل
We lived happily with you through days that were few
At your side; days of joy are few.
وأمْسَتْand has become دمشقDamascus الشامal-Sham تشتاقyearns for طلعةًa glimpse
وأمْسَتْ دمشق الشام تشتاق طلعةً
لوجهكof your face مثلlike البدرthe full moon والبدرand the full moon كاملcomplete
لوجهك مثل البدر والبدر كامل
Damascus of al-Sham has come to long for a glimpse
Of your face, like the full moon in all its fullness.
وإنَّكand indeed you منهاfrom her بالسرورwith joy لقادمsurely coming
وإنَّك منها بالسرور لقادم
وإنكand indeed you عنَّاfrom us بالفخارwith honor لراحلsurely departing
وإنك عنَّا بالفخار لراحل
Indeed, you come from her in gladness,
And depart from us in honor,
لأمرfor a matter يريدwills اللهGod كشفunveiling of عَمائهits obscurity
لأمر يريد الله كشف عَمائه
تُجابُare crossed لهfor it بيدٌdeserts وتُطوىand are folded away مراحلstages
تُجابُ له بيدٌ وتُطوى مراحل
For a matter whose obscurity God wills to dispel,
For which deserts are crossed and stages folded away.
فمنso who مبلغٌconveying عنِّيon my behalf دمشقَDamascus وأهْلَهاand her people
فمن مبلغٌ عنِّي دمشقَ وأهْلَها
بشارةglad tidings ماwhat قدalready ضَمَّنتهاcontained it الرسائلthe letters
بشارة ما قد ضَمَّنتها الرسائل
Who will convey from me to Damascus and her people
The glad tidings the letters have contained?
عَدَتْassailed منكمfrom you فيناamong us عوادٍassailing forces عوادلٌturning aside
عَدَتْ منكم فينا عوادٍ عوادلٌ
وسارتand traveled لناof ours فيكمabout you قوافٍrhymes قوافلcaravans
وسارت لنا فيكم قوافٍ قوافل
Assailing, estranging forces from you swept through us,
And our rhymes about you traveled as caravans.
وأصبحَand became منwhoever ناواكُمُopposed you بعدَafter صيتهhis renown
وأصبحَ من ناواكُمُ بعدَ صيته
كئيباًdejected وأمَّاand as for ذكرُهhis name فهوit is خاملobscure
كئيباً وأمَّا ذكرُه فهو خامل
He who opposed you, after his renown, has become
Dejected, and his name has fallen into obscurity.
تناهىreached the limit إلىto عَيٍّinarticulacy فقصّرso fell short دونهbefore it
تناهى إلى عَيٍّ فقصّر دونه
وعندand at التناهيreaching the limit يقصرfalls short المتطاولthe overreacher
وعند التناهي يقصر المتطاول
He came to speechlessness and fell short there;
At the utmost limit, the overreacher falls short.
Sol 6.1